{"id":3001,"date":"2011-07-02T19:45:10","date_gmt":"2011-07-02T17:45:10","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3001"},"modified":"2024-05-06T15:37:09","modified_gmt":"2024-05-06T13:37:09","slug":"bhg-4-22","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3001","title":{"rendered":"BhG 4.22"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>yad\u1e5bcch\u0101-l\u0101bha-sa\u1e43tu\u1e63\u1e6do dva\u1e43dv\u0101t\u012bto vimatsara\u1e25<\/em><\/strong><em><br \/>\n<strong>sama\u1e25<\/strong> siddh\u0101v asiddhau ca <span style=\"text-decoration: underline;\">k\u1e5btv\u0101<\/span>pi na <span style=\"text-decoration: underline;\">nibadhyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.22\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.22 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3001',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3001\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong>[<em>ya\u1e25<\/em>] <\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>yad\u1e5bcch\u0101-l\u0101bha-santu\u1e63\u1e6da\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zadowolony ze spontanicznej zdobyczy)<\/span> <strong><em>dvandv\u0101t\u012bta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry przekroczy\u0142 przeciwie\u0144stwa)<\/span> <strong><em>vimatsara\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(niezazdrosny)<\/span>,<br \/>\n<strong><em>siddhau <\/em><\/strong><span style=\"color: #888888;\">(w sukcesie)<\/span> <strong><em>asiddhau ca <\/em><\/strong><span style=\"color: #888888;\">(i w pora\u017cce)<\/span> <strong><em>sama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(taki sam)<\/span>,<br \/>\n<strong>[<em>sa\u1e25<\/em>]\u00a0<\/strong><span style=\"color: #888888;\">(on)<\/span><strong> [<em>karma<\/em>]<\/strong> <span style=\"color: #888888;\">(czyn)<\/span> <strong><em>k\u1e5btv\u0101 api <\/em><\/strong><span style=\"color: #888888;\">(nawet uczyniwszy)<\/span> <strong><em>na nibadhyate <\/em><\/strong><span style=\"color: #888888;\">(nie jest wi\u0105zany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yad\u1e5bcch\u0101-l\u0101bha-sa\u1e43tu\u1e63\u1e6da\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yad\u1e5bcch\u0101-l\u0101bha-sa\u1e43tu\u1e63\u1e6da <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a>\/<a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yad\u1e5bcchay\u0101<\/em><em> l\u0101bhena santu\u1e63\u1e6da iti <\/em>\u2013 <strong>zadowolony z przypadkowej zdobyczy<\/strong> (od: <em>yad-\u1e5bcch\u0101 <\/em>\u2013 przypadek, szansa; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> \u2013 zabiera\u0107, zdobywa\u0107; <em>l\u0101bha<\/em> \u2013 osi\u0105gni\u0119cie, zdobycz; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tu\u1e63<\/em> \u2013 radowa\u0107 si\u0119, <em>sa\u1e43tu\u1e63\u1e6da<\/em> \u2013 uradowany, zadowolony w pe\u0142ni);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dva\u1e43dv\u0101t\u012bta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dva\u1e43dva-at\u012bta <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dvandvam at\u012bta iti<\/em> \u2013 <strong>ten, kt\u00f3ry przekroczy\u0142 przeciwie\u0144stwa<\/strong> (od: <em>dva<\/em> \u2013 dwa, <em>dva\u1e43dva<\/em> \u2013 dwa-dwa, para