{"id":3011,"date":"2011-07-03T11:22:19","date_gmt":"2011-07-03T09:22:19","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3011"},"modified":"2024-05-06T15:29:54","modified_gmt":"2024-05-06T13:29:54","slug":"bhg-4-17","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3011","title":{"rendered":"BhG 4.17"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0098.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3011\" title=\"werset 4.17-18\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0098.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>karma\u1e47o hy api <strong>boddhavya\u1e43 boddhavya\u1e43<\/strong> ca vikarma\u1e47a\u1e25<br \/>\nakarma\u1e47a\u015b ca <strong>boddhavya\u1e43<\/strong> <strong>gahan\u0101<\/strong> karma\u1e47o <strong>gati\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.17\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.17 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3011',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3011\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>karma\u1e47a\u1e25 hi api <\/em><\/strong><span style=\"color: #888888;\">(zaiste nawet czynu)<\/span> <strong>[<em>gatim<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(droga)<\/span> <strong><em>bodhavyam <\/em><\/strong><span style=\"color: #888888;\">(do zrozumienia)<\/span><strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>vikarma\u1e47a\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(z\u0142ego czynu)<\/span><strong><em> <\/em>[<em>gatim<\/em>]<\/strong><span style=\"color: #888888;\">(droga)<\/span> <strong><em>bodhavyam <\/em><\/strong><span style=\"color: #888888;\">(do zrozumienia)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>akarma\u1e47a\u1e25 api <\/em><\/strong><span style=\"color: #888888;\">(bezczynu)<\/span> <strong>[<em>gatim<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(droga)<\/span> <strong><em>bodhavyam <\/em><\/strong><span style=\"color: #888888;\">(do zrozumienia)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>. <\/em><br \/>\n<strong><em>karma\u1e47a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(czynu)<\/span> <strong><em>gati\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(droga)<\/span> <strong><em>gahan\u0101 <\/em><\/strong><span style=\"color: #888888;\">(nieprzenikniona)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<p>&nbsp;<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czynu, dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>boddhavyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>boddhavya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\">PF<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to, co ma by\u0107 poznane, zrozumiane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>boddhavyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>boddhavya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\">PF<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to, co ma by\u0107 poznane, zrozumiane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vikarma\u1e47a\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-karman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>z\u0142ego czynu, niew\u0142a\u015bciwego dzia\u0142ania<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 zmienia\u0107, psu\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akarma\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-karman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>bezczynu <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>boddhavyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>boddhavya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\">PF<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to, co ma by\u0107 