{"id":3015,"date":"2011-07-03T13:57:02","date_gmt":"2011-07-03T11:57:02","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3015"},"modified":"2024-05-06T15:27:58","modified_gmt":"2024-05-06T13:27:58","slug":"bhg-4-15","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3015","title":{"rendered":"BhG 4.15"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0097.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3015\" title=\"werset 4.15-16\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0097.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>eva\u1e43 <span style=\"text-decoration: underline;\">j\u00f1\u0101tv\u0101<\/span> <span style=\"color: #888888;\">k\u1e5bta\u1e43 karma<\/span> p\u016brvair api mumuk\u1e63ubhi\u1e25<br \/>\n<span style=\"text-decoration: underline;\">kuru<\/span> <span style=\"color: #888888;\">karma<\/span>iva tasm\u0101t <strong>tva\u1e43<\/strong> p\u016brvai\u1e25 <span style=\"color: #888888;\">p\u016brvatara\u1e43 k\u1e5btam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.15\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.15 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3015',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3015\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>evam <\/em><\/strong><span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> <strong><em>j\u00f1\u0101tv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(wiedz\u0105c)<\/span><em>,<\/em><br \/>\n<strong><em>p\u016brvai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez pierwszych)<\/span> <strong><em>mumuk\u1e63ubhi\u1e25 api <\/em><\/strong><span style=\"color: #888888;\">(nawet przez pragn\u0105cych wyzwolenia)<\/span> <strong><em>karma <\/em><\/strong><span style=\"color: #888888;\">(czyn)<\/span> <strong><em>k\u1e5btam <\/em><\/strong><span style=\"color: #888888;\">(czyniony)<\/span> <strong>[<em>\u0101sit<\/em>]<\/strong> <span style=\"color: #888888;\">(by\u0142)<\/span>.<br \/>\n<strong><em>tasm\u0101t<\/em><\/strong> <span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>tvam<\/em><\/strong> <span style=\"color: #888888;\">(ty)<\/span> <strong><em>p\u016brvai\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(przez wcze\u015bniejszych)<\/span> <strong><em>p\u016brvataram<\/em><\/strong> <span style=\"color: #888888;\">(wcze\u015bniejszy)<\/span> <strong><em>k\u1e5btam<\/em><\/strong> <span style=\"color: #888888;\">(czyniony) <\/span><strong><em>karma eva<\/em><\/strong> <span style=\"color: #888888;\">(w\u0142a\u015bnie czyn)<\/span> <strong><em>kuru<\/em><\/strong> <span style=\"color: #888888;\">(czy\u0144)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<p>&nbsp;<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101tv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (wiedzie\u0107, rozumie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>rozumiawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5bta<\/em><em> <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zrobiony, uczyniony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u016brvai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u016brva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez wcze\u015bniejszych, przez staro\u017cytnych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mumuk\u1e63ubhi\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mumuk\u1e63u<\/em><em> <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 wyzwala\u0107) <a title=\"desiderativum \u2013 dezyderat, wyra\u017cenie pragnienia \u2013 san-anta\"> des. <\/a> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>mok\u1e63am icchadbhir iti<\/em> \u2013 <strong>przez pragn\u0105cych wyzwolenia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kuru <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\">Imperat.