{"id":3003,"date":"2011-07-03T07:36:42","date_gmt":"2011-07-03T05:36:42","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3003"},"modified":"2024-05-06T15:35:39","modified_gmt":"2024-05-06T13:35:39","slug":"bhg-4-21","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3003","title":{"rendered":"BhG 4.21"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0100.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3003\" title=\"werset 4.21-22\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0100.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>nir\u0101\u015b\u012br yata-citt\u0101tm\u0101 tyakta-sarva-parigraha\u1e25<\/em><\/strong><em><br \/>\n<span style=\"color: #888888;\">\u015b\u0101r\u012bra\u1e43<\/span> kevala\u1e43 <span style=\"color: #888888;\">karma<\/span> <strong>kurvan<\/strong> n<span style=\"text-decoration: underline;\">\u0101pnoti<\/span> <span style=\"color: #888888;\">kilbi\u1e63am<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.21\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.21 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3003',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3003\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong>[<em>sa\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(on) <\/span><strong><em>nir\u0101\u015b\u012b\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(wolny od pragnie\u0144)<\/span> <strong><em>yata-citt\u0101tm\u0101<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rego umys\u0142 i ja\u017a\u0144 s\u0105 pow\u015bci\u0105gni\u0119te)<\/span> <strong><em>tyakta-sarva-parigraha\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rego wszelka w\u0142asno\u015b\u0107 zosta\u0142a porzucona)<\/span><br \/>\n<strong><em>kevalam<\/em><\/strong> <span style=\"color: #888888;\">(jedynie)<\/span> <strong><em>\u015b\u0101r\u012bram<\/em><\/strong> <span style=\"color: #888888;\">(cielesne)<\/span> <strong><em>karma<\/em><\/strong> <span style=\"color: #888888;\">(czyny)<\/span> <strong><em>kurvan<\/em><\/strong> <span style=\"color: #888888;\">(czyni\u0105cy)<\/span><br \/>\n<strong><em>kilbi\u1e63am<\/em><\/strong> <span style=\"color: #888888;\">(grzechu) <\/span><strong><em>na \u0101pnoti<\/em><\/strong> <span style=\"color: #888888;\">(nie osi\u0105ga)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nir-\u0101\u015b\u012b\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-\u0101-\u015bis <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten, kt\u00f3ry jest bez pragnie\u0144<\/strong> (od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u0101s<\/em> \u2013 pragn\u0105\u0107, <em>\u0101\u015bis<\/em> \u2013 pragnienie, b\u0142ogos\u0142awie\u0144stwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yata-citt\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yata-citta-\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya cittam \u0101tm\u0101 ca yatau sta\u1e25 sa\u1e25 <\/em>\u2013 <strong>ten, kt\u00f3rego umys\u0142 i ja\u017a\u0144 s\u0105 pow\u015bci\u0105gni\u0119te<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 zatrzymywa\u0107, pow\u015bci\u0105ga\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yata<\/em> \u2013 zatrzymany, pow\u015bci\u0105gni\u0119ty; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, poznawa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>citta<\/em> \u2013 pomy\u015blany; my\u015bl, umys\u0142, serce, \u015bwiadomo\u015b\u0107; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyakta-sarva-parigraha\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tyakta-sarva-parigraha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yena