{"id":3007,"date":"2011-07-03T09:12:18","date_gmt":"2011-07-03T07:12:18","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3007"},"modified":"2024-05-06T15:32:38","modified_gmt":"2024-05-06T13:32:38","slug":"bhg-4-19","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3007","title":{"rendered":"BhG 4.19"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0099.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3007\" title=\"werset 4.19-20\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0099.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yasya <strong>sarve sam\u0101rambh\u0101\u1e25 k\u0101ma-sa\u1e43kalpa-varjit\u0101\u1e25<\/strong><\/em><br \/>\n<em><span style=\"color: #888888;\"> j\u00f1\u0101n\u0101gni-dagdha-karm\u0101\u1e47a\u1e43 tam<\/span> <span style=\"text-decoration: underline;\">\u0101hu\u1e25<\/span> <span style=\"color: #888888;\">pa\u1e47\u1e0dita\u1e43<\/span> <strong>budh\u0101\u1e25<br \/>\n<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.19\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.19 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3007',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3007\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>yasya <\/em><\/strong><span style=\"color: #888888;\">(kogo)<\/span> <strong><em>sarve <\/em><\/strong><span style=\"color: #888888;\">(wszystkie)<\/span> <strong><em>sam\u0101rambh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przedsi\u0119wzi\u0119cia)<\/span> <strong><em>k\u0101ma-sa\u1e45kalpa-varjit\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pozbawione pragnienia przyjemno\u015bci)<\/span> <strong>[<em>santi<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span>,<br \/>\n<strong><em>budh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(roztropni)<\/span><strong> <em>tam <\/em><\/strong><span style=\"color: #888888;\">(tego)<\/span> <strong><em>j\u00f1\u0101n\u0101gni-dagdha-karm\u0101\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(kogo czyny spalone s\u0105 przez ogie\u0144 wiedzy)<\/span> <strong><em>pa\u1e47\u1e0ditam <\/em><\/strong><span style=\"color: #888888;\">(m\u0119drcem)<\/span> <strong><em>\u0101hu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nazwali)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kogo,<\/strong> <strong>kt\u00f3rego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wszystkie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sam\u0101rambh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-\u0101rambha <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przedsi\u0119wzi\u0119cia<\/strong> (od: <em>sam-<em>\u0101<\/em>&#8211;<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>rabh<\/em> \u2013podejmowa\u0107, rozpoczyna\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ma-sa\u1e43kalpa-varjit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma-sa\u1e43kalpa-varjita <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>k\u0101masya sa\u1e45kalpena varjit\u0101\u1e25<\/em> \u2013<strong> pozbawione pragnienia rozkoszy <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, mi\u0142o\u015b\u0107, przyjemno\u015b\u0107, \u017c\u0105dza; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e37p<\/em> \u2013 by\u0107 gotowym do, pragn\u0105\u0107, <em>sa\u1e43kalpa<\/em> \u2013 idea, pragnienie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bj<\/em> \u2013 wyklucza\u0107, omija\u0107, <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>varjita<\/em> \u2013 wy\u0142\u0105czony, pozbawiony, poza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101n\u0101gni-dagdha-karm\u0101\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-agni-dagdha-karm\u0101\u1e47a <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya j\u00f1\u0101nasy\u0101gnin\u0101 dagdh\u0101ni karm\u0101\u1e47i santi tam <\/em>\u2013 <strong>tego, kogo czyny spalone s\u0105 przez ogie\u0144 wiedzy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ag<\/em> \u2013 porusza\u0107 si\u0119 pokr\u0119tnie, <em>agni<\/em> \u2013 ogie\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dah<\/em> \u2013 pali\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>dagdha<\/em> \u2013 spalony; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101hu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ah <\/em>(m\u00f3wi\u0107 \u2013 odmiana jedynie w <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a>, reszta form od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>br\u016b<\/em>) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>powiedzieli, nazwali<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u1e47\u1e0dita\u1e43 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pa\u1e47\u1e0dita<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>uczonym, m\u0105drym, inteligentnym<\/strong> (<em>pa\u1e47\u1e0d\u0101<\/em> <em>\u2013<\/em> m\u0105dro\u015b\u0107, wiedza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>budh\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>budha<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>roztropni,<\/strong> <strong>rozumni, my\u015bl\u0105cy, rozs\u0105dni <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>k\u0101ma-sa\u1e45kalpa-varjit\u0101\u1e25<\/em><em> \u2192 k\u0101ma-krodha-varjit\u0101\u1e25<\/em> (pozbawione \u017c\u0105dzy i gniewu);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3007',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3007\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntad etat karma\u1e47y akarm\u0101di-dar\u015bana\u1e43 st\u016byate \u2014<\/p>\n<p>yasya yathokta-dar\u015bina\u1e25 sarve y\u0101vanta\u1e25 sam\u0101rambh\u0101\u1e25 karm\u0101\u1e47i sam\u0101rabhyanta iti sam\u0101rambh\u0101\u1e25 | k\u0101ma-sa\u1e43kalpa-varjit\u0101\u1e25 k\u0101maistat-k\u0101ra\u1e47ai\u015b ca sa\u1e45kalpa-varjit\u0101 mudhaiva ce\u1e63\u1e6d\u0101-m\u0101tr\u0101 anu\u1e63\u1e6dh\u012byante | prav\u1e5bttena cel loka-sa\u1e45grah\u0101rtha\u1e43, niv\u1e5bttena cej j\u012bvana-m\u0101tr\u0101rtha\u1e43, ta\u1e43 j\u00f1\u0101n\u0101gni-dagdha-karm\u0101\u1e47a\u1e43 karm\u0101d\u0101v akarm\u0101di-dar\u015bana\u1e43 j\u00f1\u0101na\u1e43, tad ev\u0101gnis tena j\u00f1\u0101n\u0101gnin\u0101 dagdh\u0101ni \u015bubh\u0101\u015bubha-lak\u1e63a\u1e47\u0101ni karm\u0101\u1e47i yasya | tam \u0101hu\u1e25 param\u0101rthata\u1e25 pa\u1e47\u1e0dita\u1e43 budh\u0101\u1e25 brahma-vida\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\npratyak\u1e63e\u1e47a kriyam\u0101\u1e47asya karma\u1e47o j\u00f1an\u0101k\u0101rat\u0101 katham upapadyata ity atr\u0101ha<\/p>\n<p>yasya mumuk\u1e63o\u1e25 sarve dravy\u0101rjan\u0101dilaukikakarmap\u016brvakanityanaimittikak\u0101myar\u016bpakarmasam\u0101rambh\u0101\u1e25 k\u0101m\u0101rjit\u0101\u1e25 phalasa\u1e45garahit\u0101\u1e25 \/ sa\u1e45kalpavarjit\u0101\u015b ca \/ prak\u1e5bty\u0101 tadgu\u1e47ai\u015b c\u0101tm\u0101nam ek\u012bk\u1e5bty\u0101nusandh\u0101na\u1e43 sa\u1e45kalpa\u1e25; prak\u1e5btiviyukt\u0101tmasvar\u016bp\u0101nusandh\u0101nayuktatay\u0101 tadrahit\u0101\u1e25 \/ tam eva\u1e43 karma kurv\u0101\u1e47a\u1e43 pa\u1e47\u1e0dita\u1e43 karm\u0101ntargat\u0101tmay\u0101th\u0101tmyaj\u00f1\u0101n\u0101gnin\u0101 dagdhapr\u0101c\u012bnakarm\u0101\u1e47am \u0101hus tattvaj\u00f1\u0101\u1e25 \/ ata\u1e25 karma\u1e47o j\u00f1\u0101n\u0101k\u0101ratvam upapadyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkarma\u1e47y akarma