{"id":30,"date":"2010-07-05T13:23:28","date_gmt":"2010-07-05T13:23:28","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=30"},"modified":"2024-04-20T14:00:39","modified_gmt":"2024-04-20T12:00:39","slug":"werset-1-1","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=30","title":{"rendered":"BhG 1.1"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0009.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-30\" title=\"werset 1.1-2\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0009.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>dh\u1e5btar\u0101\u1e63\u1e6dra<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\ndharma-k\u1e63etre kuru-k\u1e63etre <strong>samavet\u0101 yuyutsava\u1e25<\/strong><br \/>\n<strong>m\u0101mak\u0101\u1e25 p\u0101\u1e47\u1e0dav\u0101\u015b<\/strong> caiva <span style=\"color: #808080;\">kim<\/span> <span style=\"text-decoration: underline;\">akurvata<\/span> sa\u1e43jaya<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 1.1\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 1\/BhG 1.1.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p30',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p30\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>dh\u1e5btar\u0101\u1e63\u1e6dra\u1e25<\/em><\/strong> <span style=\"color: #999999;\">(Dhrytarasztra)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #999999;\">(powiedzia\u0142):<\/span> <em><strong>he sa\u1e43jaya!<\/strong> <\/em><span style=\"color: #888888;\">(Sand\u017aajo!) <\/span><em><strong>dharma-k\u1e63etre<\/strong><\/em><span style=\"color: #888888;\">(na polu dharmy)<\/span> <em><strong>kuru-k\u1e63etre eva<\/strong> <\/em> <span style=\"color: #888888;\">(w\u0142a\u015bnie na polu Kur\u00f3w) <\/span><strong><em>samavet\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(zebrani)<\/span><em> <strong>yuyutsava\u1e25<\/strong><\/em><span style=\"color: #888888;\"> (pragn\u0105cy walczy\u0107) <\/span><strong><em>m\u0101mak\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(moi)<\/span> <strong><em>p\u0101\u1e47\u1e0dav\u0101\u1e25 ca<\/em><\/strong> <span style=\"color: #888888;\">(i Pandawowice)<\/span><em> <strong>kim akurvata<\/strong><\/em> <span style=\"color: #888888;\">(co zrobili)?<\/span><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u1e5btar\u0101\u1e63\u1e6dra\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"752\"><em>dh\u1e5bta-r\u0101\u1e63\u1e6dra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>utrzymuj\u0105cy kr\u00f3lestwo<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107 <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>dh\u1e5bta<\/em> \u2013 trzymany; <em> r\u0101\u1e63\u1e6dra \u2013 <\/em>kr\u00f3lestwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"752\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\">Perf.