{"id":3017,"date":"2011-07-03T14:09:03","date_gmt":"2011-07-03T12:09:03","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3017"},"modified":"2024-05-06T15:26:59","modified_gmt":"2024-05-06T13:26:59","slug":"bhg-4-14","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3017","title":{"rendered":"BhG 4.14"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>na <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <strong>karm\u0101\u1e47i<\/strong> <span style=\"text-decoration: underline;\">limpanti<\/span> na me karma-phale <strong>sp\u1e5bh\u0101<\/strong><br \/>\niti <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <strong>yo<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>bhij\u0101n\u0101ti<\/span> karmabhir na <strong>sa<\/strong> <span style=\"text-decoration: underline;\">badhyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.14\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.14 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3017',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3017\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>karm\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(czyny)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>na limpanti <\/em><\/strong><span style=\"color: #888888;\">(nie plami\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>karma-phale <\/em><\/strong><span style=\"color: #888888;\">(w owocu czyn\u00f3w)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(moja)<\/span> <strong><em>sp\u1e5bh\u0101 <\/em><\/strong><span style=\"color: #888888;\">(t\u0119sknota)<\/span> <strong><em>na <\/em>[<em>asti<\/em>]<em> iti <\/em><\/strong><span style=\"color: #888888;\">(nie jest)<\/span>.<br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>abhij\u0101n\u0101ti <\/em><\/strong><span style=\"color: #888888;\">(rozpoznaje)<\/span><em>, <\/em><br \/>\n<strong><em>sa <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span><strong><em> karmabhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez czyny)<\/span> <strong><em>na badhyate <\/em><\/strong><span style=\"color: #888888;\">(nie jest wi\u0105zany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> czyny, dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>limpanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>lip<\/em> (namaszcza\u0107, smarowa\u0107, plami\u0107, klei\u0107, pokrywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>obsmarowuj\u0105, plami\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-phale <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-phala <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47\u0101\u1e43 phala iti<\/em> \u2013 <strong>w owocu czyn\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107;<em> phala <\/em>\u2013 owoc, rezultat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sp\u1e5bh\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sp\u1e5bh<em>\u0101<\/em><\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> t\u0119sknota, pragnienie, zazdro\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sp\u1e5bh<\/em> \u2013 t\u0119skni\u0107, pragn\u0105\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhij\u0101n\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (rozpoznawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>rozpoznaje, rozumie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karmabhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez czyny, przez dzia\u0142ania i ich skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>badhyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> (wi\u0105za\u0107, p\u0119ta\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\">pass.