przeciwie\u0144stw; <em>ati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 przechodzi\u0107 ponad, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>at\u012bta<\/em> \u2013 ten, kt\u00f3ry przeszed\u0142 ponad);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi-matsara\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-matsara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wolny od zazdro\u015bci<\/strong> (od: <em>matsara<\/em> \u2013 egoistyczny, chciwy, zazdrosny, wrogi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>taki sam, r\u00f3wny, jednakowy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>siddhau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>siddhy<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>w sukcesie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnie\u015b\u0107 sukces, sta\u0107 si\u0119 doskona\u0142ym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asiddhau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-siddhi<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>w pora\u017cce<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnie\u015b\u0107 sukces, sta\u0107 si\u0119 doskona\u0142ym, <em>siddhi<\/em> \u2013 sukces, doskona\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btv\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5b<\/em> (robi\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>uczyniwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nibadhyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> (wi\u0105za\u0107, p\u0119ta\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\">pass.<\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest p\u0119tany;<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>k\u1e5btv\u0101pi<\/em><em> \u2192 <\/em><em>k\u1e5btv\u0101 ca<\/em> (i uczyniwszy);<br \/>\n<em>nibadhyate<\/em><em> \u2192 sa badhyate<\/em> (on jest p\u0119tany);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3001',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3001\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntyakta-sarva-parigrahasya yater ann\u0101de\u1e25 \u015bar\u012bra-sthiti-hetor\u1e25 parigrahasy\u0101bh\u0101v\u0101d y\u0101can\u0101din\u0101 \u015bar\u012bra-sthitau kartavyat\u0101y\u0101\u1e43 pr\u0101pt\u0101y\u0101m ay\u0101citam asa\u1e43k\u00ffptam upapanna\u1e43 yad\u1e5bcchay\u0101 [m\u0101trbh 14.46.19; bh\u0101vaudhayana-dharma-s\u016btra 21.8.12] ity \u0101din\u0101 vacanen\u0101nuj\u00f1\u0101ta\u1e43 yate\u1e25 \u015bar\u012bra-sthiti-hetor ann\u0101de\u1e25 pr\u0101pti-dv\u0101ram \u0101vi\u1e63kurvann \u0101ha\u2014<\/p>\n<p>yad\u1e5bcch\u0101-l\u0101bha-santu\u1e63\u1e6da\u1e25 pr\u0101rthitopanato l\u0101bho yad\u1e5bcch\u0101-l\u0101bha\u1e25, tena santu\u1e63\u1e6da\u1e25 sa\u1e43j\u0101t\u0101la\u1e43-pratyaya\u1e25 | dvandv\u0101t\u012bto dvandvai\u1e25 \u015b\u012bto\u1e63\u1e47\u0101dibhir hanyam\u0101no\u2019py avi\u1e63a\u1e47\u1e47a-citto dvandv\u0101t\u012bta ucyate | vimatsaro vigata-matsaro nirvaira-buddhi\u1e25 | samas tulyo yad\u1e5bcch\u0101-l\u0101bhasya siddh\u0101v asiddhau ca, ya evambh\u016bto yatir ann\u0101de\u1e25 \u015bar\u012bra-sthiti-hetor l\u0101bh\u0101l\u0101bhayo\u1e25 samo har\u1e63a-vi\u1e63\u0101da-varjita\u1e25, karm\u0101d\u0101v