{"id":3009,"date":"2011-07-03T10:08:02","date_gmt":"2011-07-03T08:08:02","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3009"},"modified":"2024-05-06T15:31:27","modified_gmt":"2024-05-06T13:31:27","slug":"bhg-4-18","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3009","title":{"rendered":"BhG 4.18"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>karma\u1e47y <span style=\"color: #888888;\">akarma<\/span> <strong>ya\u1e25<\/strong> <span style=\"text-decoration: underline;\">pa\u015byed<\/span> akarma\u1e47i ca <span style=\"color: #888888;\">karma<\/span> <strong>ya\u1e25<\/strong><br \/>\n<strong>sa buddhim\u0101n<\/strong> manu\u1e63ye\u1e63u <strong>sa yukta\u1e25 k\u1e5btsna-karma-k\u1e5bt<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.18\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.18 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3009',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3009\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>karma\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(w czynie)<\/span> <strong><em>akarma <\/em><\/strong><span style=\"color: #888888;\">(bezczyn)<\/span> <strong><em>pa\u015byet <\/em><\/strong><span style=\"color: #888888;\">(widzia\u0142by)<\/span><em>, <\/em><br \/>\n<strong><em>ya\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i kto) <\/span><strong><em>akarma\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(w bezczynie)<\/span> <strong><em>karma <\/em><\/strong><span style=\"color: #888888;\">(czyn)<\/span> <strong>[<em>pa\u015byet<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(widzia\u0142by)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>manu\u1e63ye\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w\u015br\u00f3d ludzi)<\/span> <strong><em>buddhim\u0101n <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cy roztropno\u015b\u0107)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>yukta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zaprz\u0119\u017cony)<\/span> <strong><em>k\u1e5btsna-karma-k\u1e5bt <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry dokonuje pe\u0142ni czynu)<\/span><strong><em> <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w<\/strong> <strong>czynie, w dzia\u0142aniu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akarma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-karman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>bezczyn <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byet <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>widzia\u0142by<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akarma\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-karman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w bezczynie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhim\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhimant <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105cy roztropno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107,<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manu\u1e63ye\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manu\u1e63ya<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u015br\u00f3d <\/strong><strong>ludzi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, <em>manu <\/em>&#8211; cz\u0142owiek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u0142\u0105czony, zaprz\u0119gni\u0119ty, zaj\u0119ty, w\u0142a\u015bciwy, odpowiedni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btsna-karma-k\u1e5bt<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5btsna-karma-k\u1e5bt<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 k\u1e5btsna\u1e43 karma karoti sa\u1e25<\/em> <em>\u2013<\/em> <strong>ten, kto dokonuje pe\u0142ni czyn\u00f3w<\/strong> (od: <em>k\u1e5btsna<\/em> \u2013 ca\u0142y, kompletny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>\u00a0karman<\/em>\u00a0 \u2013 czyn, dzia\u0142anie i jego skutki; <em>-k\u1e5bt<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144 wskazuje na