{"id":3013,"date":"2011-07-03T12:12:49","date_gmt":"2011-07-03T10:12:49","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3013"},"modified":"2024-05-06T15:28:51","modified_gmt":"2024-05-06T13:28:51","slug":"bhg-4-16","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3013","title":{"rendered":"BhG 4.16"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>ki\u1e43 karma kim akarme<\/em><\/strong><em>ti <strong>kavayo<\/strong> <em>\u2018<\/em>py atra <strong>mohit\u0101\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">tat<\/span> te <span style=\"color: #888888;\">karma<\/span> <span style=\"text-decoration: underline;\">pravak\u1e63y\u0101mi<\/span> <span style=\"color: #888888;\">yaj<\/span> <span style=\"text-decoration: underline;\">j\u00f1\u0101tv\u0101<\/span> <span style=\"text-decoration: underline;\">mok\u1e63yase<\/span> <em>\u2018<\/em>\u015bubh\u0101t<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.16\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.16 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3013',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3013\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>kim <\/em><\/strong><span style=\"color: #888888;\">(czym?)<\/span> <strong><em>karma <\/em><\/strong><span style=\"color: #888888;\">(czyn)<\/span><strong> [<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>,<\/em><br \/>\n<strong><em>kim <\/em><\/strong><span style=\"color: #888888;\">(czym?)<\/span> <strong><em>akarma <\/em><\/strong><span style=\"color: #888888;\">(bezczyn)<\/span> <strong>[<em>asti<\/em>] <em>iti<\/em><\/strong> <span style=\"color: #888888;\">(jest)<\/span><br \/>\n<strong><em>atra <\/em><\/strong><span style=\"color: #888888;\">(co do tego)<\/span> <strong><em>kavaya\u1e25 api <\/em><\/strong><span style=\"color: #888888;\">(nawet wieszczowie)<\/span> <strong><em>mohit\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wprawieni w omroczenie)<\/span> <strong>[<em>santi<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span><em>. <\/em><br \/>\n<strong><em>yat <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3re)<\/span> <strong><em>j\u00f1\u0101tv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(poznawszy)<\/span><br \/>\n<strong><em>a\u015bubh\u0101t <\/em><\/strong><span style=\"color: #888888;\">(od niepomy\u015blno\u015bci)<\/span> <strong><em>mok\u1e63yase <\/em><\/strong><span style=\"color: #888888;\">(zostaniesz uwolniony)<\/span><em>, <\/em><br \/>\n<strong><em>tat <\/em><\/strong><span style=\"color: #888888;\">(ten) <\/span><strong><em>karma <\/em><\/strong><span style=\"color: #888888;\">(czyn) <\/span><strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(tobie)<\/span> <strong><em>pravak\u1e63y\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(oznajmi\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em> \u00a0<a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>?<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em>\u00a0 <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>?<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akarma<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>bezczyn<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kavaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kavi<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>poeci, \u015bpiewacy, wieszczowie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kav<\/em> \u2013 opisywa\u0107, kolorowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj, co do tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mohit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mohita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wprawieni w omroczenie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u2013 <strong>tobie<\/strong> (skr\u00f3cona forma od: <em>tubhyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pravak\u1e63y\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (oznajmia\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>oznajmi\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3ry <\/strong>(korelatyw do: <em>tat<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101tv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (wiedzie\u0107, rozumie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zrozumiawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mok\u1e63yase <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> (wyzwala\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\">pass.