akarm\u0101di-dar\u015b\u012b, yath\u0101-bh\u016bt\u0101tma-dar\u015bana-ni\u1e63\u1e6dha\u1e25 san \u015bar\u012bra-sthiti-m\u0101tra-prayojane bhik\u1e63\u0101\u1e6dan\u0101di-karma\u1e47i \u015bar\u012br\u0101di-nirvartye naiva ki\u1e43cit karom\u012bti [g\u012bt\u0101 5.8] gu\u1e47\u0101 gu\u1e47e\u1e63u vartanta [g\u012bt\u0101 3.28] ity eva\u1e43 sad\u0101 samparicak\u1e63\u0101\u1e47a \u0101tmana\u1e25 kart\u1e5btv\u0101bh\u0101va\u1e43 pa\u015byann eva ki\u1e43cid bhik\u1e63\u0101\u1e6dan\u0101dika\u1e43 karma karoti | loka-vyavah\u0101ra-s\u0101m\u0101nya-dar\u015banena tu laukikair \u0101ropita-kart\u1e5btve bhik\u1e63\u0101\u1e6dan\u0101dau karma\u1e47i kart\u0101 bhavati | sv\u0101nubhavena tu \u015b\u0101stra-pram\u0101\u1e47\u0101di-janiten\u0101kartraiva | sa eva\u1e43 par\u0101dhy\u0101ropita-kart\u1e5btva\u1e43 \u015bar\u012bra-sthiti-m\u0101tra-prayojana\u1e43 bhik\u1e63\u0101\u1e6dan\u0101dika\u1e43 karma k\u1e5btv\u0101pi na nibadhyate, bandha-heto\u1e25 karma\u1e47a\u1e25 sahetukasya j\u00f1\u0101n\u0101gnin\u0101 dagdhatv\u0101d ity ukt\u0101nuv\u0101da evai\u1e63a\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyad\u1e5bcchopanata\u015bar\u012bradh\u0101ra\u1e47ahetuvastusantu\u1e63\u1e6da\u1e25, dvandv\u0101t\u012bta\u1e25 y\u0101vats\u0101dhanasam\u0101ptyavarjan\u012bya\u015b\u012bto\u1e63\u1e47\u0101disaha\u1e25, vimatsara\u1e25 ani\u1e63\u1e6dopanip\u0101tahetubh\u016btasvakarmanir\u016bpa\u1e47ena pare\u1e63u vigatamatsara\u1e25, samas siddh\u0101v asiddau ca yuddh\u0101dikarmasu jay\u0101disiddhyasiddhyo\u1e25 samacitta\u1e25, karmaiva k\u1e5btv\u0101pi j\u00f1\u0101nani\u1e63\u1e6dh\u0101\u1e43 vin\u0101pi na nibadhyate na sa\u1e43s\u0101ra\u1e43 pratipadyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca yad\u1e5bcch\u0101-l\u0101bheti | apr\u0101rthitopasthito l\u0101bho yad\u1e5bcch\u0101-l\u0101bha\u1e25 | tena santu\u1e63\u1e6da\u1e25 | dvandv\u0101ni \u015b\u012bto\u1e63\u1e47\u0101d\u012bny at\u012bto 'tikr\u0101nta\u1e25 | tat-sahana-\u015b\u012bla ity artha\u1e25 | vimatsaro nirvaira\u1e25 | yad\u1e5bcch\u0101-l\u0101bhasy\u0101pi siddh\u0101v asiddhau ca samo har\u1e63a-vi\u1e63\u0101da-rahita\u1e25 | ya evambh\u016bta\u1e25 sa p\u016brvottara-bh\u016bmikayor yath\u0101yatha\u1e43 vihita\u1e43 sv\u0101bh\u0101vika\u1e43 v\u0101 karma k\u1e5btv\u0101pi bandha\u1e43 na pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntyakta-sarva-parigrahasya yate\u1e25 \u015bar\u012bra-sthiti-m\u0101tra-prayojana\u1e43 karm\u0101bhyanuj\u00f1\u0101ta\u1e43 tatr\u0101nn\u0101cch\u0101dan\u0101di-vyatireke\u1e47a \u015bar\u012bra-sthiter asa\u1e43bhav\u0101d y\u0101c\u00f1\u0101din\u0101pi sva-prayatnen\u0101nn\u0101dika\u1e43 samp\u0101dyam iti pr\u0101pte niyam\u0101y\u0101ha yad\u1e5bcch\u0101-l\u0101bheti | \u015b\u0101str\u0101nanumata-prayatna-vyatireko yad\u1e5bcch\u0101 tayaiva yo l\u0101bho 'nn\u0101cch\u0101dan\u0101de\u1e25 \u015b\u0101str\u0101numatasya sa yad\u1e5bcch\u0101l\u0101bhas tena santu\u1e63\u1e6das tad-adhika-t\u1e5b\u1e63\u1e47\u0101-rahita\u1e25 | tath\u0101 ca \u015b\u0101stra\u1e43 bhaik\u1e63a\u1e43 caret iti prak\u1e5b\u1e63ya ay\u0101citam asa\u1e43k ptam upapanna\u1e43 yad\u1e5bcchay\u0101 iti y\u0101c\u00f1\u0101-sa\u1e43kalp\u0101di-prayatna\u1e43 v\u0101rayati | manur api &#8211;<\/p>\n<p>na cotp\u0101ta-nimitt\u0101bhy\u0101\u1e43 