sprawc\u0119, tw\u00f3rc\u0119);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>pa\u015byed akarma\u1e47i<\/em><em> \u2192 <\/em><em>pa\u015byaty akarma\u1e47i<\/em><em> <\/em>(widzi w bezczynie);<br \/>\n<em>sa yukta\u1e25<\/em><em> \u2192 sa cokta\u1e25 \/ sa\u1e43yukta\u1e25<\/em> (i o nim si\u0119 m\u00f3wi \/ dobrze zaprz\u0119\u017cony);<br \/>\n<em>k\u1e5btsna-karma-k\u1e5bt <\/em><em>\u2192 sarva-karma-k\u1e5bt \/ k\u1e5btsna-karmasu<\/em> (spe\u0142niaj\u0105cy wszystkie czyny \/ we wszelkie czyny);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3009',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3009\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 punas tattva\u1e43 karm\u0101der yad boddhavya\u1e43 vak\u1e63y\u0101m\u012bti pratij\u00f1\u0101ta\u1e43 ? ucyate \u2014<\/p>\n<p>karma\u1e47i | karma kriyata iti karma vy\u0101p\u0101ra-m\u0101tra\u1e43, tasmin karma\u1e47y akarma karm\u0101bh\u0101va\u1e43 ya\u1e25 pa\u015byet | akarma\u1e47i ca karm\u0101bh\u0101ve kart\u1e5b-tantratv\u0101t prav\u1e5btti-niv\u1e5bttyor vastv apr\u0101pyaiva hi sarva eva kriy\u0101k\u0101rak\u0101di-vyavah\u0101ro\u2019vidy\u0101bh\u016bm\u0101v eva karma ya\u1e25 pa\u015byet pa\u015byati | sa buddhim\u0101n manu\u1e63ye\u1e63u, sa yukto yog\u012b ca k\u1e5btsna-karma-k\u1e5bt samasta-karma-k\u1e5bc ca sa iti st\u016byate karm\u0101karma\u1e47or itaretara-dar\u015b\u012b |<\/p>\n<p>nanu kim ida\u1e43 viruddham ucyate karma\u1e47y akarma ya\u1e25 pa\u015byed iti | akarma\u1e47i ca karma iti | na hi karm\u0101karma sy\u0101d akarma v\u0101 karma, tatra viruddha\u1e43 katha\u1e43 pa\u015byed dra\u1e63\u1e6d\u0101 ? na | akarmaiva param\u0101rthata\u1e25 sat-karmavad avabh\u0101sate m\u016b\u1e0dha-d\u1e5b\u1e63\u1e6der lokasya, tath\u0101 karmaiv\u0101karmavat | tatra yath\u0101bh\u016bta-dar\u015ban\u0101rtham \u0101ha bhagav\u0101n karma\u1e47y akarma ya\u1e25 pa\u015byed ity \u0101di | ato na viruddha\u1e43 buddhimattv\u0101dy-upapatte\u015b ca | boddhavyam iti ca yath\u0101bh\u016bta-dar\u015banam ucyate | na ca vipar\u012bta-j\u00f1\u0101n\u0101d a\u015bubh\u0101n mok\u1e63a\u1e47a\u1e43 sy\u0101t yaj j\u00f1\u0101tv\u0101 mok\u1e63yase\u2019\u015bubh\u0101t [g\u012bt\u0101 4.16] iti coktam | tasm\u0101t karm\u0101karma\u1e47\u012b viparyaye\u1e47a g\u1e5bh\u012bte pr\u0101\u1e47ibhis tad-viparyaya-graha\u1e47a-niv\u1e5btty-artha\u1e43 bhagavato vacana\u1e43 karma\u1e47y akarma ya\u1e25 ity \u0101di |<\/p>\n<p>na c\u0101tra karm\u0101dhikara\u1e47a-karm\u0101sti, ku\u1e47\u1e0de badar\u0101\u1e47\u012bva | n\u0101py akarm\u0101dhikara\u1e47a\u1e43 karm\u0101sti karm\u0101bh\u0101vatv\u0101d akarma\u1e47a\u1e25 | ato vipar\u012bta-g\u1e5bh\u012bte eva karm\u0101karma\u1e47\u012b laukikai\u1e25, yath\u0101 m\u1e5bgat\u1e5b\u1e63\u1e47ik\u0101y\u0101m udaka\u1e43 \u015buktik\u0101y\u0101\u1e43 v\u0101 rajatam |<\/p>\n<p>nanu karma karmaiva sarve\u1e63\u0101\u1e43 na kvacid vyabhicarati | tan na nau-sthasya n\u0101vi gacchanty\u0101\u1e43 ta\u1e6dasthesv agati\u1e63u nage\u1e63u pratik\u016bla-gati-dar\u015ban\u0101t | d\u016bre\u1e63u cak\u1e63u\u1e63\u0101sannik\u1e5b\u1e63\u1e6de\u1e63u gacchatsu gaty-abh\u0101va-dar\u015ban\u0101t | evam ih\u0101py akarma\u1e47y aha\u1e43 karom\u012bti karma-dar\u015bana\u1e43 karma\u1e47i c\u0101karma-dar\u015bana\u1e43 vipar\u012bta-dar\u015bana\u1e43 yena, tan-nir\u0101kara\u1e47\u0101rtham ucyate karma\u1e47y akarma ya\u1e25 pa\u015byet ity \u0101di |<\/p>\n<p>tad etad ukta-prativacanam apy asak\u1e5bd atyanta-vipar\u012bta-dar\u015bana-bh\u0101vitatay\u0101 momuhyam\u0101no loka\u1e25 \u015brutam apy asak\u1e5bt tattva\u1e43 vism\u1e5btya vism\u1e5btya mithy\u0101-prasa\u1e45gam avat\u0101ry\u0101vat\u0101rya codayat\u012bti puna\u1e25 punar uttaram \u0101ha bhagav\u0101n | durvij\u00f1eyatva\u1e43 c\u0101lak\u1e63ya vastuna\u1e25 | avyakto\u2019yam acintyo\u2019ya\u1e43 [g\u012bt\u0101 2.25], na j\u0101yate mriyate [g\u012bt\u0101 2.27] ity \u0101din\u0101tmani karm\u0101bh\u0101va\u1e25 \u015bruti-sm\u1e5bti-ny\u0101ya-prasiddha ukto vak\u1e63yam\u0101\u1e47a\u015b ca | tasminn \u0101tmani karm\u0101bh\u0101ve\u2019karma\u1e47i karma-vipar\u012bta-dar\u015banam atyanta-nir\u016b\u1e0dham | yata\u1e25 ki\u1e43 karma kim akarmeti kavayo\u2019py atra mohit\u0101\u1e25 [g\u012bt\u0101 4.16] deh\u0101dy-\u0101\u015braya\u1e43 karm\u0101tmany adhy\u0101ropya | aha\u1e43 kart\u0101 mamaitat karma, may\u0101sya karma\u1e47a\u1e25 phala\u1e43 bhoktavyam iti ca | tath\u0101 aha\u1e43 t\u016b\u1e63\u1e47\u012b\u1e43 bhav\u0101mi, yen\u0101ha\u1e43 nir\u0101y\u0101so\u2019karm\u0101 sukh\u012b sy\u0101m iti k\u0101rya-kara\u1e47\u0101\u015braya-vy\u0101p\u0101roparama\u1e43 tat-k\u1e5bta\u1e43 casukhitvam \u0101tmany adhy\u0101ropya na karomi ki\u1e43cit t\u016b\u1e63\u1e47\u012b\u1e43 sukham \u0101sam ity abhimanyate loka\u1e25 | tatreda\u1e43 lokasya vipar\u012bta-dar\u015ban\u0101panayan\u0101y\u0101ha bhagav\u0101n karma\u1e47y akarma ya\u1e25 pa\u015byed ity \u0101di |<\/p>\n<p>atra ca karma karmaiva sat k\u0101rya-kara\u1e47\u0101\u015braya\u1e43 karma-rahito\u2019vikriya \u0101tmani sarvair adhyastam | yata\u1e25 pa\u1e47\u1e0dito\u2019py aha\u1e43 karom\u012bti manyate | atha \u0101tma-samavetatay\u0101 sarva-loka-prasiddhe karma\u1e47i nad\u012b-kula-sthe\u1e63v iva gati\u1e25 pratilaumyena | ato\u2019karma karm\u0101bh\u0101va\u1e43 yath\u0101-bh\u016bta\u1e43 gaty-abh\u0101vam iva v\u1e5bk\u1e63e\u1e63u ya\u1e25 pa\u015byet | akarma\u1e47i ca k\u0101rya-kara\u1e47a-vy\u0101p\u0101roparame karmavad \u0101tmany adhy\u0101ropite t\u016b\u1e63\u1e47\u012bm akurvan sukham \u0101se ity aha\u1e45k\u0101r\u0101bhisandhi-hetutv\u0101t tasminn akarma\u1e47i ca karma ya\u1e25 pa\u015byet | ya eva\u1e43 karm\u0101karma-vibh\u0101gaj\u00f1a\u1e25 sa buddhim\u0101n pa\u1e47\u1e0dito manu\u1e63ye\u1e63u | sa yukto yog\u012b k\u1e5btsna-karma-k\u1e5bc ca | so\u2019\u015bubh\u0101n mok\u1e63ita\u1e25 k\u1e5bta-k\u1e5btyo bhavat\u012bty artha\u1e25 |<\/p>\n<p>aya\u1e43 \u015bloko\u2019nyath\u0101 vy\u0101khy\u0101ta\u1e25 kai\u015bcit | katha\u1e43 ? nity\u0101n\u0101\u1e43 kila karma\u1e47\u0101m \u012b\u015bvar\u0101rthe\u2019nu\u1e63\u1e6dh\u012byam\u0101n\u0101n\u0101\u1e43 tat-phal\u0101bh\u0101v\u0101d akarm\u0101\u1e47i t\u0101ny ucyante gau\u1e47y\u0101 v\u1e5btty\u0101 | te\u1e63\u0101\u1e43 c\u0101kara\u1e47am akarma | tac ca pratyav\u0101ya-phalatv\u0101t karmocyate gau\u1e47yaiva v\u1e5btty\u0101 | tatra nitye karma\u1e47y akarma ya\u1e25 pa\u015byet phal\u0101bh\u0101v\u0101t | yath\u0101 dhenur api gaur agaur ucyate k\u1e63\u012br\u0101khya\u1e43 phala\u1e43 na prayacchat\u012bti tadvat | tath\u0101 nity\u0101kara\u1e47e tv akarma\u1e47i karma\u1e25 \u00e2\u015byen narak\u0101di-pratyav\u0101ya-phala\u1e43 prayacchat\u012bti | naitad yukta\u1e43 vy\u0101khy\u0101nam | eva\u1e43-j\u00f1\u0101n\u0101d a\u015bubh\u0101n mok\u1e63\u0101nupapatte\u1e25 | yaj j\u00f1\u0101tv\u0101 mok\u1e63yase\u2019\u015bubh\u0101t [g\u012bt\u0101 4.16] iti bhagavatokta\u1e43 vacana\u1e43 bodhyeta | katha\u1e43 ? nity\u0101n\u0101m anu\u1e63\u1e6dh\u0101n\u0101d a\u015bubh\u0101t sy\u0101n n\u0101ma mok\u1e63a\u1e47am | na tu te\u1e63\u0101\u1e43 phal\u0101bh\u0101va-j\u00f1\u0101n\u0101t | na hi nity\u0101n\u0101\u1e43 phal\u0101bh\u0101va-j\u00f1\u0101nam a\u015bubha-mukti-phalatvena codita\u1e43 nitya-karma-j\u00f1\u0101na\u1e43 v\u0101 | na ca bhagavativehoktam |<\/p>\n<p>eten\u0101karma\u1e47i karma-dar\u015bana\u1e43 pratyuktam | na hy akarma\u1e47i karmeti dar\u015bana\u1e43 kartavyatayeha codyate, nityasya tu kartavyat\u0101-m\u0101tram | na c\u0101kara\u1e47\u0101n nityasya pratyav\u0101yo bhavat\u012bti vij\u00f1\u0101n\u0101t ki\u1e43cit phala\u1e43 sy\u0101t | n\u0101pi nity\u0101kara\u1e47a\u1e43 j\u00f1eyatvena coditam | n\u0101pi karm\u0101karmeti mith\u0101-dar\u015ban\u0101d a\u015bubh\u0101n mok\u1e63a\u1e47am | buddhimattva\u1e43, yuktat\u0101, k\u1e5btsna-karma-k\u1e5bttv\u0101di ca phalam upapadyate stutir v\u0101 | mithy\u0101-j\u00f1\u0101nam eva hi s\u0101k\u1e63\u0101d a\u015bubha-r\u016bpa\u1e43 kuto\u2019nyasm\u0101d a\u015bubh\u0101n mok\u1e63a\u1e47a\u1e43 ? na hi tamas tamaso