<\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest p\u0119tany<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>limpanti<\/em><em> \u2192 lipa\u1e43ti<\/em> (plami\u0105);<br \/>\n<em>karma-phale sp\u1e5bh\u0101<\/em><em> \u2192 <\/em><em>karma-phala-sp\u1e5bh\u0101 \/ k\u0101ma\u1e25 phale\u1e63v api<\/em> (t\u0119sknota za owocem czyn\u00f3w \/ nawet \u017c\u0105dza w owocach);<br \/>\n<em>yo 'bhij\u0101n\u0101ti<\/em><em> \u2192 <\/em><em>yo vij\u0101n\u0101ti<\/em><em> <\/em>\u00a0(kto rozumie);<br \/>\n<em>badhyate<\/em><em> \u2192 padyate<\/em> (jest przewracany);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3017',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3017\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nye\u1e63\u0101\u1e43 tu karma\u1e47\u0101\u1e43 kart\u0101ra\u1e43 m\u0101\u1e43 manyase param\u0101rthatas te\u1e63\u0101m akartaiv\u0101ham | yato\u2014<\/p>\n<p>na m\u0101\u1e43 t\u0101ni karm\u0101\u1e47i limpanti deh\u0101dy-\u0101rambhakatven\u0101ha\u1e45k\u0101r\u0101bh\u0101v\u0101t | na ca te\u1e63\u0101\u1e43 karma\u1e47\u0101\u1e43 phale me mama sp\u1e5bh\u0101 t\u1e5b\u1e63\u1e47\u0101 | ye\u1e63\u0101\u1e43 tu sa\u1e43s\u0101ri\u1e47\u0101m aha\u1e43 kartety \u0101bhim\u0101na\u1e25 karmasu sp\u1e5bh\u0101 tat-phale\u1e63u ca t\u0101n karm\u0101\u1e47i limpant\u012bti yuktam | tad-abh\u0101v\u0101n na m\u0101\u1e43 karm\u0101\u1e47i limpant\u012bti | eva\u1e43 yo\u2019nye\u2019pi m\u0101m \u0101tmatven\u0101bhij\u0101n\u0101ti n\u0101ha\u1e43 kart\u0101 na me karma-phale sp\u1e5bheti na karmabhir na badhyate | tasy\u0101pi na deh\u0101dy-\u0101rambhak\u0101ni karm\u0101\u1e47i bhavant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkatham ity atr\u0101ha<\/p>\n<p>yata im\u0101ni vicitras\u1e5b\u1e63\u1e6dy\u0101d\u012bni karm\u0101\u1e47i m\u0101\u1e43 na limpanti na m\u0101\u1e43 sa\u1e43badhnanti \/ na matprayukt\u0101ni t\u0101ni devamanu\u1e63y\u0101divaicitry\u0101\u1e47i \/ s\u1e5bjy\u0101n\u0101\u1e43 pu\u1e47yap\u0101par\u016bpakarmavi\u015be\u1e63aprayukt\u0101n\u012btyartha\u1e25 \/ ata\u1e25 pr\u0101pt\u0101pr\u0101ptavivekena vicitras\u1e5b\u1e63\u1e6dy\u0101der n\u0101ha\u1e43 kart\u0101; yata\u015b ca s\u1e5b\u1e63\u1e6d\u0101\u1e25 k\u1e63etraj\u00f1\u0101\u1e25 s\u1e5b\u1e63\u1e6dilabdhakara\u1e47akalebar\u0101\u1e25 s\u1e5b\u1e63\u1e6dilabdha\u1e43 bhogyaj\u0101ta\u1e43 phalasa\u1e45g\u0101dihetusvakarm\u0101nugu\u1e47a\u1e43 bhu\u1e45jate; s\u1e5b\u1e63\u1e6dy\u0101dkarmaphale ca te\u1e63\u0101m eva sp\u1e5bheti ne me sp\u1e5bh\u0101 \/ tath\u0101ha s\u016btrak\u0101ra\u1e25 vai\u1e63amyanairgh\u1e5b\u1e47ye na s\u0101pek\u1e63atv\u0101d iti \/ tath\u0101 ca bhagav\u0101n par\u0101\u015bara\u1e25 &#8222;nimittam\u0101tram ev\u0101sau s\u1e5bjy\u0101n\u0101\u1e43 sargakarma\u1e47i \/ pradh\u0101nak\u0101ra\u1e47\u012bbh\u016bt\u0101 yato vai s\u1e5bjya\u015baktaya\u1e25 \/\/ nimittam\u0101tra\u1e43 muktveda\u1e43 n\u0101nyat ki\u1e43cid apek\u1e63ate \/ n\u012byate tapat\u0101\u1e43 \u015bre\u1e63\u1e6dha sva\u015bakty\u0101 vastu vastut\u0101m \/\/ BhGR_4.