na nak\u1e63atr\u0101\u1e45gavidyay\u0101 |<br \/>\nn\u0101nu\u015b\u0101sana-v\u0101d\u0101bhy\u0101\u1e43 bhik\u1e63\u0101\u1e43 lipseta karhicit || [Manu 6.50] iti |<\/p>\n<p>yatayo bhik\u1e63\u0101rtha\u1e43 gr\u0101ma\u1e43 vi\u015bant\u012bty \u0101di-\u015b\u0101str\u0101numatas tu prayatna\u1e25 kartavya eva | eva\u1e43 labdhavyam api \u015b\u0101stra-niyatam eva &#8211;<\/p>\n<p>kaup\u012bna-yugala\u1e43 v\u0101sa\u1e25 kanth\u0101\u1e43 \u015b\u012bta-niv\u0101ri\u1e47\u012bm |<br \/>\np\u0101duke c\u0101pi g\u1e5bh\u1e47\u012by\u0101t kury\u0101n n\u0101nyasya sa\u1e45graham || ity \u0101di |<\/p>\n<p>evam anyad api vidhi-ni\u1e63edha-r\u016bpa\u1e43 \u015b\u0101stram \u016bhyam |<br \/>\nnanu sva-prayatnam antare\u1e47\u0101l\u0101bhe \u015b\u012bto\u1e63\u1e47\u0101di-p\u012b\u1e0dita\u1e25 katha\u1e43 j\u012bved ata \u0101ha dvandv\u0101t\u012bta dvandv\u0101ni k\u1e63ut-pip\u0101s\u0101-\u015b\u012bto\u1e63\u1e47a-var\u1e63\u0101d\u012bni at\u012bto 'tikr\u0101nta\u1e25 sam\u0101dhi-da\u015b\u0101y\u0101\u1e43 te\u1e63\u0101m asphura\u1e47\u0101t | vyutth\u0101na-da\u015b\u0101y\u0101\u1e43 sphura\u1e47e 'pi param\u0101nand\u0101dvit\u012by\u0101kartr-abhoktr-\u0101tma-pratyayena b\u0101dh\u0101t tair dvandvair upahanyam\u0101no 'py ak\u1e63ubhita-citta\u1e25 | ataeva parasya l\u0101bhe svasy\u0101l\u0101bhe ca vimatsara\u1e25 parotkar\u1e63\u0101sahana-p\u016brvik\u0101 svotkar\u1e63a-v\u0101\u00f1ch\u0101 matsaras tad-rahito 'dvit\u012by\u0101tma-dar\u015banena nirvaira-buddhi\u1e25 | ataeva samas tulyo yad\u1e5bcch\u0101-l\u0101bhasya siddh\u0101v asiddhau ca siddhau na h\u1e5b\u1e63\u1e6do n\u0101py asiddhau vi\u1e63a\u1e47\u1e47a\u1e25 sa sv\u0101nubhaven\u0101kartaiva parair \u0101ropita-kart\u1e5btva\u1e25 \u015bar\u012bra-sthiti-m\u0101tra-prayojana\u1e43 bhik\u1e63\u0101\u1e6dan\u0101di-r\u016bpa\u1e43 karma k\u1e5btv\u0101pi na nibadhyate bandha-heto\u1e25 sa-hetukasya karma\u1e47o j\u00f1\u0101n\u0101gnin\u0101 dagdhatv\u0101d iti p\u016brvokt\u0101nuv\u0101da\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentarza do wersetu BhG 4.23<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha \u015bar\u012bra-nirv\u0101h\u0101rtham ann\u0101cch\u0101dan\u0101dika\u1e43 sva-prayatnena na samp\u0101dyam ity \u0101ha yad\u1e5bcchayeti | y\u0101c\u00f1\u0101\u1e43 vinaiva l\u0101bho yad\u1e5bcch\u0101-l\u0101bhas tena santu\u1e63\u1e6das t\u1e5bpta\u1e25 | dvandv\u0101ni \u015b\u012bto\u1e63\u1e47\u0101d\u012bny at\u012btas tat-sahi\u1e63\u1e47u\u1e25 | vimatsaro 'nyair upadruto 'pi tai\u1e25 saha vairam akurvan yad\u1e5bcch\u0101-l\u0101bha-siddhau har\u1e63asya tad-asiddhau vi\u1e63\u0101dasya c\u0101bh\u0101v\u0101t sama eva\u1e43bh\u016bta\u1e25 \u015b\u0101r\u012bra\u1e43 karma k\u1e5btv\u0101pi tena tena na badhyate j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-prabh\u0101v\u0101n na lipyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3001',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3001\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nZadowolony z tego, co przynosi bieg wypadk\u00f3w, stoj\u0105cy ponad przeciwie\u0144stwami \u017cycia, wyzbyty zazdro\u015bci, jednaki w powodzeniu i niepowodzeniu, chocia\u017cby dzia\u0142a\u0142, nie wi\u0105\u017ce si\u0119 wcale.