<\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>b\u0119dziesz wyzwolony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015bubh\u0101t<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a\u015bubha<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>od niedobrego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bubh<\/em> \u2013 ja\u015bnie\u0107, <em>\u015bubha<\/em> \u2013 pi\u0119kne, przyjemne, pomy\u015blne, dobre);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>pravak\u1e63y\u0101mi<\/em><em> \u2192 pravak\u1e63\u0101mi<\/em>;<br \/>\n<em>mok\u1e63yase<\/em><em> \u2192 <\/em><em>mok\u1e63ase<\/em>;<br \/>\n<em>a\u015bubh\u0101t<\/em><em> \u2192 <\/em><em>\u015bram\u0101t<\/em> (od zm\u0119czenia);<br \/>\nCzwarta pada 4.16 taka sama jak czwarta pada: BhG 9.1;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3013',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3013\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntatra karma cet kartavya\u1e43 tvad-vacan\u0101d eva karomy aham | ki\u1e43 vi\u015be\u1e63itena ? p\u016brvai\u1e25 p\u016brvatara\u1e43 k\u1e5bta\u1e43 [g\u012bt\u0101 4.15] iti | ucyate \u2014yasm\u0101n mahad vai\u1e63amya\u1e43 karma\u1e47i | katha\u1e43 ?<\/p>\n<p>ki\u1e43 karma ki\u1e43 c\u0101karmeti kavayo medh\u0101vino\u2019py atr\u0101smin karm\u0101di-vi\u1e63aye mohit\u0101 moha\u1e43 gat\u0101\u1e25 | atas te tubhyam aha\u1e43 karm\u0101karma ca pravak\u1e63y\u0101mi yaj j\u00f1\u0101tv\u0101 viditv\u0101 karm\u0101di mok\u1e63yase\u2019\u015bubh\u0101t sa\u1e43s\u0101r\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nvak\u1e63yam\u0101\u1e47asya karma\u1e47o durj\u00f1\u0101nat\u0101m \u0101ha<\/p>\n<p>mumuk\u1e63u\u1e47\u0101nu\u1e63\u1e6dheya\u1e43 karma ki\u1e43r\u016bpam, akarma ca kim \/ akarmeti kartur \u0101tmano y\u0101th\u0101tmyaj\u00f1\u0101nam ucyate; anu\u1e63\u1e6dheya\u1e43 karma tadantargata\u1e43 j\u00f1\u0101na\u1e43 ca ki\u1e43r\u016bpam ity ubhayatra kavaya\u1e25 vidv\u0101\u1e43so 'pi mohit\u0101\u1e25 yath\u0101van na j\u0101nanti \/ evam antargataj\u00f1\u0101na\u1e43 yat karma, tat te pravak\u1e63y\u0101mi, yaj j\u00f1\u0101tv\u0101nu\u1e63\u1e6dh\u0101ya a\u015bubh\u0101t sa\u1e43s\u0101rabandh\u0101n mok\u1e63yase \/ kartavyakarmaj\u00f1\u0101na\u1e43 hy anu\u1e63\u1e6dh\u0101naphalam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntac ca tattvavidbhi\u1e25 saha vic\u0101rya kartavyam | na loka-parampar\u0101-m\u0101tre\u1e47ety \u0101ha ki\u1e43 karmeti | ki\u1e43 karma ? k\u012bd\u1e5b\u015ba\u1e43 karma-kara\u1e47am | kim akarma ? k\u012bd\u1e5b\u015ba\u1e43 karm\u0101kara\u1e47am | ity asminn arthe vivekino 'pi mohit\u0101\u1e25 | ato yaj j\u00f1\u0101t\u0101 yad-anu\u1e63\u1e6dh\u0101y\u0101\u015bubh\u0101t sa\u1e43s\u0101r\u0101n mok\u1e63yase mukto bhavi\u1e63yasi tat karm\u0101karma ca tubhyam aha\u1e43 pravak\u1e63y\u0101mi tac ch\u1e5b\u1e47u<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu karma-vi\u1e63aye ki\u1e43 ka\u015bcit sa\u1e43\u015bayo 'py asti yena p\u016brvai\u1e25 p\u016brvatara\u1e43 k\u1e5btam ity atinirbadhn\u0101si ? asty evety \u0101ha ki\u1e43 karmeti | nau-sthasya ni\u1e63kriye\u1e63v api ta\u1e6dastha-v\u1e5bk\u1e63e\u1e63u gamana-bhrama-dar\u015ban\u0101t tath\u0101 d\u016br\u0101c cak\u1e63u\u1e25-sa\u1e43nik\u1e5b\u1e63\u1e6de\u1e63u gacchatsv api puru\u1e63e\u1e63v agamana-bhrama-dar\u015ban\u0101t param\u0101rthata\u1e25 ki\u1e43 karma ki\u1e43 v\u0101 param\u0101rthato 'karmeti kavayo medh\u0101vino 'py atr\u0101smin vi\u1e63aye mohit\u0101 moha\u1e43 nir\u1e47ay\u0101s\u0101marthya\u1e43 pr\u0101pt\u0101 atyanta-durnir\u016bpatv\u0101d ity artha\u1e25 | tat tasm\u0101t te tubhyam aha\u1e43 karma, a-k\u0101ra-pra\u015ble\u1e63e\u1e47a cched\u0101d akarma ca pravak\u1e63y\u0101mi prakar\u1e63e\u1e47a sandehocchedena vak\u1e63y\u0101mi | yat karm\u0101karma-svar\u016bpa\u1e43 j\u00f1\u0101tv\u0101 mok\u1e63yase mukto bhavi\u1e63yasy a\u015bubh\u0101t sa\u1e43s\u0101r\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nki\u1e43 ca karm\u0101pi na gat\u0101nugatika-ny\u0101yenaiva kevala\u1e43 vivekin\u0101 kartavyam | kintu tasya prak\u0101ra-vi\u015be\u1e63a\u1e43 j\u00f1\u0101tvaivety atas tasya prathama\u1e43 durj\u00f1eyatvam \u0101ha<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu ki\u1e43 karma-vi\u1e63ayaka\u1e25 ka\u015bcit sandeho 'py asti yata\u1e25 p\u016brvai\u1e25 p\u016brvatara\u1e43 k\u1e5btam ity atinirbandh\u0101d brav\u012b\u1e63\u012bti ced asty evety \u0101ha ki\u1e43 karmeti | mumuk\u1e63ubhir anu\u1e63\u1e6dheya\u1e43 karma ki\u1e43 r\u016bpa\u1e43 sy\u0101d akarma ca karm\u0101nyat tad-antargata\u1e43 j\u00f1\u0101na\u1e43 ca ki\u1e43 r\u016bpam ity artha\u1e25 | tad-anyatve ena\u1e43 ca | atr\u0101rthe kavayo dh\u012bmanto 'pi mohit\u0101s tad-y\u0101th\u0101tmya-nir\u1e47ay\u0101s\u0101marthy\u0101n moha\u1e43 pr\u0101pu\u1e25 | aha\u1e43 sarve\u015ba\u1e25 sarvaj\u00f1as te tubhya\u1e43 tat karma a-k\u0101ra-pra\u015ble\u1e63\u0101d akarma ca pravak\u1e63y\u0101mi yaj j\u00f1\u0101tv\u0101nu\u1e63\u1e6dh\u0101ya pr\u0101pya c\u0101\u015bubh\u0101t sa\u1e43s\u0101r\u0101n mok\u1e63yase<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3013',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3013\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLecz co jest czyn i co bezczynno\u015b\u0107? \u2013 tu nawet m\u0119drcy czuj\u0105 si\u0119 niepewni. Ja ci wyja\u015bni\u0119, czym jest czyn; gdy to rozpoznasz, wyrwiesz si\u0119 z niedoli,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz zapytasz, co to jest czyn? co to jest bezczynno\u015b\u0107? Wieszcze nawet w tem si\u0119 wahali. Ja ci to wi\u0119c wyja\u015bni\u0119; a posiad\u0142szy t\u0119 wiadomo\u015b\u0107, b\u0119dziesz zbawiony od z\u0142ego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\n&#8222;Czym jest czyn, a czym bezczyn&#8221; &#8211; nawet wieszczowie nad tym pytaniem si\u0119 biedz\u0105. Tobie objawi\u0119 jaki czyn &#8211; je\u015bli go poznasz &#8211; od grzechu ci\u0119 wyzwoli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNawet wieszczowie myl\u0105 si\u0119 co do tego,<br \/>\njak rozumie\u0107 czyn, a jak \u2014 bezczynno\u015b\u0107.<br \/>\nWy\u0142o\u017c\u0119 ci wi\u0119c [prawd\u0119] o czynie.<br \/>\nGdy j\u0105 poznasz, uwolnisz si\u0119 od z\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzym jest czyn, a czym bezczyn, nad tym si\u0119 nawet m\u0119drcy biedzili,<br \/>\nTeraz obja\u015bni\u0119 ci ten czyn, gdy go poznasz, od s\u0142abo\u015bci b\u0119dziesz wolny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCzym czyn jest, a czym bezczynno\u015b\u0107? W tym b\u0142\u0105dz\u0105 nawet uczeni!<br \/>\nO czynie tedy ci powiem, co wiedz\u0105c, od z\u0142a si\u0119 zbawisz!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCo mo\u017cna nazwa\u0107 czynem, a co bezczynno\u015bci\u0105?<br \/>\nTego nikt nie jest pewien, nawet najm\u0105drzejsi.<br \/>\nPos\u0142uchaj. Gdy zrozumiesz, wyrwiesz si\u0119 z niewoli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>I wieszczowie tutaj b\u0142\u0105dz\u0105:<br \/>\n\u201eco jest czynem, co bezczynem?\u201d.<br \/>\nWi\u0119c o czynie ci opowiem.<br \/>\nGdy to pojmiesz, z\u0142o pokonasz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ki\u1e43 karma kim akarmeti kavayo \u2018py atra mohit\u0101\u1e25 tat te karma pravak\u1e63y\u0101mi yaj j\u00f1\u0101tv\u0101 mok\u1e63yase \u2018\u015bubh\u0101t analiza analiza syntaktyczna kim (czym?) karma (czyn) [asti] (jest), kim (czym?) akarma (bezczyn) [asti] iti (jest) atra (co do tego) kavaya\u1e25 api (nawet wieszczowie) mohit\u0101\u1e25 (wprawieni w omroczenie) [santi] (s\u0105). yat (kt\u00f3re) j\u00f1\u0101tv\u0101 (poznawszy) a\u015bubh\u0101t (od niepomy\u015blno\u015bci) mok\u1e63yase (zostaniesz [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3013","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3013","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3013"}],"version-history":[{"count":12,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3013\/revisions"}],"predecessor-version":[{"id":9025,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3013\/revisions\/9025"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3013"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3013"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3013"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}