nivartaka\u1e43 bhavati |<\/p>\n<p>nanu karma\u1e47i yad akarma-dar\u015banam akarma\u1e47i v\u0101 karma-dar\u015bana\u1e43, na tan-mithy\u0101-j\u00f1\u0101nam | ki\u1e43 tarhi gau\u1e47a\u1e43 phala-bh\u0101v\u0101bh\u0101va-nimitta\u1e43 ? na, karm\u0101karma-vij\u00f1\u0101n\u0101d api gau\u1e47\u0101t phalasy\u0101\u015brava\u1e47\u0101t | n\u0101pi \u015bruta-h\u0101nya-\u015bruta-parikalpanay\u0101 ka\u015bcid vi\u015be\u1e63o labhyate | sva-\u015babden\u0101pi \u015bakya\u1e43 vaktu\u1e43 nitya-karma\u1e47\u0101\u1e43 phala\u1e43 n\u0101sty akara\u1e47\u0101c ca te\u1e63\u0101\u1e43 naraka-p\u0101ta\u1e25 sy\u0101d iti | tatra vy\u0101jena para-vy\u0101moha-r\u016bpe\u1e47a karma\u1e47y akarma ya\u1e25 pa\u015byed ity \u0101din\u0101 ki\u1e43 ? tatraiva vy\u0101cak\u1e63\u0101\u1e47ena bhagavatokta\u1e43 v\u0101kya\u1e43 loka-vy\u0101moh\u0101rtham iti vyakta\u1e43 kalpita\u1e43 sy\u0101t | na caitac chadma-r\u016bpe\u1e47a v\u0101kyena rak\u1e63a\u1e47\u012bya\u1e43 vastu, n\u0101pi \u015babd\u0101ntare\u1e47a puna\u1e25 punar ucyam\u0101na\u1e43 subodha\u1e43 sy\u0101d ity eva\u1e43 vaktu\u1e43 yuktam | karma\u1e47y ev\u0101dhik\u0101ras te [g\u012bt\u0101 2.47] ity atra hi sphu\u1e6datara ukto\u2019rtho na punar vaktavyo bhavati | sarvatra ca pra\u015basta\u1e43 boddhavya\u1e43 ca kartavyam eva, na ni\u1e63prayojana\u1e43 boddhavyam ity ucyate |<\/p>\n<p>na ca mithy\u0101-j\u00f1\u0101na\u1e43 boddhavya\u1e43 bhavati tat-pratyupasth\u0101pita\u1e43 v\u0101 vastv-\u0101bh\u0101sam | n\u0101pi nity\u0101n\u0101m akara\u1e47\u0101d abh\u0101v\u0101t prayav\u0101ya-bh\u0101votpatti\u1e25 | n\u0101sato vidyate bh\u0101vo [g\u012bt\u0101 2.16] iti vacan\u0101t | tat-katham asata\u1e25 saj j\u0101yate [candrh\u0101utta\u1e43 6.2.2] iti ca dar\u015bitam | asata\u1e25 saj-janma-prati\u1e63edh\u0101d asata\u1e25 sad-utpatti\u1e43 bruvat\u0101\u2019sad eva sad bhavet | sac c\u0101sad bhaved ity ukta\u1e43 sy\u0101t | tac c\u0101yukta\u1e43, sarva-pram\u0101\u1e47a-virodh\u0101t | na ca ni\u1e63phala\u1e43 vidadhy\u0101t karma \u015b\u0101stra\u1e43 du\u1e25kha-svar\u016bpatv\u0101t | du\u1e25khasya ca buddhi-p\u016brvakatay\u0101 k\u0101ryatv\u0101nupapatte\u1e25 | tad-akara\u1e47e ca naraka-p\u0101t\u0101bhyupagame\u2019narth\u0101yaiva | ubhayath\u0101pi kara\u1e47e\u2019kara\u1e47e ca \u015b\u0101stra\u1e43 ni\u1e63phala\u1e43 kalpita\u1e43 sy\u0101t | sv\u0101bhyupagama-virodha\u015b ca nitya\u1e43 ni\u1e63phala\u1e43 karmety abhyupagamya mok\u1e63a-phal\u0101yeti bruvata\u1e25 | tasm\u0101d yath\u0101-\u015bruta ev\u0101rtha\u1e25 karma\u1e47y akarma ya ity \u0101de\u1e25 | tath\u0101 ca vy\u0101khy\u0101to\u2019sm\u0101bhi\u1e25 \u015bloka\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nvikarma\u1e47i boddhavya\u1e43 nityanaimittikak\u0101myadravy\u0101rjan\u0101dau karma\u1e47i phalabhedak\u1e5bta\u1e43 vaividhya\u1e43 parityajya mok\u1e63aikaphalatayaika\u015b\u0101str\u0101rthatv\u0101nusandh\u0101nam \/ tad etat &#8222;vyavas\u0101y\u0101tmik\u0101 buddhir ek\u0101&#8221; ity atraivoktam iti neha prapa\u00f1cyate \/ karm\u0101karma\u1e47or boddhavyam \u0101ha<\/p>\n<p>akarma\u015babden\u0101tra karmetar\u0101t prastutam \u0101tmaj\u00f1\u0101nam ucyate \/ karma\u1e47i kriyam\u0101\u1e47a ev\u0101tmaj\u00f1\u0101na\u1e43 ya\u1e25 pa\u015byet, akarma\u1e47i c\u0101tmaj\u00f1\u0101ne vartam\u0101na eva ya\u1e25 karma pa\u015byet \/ kim ukta\u1e43 bhavati? kriyam\u0101\u1e47am eva karma \u0101tmay\u0101th\u0101tmy\u0101nusandh\u0101nena j\u00f1\u0101n\u0101k\u0101ra\u1e43 ya\u1e25 pa\u015byet, tac ca j\u00f1\u0101na\u1e43 karmayog\u0101ntaragatatay\u0101 karm\u0101k\u0101ra\u1e43 ya\u1e25 pa\u015byed ity ukta\u1e43 bhavati \/ kriyam\u0101\u1e47e hi karma\u1e47i kart\u1e5bbh\u016bt\u0101tmay\u0101th\u0101tmy\u0101nusandh\u0101ne sati tadubhaya\u1e43 sa\u1e43panna\u1e43 bhavati \/ evam \u0101tmay\u0101th\u0101tmy\u0101nusandh\u0101n\u0101ntargarbha\u1e43 karma ya\u1e25 pa\u015byet, sa buddhim\u0101n k\u1e5btsna\u015b\u0101str\u0101rthavit,manu\u1e63ye\u1e63u sa yukta\u1e25 mok\u1e63\u0101y\u0101rha\u1e25, sa