<\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>uczy\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u016brvai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u016brva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez wcze\u015bniejszych, przez staro\u017cytnych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u016brvataram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u016brva-tara <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wcze\u015bniejszy<\/strong> (stopie\u0144 wy\u017cszy od: <em>p\u016brva \u2013 p\u016brva-tara, p\u016brva-tama<\/em>);<br \/>\nlub <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wcze\u015bniej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5bta<\/em><em> <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zrobiony, uczyniony<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>p\u016brvair<\/em><em> \u2192 <\/em><em>sarvair<\/em> (przez wszystkich);<br \/>\n<em>karmaiva<\/em><em> \u2192 <\/em><em>karmeva<\/em> (jakby czyn);<br \/>\n<em>p\u016brvai\u1e25 p\u016brvatara\u1e43<\/em><em> \u2192 p\u016brvai\u1e25 p\u016brvatarai\u1e25 \/ p\u016brva\u1e43 p\u016brvatara\u1e43<\/em> (przez wcze\u015bniejszych i jeszcze wcze\u015bniejszych \/ wcze\u015bniej przez wcze\u015bniejszych);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3015',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3015\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nn\u0101ha\u1e43 kart\u0101, na me karma-phale sp\u1e5bheti\u2014<\/p>\n<p>eva\u1e43 j\u00f1\u0101tv\u0101 k\u1e5bta\u1e43 karma p\u016brvair apy atikr\u0101ntair mumuk\u1e63ubhi\u1e25 | kuru tena karmaiva tvam | na tu\u1e63\u1e47\u012bm \u0101sana\u1e43 n\u0101pi sa\u1e43ny\u0101sa\u1e25 kartavya\u1e25 | tasm\u0101t tvat-p\u016brvair apy anu\u1e63\u1e6dhitatv\u0101d yady an\u0101tmaj\u00f1as tva\u1e43 tad \u0101tma-\u015buddhy-artham | tattvavic cet loka-sa\u1e43grah\u0101rtham | p\u016brve janak\u0101dibhi\u1e25 p\u016brvatara\u1e43 k\u1e5btam | n\u0101dhun\u0101tana-k\u1e5bta\u1e43 nivartitam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 m\u0101\u1e43 j\u00f1\u0101tv\u0101 vimuktap\u0101pai\u1e25 p\u016brvair api mumuk\u1e63ubhir uktalak\u1e63a\u1e47a\u1e43 karma k\u1e5btam \/ tasm\u0101t tvam uktaprak\u0101ramadvi\u1e63ayaj\u00f1\u0101navidh\u016btap\u0101pa\u1e25 p\u016brvair vivasvanmanv\u0101dibhi\u1e25 k\u1e5bta\u1e43 p\u016brvatara\u1e43 pur\u0101tana\u1e43 tad\u0101n\u012bm eva mayokta\u1e43 vak\u1e63yam\u0101\u1e47\u0101k\u0101ra\u1e43 karvaiva kuru<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nye yath\u0101 m\u0101m ity \u0101di caturbhi\u1e25 \u015blokai\u1e25 pr\u0101sa\u1e45gikam \u012b\u015bvarasya vai\u1e63amya\u1e43 parih\u1e5btya p\u016brvoktam eva karma-yoga\u1e43 prapa\u00f1cayitum anusm\u0101rayati evam iti | aha\u1e45k\u0101r\u0101di-r\u0101hityena k\u1e5bta\u1e43 karma bandhaka\u1e43 na bhavati | ity eva\u1e43 j\u00f1\u0101tv\u0101 p\u016brvair janak\u0101dibhir api mumuk\u1e63ubhi\u1e25 sattva-\u015buddhy-artha\u1e43 p\u016brvatara\u1e43 yug\u0101ntare\u1e63v api k\u1e5btam | tasm\u0101t tvam api prathama\u1e43 karmaiva kuru<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyato n\u0101ha\u1e43 kart\u0101 na me karma-phala-sp\u1e5bheti j\u00f1\u0101n\u0101t karmabhir na badhyate 'ta \u0101ha evam iti | evam \u0101tmano 'kartu\u1e25 karm\u0101lepa\u1e43 j\u00f1\u0101tv\u0101 k\u1e5bta\u1e43 karma p\u016brvair atikr\u0101ntair api asmin yuge yay\u0101ti-yadu-prabh\u1e5btibhir mumuk\u1e63ubhi\u1e25 | tasm\u0101t tvam api karmaiva kuru na t\u016b\u1e63\u1e47\u012bm \u0101sana\u1e43 n\u0101pi sa\u1e43ny\u0101sam | yady atattvavit tad\u0101tma-\u015buddhy-artha\u1e43 tattva-vic cel loka-sa\u1e45grah\u0101rtham | p\u016brvair janak\u0101dibhi\u1e25 p\u016brvataram atip\u016brva\u1e43 yug\u0101ntare k\u1e5btam | eten\u0101smin yuge 'nya-yuge ca p\u016brva-p\u016brvatarai\u1e25 k\u1e5btatv\u0101d ava\u015bya\u1e43 tvay\u0101 kartavya\u1e43 karmeti dar\u015bayati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nevambh\u016btam eva m\u0101\u1e43 j\u00f1\u0101tv\u0101 p\u016brvair janak\u0101dibhir api loka-pravartan\u0101rtham