poznane, zrozumiane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gahan\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gahan\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>g\u0142\u0119boka, g\u0119sta, nieprzenikniona<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47a\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czynu, dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gati\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gati<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>poruszanie si\u0119, droga, podr\u00f3\u017c, rezultat, schronienie, \u017ar\u00f3d\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>karma\u1e47o hy api<\/em><em> \u2192 <\/em><em>karma\u1e47o \u2018pi hi<\/em> (a nawet zaiste czynu);<br \/>\n<em>akarma\u1e47a\u015b ca<\/em><em> \u2192 akarma\u1e47o \u2018pi \/ akarma\u1e47as tu<\/em> (a nawet bezczynu \/ ale bezczynu);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3011',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3011\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nna caitat tvay\u0101 mantavya\u1e43, karma n\u0101ma deh\u0101di-ce\u1e63\u1e6d\u0101 loka-prasiddha\u1e43, akarma n\u0101ma tad-akriy\u0101 t\u016b\u1e63\u1e47\u012bm \u0101sanam | ki\u1e43 tatra boddhavya\u1e43 ? iti | kasm\u0101t ? ucyate\u2014<\/p>\n<p>karma\u1e47a\u1e25 \u015b\u0101stra-vihitasya hi yasm\u0101d apy asti boddhavyam | boddhavya\u1e43 c\u0101sty eva vikarma\u1e47a\u1e25 prati\u1e63iddhasya | tath\u0101karma\u1e47a\u015b ca t\u016b\u1e63\u1e47\u012bmbh\u0101vasya boddhavyam ast\u012bti tri\u1e63v apy adhy\u0101h\u0101ra\u1e25 kartavya\u1e25 | yasm\u0101d gahan\u0101 vi\u1e63am\u0101 durj\u00f1\u0101n\u0101 karma\u1e47a ity upalak\u1e63a\u1e47\u0101rtha\u1e43 karm\u0101d\u012bn\u0101\u1e43 karm\u0101karma-vikarma\u1e47\u0101\u1e43 gatir y\u0101th\u0101tmya\u1e43 tattvam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkuto 'sya durj\u00f1\u0101natety \u0101ha<\/p>\n<p>yasm\u0101n mok\u1e63as\u0101dhanabh\u016bte karmasvar\u016bpe boddhavyam asti; vikarma\u1e47i ca \/ nityanaimittikak\u0101myar\u016bpe\u1e47a, tats\u0101dhanadravy\u0101rjan\u0101dy\u0101k\u0101re\u1e47a ca vividhat\u0101panna\u1e43 karma vikarma \/ akarma\u1e47i j\u00f1\u0101ne ca boddhavyam asti \/ gahan\u0101 durvij\u00f1\u0101n\u0101 mumuk\u1e63o\u1e25 karma\u1e47o gati\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu loka-prasiddham eva karma deh\u0101di-vy\u0101p\u0101r\u0101tmakam | akarma tad-avy\u0101p\u0101r\u0101tmakam | ata\u1e25 katham ucyate kavayo 'py atra moha\u1e43 pr\u0101pt\u0101 iti ? tatr\u0101ha karma\u1e47a iti | karma\u1e47o vihita-vy\u0101p\u0101rasy\u0101pi tattva\u1e43 boddhavyam asti | na tu loka-prasiddha-m\u0101tram eva | akarma\u1e47o 'vihita-vy\u0101p\u0101rasy\u0101pi tattva\u1e43 boddhavyam asti | vikarma\u1e47o ni\u1e63iddha-vy\u0101p\u0101rasy\u0101pi tattva\u1e43 boddhavyam asti | yata\u1e25 karma\u1e47o gatir gahan\u0101 | karma\u1e47a ity upalak\u1e63a\u1e47\u0101rtham | karm\u0101karma-vikarma\u1e47\u0101\u1e43 tattva\u1e43 durvij\u00f1eyam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu sarva-loka-prasiddhatv\u0101d aham evaitaj j\u0101n\u0101mi dehendriy\u0101di-vy\u0101p\u0101ra\u1e25 karma t\u016b\u1e63\u1e47\u012bm \u0101sanam akarmeti tatra ki\u1e43 tvay\u0101 vaktavyam iti tatr\u0101ha karma\u1e47a iti | hi yasm\u0101t karma\u1e47a\u1e25 \u015b\u0101stra-vihitasy\u0101pi tattva\u1e43 boddhavyam asti, vikarma\u1e47a\u015b ca prati\u1e63iddhasya, akarma\u1e47a\u015b ca t\u016b\u1e63\u1e47\u012bmbh\u0101vasya | atra v\u0101kya-traye 'pi tattvam as\u012bty adhy\u0101h\u0101ra\u1e25 | yasm\u0101d gahan\u0101 durj\u00f1\u0101n\u0101 | karma\u1e47a ity upalak\u1e63a\u1e47a\u1e43 karm\u0101karma-vikarma\u1e47\u0101m | gatis tattvam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nni\u1e63iddh\u0101cara\u1e47a\u1e43 durgati-pr\u0101pakam iti tattvam | tath\u0101karma\u1e47a\u1e25 karm\u0101kara\u1e47asy\u0101pi sanny\u0101sina\u1e25 k\u012bd\u1e5b\u015ba\u1e43 