{"id":3005,"date":"2011-07-03T08:20:15","date_gmt":"2011-07-03T06:20:15","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3005"},"modified":"2024-05-06T15:34:15","modified_gmt":"2024-05-06T13:34:15","slug":"bhg-4-20","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3005","title":{"rendered":"BhG 4.20"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"text-decoration: underline;\">tyaktv\u0101<\/span> <span style=\"color: #888888;\">karma-phal\u0101sa\u1e45ga\u1e43<\/span> <strong>nitya-t\u1e5bpto nir\u0101\u015braya\u1e25<\/strong><br \/>\nkarma\u1e47y <strong>abhiprav\u1e5btto<\/strong> <em>\u2018<\/em>pi naiva <span style=\"color: #888888;\">ki\u1e43-cit<\/span> <span style=\"text-decoration: underline;\">karoti<\/span> <strong>sa\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.20\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.20 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3005',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3005\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong>[<em>ya\u1e25<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(kto)<\/span> <strong><em>karma-phal\u0101sa\u1e45gam <\/em><\/strong><span style=\"color: #888888;\">(lgni\u0119cie do owocu czynu)<\/span> <strong><em>tyaktv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(porzuciwszy)<\/span>,<br \/>\n<strong><em>nitya-t\u1e5bpta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zawsze zadowolony)<\/span><strong><em> nir\u0101\u015braya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(bez schronienia)<\/span> <strong>[<em>san<\/em>]<\/strong> <span style=\"color: #888888;\">(b\u0119d\u0105cy)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>karma\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(w czynie)<\/span> <strong><em>abhiprav\u1e5btta\u1e25 api <\/em><\/strong><span style=\"color: #888888;\">(chocia\u017c zaanga\u017cowany)<\/span> <strong><em>ki\u1e43-cit eva <\/em><\/strong><span style=\"color: #888888;\">(zaiste niczego)<\/span> <strong><em>na karoti <\/em><\/strong><span style=\"color: #888888;\">(nie robi)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyaktv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> (porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>porzuciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-phal\u0101sa\u1e45gam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-phala-\u0101sa\u1e45ga <\/em>\u00a0<a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47\u0101\u1e43 phale \u0101sa\u1e45gam iti <\/em>\u00a0\u2013 <strong>lgni\u0119cie do owoc\u00f3w czyn\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107; <em>phala<\/em> \u2013 owoc, rezultat; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt, <em>\u0101-<\/em><em>sa\u1e45ga<\/em> \u2013 lgni\u0119cie, zej\u015bcie si\u0119, przywi\u0105zanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nitya-t\u1e5bpta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nitya-t\u1e5bpta <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>nitya\u1e43 t\u1e5bpta iti\u00a0 <\/em>\u2013<strong> zawsze<\/strong> <strong>zadowolony <\/strong>(od: <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>nityam<\/em> \u2013 zawsze; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>t\u1e5bp<\/em> \u2013 by\u0107 zadowolonym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>t\u1e5bpta<\/em> \u2013 