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dharma-k\u1e63etre <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"752\"><em>dharma-k\u1e63etra<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>dharmasya k\u1e63etra iti<\/em> \u2013 <strong>na polu dharmy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b <\/em>\u2013 dzier\u017cy\u0107, posiada\u0107, <em>dharma<\/em> \u2013 dharma; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e63i<\/em> \u2013 posiada\u0107, <em>k\u1e63etra<\/em> \u2013 pole);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kuru-k<\/em><em>\u1e63<\/em><em>etre <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"752\"><em>kuru-k\u1e63etra<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>kuro\u1e25 k\u1e63etra iti<\/em> \u2013 <strong>pole Kur\u00f3w <\/strong>(od: <em>kuru<\/em> \u2013 Kuru, Kurowie \u2013 potomkowie Kuru; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e63i<\/em> \u2013 posiada\u0107, <em>k\u1e63etra<\/em> \u2013 pole);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samavet\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"752\"><em>sam-aveta <\/em>(<em>sam-ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>i<\/em> \u2013 schodzi\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>zebrani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yuyutsava\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"752\"><em>yuyutsu <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yudh<\/em> \u2013 walczy\u0107) <a title=\"desiderativum \u2013 dezyderat, wyra\u017cenie pragnienia \u2013 san-anta\">des.<\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <em>yoddhum icchanta\u1e25<\/em> \u2013 <strong>pragn\u0105cy walki<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101mak\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"752\"><em>m\u0101maka<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>moi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101<em>\u1e47<\/em>\u1e0dav\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"752\"><em>p\u0101\u1e47\u1e0dava<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <em>p\u0101\u1e47\u1e0do\u1e25 putr\u0101 iti<\/em> \u2013 <strong>synowie Pandu, Pandawowice <\/strong>(od: <em>p\u0101\u1e47\u1e0du<\/em> \u2013 bia\u0142y, jasny, blady);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"752\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"752\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"752\"><em>kim<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>co<\/strong>?<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akurvata <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"752\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"imperfectum \u2013 czas przesz\u0142y \u2013 anadyatana-bh\u016bta\">Imperf.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>zrobili<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43jaya <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"752\"><em>sam-jaya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>podb\u00f3j, ca\u0142kowite zwyci\u0119stwo<\/strong> (od: <em>sam<\/em>&#8211;<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107 ca\u0142kowicie, <em>jaya<\/em> \u2013 zwyci\u0119stwo);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>samavet\u0101 yuyutsava\u1e25<\/em> \u2192<em>sarva-k\u1e63atra-sam\u0101game<\/em> (w miejscu zebrania si\u0119 wszystkich wojownik\u00f3w);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p30',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p30\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.10<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 1.