eva k\u1e5btsnakarmak\u1e5bt k\u1e5btsna\u015b\u0101str\u0101rthak\u1e5bt<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 karm\u0101d\u012bn\u0101\u1e43 durvij\u00f1eyatva\u1e43 dar\u015bayann \u0101ha karma\u1e47\u012bti | parame\u015bvar\u0101r\u0101dhana-lak\u1e63a\u1e47e karma\u1e47i karma-vi\u1e63aye akarma karmeda\u1e43 na bhavat\u012bti ya\u1e25 pa\u015byet | tasya j\u00f1\u0101na-hetutvena bandhakatv\u0101bh\u0101v\u0101t | akarma\u1e47i ca vihit\u0101kara\u1e47e karma ya\u1e25 pa\u015byet pratyav\u0101yotp\u0101dakatvena bandha-hetutv\u0101t | manu\u1e63ye\u1e63u karma kurv\u0101\u1e47e\u1e63u sa buddhim\u0101n vyavas\u0101y\u0101tmaka-buddhimattv\u0101c chre\u1e63\u1e6dha\u1e25 | ta\u1e43 stauti sa yukto yog\u012b | tena karma\u1e47\u0101 j\u00f1\u0101na-yog\u0101v\u0101pte\u1e25 | sa eva k\u1e5btsna-karma-kart\u0101 ca | sarvata\u1e25 samplutodaka-sth\u0101n\u012bye ca tasmin karma\u1e47i sarva-karma-phal\u0101n\u0101m antarbh\u0101v\u0101t tad evam \u0101ruruk\u1e63o\u1e25 karma-yog\u0101dhik\u0101r\u0101vasth\u0101y\u0101\u1e43 na karma\u1e47\u0101m an\u0101rambh\u0101d ity \u0101dinokta eva karma-yoga\u1e25 spa\u1e63\u1e6d\u012bk\u1e5bta\u1e25 | tat-prapa\u00f1ca-r\u016bpatv\u0101c c\u0101sya prakara\u1e47asya na paunaruktya-do\u1e63a\u1e25 | anenaiva yog\u0101r\u016b\u1e0dh\u0101vasth\u0101y\u0101\u1e43 yas tv \u0101tma-ratir eva sy\u0101d ity \u0101din\u0101 ya\u1e25 karm\u0101nupayoga uktas tasy\u0101py arth\u0101t prapa\u00f1ca\u1e25 k\u1e5bto veditavya\u1e25 | yad \u0101ruruk\u1e63or api karma bandhaka\u1e43 na bhavati tad-\u0101r\u016b\u1e0dhasya kuto bandhaka\u1e43 sy\u0101t ity atr\u0101pi \u015bloko yujyate |<\/p>\n<p>yad v\u0101, karma\u1e47i dehendriy\u0101di-vy\u0101p\u0101re vartam\u0101ne 'py \u0101tmano deh\u0101di-vyatirek\u0101nubhavena akarma sv\u0101bh\u0101vika\u1e43 nia\u1e63karmyam eva ya\u1e25 pa\u015byet tath\u0101 akarma\u1e47i ca j\u00f1\u0101na-rahite du\u1e25kha-buddhy\u0101 karma\u1e47\u0101\u1e43 ty\u0101ge karma ya\u1e25 pa\u015byet tasya prayatna-s\u0101dhyatvena mithy\u0101c\u0101ratv\u0101t | tad ukta\u1e43 karmendriy\u0101\u1e47i sa\u1e43yamyety \u0101din\u0101 | ya evambh\u016bta\u1e25 sa tu sarve\u1e63u manu\u1e63ye\u1e63u buddhim\u0101n pa\u1e47\u1e0dita\u1e25 | tatra hetu\u1e25 &#8211; yata\u1e25 k\u1e5btsn\u0101ni sarv\u0101\u1e47i yad\u1e5bcchay\u0101 pr\u0101pt\u0101ny \u0101h\u0101r\u0101d\u012bni karm\u0101\u1e47i kurvann api sa yukta eva akartr\u0101tma-j\u00f1\u0101nena sam\u0101dhistha evety artha\u1e25 | anenanaiva j\u00f1\u0101nina\u1e25 svabh\u0101v\u0101d \u0101panna\u1e43 kala\u00f1ja-bhak\u1e63a\u1e47\u0101dika\u1e43 na do\u1e63\u0101ya | aj\u00f1asya tu r\u0101gata\u1e25 k\u1e5bta\u1e43 do\u1e63\u0101ya iti vikarma\u1e47o 'pi tattva\u1e43 nir\u016bpita\u1e43 dra\u1e63\u1e6davyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nk\u012bd\u1e5b\u015ba\u1e43 tarhi karm\u0101d\u012bn\u0101\u1e43 tattvam iti tad \u0101ha karma\u1e47\u012bti | karma\u1e47i dehendriy\u0101di-vy\u0101p\u0101re vihite prati\u1e63iddhe c\u0101ha\u1e43 karom\u012bti dharmy-adhy\u0101sen\u0101tmany \u0101ropit## | nau-sthen\u0101calatsu ta\u1e6dastha-v\u1e5bk\u1e63\u0101di\u1e63u sam\u0101ropite calana iv\u0101kart\u0101tma-svar\u016bp\u0101locanena vastuta\u1e25 karm\u0101bh\u0101va\u1e43 ta\u1e6dastha-v\u1e5bk\u1e63\u0101di\u1e63v iva ya\u1e25 pa\u015byet pa\u015byati | tath\u0101 dehendriy\u0101di\u1e63u trigu\u1e47a-m\u0101y\u0101-pari\u1e47\u0101matvena sarvad\u0101 savy\u0101p\u0101re\u1e63u nirvy\u0101p\u0101ras t\u016b\u1e63\u1e47\u012b\u1e43 sukham \u0101sa ity abhim\u0101nena sam\u0101ropite 'karma\u1e47i vy\u0101p\u0101roparame d\u016brastha-cak\u1e63u\u1e25-sa\u1e43nik\u1e5b\u1e63\u1e6da-puru\u1e63e\u1e63u gacchatsv apy agamana iva sarvad\u0101 sa-vy\u0101p\u0101ra-dehendriy\u0101di-svar\u016bpa-pary\u0101locanena vastu-gaty\u0101 karma niv\u1e5btty\u0101khya-prayatna-r\u016bpa\u1e43 vy\u0101p\u0101ra\u1e43 ya\u1e25 pa\u015byed ud\u0101h\u1e5bta-puru\u1e63e\u1e63u gamanam iva | aud\u0101s\u012bny\u0101vasth\u0101y\u0101m apy