karm\u0101kara\u1e47a\u1e43 \u015bubhadam iti | anyath\u0101 ni\u1e25\u015breyasa\u1e43 katha\u1e43 hasta-gata\u1e43 sy\u0101d iti bh\u0101va\u1e25 | karma\u1e47a ity upalak\u1e63a\u1e47a\u1e43 karm\u0101karma-vikarma\u1e47\u0101m | gatis tattvam | gahan\u0101 durgam\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu kavayo 'pi moha\u1e43 pr\u0101pur iti cet tatr\u0101ha karma\u1e47o h\u012bti | karma\u1e47o ni\u1e63k\u0101masya mumuk\u1e63ubhir anu\u1e63\u1e6dh\u0101tavyasya svar\u016bpa\u1e43 boddhavyam | vikarma\u1e47o j\u00f1\u0101na-viruddhasya k\u0101mya-karma\u1e47a\u1e25 svar\u016bpa\u1e43 boddhavyam | akarma\u1e47a\u015b ca karma-bhinnasya j\u00f1\u0101nasya ca svar\u016bpa\u1e43 boddhavyam | tat-tat-svar\u016bpavidbhi\u1e25 s\u0101rdha\u1e43 vic\u0101ryam ity artha\u1e25 | karma\u1e47o 'karma\u1e47a\u015b ca gatir gahan\u0101 durgam\u0101 | ata\u1e25 kavayo 'pi tatra mohit\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3011',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3011\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPozna\u0107 nale\u017cy i dobry czyn i z\u0142y. Pozna\u0107 nale\u017cy, co jest bezczynno\u015b\u0107. Wi\u0105\u017c\u0105ca ni\u0107 czynu g\u0142\u0119boko si\u0119 kryje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nMusisz wiedzie\u0107, co to jest czyn, zaniechanie, bezczynno\u015b\u0107. Abowiem tre\u015b\u0107 czynu trudn\u0105 jest bo uj\u0119cia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZaprawd\u0119 zrozumie\u0107 trzeba co znaczy czyn, czym jest czyn z\u0142y, a czy bezczyn; trudn\u0105 i tajemnicz\u0105 jest droga czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNale\u017cy pozna\u0107 [prawd\u0119] o czynie [w\u0142a\u015bciwym]<br \/>\ni o czynie niew\u0142a\u015bciwym.<br \/>\nNale\u017cy te\u017c pozna\u0107 [prawd\u0119] o bezczynie.<br \/>\nTajemnicze s\u0105 \u015bcie\u017cki czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNale\u017cy zrozumie\u0107, czym jest czyn, nale\u017cy zrozumie\u0107, czym jest<br \/>\nCzyn z\u0142y, a czym jest bezczyn; droga czynu jest trudna do zrozumienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nAlbowiem zrozumie\u0107 trzeba ukryte znaczenie czynu,<br \/>\nTak samo jak z\u0142ego czynu, tak samo jak bezczynno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCo uczynkiem jest, pomy\u015bl, a co jest wyst\u0119pkiem?<br \/>\nCzym jest zwyk\u0142a bezczynno\u015b\u0107? Trudno je odr\u00f3\u017cni\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Trzeba poj\u0105\u0107, co jest czynem,<br \/>\nwyrozumie\u0107 czyn wyst\u0119pny,<br \/>\nno i bezczyn te\u017c zmiarkowa\u0107 \u2013<br \/>\nniezg\u0142\u0119biona droga czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>karma\u1e47o hy api boddhavya\u1e43 boddhavya\u1e43 ca vikarma\u1e47a\u1e25 akarma\u1e47a\u015b ca boddhavya\u1e43 gahan\u0101 karma\u1e47o gati\u1e25 analiza analiza syntaktyczna karma\u1e47a\u1e25 hi api (zaiste nawet czynu) [gatim] (droga) bodhavyam (do zrozumienia)[asti] (jest), vikarma\u1e47a\u1e25 ca (z\u0142ego czynu) [gatim](droga) bodhavyam (do zrozumienia) [asti] (jest), akarma\u1e47a\u1e25 api (bezczynu) [gatim] (droga) bodhavyam (do zrozumienia) [asti] (jest). karma\u1e47a\u1e25 (czynu) gati\u1e25 (droga) gahan\u0101 (nieprzenikniona) [asti] [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3011","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3011","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3011"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3011\/revisions"}],"predecessor-version":[{"id":9026,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3011\/revisions\/9026"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3011"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3011"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3011"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}