eva karma k\u1e5btam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nevam iti | m\u0101m eva j\u00f1\u0101tv\u0101 tad-anus\u0101ribhir mac-chi\u1e63yai\u1e25 p\u016brvair vivasvad-\u0101dibhir mumuk\u1e63ubhir ni\u1e63k\u0101ma\u1e43 karma k\u1e5btam | tasm\u0101t tvam api karmaiva tat kuru | na karma-sa\u1e43ny\u0101sam | a\u015buddha-citta\u015b cej j\u00f1\u0101na-garbh\u0101yai citta-\u015buddhyai \u015buddha-citta\u015b cel loka-sa\u1e45grah\u0101yety artha\u1e25 | k\u012bd\u1e5b\u015ba\u1e43 p\u016brvais tai\u1e25 k\u1e5bta\u1e43 ? p\u016brvatara\u1e43 atipr\u0101c\u012bnam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3015',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3015\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nW takim poznaniu czynili swe dzie\u0142o dawni m\u0119drcowie, co pragn\u0119li si\u0119 wyzwoli\u0107, spe\u0142niaj wi\u0119c i ty swe dzie\u0142o, jak je spe\u0142niali twoi ojcowie w dawnej przesz\u0142o\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nM\u0119drcy staro\u017cytni, \u017c\u0105dni wyzwolenia, spe\u0142niali dzie\u0142o swoje, przeto i ty spe\u0142niaj dzie\u0142o, kt\u00f3rego ci m\u0119drcy niegdy\u015b dokonali.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZnaj\u0105c t\u0119 prawd\u0119 praojcowie nasi, w swym nieustannym do wyzwolenia d\u0105\u017ceniu, nie przestawali dzia\u0142a\u0107; wi\u0119c i ty, Ard\u017cuno, czy\u0144 jako ojcowie w wiekach dawnych zwykli byli czyni\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWiedz\u0105c o tym, tak\u017ce i twoi przodkowie<br \/>\nspe\u0142nili czyn, d\u0105\u017c\u0105c do wyzwolenia.<br \/>\nDlatego i ty spe\u0142nij czyn<br \/>\nprzedtem spe\u0142niony ju\u017c przez przodk\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA gdy nasi przodkowie, wyzwolenia wci\u0105\u017c pragn\u0105cy, prawd\u0119 t\u0119 poznali, nadal dzia\u0142ali;<br \/>\nWi\u0119c i ty pe\u0142\u0144 sw\u0105 powinno\u015b\u0107, tak jak to czynili przodkowie w staro\u017cytnych czasach.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZ t\u0105 wiedz\u0105 czyn sw\u00f3j spe\u0142niali przodkowie dla wyzwolenia,<br \/>\nDlatego i ty czyn spe\u0142niaj, od dawien dawna spe\u0142niany!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDawniej przez t\u0119 \u015bwiadomo\u015b\u0107 wielu osi\u0105gn\u0119\u0142o<br \/>\nWyzwolenie. Dlatego i ty powiniene\u015b<br \/>\nSpe\u0142nia\u0107 swe obowi\u0105zki, \u017cyj\u0105c ich przyk\u0142adem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Z wiedz\u0105 t\u0105 czyny spe\u0142niali<br \/>\ndawni, \u0142akn\u0105c wyzwolenia,<br \/>\nwi\u0119c i ty wykonuj czyny,<br \/>\nprzez nich pierwej wype\u0142niane.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>eva\u1e43 j\u00f1\u0101tv\u0101 k\u1e5bta\u1e43 karma p\u016brvair api mumuk\u1e63ubhi\u1e25 kuru karmaiva tasm\u0101t tva\u1e43 p\u016brvai\u1e25 p\u016brvatara\u1e43 k\u1e5btam analiza analiza syntaktyczna evam (w ten spos\u00f3b) j\u00f1\u0101tv\u0101 (wiedz\u0105c), p\u016brvai\u1e25 (przez pierwszych) mumuk\u1e63ubhi\u1e25 api (nawet przez pragn\u0105cych wyzwolenia) karma (czyn) k\u1e5btam (czyniony) [\u0101sit] (by\u0142). tasm\u0101t (dlatego) tvam (ty) p\u016brvai\u1e25 (przez wcze\u015bniejszych) p\u016brvataram (wcze\u015bniejszy) k\u1e5btam (czyniony) karma eva (w\u0142a\u015bnie czyn) kuru (czy\u0144). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3015","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3015","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3015"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3015\/revisions"}],"predecessor-version":[{"id":9024,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3015\/revisions\/9024"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3015"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3015"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3015"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}