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto jest zadowolony z tego, co jest, wy\u017cszy nad mi\u0142o\u015b\u0107 i nienawi\u015b\u0107, wolny od pragnie\u0144, jednaki w powodzeniach i w przeciwno\u015bciach, ten nie jest zwi\u0105zany czynem, jakkolwiek dzia\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCh\u0119tnie przyjmuje rzecz ka\u017cd\u0105, kt\u00f3r\u0105 mu samo \u017cycie &#8211; bez jego w\u0142asnego wysi\u0142ku &#8211; przynosi; dw\u00f3jni przeciwie\u0144stw niepodleg\u0142y, od zazdro\u015bci wolny, w powodzeniu i kl\u0119sce jednaki, cho\u0107 dzia\u0142a, nie jest tym dzia\u0142aniem zwi\u0105zany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZadowala si\u0119 tym, co przynosi mu jego los;<br \/>\nnie dotyczy go \u017cadna z par przeciwie\u0144stw;<br \/>\nwolny od zawi\u015bci, w powodzeniu jednaki i kl\u0119sce,<br \/>\nnawet, je\u015bli spe\u0142nia czyn, nie wi\u0119\u017c\u0105 go [jego p\u0119ta].<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZadowolony z tego, co mu si\u0119 samo nadarza, wolny od wszelkich przeciwie\u0144stw i zazdro\u015bci,<br \/>\nTaki sam w zysku jak i stracie, cho\u0107 dzia\u0142a, nie jest niczym zwi\u0105zany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCieszy si\u0119 tym, co los ze\u015ble, cierpliwy i niezazdrosny,<br \/>\nJednaki w zysku i stracie, nie wi\u0105\u017ce si\u0119, chocia\u017c dzia\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto jest zadowolony z tego, co los niesie,<br \/>\nNie czyni te\u017c rozr\u00f3\u017cnie\u0144 i nie ma uprzedze\u0144.<br \/>\nNieporuszony kl\u0119sk\u0105 ani powodzeniem,<br \/>\nNie jest zwi\u0105zany czynem, cho\u0107 ci\u0119\u017cko pracuje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Z zysku rad samoistnego,<br \/>\nbez przeciwie\u0144stw, bez zawi\u015bci,<br \/>\nw kl\u0119sce jeden i w sukcesie,<br \/>\nchocia\u017c dzia\u0142a \u2013 niesp\u0119tany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yad\u1e5bcch\u0101-l\u0101bha-sa\u1e43tu\u1e63\u1e6do dva\u1e43dv\u0101t\u012bto vimatsara\u1e25 sama\u1e25 siddh\u0101v asiddhau ca k\u1e5btv\u0101pi na nibadhyate analiza analiza syntaktyczna [ya\u1e25] (kto) yad\u1e5bcch\u0101-l\u0101bha-santu\u1e63\u1e6da\u1e25 (zadowolony ze spontanicznej zdobyczy) dvandv\u0101t\u012bta\u1e25 (kt\u00f3ry przekroczy\u0142 przeciwie\u0144stwa) vimatsara\u1e25 (niezazdrosny), siddhau (w sukcesie) asiddhau ca (i w pora\u017cce) sama\u1e25 (taki sam), [sa\u1e25]\u00a0(on) [karma] (czyn) k\u1e5btv\u0101 api (nawet uczyniwszy) na nibadhyate (nie jest wi\u0105zany). &nbsp;analiza gramatyczna yad\u1e5bcch\u0101-l\u0101bha-sa\u1e43tu\u1e63\u1e6da\u1e25 \u2013 yad\u1e5bcch\u0101-l\u0101bha-sa\u1e43tu\u1e63\u1e6da 1i.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3001","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3001","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3001"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3001\/revisions"}],"predecessor-version":[{"id":9032,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3001\/revisions\/9032"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3001"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3001"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3001"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}