zadowolony, usatysfakcjonowany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nir\u0101\u015braya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-\u0101-\u015braya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pozbawiony wsparcia, bez schronienia<\/strong> (od: <em>ni\u1e25 <\/em>\u2013<em> <\/em>wolny od, bez;<em> \u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 spoczywa\u0107 na, ucieka\u0107 si\u0119 do, <em>\u0101\u015braya<\/em> \u2013 schronienie, oparcie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w<\/strong> <strong>czynie, w dzia\u0142aniu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhiprav\u1e5btta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-pra-v\u1e5btta <\/em>(<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 rozpoczyna\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>posuwaj\u0105cy si\u0119, post\u0119puj\u0105cy, zaanga\u017cowany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ki\u1e43-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ki\u1e43-cit<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cokolwiek <\/strong>(od: <em>kim<\/em> \u2013 co?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karoti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>czyni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>nir\u0101\u015braya\u1e25<\/em><em> \u2192 nir\u0101maya\u1e25<\/em> (pozbawiony choroby);<br \/>\n<em>karma\u1e47y abhiprav\u1e5btto <em>\u2018<\/em>pi<\/em><em> \u2192 <\/em><em>karma\u1e47y api prav\u1e5btto <em>\u2018<\/em>pi<\/em><em> \/<\/em><em> karmabhi\u1e25 samprav\u1e5btto <em>\u2018<\/em>pi<\/em><em> <\/em>(cho\u0107 w czynie nawet dzia\u0142aj\u0105cy \/ cho\u0107 czynami zaj\u0119ty);<br \/>\n<em>sa\u1e25<\/em><em> \u2192 me<\/em> (dla mnie \/ m\u00f3j);<br \/>\nCzwarta pada 4.20 taka sama jak pierwsza pada: BhG 5.8;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3005',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3005\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyas tu karm\u0101d\u0101v akarm\u0101di-dar\u015b\u012b so\u2019karm\u0101di-dar\u015ban\u0101d eva ni\u1e63karm\u0101 sanny\u0101s\u012b j\u012bvana-m\u0101tr\u0101rtha-ce\u1e63\u1e6da\u1e25 san karma\u1e47i na pravartate, yadyapi pr\u0101g-vivekata\u1e25 prav\u1e5btta\u1e25 | yas tu pr\u0101rabdha-karm\u0101 sann uttara-k\u0101lam utpann\u0101tma-samyag-dar\u015bana\u1e25 sy\u0101t, sa sarva-karma\u1e47i prayojanam apa\u015byan sa-s\u0101dhana\u1e43 karma pariyajaty eva | sa kuta\u015bcin nimitt\u0101t karma-parity\u0101g\u0101sambhave sati karma\u1e47i tat-phale ca sa\u1e45ga-rahitatay\u0101 sva-prayojan\u0101bh\u0101v\u0101l loka-sa\u1e45grah\u0101rtha\u1e43 p\u016brvavat karma\u1e47i prav\u1e5btto\u2019pi naiva ki\u1e43cit karoti j\u00f1\u0101n\u0101gni-dagdha-karmatv\u0101t tad\u012bya\u1e43 karm\u0101karmaiva sampadyata ity etam artha\u1e43 dar\u015bayi\u1e63yann \u0101ha<\/p>\n<p>tyaktv\u0101 karmasv abhim\u0101na\u1e43 phal\u0101sa\u1e45ga\u1e43 ca yathoktena j\u00f1\u0101nena nitya-t\u1e5bpto nir\u0101k\u0101\u1e45k\u1e63o vi\u1e63aye\u1e63v ity artha\u1e25 | nir\u0101\u015braya \u0101\u015braya-rahita\u1e25 | \u0101\u015brayo n\u0101ma yad \u0101\u015britya puru\u1e63\u0101rtha\u1e43 sis\u0101dhayi\u1e63ati | d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6da-phala-s\u0101dhan\u0101\u015braya-rahita ity artha\u1e25 | vidu\u1e63\u0101 kriyam\u0101\u1e47a\u1e43 karma param\u0101rthato\u2019karmaiva | tasya