sarve parigrah\u0101\u1e25 tykt\u0101\u1e25 santi sa\u1e25<\/em> \u2013 <strong>ten, przez kogo wszystkie w\u0142asno\u015bci zosta\u0142y porzucone<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>tyakta<\/em> \u2013 porzucony; <em>sarva<\/em> \u2013 wszystko; <em>pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107 dooko\u0142a, obejmowa\u0107, <em>parigraha<\/em> \u2013 pochwycone, zdobyte; posiad\u0142o\u015bci, w\u0142asno\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101r\u012bram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101r\u012bra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zwi\u0105zany z cia\u0142em, cielesny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 spoczywa\u0107 na, wspiera\u0107 si\u0119 na; lub od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u1e5d<\/em> \u2013 \u0142ama\u0107, niszczy\u0107, <em>\u015bar\u012bra<\/em> \u2013 \u0142atwe do zniszczenia, cia\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kevalam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jedynie, tylko<\/strong> (od: <em>kevala<\/em> \u2013 pojedynczy, prosty, ca\u0142kowity);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kurvan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kurvant<\/em> (<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b <em>\u2013 <\/em>robi\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>czyni\u0105cy, robi\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101pnoti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga, zdobywa<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kilbi\u1e63am<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kilbi\u1e63a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> grzechu, b\u0142\u0119du, przewiny, choroby<\/strong>;<strong><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>nir\u0101\u015b\u012br \u2192 yad\u0101\u015b\u012br<\/em> (kiedy pragn\u0105cy);<br \/>\n<em>\u015b\u0101r\u012bra\u1e43<\/em><em> \u2192 \u015bar\u012bra\u1e43<\/em> (cia\u0142o);<br \/>\nCzwarta pada 4.21 taka sama jak pierwsza pada: BhG 18.47;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3003',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3003\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nya\u1e25 puna\u1e25 p\u016brvokta-vipar\u012bta\u1e25 pr\u0101g eva karm\u0101mbh\u0101d brahma\u1e47i sarv\u0101ntare pratyag-\u0101tmani ni\u1e63kriye sa\u1e43j\u0101t\u0101tma-dar\u015bana\u1e25, sa d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6de\u1e63\u1e6da-vi\u1e63ay\u0101\u015b\u012br vivarjitatay\u0101 d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6d\u0101rthe karma\u1e47i prayojanam apya\u015byan sa-s\u0101dhana\u1e43 karma sa\u1e43nyasya \u015bar\u012bra-y\u0101tr\u0101-m\u0101tra-ce\u1e63\u1e6do yatir j\u00f1\u0101na-ni\u1e63\u1e6dho mucyata iti | etad artha\u1e43 dar\u015bayitum \u0101ha\u2014<\/p>\n<p>nir\u0101\u015b\u012br nirgat\u0101 \u0101\u015bi\u1e63o yasm\u0101t sa nir\u0101\u015b\u012b\u1e25 | yata-citt\u0101tm\u0101 cittam anta\u1e25-kara\u1e47am | \u0101tm\u0101 b\u0101hya\u1e25 k\u0101rya-kara\u1e47a-sa\u1e43gh\u0101ta\u1e25 | t\u0101v ubh\u0101v api yatau sa\u1e43yatau yasya sa yata-citt\u0101tm\u0101 | tyakta-sarva-parigraha\u1e25\u2014tyakta\u1e25 sarva\u1e25 parigraho yena sa tyakta-sarva-parigraha\u1e25 | \u015b\u0101r\u012bra\u1e43 \u015bar\u012bra-sthiti-m\u0101tra-prayojana\u1e43 kevala\u1e43 tatr\u0101pi abhim\u0101na-varjita\u1e43 karma kurvan | n\u0101pnoti na pr\u0101pnoti kilbi\u1e63am ani\u1e63\u1e6da-r\u016bpa\u1e43 p\u0101pa\u1e43 dharma\u1e43 ca | dharmo\u2019pi mumuk\u1e63or