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhva\"><h2><a href=\"#Madhva\">Madhva<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>tatra dharma-k\u1e63etra ity \u0101din\u0101 \u015blokena dh\u1e5btar\u0101\u1e63\u1e6drena hastin\u0101pura-sthita\u1e43 sva-s\u0101rathi\u1e43 sam\u012bpastha\u1e43 sa\u00f1jaya\u1e43 prati kuruk\u1e63etra-v\u1e5btt\u0101nte p\u1e5b\u1e63\u1e6dhe | sa\u00f1jayo hastin\u0101purasthito 'pi vy\u0101sa-pras\u0101da-labdha-divya-cak\u1e63u\u1e25 kuruk\u1e63etra-v\u1e5btt\u0101nta\u1e43 s\u0101k\u1e63\u0101t pa\u015byann iva dh\u1e5btar\u0101\u1e63\u1e6dr\u0101ya niveday\u0101m\u0101sa | d\u1e5b\u1e63\u1e6dv\u0101 tu p\u0101\u1e47\u1e0dav\u0101n\u012bkam ity \u0101din\u0101 |<br \/>\n<strong>Tutaj [w tek\u015bcie] w jednym wersie pocz\u0105wszy od [s\u0142\u00f3w] <\/strong>\u201edharma-k\u1e63etre\u201d<strong> Dhrytarasztra pyta o wie\u015bci z Pola Kur\u00f3w stoj\u0105cego u swego boku wo\u017anic\u0119 Sand\u017aaj\u0119, kt\u00f3ry przebywa w Hastinapurze. Cho\u0107 Sand\u017aaja przebywa w Hastinapurze, to dzi\u0119ki b\u0142ogos\u0142awie\u0144stwu Wjasy posiada boski wzrok i jakby bezpo\u015brednio postrzega wydarzenia na Polu Kur\u00f3w, i informuje [o nich] Dhrytarasztr\u0119 pocz\u0105wszy od [wersu] <\/strong>\u201ed\u1e5b\u1e63\u1e6dv\u0101 tu p\u0101\u1e47\u1e0dav\u0101n\u012bkam\u201d<strong>.<\/strong><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>ath\u0101rjunasya \u015boka-mohau katham bh\u016bt\u0101v ity apek\u1e63\u0101y\u0101\u1e43 mah\u0101bh\u0101rata-vakt\u0101 \u015br\u012b-vai\u015bamp\u0101yano janamejaya\u1e43 prati tatra bh\u012b\u1e63ma-parva\u1e47i kath\u0101m avat\u0101rayati dh\u1e5btar\u0101\u1e63\u1e6dra uv\u0101ca iti |<br \/>\n<strong>A oto: \u201ejak powsta\u0142y rozpacz i omroczenie Ard\u017auny?\u201d Pod wp\u0142ywem takiego dociekania m\u00f3wca Mahabharaty chwalebny Wai\u015bampajana objawia D\u017aanamed\u017aaji rozmow\u0119 znajduj\u0105c\u0105 si\u0119 tutaj w \u201eRozdziale Bhiszmy\u201d. Pocz\u0105wszy od s\u0142\u00f3w <\/strong>\u201edh\u1e5btar\u0101\u1e63\u1e6dra uv\u0101ca\u201d<strong>:<\/strong><\/p>\n<p>kuruk\u1e63etre yuyutsavo yuddh\u0101rtha\u1e43 sa\u1e45gat\u0101 m\u0101mak\u0101 duryodhan\u0101dy\u0101\u1e25 p\u0101\u1e47\u1e0dav\u0101\u015b ca yudhi\u1e63\u1e6dhir\u0101daya\u1e25 ki\u1e43 k\u1e5btavantas tad br\u016bhi |<br \/>\n<strong>Na polu Kuru <\/strong>\u201eyuyutsava\u201d<strong> \u2013 zebrani w celu walki <\/strong>\u201em\u0101mak\u0101\u201d<strong> \u2013 Durjodhana i inni <\/strong>\u201ep\u0101\u1e47\u1e0dav\u0101\u015b ca\u201d<strong> \u2013 Judhiszthira i inni c\u00f3\u017c robi\u0105, o tym powiedz.