ud\u0101s\u012bno 'ham \u0101sa ity abhim\u0101na eva karma | et\u0101d\u1e5b\u015ba\u1e25 param\u0101rtha-dar\u015b\u012b sa buddhim\u0101n ity \u0101din\u0101 buddhimattva-yoga-yuktatva-sarva-karma-k\u1e5bttvais tribhir dharmai\u1e25 st\u016byate |<\/p>\n<p>atra prathama-p\u0101dena karma-vikarma\u1e47os tattva\u1e43 karma-\u015babdasya vihita-prati\u1e63iddha-paratv\u0101t | dvit\u012bya-p\u0101dena c\u0101karma\u1e47as tattva\u1e43 dar\u015bitam iti dra\u1e63\u1e6davyam | tatra yat tva\u1e43 manyase karma\u1e47o bandha-hetutv\u0101t t\u016b\u1e63\u1e47\u012bm eva may\u0101 sukhena sth\u0101tavyam iti tan m\u1e5b\u1e63\u0101 | asati kart\u1e5btv\u0101bhim\u0101ne vihitasya prati\u1e63iddhasya v\u0101 karma\u1e47o bandha-hetutv\u0101bh\u0101v\u0101t | tath\u0101 ca vy\u0101khy\u0101ta\u1e43 na m\u0101\u1e43 karm\u0101\u1e47i limpanti [G\u012bt\u0101 4.14] ity \u0101din\u0101 | satica kart\u1e5btv\u0101bhim\u0101ne t\u016b\u1e63\u1e47\u012bm aham \u0101sa ity aud\u0101s\u012bny\u0101bhim\u0101n\u0101tmaka\u1e43 yat karma tad api bandha-hetur eva vastu-tattv\u0101parij\u00f1\u0101n\u0101t | tasm\u0101t karma-vikarm\u0101karma\u1e47\u0101\u1e43 tattvam \u012bd\u1e5b\u015ba\u1e43 j\u00f1\u0101tv\u0101 vikarm\u0101karma\u1e47\u012b parityajya kart\u1e5btv\u0101bhim\u0101na-phal\u0101bhisandhi-h\u0101nena vihita\u1e43 karmaiva kurv ity abhipr\u0101ya\u1e25 |<\/p>\n<p>apar\u0101 vy\u0101khy\u0101 karma\u1e47i j\u00f1\u0101na-karma\u1e47i d\u1e5b\u015bye ja\u1e0de sad-r\u016bpe\u1e47a sphura\u1e47a-r\u016bpe\u1e47a c\u0101nusy\u016bta\u1e43 sarva-bhram\u0101dhi\u1e63\u1e6dh\u0101nam akarm\u0101vedya\u1e43 sva-prak\u0101\u015ba-caitanya\u1e43 param\u0101rtha-d\u1e5b\u1e63\u1e6dy\u0101 ya\u1e25 pa\u015byet | tath\u0101karma\u1e47i ca sva-prak\u0101\u015be d\u1e5bg-vastuni kalpita\u1e43 karma d\u1e5b\u015bya\u1e43 m\u0101y\u0101-maya\u1e43 na param\u0101rtha-sat | d\u1e5bg-d\u1e5b\u015byayo\u1e25 sambandh\u0101nupapatte\u1e25 &#8211;<\/p>\n<p>yas tu sarv\u0101\u1e47i bh\u016bt\u0101ni \u0101tmany ev\u0101nupa\u015byati |<br \/>\nsarva-bh\u016bte\u1e63u c\u0101tm\u0101na\u1e43 tato na vijugupsate || [\u012a\u015baU 6] iti \u015brute\u1e25 |<\/p>\n<p>eva\u1e43 paraspar\u0101dhy\u0101se 'pi \u015buddha\u1e43 vastu ya\u1e25 pa\u015byati manu\u1e63ye\u1e63u madhye sa eva buddhim\u0101n n\u0101nya\u1e25 | asya param\u0101rtha-dar\u015bitv\u0101d anyasya c\u0101param\u0101rtha-dar\u015bitv\u0101t | sa ca buddhi-s\u0101dhana-yogya-yukto 'nta\u1e25-kara\u1e47a-\u015buddhy-aik\u0101gra-citta\u1e25 | ata\u1e25 sa ev\u0101nta\u1e25kara\u1e47a-\u015buddhi-s\u0101dhana-k\u1e5btsna-karma-k\u1e5bd iti v\u0101stava-dharmair eva st\u016byate | yasm\u0101d eva\u1e43 tasm\u0101t tvam api param\u0101rtha-dar\u015b\u012b bhava t\u0101vataiva k\u1e5btsna-karma-k\u0101ritvopapatter ity abhipr\u0101ya\u1e25 |<\/p>\n<p>ato yad ukta\u1e43 yaj j\u00f1\u0101tv\u0101 mok\u1e63yase '\u015bubh\u0101d iti | yac cokta\u1e43 karm\u0101d\u012bn\u0101\u1e43 tattva\u1e43 boddhavyam ast\u012bti sa buddhim\u0101n ity \u0101di-stuti\u015b ca | tat sarva\u1e43 param\u0101rtha-dar\u015bane sa\u1e43gacchate | anya-j\u00f1\u0101n\u0101d a\u015bubh\u0101t sa\u1e43s\u0101r\u0101n mok\u1e63\u0101nupapatte\u1e25 | atattva\u1e43 c\u0101nyan na boddhavya\u1e43 na v\u0101 yaj-j\u00f1\u0101ne buddhimattvam iti yuktaiva param\u0101rtha-dar\u015bin\u0101\u1e43 vy\u0101khy\u0101 |<\/p>\n<p>yat tu vy\u0101khy\u0101na\u1e43 karma\u1e47i nitye parame\u015bvar\u0101rthe 'nu\u1e63\u1e6dh\u012byam\u0101ne bandha-hetutv\u0101bh\u0101v\u0101d akarmedam iti ya\u1e25 pa\u015byet | tath\u0101karma\u1e47i ca nitya-karm\u0101kara\u1e47e pratyav\u0101ya-hetutvena karmedam iti ya\u1e25 pa\u015byet sa buddhim\u0101n ity \u0101di tad asa\u1e45gatam eva | nitya-karma\u1e47y akarmedam iti j\u00f1\u0101nasy\u0101\u015bubha-mok\u1e63a-hetutv\u0101bh\u0101v\u0101t, mithy\u0101j\u00f1\u0101natvena tasyiv\u0101\u015bubhatv\u0101c ca | na cait\u0101d\u1e5b\u015ba\u1e43 mithy\u0101-j\u00f1\u0101na\u1e43 boddhavya\u1e43 tattva\u1e43 n\u0101py et\u0101d\u1e5b\u015ba-j\u00f1\u0101ne buddhimattv\u0101di-stuty-upapattir