ani\u1e63\u1e6da-r\u016bpa\u1e43 kilbi\u1e63am eva | bandh\u0101p\u0101dakatv\u0101t | tasm\u0101t t\u0101bhy\u0101\u1e43 mukto bhavati, sa\u1e43s\u0101r\u0101n mukto bhavat\u012bty artha\u1e25 |<\/p>\n<p>ki\u1e43 ca \u015b\u0101r\u012bra\u1e43 kevala\u1e43 karmety atra ki\u1e43 \u015bar\u012bra-nirvartya\u1e43 \u015b\u0101r\u012bra\u1e43 karm\u0101bhipreta\u1e43 ? \u0101ho svic char\u012bra-sthiti-m\u0101tra-prayojana\u1e43 \u015b\u0101r\u012bra\u1e43 karma ? iti | ki\u1e43 c\u0101to yadi \u015bar\u012bra-nirvartya\u1e43 \u015b\u0101r\u012bra\u1e43 karma yadi v\u0101 \u015bar\u012bra-sthiti-m\u0101tra-prayojana\u1e43 \u015bar\u012bra\u1e43 ? iti | ucyate \u2014yad\u0101 \u015bar\u012bra-nirvartya\u1e43 karma \u015b\u0101r\u012bram abhipreta\u1e43 sy\u0101t tad\u0101 d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6da-prayojana\u1e43 karma prati\u1e63iddham api \u015bar\u012bre\u1e47a kurvan n\u0101pnoti kilbi\u1e63am iti bruvato viruddh\u0101bhidh\u0101na\u1e43 prasajyeta | \u015b\u0101str\u012bya\u1e43 ca karma d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6da-prayojana\u1e43 \u015bar\u012bre\u1e47a kurvan n\u0101pnoti kilbi\u1e63am ity api bruvato\u2019pr\u0101pta-prati\u1e63edha-prasa\u1e45ga\u1e25 | \u015b\u0101r\u012bra\u1e43 karma kurvan iti vi\u015be\u1e63a\u1e47\u0101t kevala-\u015babda-prayog\u0101c ca v\u0101\u1e45-manasa-nirvartya\u1e43 karma vidhi-prati\u1e63edha-vi\u1e63aya\u1e43 dharm\u0101dharma-\u015babda-v\u0101cya\u1e43 kurvan pr\u0101pnoti kilbi\u1e63am ity ukta\u1e43 sy\u0101t |<\/p>\n<p>tatr\u0101pi v\u0101\u1e45-manas\u0101bhy\u0101\u1e43 vihit\u0101nu\u1e63\u1e6dh\u0101na-pak\u1e63e kilbi\u1e63a-pr\u0101pti-vacana\u1e43 viruddham \u0101padyeta | prati\u1e63iddha-sevi-pak\u1e63e\u2019pi bh\u016bt\u0101rth\u0101nuv\u0101da-m\u0101tram anarthaka\u1e43 sy\u0101t | yad\u0101 tu \u015bar\u012bra-sthiti-m\u0101tra-prayojana\u1e43 \u015b\u0101r\u012bra\u1e43 karm\u0101bhipreta\u1e43 bhavet, tad\u0101 d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6da-prayojana\u1e43 karma vidhi-prati\u1e63edha-gamya\u1e43 \u015bar\u012bra-v\u0101\u1e45-manasa-nirvartyam anyad akruva\u1e43s tair eva \u015bar\u012br\u0101dibhi\u1e25 \u015bar\u012bra-sthiti-m\u0101tra-prayojana\u1e43 kevala-\u015babda-prayog\u0101t aha\u1e43 karomi ity abhim\u0101na-varjita\u1e25 \u015bar\u012br\u0101di-ce\u1e63\u1e6d\u0101-m\u0101tra\u1e43 loka-d\u1e5b\u1e63\u1e6dy\u0101 kurvan n\u0101pnoti kilbi\u1e63am | evambh\u016btasya p\u0101pa-\u015babda-v\u0101cya-kilbi\u1e63a-pr\u0101pty-asambhav\u0101t kilbi\u1e63a\u1e43 sa\u1e43s\u0101ra\u1e43 n\u0101pnoti | j\u00f1\u0101n\u0101gni-dagdha-sarva-karmatv\u0101d apratibandhena mucyate eveti p\u016brvokta-samyag-dar\u015bana-phal\u0101nuv\u0101da evai\u1e63a\u1e25 | eva\u1e43 \u015bar\u012bra\u1e43 kevala\u1e43 karma ity asy\u0101rthasya parigrahe niravadya\u1e43 bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\npunar api karma\u1e47o j\u00f1\u0101n\u0101k\u0101rataiva vi\u015bodhyate<\/p>\n<p>nir\u0101\u015b\u012b\u1e25 nirgataphal\u0101bhisandhi\u1e25 yatacitt\u0101tm\u0101 yatacittaman\u0101\u1e25 tyaktasarvaparigraha\u1e25 \u0101tmaikaprayojanatay\u0101 prak\u1e5btipr\u0101k\u1e5btavastuni mamat\u0101rahita\u1e25, y\u0101vajj\u012bva\u1e43 kevala\u1e43 \u015b\u0101r\u012bram eva karma kurvan kilbi\u1e63a\u1e43 sa\u1e43s\u0101ra\u1e43 n\u0101pnoti j\u00f1\u0101nani\u1e63\u1e6dh\u0101vyavadh\u0101narahitakevalakarmayogenaiva\u1e43r\u016bpe\u1e47\u0101tm\u0101na\u1e43 pa\u015byat\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca nir\u0101\u015b\u012br iti | nirgat\u0101 \u0101\u015bi\u1e63a\u1e25 k\u0101man\u0101 yasm\u0101t | yata\u1e43 niyata\u1e43 