<\/strong><\/p>\n<p>nanu yuyutsava iti tva\u1e43 brav\u012b\u1e63y ev\u0101to yuddham eva kartum udyat\u0101s te tad api kim akurvateti ken\u0101bhipr\u0101ye\u1e47a p\u1e5bcchas\u012bty ata \u0101ha dharmak\u1e63etra iti | kuruk\u1e63etra\u1e43 deva-yajanam iti \u015brutes tat-k\u1e63etrasya dharma-pravartakatva\u1e43 prasiddham |<br \/>\n<strong>\u201eZaiste ty sam m\u00f3wisz <\/strong>\u201eyuyutsava\u201d<strong>, z tego wynika, \u017ce oni podj\u0119li si\u0119 walki, w jakim celu wi\u0119c pytasz <\/strong>\u201eakurvata\u201d<strong>?. Dlatego powiedzia\u0142 <\/strong>\u201edharmak\u1e63etre\u201d<strong> \u2013 \u201ePole kur\u00f3w jest miejscem ofiary bog\u00f3w\u201d <\/strong>(\u015aatapatha-br\u0101hma\u1e47a, Madhy\u0101ndin\u012bya 14.1.1.2)<strong> tak g\u0142osi tradycja. W takim miejscu wspieranie dharmy jest pewne. <\/strong><\/p>\n<p>atas tat-sa\u1e43sarga-mahimn\u0101 yady adharmik\u0101\u1e47\u0101m api duryodhan\u0101d\u012bn\u0101\u1e43 krodha-niv\u1e5btty\u0101 dharme mati\u1e25 sy\u0101t | p\u0101\u1e47\u1e0dav\u0101s tu svabh\u0101vata eva dh\u0101rmik\u0101s tato bandhu-hi\u1e43sanam anucitam ity ubhaye\u1e63\u0101m api viveke udbh\u016bte sandhir api sambh\u0101vyate |<br \/>\n<strong>Dlatego przez moc po\u0142\u0105czenia z tym [miejscem] my\u015bl Durjodhany i innych, kt\u00f3rzy oddani s\u0105 antydharmie, mog\u0142a skierowa\u0107 si\u0119 ku dharmie, gdy\u017c ich gniew zanik\u0142. A synowie Pandu zaiste z natury s\u0105 oddani dharmie, a przez to [wiedz\u0105]: \u201ekrzywdzenie krewnych jest z\u0142em\u201d. Mo\u017ce wi\u0119c w konflikcie tych dw\u00f3ch [stron] zaistnia\u0142 pok\u00f3j. <\/strong><\/p>\n<p>tata\u015b ca mam\u0101nanda eveti sa\u00f1jaya\u1e43 prati j\u00f1\u0101payitum i\u1e63\u1e6do bh\u0101vo b\u0101hya\u1e25 | \u0101bhyantaras tu sandhau sati p\u016brvavat saka\u1e47\u1e6dakam eva r\u0101jya\u1e43 mad-\u0101tmaj\u0101n\u0101m iti me durv\u0101ra eva vi\u1e63\u0101da\u1e25 | tasm\u0101d asm\u0101k\u012bno bh\u012b\u1e63mas tv arjunena durjaya evety ato yuddham eva \u015breyas tad eva bh\u016by\u0101d iti tu tan-mano-rathopayog\u012b durlak\u1e63ya\u1e25 |<br \/>\n\u201e<strong>To zaiste bardzo by mnie uradowa\u0142o.\u201d \u2013 zewn\u0119trznie pragn\u0105\u0142 zapewni\u0107 Sand\u017aaj\u0119 o swych uczuciach. Ale w sercu [pomy\u015bla\u0142] \u201eJe\u015bli odb\u0119dzie si\u0119 bitwa, trudno b\u0119dzie moim synom utrzyma\u0107 w\u0142adz\u0119 jak wcze\u015bniej \u2013 dlatego ci\u0119\u017cko mi powstrzyma\u0107 rozpacz. Ale z drugiej strony Ard\u017aunie trudno b\u0119dzie pokona\u0107 Bhiszm\u0119, kt\u00f3ry jest po naszej stronie. Dlatego w\u0142a\u015bnie walka jest dobrem i niechaj si\u0119 odb\u0119dzie\u201d.\u00a0 Jednak ukazanie takich wyobra\u017ce\u0144 jest oznak\u0105 z\u0142ego nastawienia.<\/strong><\/p>\n<p>atra dharma-k\u1e63etre iti k\u1e63etra-padena dharmasya dharm\u0101vat\u0101rasya saparikara-yudhi\u1e63\u1e6dhirasya dh\u0101nyasth\u0101n\u012byatvam | tat-p\u0101lakasya \u015br\u012b-k\u1e5b\u1e63\u1e47asya k\u1e5b\u1e63i-bala-sth\u0101n\u012byatvam | k\u1e5b\u1e63\u1e47a-k\u1e5bta-n\u0101n\u0101-vidha-s\u0101h\u0101yyasya jala-secana-setu-bandhan\u0101di-sth\u0101n\u012byatvam | \u015br\u012b-k\u1e5b\u1e63\u1e47a-sa\u1e43h\u0101rya-duryodhan\u0101der dh\u0101nya-dve\u1e63i-dh\u0101ny\u0101k\u0101ra-t\u1e5b\u1e47a-vi\u015be\u1e63a-sth\u0101n\u012byatva\u1e43 ca bodhita\u1e43 sarasvaty\u0101<br \/>\n<strong>Tutaj <\/strong>\u201edharma-k\u1e63etre\u201d<strong> \u2013 ze s\u0142owa \u201epole\u201d [wynika] \u017ce jest to miejsce [do uprawy] zbo\u017ca nale\u017c\u0105ce do dharmy, [czyli] Judhiszthiry i jego stronnik\u00f3w, kt\u00f3ry jest zst\u0105pieniem Dharmy. Jest to te\u017c miejsce chwalebnego Kryszny, kt\u00f3ry jest opiekunem tej [dharmy], s\u0142u\u017c\u0105ce do orki przy pomocy si\u0142 [wojskowych]. Jest to te\u017c miejsce r\u00f3\u017cnorakiej pomocy Kryszny, [kt\u00f3ra przejawia si\u0119 jako] podlewanie wod\u0105 czy budowanie zap\u00f3r. Oraz jest to miejsce Durjodhany i innych, kt\u00f3rzy maj\u0105 by\u0107 wyplewieni przez Kryszn\u0119, a s\u0105 r\u00f3\u017cnorodnymi trawami nienawidz\u0105cymi ziarna i nie daj\u0105cymi plonu \u2013 tak objawia Saraswati.<\/strong><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>sa\u1e45gr\u0101ma-m\u016brdhni sa\u1e43v\u0101do yo 'bh\u016bd govinda-p\u0101rthayo\u1e25 |<br \/>\ntat-sa\u1e45gatyai kath\u0101\u1e43 pr\u0101khy\u0101d g\u012bt\u0101su prathame muni\u1e25 ||<br \/>\n<strong>Dla zwarto\u015bci [kompozycji] rozmowy Gowindy z synem Prythy, <\/strong><br \/>\n<strong>kt\u00f3ra [odby\u0142a si\u0119] przed rozpocz\u0119ciem bitwy, <\/strong><br \/>\n<strong>m\u0119drzec stre\u015bci\u0142 opowie\u015b\u0107 [umieszczon\u0105] w pierwszym [rozdziale] Gity. <\/strong><\/p>\n<p>iti t\u0101vad bhagavad-arjuna-sa\u1e43v\u0101da\u1e43 prastautu\u1e43 kath\u0101 nir\u016bpyate| dharmak\u1e63etre ity \u0101dibhi\u1e25 sapta-vi\u1e43\u015baty\u0101 | tad-bhagavata\u1e25 p\u0101rtha-s\u0101rathya\u1e43 vidv\u0101n dh\u1e5btar\u0101\u1e63\u1e6dra\u1e25 sva-putra-vijaye sandih\u0101na\u1e25 sa\u00f1jaya\u1e43 p\u1e5bcchat\u012bty \u0101ha | janmejaya\u1e43 prati vai\u015bamp\u0101yana\u1e25 dh\u1e5btar\u0101\u1e63\u1e6dra uv\u0101ceti | yuyutsavo yoddhum icchavo m\u0101mak\u0101 mat-putr\u0101\u1e25 p\u0101\u1e47\u1e0dav\u0101\u015b ca kuruk\u1e63etre samavet\u0101\u1e25 kim akurvateti |<br \/>\n<strong>Opowie\u015b\u0107 zostanie przedstawiona a\u017c do pocz\u0105tku rozmowy Pana z Ard\u017aun\u0105. Pocz\u0105wszy od s\u0142\u00f3w <\/strong>\u201edharmak\u1e63etre\u201d<strong> przez dwadzie\u015bcia siedem [werset\u00f3w]. Dhrytarasztra wiedz\u0105c, \u017ce \u00f3w Pan sta\u0142 si\u0119 wo\u017anic\u0105 Prythowica, w\u0105tpi\u0105c w zwyci\u0119stwo syn\u00f3w, pyta Sand\u017aaj\u0119. Powiedzia\u0142 \u2013 Wai\u015bampajana [m\u00f3wi] ku D\u017aanamed\u017aaji \u2013 <\/strong>\u201edh\u1e5btar\u0101\u1e63\u1e6dra uv\u0101ca\u201d<strong>. <\/strong>\u201eyuyutsava\u1e25\u201d<strong> \u2013 pragn\u0105cy walki <\/strong>\u201em\u0101mak\u0101\u1e25\u201d<strong> \u2013 moi synowie i synowie Pandu zgromadzeni na Polu Kuru c\u00f3\u017c uczynili?<\/strong><\/p>\n<p>nanu yuyutsava\u1e25 samavet\u0101 iti tvam ev\u0101tthya tato yudherann eva puna\u1e25 kim akurvateti kas te bh\u0101va iti cet, tatr\u0101ha &#8211; dharmak\u1e63etra iti | yad anu kuruk\u1e63etra\u1e43 dev\u0101n\u0101\u1e43 deva-yajana\u1e43 sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 brahma-sadanam ity \u0101di-\u015brava\u1e47\u0101d dharma-prarohi-bh\u016bmi-bh\u016bta\u1e43 kuruk\u1e63etra\u1e43 prasiddham | tat-prabh\u0101v\u0101d vina\u1e63\u1e6da-vidve\u1e63\u0101 