ya\u1e25 pa\u015byed ity anena \u015bruty-arth\u0101rth\u0101pattibhy\u0101\u1e43 yad uktam artha-dvandva\u1e43 tad eva spa\u1e63\u1e6dayati yasyeti pa\u00f1cabhi\u1e25 | samyag \u0101rabhyanta iti sam\u0101rambh\u0101\u1e25 karm\u0101\u1e47i | k\u0101myata iti k\u0101ma\u1e25 phalam | tat-sa\u1e45kalpena varjit\u0101 yasya bhavanti ta\u1e43 pa\u1e47\u1e0ditam \u0101hu\u1e25 | tatra hetur yatas tai\u1e25 sam\u0101rambhai\u1e25 \u015buddhe citte sati j\u0101tena j\u00f1\u0101n\u0101gnin\u0101 dagdh\u0101ny akarmat\u0101\u1e43 n\u012bt\u0101ni karm\u0101\u1e47i yasya tam | \u0101r\u016b\u1e0dh\u0101vasth\u0101y\u0101\u1e43 tu k\u0101ma\u1e25 phala-hetu-vi\u1e63aya\u1e25 | tad-artham ida\u1e43 kartavyam iti kartavya-vi\u1e63aya\u1e25 sa\u1e45kalpa\u1e25 | t\u0101bhy\u0101\u1e43 varjit\u0101\u1e25 | \u015be\u1e63a\u1e43 spa\u1e63\u1e6dam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad etat param\u0101rtha-dar\u015bina\u1e25 kart\u1e5btv\u0101bhim\u0101n\u0101bh\u0101vena karm\u0101liptatva\u1e43 prapa\u00f1cyate yasya sarva ity \u0101di brahma-karma-sam\u0101dhinety antena | yasya p\u016brvokta-param\u0101rtha-dar\u015bina\u1e25 sarve y\u0101vanto vaidik\u0101 laukik\u0101 v\u0101 sam\u0101rambh\u0101\u1e25 sam\u0101rabhyanta iti vyutpatty\u0101 karm\u0101\u1e47i k\u0101ma-sa\u1e45kalpa-varjit\u0101\u1e25 k\u0101ma\u1e25 phala-t\u1e5b\u1e63\u1e47\u0101 sa\u1e45kalpo 'ha\u1e43 karom\u012bti kart\u1e5btv\u0101bhim\u0101nas t\u0101bhy\u0101\u1e43 varjit\u0101\u1e25 | loka-sa\u1e45grah\u0101tha\u1e43 v\u0101 j\u012bvana-m\u0101tr\u0101rtha\u1e43 v\u0101 pr\u0101rabdha-karma-veg\u0101d v\u1e5bth\u0101-ce\u1e63\u1e6d\u0101-r\u016bp\u0101 bhavanti | ta\u1e43 karm\u0101d\u0101v akarm\u0101di-dar\u015bana\u1e43 j\u00f1\u0101na\u1e43 tad ev\u0101gnis tena dagdh\u0101ni \u015bubh\u0101\u015bubha-lak\u1e63a\u1e47\u0101ni karm\u0101\u1e47i yasya tad-adhigama uttara-p\u016brv\u0101rdhayor a\u015ble\u1e63a-vin\u0101\u015bau tad-vyapade\u015b\u0101t [Vs 4.1.13] iti ny\u0101y\u0101t | j\u00f1\u0101n\u0101gni-dagdha-karm\u0101\u1e47a\u1e43 ta\u1e43 budh\u0101 brahma-vida\u1e25 param\u0101rthata\u1e25 pa\u1e47\u1e0ditam \u0101hu\u1e25 | samyag-dar\u015b\u012b hi pa\u1e47\u1e0dita ucyate na tu bhr\u0101nta ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nuktam artha\u1e43 viv\u1e5b\u1e47oti yasyeti pa\u00f1cabhi\u1e25 | samyag \u0101rabhyanta iti sam\u0101rambh\u0101\u1e25 karm\u0101\u1e47i | k\u0101ma\u1e25 phala\u1e43, tat-sa\u1e45kalpena varjit\u0101\u1e25 | j\u00f1\u0101nam ev\u0101gnis tena dagdh\u0101ni karm\u0101\u1e47i kriyam\u0101\u1e47\u0101ni vihit\u0101ni ni\u1e63iddh\u0101ni ca yasya sa\u1e25 | etena vikarma\u1e47a\u015b ca boddhavyam ity api viv\u1e5btam | et\u0101d\u1e5b\u015b\u0101dhik\u0101ri\u1e47i karma yath\u0101 akarma pa\u015byet, tathaiva vikarm\u0101py akarmaiva pa\u015byed iti p\u016brva-\u015blokasyaiva sa\u1e45gati\u1e25 | yad agre vak\u1e63yate &#8211;<\/p>\n<p>api ced asi p\u0101pebhya\u1e25 sarvebhya\u1e25 p\u0101pa-k\u1e5bttama\u1e25 |<br \/>\nsarva\u1e43 j\u00f1\u0101na-plavenaiva v\u1e5bjina\u1e43 santari\u1e63yasi ||<br \/>\nyathaidh\u0101\u1e43si samiddho 'gnir bhasmas\u0101t kurute 'rjuna |<br \/>\nj\u00f1\u0101n\u0101gni\u1e25 sarva-karm\u0101\u1e47i bhasmas\u0101t kurute tath\u0101 || [G\u012bt\u0101 4.36-37] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nkarma\u1e47o j\u00f1\u0101n\u0101k\u0101ram \u0101ha yasyeti pa\u00f1cabhi\u1e25 | sam\u0101rambh\u0101\u1e25 karm\u0101\u1e47i k\u0101myanta iti k\u0101m\u0101\u1e25 phal\u0101ni tat-sa\u1e45kalpena varjit\u0101\u1e25 \u015b\u016bny\u0101 yasya karmabhir \u0101tmodde\u015bino bhavanti | ta\u1e43 budh\u0101\u1e25 pa\u1e47\u1e0ditam \u0101tmaj\u00f1am \u0101hu\u1e25 | tatra hetu\u1e25 &#8211; j\u00f1\u0101neti | tai\u1e25 sam\u0101rambhair h\u1e5bd-vi\u015buddhau saty\u0101m \u0101virbh\u016bten\u0101tma-j\u00f1\u0101n\u0101gnin\u0101 dagdh\u0101ni sa\u1e43cit\u0101ni karm\u0101\u1e47i yasya tam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3007',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3007\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCzyje dzia\u0142anie jest wolne od \u017c\u0105dzy i zachce\u0144, czyje czyny s\u0105 spalone w ogniu poznania, tego \u015bwiadomi nazywaj\u0105 m\u0119drcem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJe\u017celi wszystkie jego przedsi\u0119wzi\u0119cia s\u0105 wolne od natchnie\u0144 po\u017c\u0105dliwo\u015bci, jak gdyby czyny jego przetrawione zosta\u0142y ogniem nauki, wtedy jest zwany m\u0119drcem przez ludzi rozumnych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCz\u0142owieka, kt\u00f3ry w swych poczynaniach nie powoduje si\u0119 po\u017c\u0105daniem ani wyobra\u017ani\u0105, kt\u00f3rego czyny spalaj\u0105 si\u0119 w ogniu m\u0105dro\u015bci, tego ludzie rozumni nazywaj\u0105 m\u0119drcem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTego, kto we wszystkich swych przedsi\u0119wzi\u0119ciach<br \/>\nwolny jest od po\u017c\u0105dliwo\u015bci i pragnie\u0144,<br \/>\no\u015bwieceni nazywaj\u0105 \u015bwiat\u0142ym m\u0119\u017cem,<br \/>\nkt\u00f3ry spali\u0142 swe uczynki w ogniu poznania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTego, kt\u00f3rego wszelkie wyobra\u017cenia umys\u0142u pozbawione s\u0105 jakichkolwiek pragnie\u0144,<br \/>\nKt\u00f3rego czyny spali\u0142 ogie\u0144 m\u0105dro\u015bci, tego ludzie rozumni nazywaj\u0105 m\u0119drcem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto wszystkie swe poczynania pozbawi\u0142 pragnie\u0144 i plan\u00f3w,<br \/>\nTen w ogniu wiedzy czyn spali\u0142 i m\u0119drcy zw\u0105 go wiedz\u0105cym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto we wszelkich staraniach nie jest po\u017c\u0105dliwy<br \/>\nI zapala si\u0119 do nich ogniem swojej wiedzy,<br \/>\nTen jest zwany przez m\u0105drych uczonym cz\u0142owiekiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kto we wszystkich przedsi\u0119wzi\u0119ciach<br \/>\nszcz\u0119\u015bcia wyzby\u0142 si\u0119 idei,<br \/>\nTego m\u0119drcy zw\u0105 uczonym,<br \/>\nw wiedzy jego czyn spalony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yasya sarve sam\u0101rambh\u0101\u1e25 k\u0101ma-sa\u1e43kalpa-varjit\u0101\u1e25 j\u00f1\u0101n\u0101gni-dagdha-karm\u0101\u1e47a\u1e43 tam \u0101hu\u1e25 pa\u1e47\u1e0dita\u1e43 budh\u0101\u1e25 analiza analiza syntaktyczna yasya (kogo) sarve (wszystkie) sam\u0101rambh\u0101\u1e25 (przedsi\u0119wzi\u0119cia) k\u0101ma-sa\u1e45kalpa-varjit\u0101\u1e25 (pozbawione pragnienia przyjemno\u015bci) [santi] (s\u0105), budh\u0101\u1e25 (roztropni) tam (tego) j\u00f1\u0101n\u0101gni-dagdha-karm\u0101\u1e47am (kogo czyny spalone s\u0105 przez ogie\u0144 wiedzy) pa\u1e47\u1e0ditam (m\u0119drcem) \u0101hu\u1e25 (nazwali). &nbsp;analiza gramatyczna yasya \u2013 yat sn. 6i.1 m. \u2013 kogo, kt\u00f3rego; sarve \u2013 sarva sn. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3007","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3007","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3007"}],"version-history":[{"count":12,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3007\/revisions"}],"predecessor-version":[{"id":9028,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3007\/revisions\/9028"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3007"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3007"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3007"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}