bhr\u0101ntitv\u0101t | nitya-karm\u0101nu\u1e63\u1e6dh\u0101na\u1e43 hi svar\u016bpato 'nta\u1e25kara\u1e47a-\u015buddhi-dv\u0101ropayujyate na tatr\u0101karma-buddhi\u1e25 kutr\u0101py upayujyate \u015b\u0101stre\u1e47a n\u0101m\u0101di\u1e63u brahma-d\u1e5b\u1e63\u1e6divad avihitatv\u0101t | n\u0101p\u012bdam eva v\u0101kya\u1e43 tad-vidh\u0101yakam upakram\u0101di-virodhasyokte\u1e25 | eva\u1e43 nitya-karm\u0101kara\u1e47am api svar\u016bpato nitya-karma-viruddha-karma-lak\u1e63akatayopayujyate na tu tatra karma-d\u1e5b\u1e63\u1e6di\u1e25 kv\u0101py upayujyate | n\u0101pi nitya-karm\u0101kara\u1e47\u0101t pratyav\u0101ya\u1e25 | abh\u0101v\u0101d bh\u0101votpatty-ayog\u0101t | anyath\u0101 tad-avi\u015be\u1e63e\u1e47a sarvad\u0101 k\u0101ryotpatti-prasa\u1e45g\u0101t | bh\u0101v\u0101rth\u0101\u1e25 karma-\u015babd\u0101s tebhya\u1e25 kriy\u0101 prat\u012byetai\u1e63a hy artho vidh\u012byata iti ny\u0101yena bh\u0101v\u0101rthasyaiv\u0101p\u016brva-janakatv\u0101t | atir\u0101tre \u1e63o\u1e0da\u015bina\u1e43 na g\u1e5bh\u1e47\u0101ti ity \u0101d\u0101v api sa\u1e45kalpa-vi\u015be\u1e63asyaiv\u0101p\u016brva-janakatv\u0101bhyupagam\u0101t | nek\u1e63etodyantam \u0101dityam ity \u0101di-praj\u0101pati-vratavat | ato nitya-karm\u0101nu\u1e63\u1e6dh\u0101n\u0101rhe k\u0101le tad-viruddhatay\u0101 yad-upave\u015ban\u0101di karma tad eva nitya-karm\u0101kara\u1e47opalak\u1e63ita\u1e43 pratyav\u0101ya-hetur iti vaidik\u0101n\u0101\u1e43 siddh\u0101nta\u1e25 | ataev\u0101kurvan vihita\u1e43 karmety atra lak\u1e63a\u1e47\u0101rthe \u015bat\u0101 vy\u0101khy\u0101ta\u1e25 | lak\u1e63a\u1e47a-hetvo\u1e25 kriy\u0101y\u0101 ity avi\u015be\u1e63a-smara\u1e47e 'py atra hetutv\u0101nupapatte\u1e25 | tasm\u0101n mithy\u0101-dar\u015ban\u0101panode prastute mithy\u0101-dar\u015bana-vy\u0101khy\u0101na\u1e43 na \u015bobhatetar\u0101m | n\u0101pi nity\u0101nu\u1e63\u1e6dh\u0101na-param evaitad v\u0101kya\u1e43 nity\u0101ni kury\u0101d ity arthe karma\u1e47y akarma ya\u1e25 pa\u015byed ity \u0101di tad-abodhakara\u1e43 v\u0101kya\u1e43 prayu\u00f1j\u0101nasya bhagavata\u1e25 prat\u0101rakatv\u0101patter ity \u0101di bh\u0101\u1e63ya eva vistare\u1e47a vy\u0101khy\u0101tam ity uparamyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntatra karm\u0101karma\u1e47os tattva-bodham \u0101ha karma\u1e47\u012bti | \u015buddh\u0101nta\u1e25-kara\u1e47asya j\u00f1\u0101navattve 'pi janak\u0101der iv\u0101k\u1e5bta-sanny\u0101sasya karma\u1e47y anu\u1e63\u1e6dh\u012byam\u0101ne ni\u1e63k\u0101ma-karma-yoge akarma | karmeda\u1e43 na bhavat\u012bti ya\u1e25 pa\u015byet tat-karma\u1e47o bandhakatv\u0101bh\u0101v\u0101t iti bh\u0101va\u1e25 | tath\u0101\u015buddh\u0101nta\u1e25kara\u1e47asya j\u00f1\u0101n\u0101bh\u0101ve 'pi \u015b\u0101straj\u00f1atv\u0101t j\u00f1\u0101na-v\u0101vad\u016bkasya sanny\u0101sino 'karma\u1e47i karm\u0101kara\u1e47e karma pa\u015byet durgati-pr\u0101paka\u1e43 karma-bandham evopalabhate | sa eva buddhim\u0101n | sa tu k\u1e5btsna-karm\u0101\u1e47y eva karoti, na tu tasya j\u00f1\u0101na-v\u0101vad\u016bkasya j\u00f1\u0101ni-m\u0101nina\u1e25 sa\u1e45gen\u0101pi tad-vacas\u0101pi sanny\u0101sa\u1e43 na karot\u012bti bh\u0101va\u1e25 | tath\u0101 ca bhagavad-v\u0101kyam &#8211;<\/p>\n<p>yas tv asa\u1e43yata-\u1e63a\u1e0d-varga\u1e25 praca\u1e47\u1e0dendriya-s\u0101rathi\u1e25 |<br \/>\nj\u00f1\u0101na-vair\u0101gya-rahitas tri-da\u1e47\u1e0dam upaj\u012bvati ||<br \/>\nsur\u0101n \u0101tm\u0101nam \u0101tma-stha\u1e43 nihnute m\u0101\u1e43 ca dharma-h\u0101 |<br \/>\navipakva-ka\u1e63\u0101yo 'sm\u0101d amu\u1e63m\u0101c ca vih\u012byate || [BhP 11.18.40-1] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nkarm\u0101karma\u1e47or boddhavya\u1e43 svar\u016bpam \u0101ha karma\u1e47\u012bti | anu\u1e63\u1e6dh\u012byam\u0101ne ni\u1e63k\u0101me karma\u1e47i yo 'karma prastutatv\u0101t karma\u1e47y \u0101tma-j\u00f1\u0101na\u1e43 pa\u015byet, akarma\u1e47y \u0101tma-j\u00f1\u0101ne ya\u1e25 karma pa\u015byet | etad ukta\u1e43 bhavati &#8211; yo mumuk\u1e63ur h\u1e5bd-vi\u015buddhaye