mat-putr\u0101\u1e25 ki\u1e43 p\u0101\u1e47\u1e0davebhyas tad-r\u0101jya\u1e43 d\u0101tu\u1e43 ni\u015bcikyu\u1e25 | ki\u1e43 v\u0101, p\u0101\u1e47\u1e0dav\u0101\u1e25 sadaiva dharma-\u015b\u012bl\u0101 dharma-k\u1e63etre tasmin kula-k\u1e63aya-hetuk\u0101d adharm\u0101d bh\u012bt\u0101 vana-prave\u015bam eva \u015breyo vimam\u1e5b\u015bur iti | he sa\u00f1jayeti vy\u0101sa-pras\u0101d\u0101d vina\u1e63\u1e6da-r\u0101ga-dve\u1e63as tva\u1e43 tathya\u1e43 vadety artha\u1e25 |<br \/>\n<strong>Czy\u017c w\u0142a\u015bnie nie powiedzia\u0142e\u015b: \u201ezebrani pragn\u0105cy walki\u201d a zatem \u201eniechaj walcz\u0105\u201d \u2013 po co wi\u0119c ponownie pytasz? Jakie s\u0105 twoje intencje? Na to odpowiada: <\/strong>\u201edharmak\u1e63etre\u201d<strong> \u2013 s\u0142yszy si\u0119 \u017ce: \u201ePole Kur\u00f3w to miejsce ofiary bog\u00f3w oraz siedziba brahmana dla wszystkich istot\u201d <\/strong>(Jabala-upani\u1e63ad 1)<strong>. Miejsce Kuru s\u0142ynie jako ziemia wzrostu dharmy. Czy pod takim wp\u0142ywem nienawi\u015b\u0107 moich syn\u00f3w zosta\u0142a zniszczona i zdecydowali si\u0119 odda\u0107 kr\u00f3lestwo synom Pandu? Czy raczej synowie Pandu, zawsze cechuj\u0105cy si\u0119 dharm\u0105, na tym polu dharmy przel\u0119kli si\u0119 antydharmy, kt\u00f3rej powodem jest zabicie rodziny i wybrali pomy\u015blno\u015b\u0107 [w postaci] udania si\u0119 do lasu? Sand\u017aajo, z \u0142aski Wjasy zniszczy\u0142e\u015b nienawi\u015b\u0107 oraz lgni\u0119cie dlatego m\u00f3w prawdziwie\u201d \u2013 oto jest znaczenie.<\/strong><\/p>\n<p>p\u0101\u1e47\u1e0dav\u0101n\u0101\u1e43 m\u0101makatv\u0101nuktir dh\u1e5btar\u0101\u1e63\u1e6drasya te\u1e63u droham abhivyanakti | dh\u0101nya-k\u1e63etr\u0101t tad-virodhin\u0101\u1e43 dh\u0101ny\u0101bh\u0101s\u0101n\u0101m iva dharma-k\u1e63etr\u0101t tad-virodhin\u0101\u1e43 dharm\u0101bh\u0101s\u0101n\u0101\u1e43 tvat-putr\u0101\u1e47\u0101m apagamo bh\u0101v\u012bti dharma-k\u1e63etra-\u015babdena g\u012br-devy\u0101 vyajyate<br \/>\n<strong>Synowie Pandu nie s\u0105 nazwani \u201emoi\u201d \u2013 w tym ukazana jest wrogo\u015b\u0107 Dhrytarasztry. \u201eTak jak z pola zbo\u017ca usuwane s\u0105 [chwasty] przeszkadzaj\u0105ce temu [zbo\u017cu] i kt\u00f3re s\u0105 jego imitacj\u0105, podobnie z pola dharmy [zostan\u0105 usuni\u0119ci] przeszkadzaj\u0105cy tej [dharmie] twoi synowie, imitatorzy dharmy\u201d. To zosta\u0142o wskazane przez bogini\u0119 mowy dzi\u0119ki s\u0142owu \u2013 <\/strong>\u201edharma-k\u1e63etre\u201d<strong>.<\/strong><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p30',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p30\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Dhritarasztra rzek\u0142:<br \/>\nGdy na \u015bwi\u0119tym polu, na polu Kuru, zeszli si\u0119 moi i Pandu synowie, do walki si\u0119 rw\u0105cy, co czynili w\u00f3wczas, o Sand\u017cajo?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Dhrtarasztra.<br \/>\nCo uczynili wojownicy nasi i synowie Pandu, stan\u0105wszy do boju na \u015bwi\u0119tem polu Kurukszetry, Sand\u017cayo?