cittam \u0101tm\u0101 \u015bar\u012bra\u1e43 ca yasya | tyakt\u0101\u1e25 sarve parigraho yena | sa \u015bar\u012bra\u1e43 \u015bar\u012bra-m\u0101tra-nirvartya\u1e43 kart\u1e5btv\u0101bhinive\u015ba-rahita\u1e43 kurvann api kilbi\u1e63am bandhana\u1e43 na pr\u0101pnoti | yog\u0101r\u016b\u1e0dha-pak\u1e63e \u015b\u0101r\u012bra-nirv\u0101ha-m\u0101tropayogi sv\u0101bh\u0101vika\u1e43 bhik\u1e63\u0101\u1e6dan\u0101di kurvann api kilbi\u1e63a\u1e43 vihit\u0101kara\u1e47a-nimitta-do\u1e63a\u1e43 na pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyad\u0101tyanta-vik\u1e63epa-hetor api jyoti\u1e63\u1e6dom\u0101de\u1e25 samyag-j\u00f1\u0101na-va\u015b\u0101n na tat-phala-janakatva\u1e43 tad\u0101 \u015bar\u012bra-sthiti-m\u0101tra-hetor avik\u1e63epakasya bhik\u1e63\u0101\u1e6dan\u0101der n\u0101sty eva bandha-hetutvam iti kaimutya-ny\u0101yen\u0101ha nir\u0101\u015b\u012br iti | nir\u0101\u015b\u012br gata-t\u1e5b\u1e63\u1e47o yata-citt\u0101tm\u0101 cittam anta\u1e25kara\u1e47am \u0101tm\u0101 b\u0101hyendriya-sahito dehas tau sa\u1e43yatau praty\u0101h\u0101re\u1e47a nig\u1e5bh\u012btau yena sa\u1e25 | yato jitendriyo 'to vigata-t\u1e5b\u1e63\u1e47atv\u0101t tyakta-sarva-parigrahas tyakt\u0101\u1e25 sarve parigrah\u0101 bhogopakara\u1e47\u0101ni yena sa\u1e25 | et\u0101d\u1e5b\u015bo 'pi pr\u0101rabdha-karma-va\u015b\u0101c ch\u0101r\u012bra\u1e43 \u015bar\u012bra-sthiti-m\u0101tra-prayojana\u1e43 kaup\u012bn\u0101cch\u0101dan\u0101di-graha\u1e47a-bhik\u1e63\u0101\u1e6dan\u0101di-r\u016bpa\u1e43 yati\u1e43 prati \u015b\u0101str\u0101bhyanuj\u00f1\u0101ta\u1e43 karma k\u0101yika\u1e43 v\u0101cika\u1e43 m\u0101nasa\u1e43 ca, tad api kevala\u1e43 kart\u1e5btv\u0101bhim\u0101na-\u015b\u016bnya\u1e43 par\u0101dhy\u0101ropita-kart\u1e5btvena kurvan param\u0101rthato 'kartr\u0101tma-dar\u015ban\u0101n n\u0101pnoti na pr\u0101pnoti kilbi\u1e63a\u1e43 dharm\u0101dharma-phala-bh\u016btam ani\u1e63\u1e6da\u1e43 sa\u1e43s\u0101ra\u1e43 p\u0101pavat pu\u1e47yasy\u0101py ani\u1e63\u1e6da-phalatvena kilbi\u1e63atvam |<\/p>\n<p>ye tu \u015bar\u012bra-nirvartya\u1e43 \u015b\u0101r\u012bram iti vy\u0101cak\u1e63ate tan mate kevala\u1e43 karma kurvann ity ato 'dhik\u0101rth\u0101l\u0101bh\u0101d avy\u0101vartakatvena \u015b\u0101r\u012bra-padasya vaiyarthyam | atha v\u0101cika-m\u0101nasika-vy\u0101vartan\u0101tham iti br\u016by\u0101t tad\u0101 karma-padasya vihita-m\u0101tra-paratvena \u015b\u0101r\u012bra\u1e43 vihita\u1e43 karma kurvan n\u0101pnoti kilbi\u1e63am ity aprasakta-prati\u1e63edho 'narthaka\u1e25 | prati\u1e63iddha-s\u0101dh\u0101ra\u1e47a-paratve 'py evam eva vy\u0101gh\u0101ta iti bh\u0101\u1e63ya eva vistara\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\n\u0101tm\u0101 sth\u016bla-deha\u1e25 | \u015b\u0101r\u012bra\u1e43 \u015b\u0101r\u012bra-nirv\u0101h\u0101rtha\u1e43 karm\u0101sat-pratigrah\u0101dika\u1e43 kurvann api kilbi\u1e63a\u1e43 p\u0101pa\u1e43 n\u0101pnot\u012bty etad api vikarma\u1e47a\u015b ca boddhavyam ity asya vivara\u1e47am<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nath\u0101r\u016b\u1e0dhasya da\u015b\u0101m \u0101ha nir\u0101\u015b\u012br iti tribhi\u1e25 | nirgat\u0101 \u0101\u015b\u012b\u1e25 phalecch\u0101 yasm\u0101t sa | yata-citt\u0101tm\u0101 va\u015b\u012bk\u1e5bta-citta-dehas tyakta-sarva-parigraha \u0101tmaik\u0101valokan\u0101rthatv\u0101t pr\u0101k\u1e5bte\u1e63u vastu\u1e63u mamatva-varjita\u1e25 | \u015b\u0101r\u012bra\u1e43 karma \u015bar\u012bra-nirv\u0101h\u0101rtha\u1e43 karm\u0101sat-parigrah\u0101di kurvann api kilbi\u1e63a\u1e43 p\u0101pa\u1e43 n\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3003',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3003\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto wyzby\u0142 si\u0119 nadziei, pow\u015bci\u0105gn\u0105\u0142 swe my\u015bli i samego siebie, kto, wyzuty ze wszystkiego, co wi\u0105\u017ce, dzia\u0142a tylko, by utrzyma\u0107 swe cia\u0142o przy \u017cyciu, ten \u017cadnej winy pope\u0142ni\u0107 nie mo\u017ce.