&#8221; iti \/ s\u1e5bjy\u0101n\u0101\u1e43 dev\u0101d\u012bn\u0101\u1e43 k\u1e63etraj\u00f1\u0101n\u0101\u1e43 s\u1e5b\u1e63\u1e6de\u1e25 k\u0101ra\u1e47am\u0101tram ev\u0101ya\u1e43 paramapuru\u1e63a\u1e25; dev\u0101divaicitrye tu pradh\u0101nak\u0101ra\u1e47a\u1e43 s\u1e5bjyabh\u016btak\u1e63etraj\u00f1\u0101n\u0101\u1e43 pr\u0101c\u012bnakarma\u015baktaya eva \/ ato nimittam\u0101tra\u1e43 muktv\u0101 s\u1e5b\u1e63\u1e6de\u1e25 kart\u0101ra\u1e43 paramapuru\u1e63a\u1e43 muktv\u0101 ida\u1e43 k\u1e63etraj\u00f1avastu dev\u0101divicitrabh\u0101ve n\u0101nyad apek\u1e63ate; svagatapr\u0101c\u012bnakarma\u015bakty\u0101 eva hi dev\u0101divastubh\u0101va\u1e43 n\u012byata ityartha\u1e25 \/ evam uktena prak\u0101re\u1e47a s\u1e5b\u1e63ty\u0101de\u1e25 kart\u0101ram apy akart\u0101ra\u1e43 s\u1e5b\u1e63\u1e6dy\u0101dikarmaphalasa\u1e45garahita\u1e43 ca yo m\u0101m abhij\u0101n\u0101ti, sa karmayog\u0101rambhavirodhibhi\u1e25 phalasa\u1e45g\u0101dihetubhi\u1e25 pr\u0101c\u012bnakarmabhir na sa\u1e43badhyate \/ mucyata ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva dar\u015bayann \u0101ha na m\u0101m iti | karm\u0101\u1e47i vi\u015bva-s\u1e5b\u1e63\u1e6dy-\u0101d\u012bny api m\u0101\u1e43 na limpanty \u0101sakta\u1e43 na kurvanti | niraha\u1e45k\u0101ratv\u0101n mama karma-phale sp\u1e5bh\u0101bh\u0101v\u0101c ca | m\u0101\u1e43 limpant\u012bti ki\u1e43 kartavyam ? yata\u1e25 karma-lepa-rahitatvena m\u0101\u1e43 yo 'bhij\u0101n\u0101ti so 'pi karmabhir na badhyate | mama nirlepatve k\u0101ra\u1e47a\u1e43 niraha\u1e45k\u0101ratva-ni\u1e25sp\u1e5bhatv\u0101dika\u1e43 j\u0101natas tasy\u0101py aha\u1e45k\u0101r\u0101di-\u015baithily\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nkarm\u0101\u1e47i vi\u015bva-sarg\u0101d\u012bni m\u0101\u1e43 niraha\u1e45k\u0101ratvena kart\u1e5btvena kart\u1e5btv\u0101bhim\u0101na-h\u012bna\u1e43 bhagavanta\u1e43 na limpanti deh\u0101rambhakatvena na badhnanti | eva\u1e43 kart\u1e5btva\u1e43 nir\u0101k\u1e5btya bhokt\u1e5btva\u1e43 nir\u0101karoti na me mam\u0101pta-k\u0101masya karma-phale sp\u1e5bh\u0101 t\u1e5b\u1e63\u1e47\u0101 \u0101pta-k\u0101masya k\u0101 sp\u1e5bh\u0101 iti \u015brute\u1e25 | kart\u1e5btv\u0101bhim\u0101na-phala-sp\u1e5bh\u0101bhy\u0101\u1e43 hi karm\u0101\u1e47i limpanti tad-abh\u0101v\u0101n na m\u0101\u1e43 karm\u0101\u1e47i limpant\u012bti | eva\u1e43 yo 'nyo 'pi m\u0101m akart\u0101ram abhokt\u0101ra\u1e43 c\u0101tmatven\u0101bhij\u0101n\u0101ti karmabhir na sa badhyate 'kartr\u0101tma-j\u00f1\u0101nena mucyata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanv etat t\u0101vad \u0101st\u0101m, samprati tva\u1e43 k\u1e63atriya-kule 'vat\u012br\u1e47a\u1e25 | k\u1e63atriya-j\u0101ty-ucit\u0101ni karm\u0101\u1e47i pratyaha\u1e43 karo\u1e63y eva | tatra k\u0101 v\u0101rt\u0101 ity ata \u0101ha na m\u0101m iti | na limpanti j\u012bvam iva na lipt\u012bkurvanti | n\u0101pi j\u012bvasyeva karma-phale svarg\u0101dau sp\u1e5bh\u0101 | parame\u015bvaratvena sv\u0101nanda-p\u016br\u1e47atve 'pi loka-pravartan\u0101rtham eva me karm\u0101di-kara\u1e47am iti bh\u0101va\u1e25 | iti m\u0101m iti | yas tu na j\u0101n\u0101ti sa karmabhir badhyata iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\netad vi\u015badayati na m\u0101m iti | karm\u0101\u1e47i vi\u015bva-sarg\u0101d\u012bni m\u0101\u1e43 na limpanti vai\u1e63amy\u0101di-do\u1e63e\u1e47a j\u012bvam iva lipta\u1e43 na kurvanti, yat t\u0101ni s\u1e5bjya-j\u012bva-karma-prayukt\u0101ni na ca mat-prayukt\u0101ni na ca sarg\u0101di-karma-phale mama sp\u1e5bh\u0101sty ato na limpant\u012bti | phala-sp\u1e5bhay\u0101 ya\u1e25 karm\u0101\u1e47i karoti sa tat-phalair lipyate | aha\u1e43 tu svar\u016bp\u0101nanda-p\u016br\u1e47a\u1e25 prak\u1e5bti-vil\u012bna-k\u1e63etraj\u00f1a-bubhuk\u1e63\u0101bhyudita-daya\u1e25 | parjanyavan nimitta-m\u0101tra\u1e25 san tat-karm\u0101\u1e47i pravartay\u0101m\u012bti | sm\u1e5bti\u015b ca &#8211;<\/p>\n<p>nimitta-m\u0101tram ev\u0101sau s\u1e5bjy\u0101n\u0101\u1e43 sarga-karma\u1e47i |<br \/>\npradh\u0101na-k\u0101ra\u1e47\u012bbh\u016bt\u0101 yato vai s\u1e5bjya-\u015baktaya\u1e25 || ity \u0101dy\u0101 |<\/p>\n<p>s\u1e5bjy\u0101n\u0101\u1e43 