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Dritaraszta rzek\u0142:<br \/>\nNa polu Dharmy, na \u015bwi\u0119tym polu Kuru zgromadzeni, skorzy do walki, co uczynili moi ludzie, oraz Pandu synowie, o Sand\u017cajo?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nDhritarasztra rzek\u0142:<br \/>\nNa Polu Prawa, Polu Kuru<br \/>\nzebrali si\u0119, \u017c\u0105dni walki<br \/>\ncz\u0142onkowie mego rodu i potomkowie Pandu.<br \/>\nC\u00f3\u017c uczynili, Sand\u017cajo?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDhritarasztra powiada:<br \/>\nC\u00f3\u017c zatem uczynili moi ludzie i synowie Pandu,<br \/>\nGdy p\u0142on\u0105cy \u017c\u0105dz\u0105 walki na Pole Praw, Pole Kuru przybyli?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Rzek\u0142 Dhrytarasztra:<br \/>\nCo robi\u0105 spragnieni walki synowie moi i Pandu,<br \/>\nZebrani na polu dharmy &#8211; na Polu Kuru, Sand\u017cajo?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>\u015alepy kr\u00f3l Dhrytarasztra zapyta\u0142 Sand\u017caj\u0119,<br \/>\nCo si\u0119 dzieje na polu, gdzie pot\u0119\u017cne armie<br \/>\nSta\u0142y w zwartych szeregach gotowe do walki,<br \/>\nSynowie kr\u00f3la z jednej, Pandu \u2013 z drugiej strony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Rzek\u0142 Dhrytarasztra:<br \/>\nC\u00f3\u017c, Sa\u0144d\u017aajo, uczynili ludzie moi i Pandowie,<br \/>\n\u017be si\u0119 na Kurowym Polu, gdzie o zacno\u015b\u0107 idzie sprawa,<br \/>\n\u017b\u0105dni walki zgromadzili?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Dhrytarasztra rzek\u0142:<br \/>\nC\u00f3\u017c, Sa\u0144d\u017aajo, uczyni\u0142y<br \/>\ndzieci moje oraz Pandu,<br \/>\n\u017c\u0105dne walki, zgromadzone<br \/>\nna tej \u015bwi\u0119tej ziemi Kur\u00f3w?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>dh\u1e5btar\u0101\u1e63\u1e6dra uv\u0101ca dharma-k\u1e63etre kuru-k\u1e63etre samavet\u0101 yuyutsava\u1e25 m\u0101mak\u0101\u1e25 p\u0101\u1e47\u1e0dav\u0101\u015b caiva kim akurvata sa\u1e43jaya analiza analiza syntaktyczna dh\u1e5btar\u0101\u1e63\u1e6dra\u1e25 (Dhrytarasztra) uv\u0101ca (powiedzia\u0142): he sa\u1e43jaya! (Sand\u017aajo!) dharma-k\u1e63etre(na polu dharmy) kuru-k\u1e63etre eva (w\u0142a\u015bnie na polu Kur\u00f3w) samavet\u0101\u1e25 (zebrani) yuyutsava\u1e25 (pragn\u0105cy walczy\u0107) m\u0101mak\u0101\u1e25 (moi) p\u0101\u1e47\u1e0dav\u0101\u1e25 ca (i Pandawowice) kim akurvata (co zrobili)? &nbsp;analiza gramatyczna dh\u1e5btar\u0101\u1e63\u1e6dra\u1e25 \u2013 dh\u1e5bta-r\u0101\u1e63\u1e6dra 1i.1 m. \u2013 utrzymuj\u0105cy [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-30","post","type-post","status-publish","format-standard","hentry","category-rozdzial-01"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/30","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=30"}],"version-history":[{"count":162,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/30\/revisions"}],"predecessor-version":[{"id":8813,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/30\/revisions\/8813"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=30"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=30"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=30"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}