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJe\u017celi bez nadziei, panuj\u0105c nad swemi my\u015blami, nie czekaj\u0105c od nikogo \u017cadnej pomocy, cz\u0142owiek spe\u0142nia swe czyny cia\u0142em tylko, w\u00f3wczas nie mo\u017ce pope\u0142ni\u0107 grzechu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNic nie oczekuje, na nic nie liczy, chciwo\u015bci wszelkiej wyzbyty, umys\u0142em swym w\u0142adn\u0105c i sercem, nie grzeszy, tylko cia\u0142em bior\u0105c udzia\u0142 w czynie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZ niczym nie wi\u0105\u017ce nadziei,<br \/>\npanuje nad cia\u0142em i \u015bwiatem swych uczu\u0107,<br \/>\nwolny od wszelkiego dobytku,<br \/>\nspe\u0142niaj\u0105c czyn ciele\u015bnie tylko<br \/>\nnie pope\u0142nia b\u0142\u0119du.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kt\u00f3ry wolny od po\u017c\u0105da\u0144, kt\u00f3ry opanowa\u0142 swoj\u0105 \u015bwiadomo\u015b\u0107 jak i siebie samego, kt\u00f3ry wyrzek\u0142 si\u0119 wszystkiego co posiada\u0142,<br \/>\nW czynie jedynie cia\u0142em obecny; ten, kt\u00f3ry tak post\u0119puje, z\u0142a nie pope\u0142nia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBez pragnie\u0144, opanowany, o dobra wszelkie niedba\u0142y,<br \/>\nCielesny czyn jeno spe\u0142nia, nie wk\u0142ada ju\u017c wi\u0119z\u00f3w \u015bwiata.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nW takim stanie umys\u0142u i inteligencji<br \/>\nZrzeka si\u0119 bez chciwo\u015bci poczucia w\u0142asno\u015bci<br \/>\nI pracuje jedynie, by utrzyma\u0107 cia\u0142o.<br \/>\nPost\u0119puj\u0105c w ten spos\u00f3b, nie splami si\u0119 grzechem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kto bez pragnie\u0144, my\u015bl powstrzyma\u0142,<br \/>\nkto porzuci\u0142 wszelk\u0105 w\u0142asno\u015b\u0107,<br \/>\njeno spe\u0142nia czyn cielesny \u2013<br \/>\ntego grzech ju\u017c nie dotyczy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>nir\u0101\u015b\u012br yata-citt\u0101tm\u0101 tyakta-sarva-parigraha\u1e25 \u015b\u0101r\u012bra\u1e43 kevala\u1e43 karma kurvan n\u0101pnoti kilbi\u1e63am analiza analiza syntaktyczna [sa\u1e25] (on) nir\u0101\u015b\u012b\u1e25 (wolny od pragnie\u0144) yata-citt\u0101tm\u0101 (kt\u00f3rego umys\u0142 i ja\u017a\u0144 s\u0105 pow\u015bci\u0105gni\u0119te) tyakta-sarva-parigraha\u1e25 (kt\u00f3rego wszelka w\u0142asno\u015b\u0107 zosta\u0142a porzucona) kevalam (jedynie) \u015b\u0101r\u012bram (cielesne) karma (czyny) kurvan (czyni\u0105cy) kilbi\u1e63am (grzechu) na \u0101pnoti (nie osi\u0105ga). &nbsp;analiza gramatyczna nir-\u0101\u015b\u012b\u1e25 \u2013 nir-\u0101-\u015bis 1i.1 m. \u2013 ten, kt\u00f3ry [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3003","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3003","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3003"}],"version-history":[{"count":12,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3003\/revisions"}],"predecessor-version":[{"id":9031,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3003\/revisions\/9031"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3003"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3003"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3003"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}