deva-m\u0101nav\u0101di-bh\u0101va-bh\u0101j\u0101\u1e43 k\u1e63etraj\u00f1\u0101n\u0101\u1e43 sarga-kriy\u0101y\u0101m asau pare\u015bo nimitta-m\u0101tram eva dev\u0101di-bh\u0101va-vaicitry\u0101\u1e43 k\u0101ra\u1e47\u012bbh\u016bt\u0101s tu s\u1e5bjy\u0101n\u0101\u1e43 te\u1e63\u0101\u1e43 pr\u0101c\u012bna-karma-\u015baktaya eva bhavant\u012bti tad-artha\u1e25 | evam \u0101ha s\u016btrak\u1e5bt &#8211; vai\u1e63amya-nairgh\u1e5b\u1e47yena [Vs. 2.1.35] ity \u0101din\u0101 | eva\u1e43 j\u00f1\u0101nasya phalam \u0101ha iti m\u0101m iti | itthambh\u016bta\u1e43 m\u0101\u1e43 yo 'bhij\u0101n\u0101ti, sa tad-virodhibhis tad-dhetubhi\u1e25 pr\u0101c\u012bna-karmabhir na badhyate | tair vimucyata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3017',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3017\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nMnie \u017caden czyn nie plami, owoc\u00f3w czynu \u017cadnego nie pragn\u0119! Kto mnie jako takiego pozna, ten nie wi\u0105\u017ce si\u0119 swemi czynami.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCzyny mi\u0119 nie kalaj\u0105, bo mi nie przynosz\u0105 \u017cadnych owoc\u00f3w, i ten, kto zna t\u0119 moj\u0105 natur\u0119, nie jest skr\u0119powany wi\u0119zami czyn\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\ni \u017caden nie dotyka Mnie czyn, \u017caden nie n\u0119ci Mnie plon. Kto takim Mnie zna, tego w\u0142asne jego czyny nie wi\u0105\u017c\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nUczynki nie pozostawiaj\u0105 we mnie \u015bladu.<br \/>\nNie pragn\u0119 owocu czynu.<br \/>\nKto pozna\u0142 mnie takim w\u0142a\u015bnie,<br \/>\ntemu czyny nie narzucaj\u0105 wi\u0119z\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\n\u017baden czyn mnie nie dotyczy, ani nie pragn\u0119 \u017cadnych jego skutk\u00f3w,<br \/>\nTen, kto pozna\u0142 mnie takim, tego \u017caden czyn nie zwi\u0105\u017ce.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nAni mnie czyny nie plami\u0105, ni owoc czynu nie n\u0119ci \u2013<br \/>\nKto takim mnie rozpoznaje, ten si\u0119 nie wi\u0105\u017ce czynami.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u017baden czyn Mnie nie skala, gdy\u017c nie pragn\u0119 zysku.<br \/>\nNie uwik\u0142a si\u0119 prac\u0105 ten, kto to zrozumia\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>\u017badnym czynem si\u0119 nie plami\u0119<br \/>\nni nie t\u0119skni\u0119 za owocem \u2013<br \/>\nkto t\u0119 prawd\u0119 o mnie pozna,<br \/>\ntego \u017caden czyn nie p\u0119ta.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na m\u0101\u1e43 karm\u0101\u1e47i limpanti na me karma-phale sp\u1e5bh\u0101 iti m\u0101\u1e43 yo \u2018bhij\u0101n\u0101ti karmabhir na sa badhyate analiza analiza syntaktyczna karm\u0101\u1e47i (czyny) m\u0101m (mnie) na limpanti (nie plami\u0105), karma-phale (w owocu czyn\u00f3w) me (moja) sp\u1e5bh\u0101 (t\u0119sknota) na [asti] iti (nie jest). ya\u1e25 (kto) m\u0101m (mnie) abhij\u0101n\u0101ti (rozpoznaje), sa (on) karmabhi\u1e25 (przez czyny) na badhyate (nie jest [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3017","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3017","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3017"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3017\/revisions"}],"predecessor-version":[{"id":9023,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3017\/revisions\/9023"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3017"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3017"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3017"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}