kriyam\u0101\u1e47a\u1e43 karm\u0101tma-j\u00f1\u0101n\u0101nusandhi-garbhatv\u0101j j\u00f1\u0101n\u0101k\u0101ra\u1e43, tac ca j\u00f1\u0101na\u1e43 karma-dv\u0101rakatv\u0101t karm\u0101k\u0101ra\u1e43 pa\u015byet | ubhayor ek\u0101tmodde\u015byatv\u0101d ubhayam eka\u1e43 vidy\u0101d ity artha\u1e25 | evam eva vak\u1e63yate s\u0101\u1e45khya-yogau p\u1e5bthag b\u0101l\u0101\u1e25 ity \u0101dineti | evam anu\u1e63\u1e6dh\u012byam\u0101ne karma\u1e47i \u0101tma-y\u0101th\u0101tmya\u1e43 yo 'nusandhatte sa manu\u1e63ye\u1e63u buddhim\u0101n pa\u1e47\u1e0dita\u1e25 | yukto mok\u1e63a-yogya\u1e25 | k\u1e5btsna-karma-k\u1e5bt sarve\u1e63\u0101\u1e43 karma-phal\u0101n\u0101m \u0101tma-j\u00f1\u0101na-sukh\u0101ntarbh\u016btatv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3009',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3009\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto widzi w dzia\u0142aniu bezczynno\u015b\u0107, w bezczynno\u015bci za\u015b widzi dzia\u0142anie, ten jest m\u0119drcem pomi\u0119dzy lud\u017ami, ten w oddaniu wszystkie czyny wype\u0142nia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto widzi bezczynno\u015b\u0107 w dzia\u0142aniu a dzia\u0142anie w bezczynno\u015bci, ten jest m\u0119drcem mi\u0119dzy lud\u017ami; ten jest w stanie jedno\u015bci, jakiekolwiekby dzie\u0142a pozatem czyni\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto bezczyn widzi w czynie, a czyn w bezczynie, ten jest m\u0119drcem w\u015br\u00f3d ludzi najwi\u0119kszym i trwa w Jodze skupiony nawet w\u015br\u00f3d dzia\u0142ania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto w czynie dostrze\u017ce brak czynu,<br \/>\na w nieczynieniu \u2014 czyn,<br \/>\nten spo\u015br\u00f3d ludzi s\u0142ucha g\u0142osu rozumu,<br \/>\nten post\u0119puje \u015bcie\u017ck\u0105 jogi,<br \/>\nten spe\u0142ni\u0142 ju\u017c ca\u0142e dzie\u0142o.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kto bezczyn widzi w czynie, a w bezczynie czyn,<br \/>\nTen jest w\u015br\u00f3d ludzi cz\u0142owiekiem najm\u0105drzejszym, on trwa, nawet gdy dzia\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto w czynie widzi bezczynno\u015b\u0107, kto w bezczynno\u015bci czyn widzi,<br \/>\nTen m\u0119drcem jest po\u015br\u00f3d ludzi, ten w jodze wszelki czyn spe\u0142ni\u0142!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto w dzia\u0142aniu dostrzega bierno\u015b\u0107, a w bierno\u015bci<br \/>\nCzynno\u015b\u0107, ten jest najwi\u0119kszym m\u0119drcem spo\u015br\u00f3d ludzi<br \/>\nI trwa na \u015bcie\u017cce wiedzy, cho\u0107 prac\u0105 si\u0119 trudzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>W czynie kto bezczynno\u015b\u0107 widzi,<br \/>\na w bezczynie czyn postrzega,<br \/>\nten jest m\u0119drcem po\u015br\u00f3d ludzi,<br \/>\nzaprz\u0119\u017cony, wszystko spe\u0142ni\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>karma\u1e47y akarma ya\u1e25 pa\u015byed akarma\u1e47i ca karma ya\u1e25 sa buddhim\u0101n manu\u1e63ye\u1e63u sa yukta\u1e25 k\u1e5btsna-karma-k\u1e5bt analiza analiza syntaktyczna ya\u1e25 (kto) karma\u1e47i (w czynie) akarma (bezczyn) pa\u015byet (widzia\u0142by), ya\u1e25 ca (i kto) akarma\u1e47i (w bezczynie) karma (czyn) [pa\u015byet] (widzia\u0142by), sa\u1e25 (on) manu\u1e63ye\u1e63u (w\u015br\u00f3d ludzi) buddhim\u0101n (maj\u0105cy roztropno\u015b\u0107) [asti] (jest), sa\u1e25 (on) yukta\u1e25 (zaprz\u0119\u017cony) k\u1e5btsna-karma-k\u1e5bt (kt\u00f3ry dokonuje pe\u0142ni [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3009","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3009","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3009"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3009\/revisions"}],"predecessor-version":[{"id":9027,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3009\/revisions\/9027"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3009"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3009"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3009"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}