ni\u1e63kriy\u0101tma-dar\u015bana-sampannatv\u0101t | tenaivambh\u016btena sva-prayojan\u0101bh\u0101v\u0101t sa-s\u0101dhana\u1e43 karma parityaktavyam eveti pr\u0101pte, tato nirgam\u0101sambhav\u0101l loka-sa\u1e45graha-cik\u012br\u1e63ay\u0101 \u015bi\u1e63\u1e6da-vigarha\u1e47\u0101parijih\u012br\u1e63ay\u0101 v\u0101 p\u016brvavat karma\u1e47y-abhiprav\u1e5btto\u2019pi ni\u1e63kry\u0101tma-dar\u015bana-sampannatv\u0101n naiva ki\u1e43cit karoti sa\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\netad eva viv\u1e5b\u1e47oti<\/p>\n<p>karmaphalasa\u1e45ga\u1e43 tyaktv\u0101 nityat\u1e5bpta\u1e25 nitye sv\u0101tmny eva t\u1e5bpta\u1e25, nir\u0101\u015braya\u1e25 asthiraprak\u1e5btau \u0101\u015brayabuddhirahito ya\u1e25 karm\u0101\u1e47i karoti, sa karma\u1e47y \u0101bhimukhyena prav\u1e5btto 'pi naiva ki\u1e43cit karma karoti karm\u0101pade\u015bena j\u00f1\u0101n\u0101bhy\u0101sam eva karot\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca tyaktveti | karma\u1e47i tat-phale c\u0101sakti\u1e43 tyaktv\u0101 nityena nij\u0101nandena t\u1e5bpta\u1e25 | ataeva yoga-k\u1e63em\u0101rtham \u0101\u015braya\u1e47\u012bya-rahita\u1e25 | evambh\u016bto ya\u1e25 sv\u0101bh\u0101vike vihite v\u0101 karma\u1e47y abhita\u1e25 prav\u1e5btto 'pi ki\u1e43cid eva naiva karoti | tasya karm\u0101karmat\u0101m \u0101padyata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nbhavatu j\u00f1\u0101n\u0101gnin\u0101 pr\u0101ktan\u0101n\u0101m apr\u0101rabdha-karma\u1e47\u0101\u1e43 d\u0101ha \u0101g\u0101min\u0101\u1e43 c\u0101nutpatti\u1e25 | j\u00f1\u0101notpatti-k\u0101le kriyam\u0101\u1e47a\u1e43 tu p\u016brvottarayor anantar-bh\u0101v\u0101t phal\u0101ya bhaved iti bhavet kasyacid \u0101\u015ba\u1e45k\u0101 t\u0101m apanudaty \u0101ha tyaktveti | karma\u1e47i phale c\u0101sa\u1e45ga\u1e43 kart\u1e5btv\u0101bhim\u0101na\u1e43 bhog\u0101bhil\u0101\u1e63a\u1e43 ca tyaktv\u0101kartr-abhoktr-\u0101tma-samyag-dar\u015banena b\u0101dhitv\u0101 nitya-t\u1e5bpta\u1e25 param\u0101nanda-svar\u016bpa-l\u0101bhena sarvatra nir\u0101k\u0101\u1e45k\u1e63a\u1e25 | nir\u0101\u015braya \u0101\u015brayo dehendriy\u0101dir advaita-dar\u015banena nirgato yasm\u0101t sa nir\u0101\u015brayo dehendriy\u0101dy-abhim\u0101na-\u015b\u016bnya\u1e25 | phala-k\u0101man\u0101y\u0101\u1e25 kart\u1e5btv\u0101bhim\u0101nasya ca niv\u1e5bttau hetu-garbha\u1e43 krame\u1e47a vi\u015be\u1e63a\u1e47a-dvayam | evambh\u016bto j\u012bvanmukto vyutth\u0101na-da\u015b\u0101y\u0101\u1e43 karma\u1e47i vaidike laukike v\u0101bhiprav\u1e5btto 'pi pr\u0101rabdha-karma-va\u015b\u0101l loka-d\u1e5b\u1e63\u1e6dy\u0101bhita\u1e25 s\u0101\u1e45gop\u0101\u1e45g\u0101nu\u1e63\u1e6dh\u0101n\u0101ya prav\u1e5btto 'pi sva-d\u1e5b\u1e63\u1e6dy\u0101 naiva ki\u1e43cit karoti sa ni\u1e63kriy\u0101tma-dar\u015banena b\u0101dhitatv\u0101d ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnitya-t\u1e5bpto nitya\u1e43 nij\u0101nandaena t\u1e5bpta\u1e25 | nir\u0101\u015braya\u1e25 svayoga-k\u1e63em\u0101rtha\u1e43 na kam apy \u0101\u015brayate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nuktam artha\u1e43 vi\u015badayati tyaktveti | karma-phale sa\u1e45ga\u1e43 tyaktv\u0101 nityen\u0101tman\u0101nubh\u016btena t\u1e5bpto nir\u0101\u015brayo yoga-k\u1e63ema\u0101rtahm apy \u0101\u015braya-rahita \u012bd\u1e5b\u015bo yo 'dhik\u0101r\u012b sa karma\u1e47y abhita\u1e25 prav\u1e5btto 'pi naiva ki\u1e43cit karoti | karm\u0101nu\u1e63\u1e6dh\u0101n\u0101pade\u015bena j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101m eva samp\u0101dayat\u012bty \u0101ruruk\u1e63or da\u015beyam | etena vikarma\u1e47a\u1e25 svar\u016bpa\u1e43 bandhakatva\u1e43 boddhavyam ity ukta\u1e43 bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3005',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3005\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto pozby\u0142 si\u0119 przywi\u0105zania do owoc\u00f3w czynu i, zawsze zadowolony, w nikim, nie szuka oparcia, ten nawet cho\u0107by dzia\u0142a\u0142, w\u0142a\u015bciwie nie dzia\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto bowiem wygna\u0142 \u017c\u0105dz\u0119 owocu czyn\u00f3w, kto jest zawsze zadowolony i wolny od pragnie\u0144, ten acz dzie\u0142em zaj\u0119ty, pozostaje jednak w spoczynku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPragnienia plon\u00f3w wyzbyty, zadowolony zawsze i pogodny, w niczym nie szukaj\u0105cy ostoi, nawet w pe\u0142ni dzia\u0142ania jest wolny, jakby nie dzia\u0142a\u0142 wcale.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWolny od przywi\u0105zania do owocu czynu,<br \/>\npogodny wci\u0105\u017c i niezale\u017cny,<br \/>\nnawet je\u015bli uczestniczy w dzia\u0142aniu \u2014<br \/>\nniczego nie czyni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nAlbowiem on, wyrzekaj\u0105c si\u0119 przywi\u0105zania do owoc\u00f3w czynu,<br \/>\nJest pogodny, nie szuka w niczym oparcia, a czyny spe\u0142nia tak, jakby nic nie czyni\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCzyn go nie wi\u0105\u017ce ni owoc, radosny wci\u0105\u017c, niezale\u017cny,<br \/>\nCho\u0107 pogr\u0105\u017cony w dzia\u0142aniu, on ju\u017c niczego nie robi!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPorzucaj\u0105c owoce wszelkiego dzia\u0142ania,<br \/>\nNiezale\u017cny i zawsze ukontentowany,<br \/>\nMimo licznych wysi\u0142k\u00f3w wolny jest od pracy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kto wi\u0119c nie lgnie do owocu,<br \/>\nzawsze syty, bez schronienia,<br \/>\npogr\u0105\u017cony cho\u0107 w dzia\u0142aniach,<br \/>\nto zaiste nic nie czyni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tyaktv\u0101 karma-phal\u0101sa\u1e45ga\u1e43 nitya-t\u1e5bpto nir\u0101\u015braya\u1e25 karma\u1e47y abhiprav\u1e5btto \u2018pi naiva ki\u1e43-cit karoti sa\u1e25 analiza analiza syntaktyczna [ya\u1e25] (kto) karma-phal\u0101sa\u1e45gam (lgni\u0119cie do owocu czynu) tyaktv\u0101 (porzuciwszy), nitya-t\u1e5bpta\u1e25 (zawsze zadowolony) nir\u0101\u015braya\u1e25 (bez schronienia) [san] (b\u0119d\u0105cy), sa\u1e25 (on) karma\u1e47i (w czynie) abhiprav\u1e5btta\u1e25 api (chocia\u017c zaanga\u017cowany) ki\u1e43-cit eva (zaiste niczego) na karoti (nie robi). &nbsp;analiza gramatyczna tyaktv\u0101 \u2013 \u221a tyaj (porzuca\u0107) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3005","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3005","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3005"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3005\/revisions"}],"predecessor-version":[{"id":9029,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3005\/revisions\/9029"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3005"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3005"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3005"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}