{"id":3019,"date":"2011-07-03T15:42:44","date_gmt":"2011-07-03T13:42:44","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3019"},"modified":"2024-05-06T15:25:48","modified_gmt":"2024-05-06T13:25:48","slug":"bhg-4-13","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3019","title":{"rendered":"BhG 4.13"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0096.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3019\" title=\"werset 4.13-14\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0096.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>c\u0101tur-var\u1e47ya\u1e43<\/em><\/strong><em> may\u0101 <strong>s\u1e5b\u1e63\u1e6da\u1e43<\/strong> gu\u1e47a-karma-vibh\u0101ga\u015ba\u1e25<br \/>\ntasya <span style=\"color: #888888;\">kart\u0101ram<\/span> api <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <span style=\"text-decoration: underline;\">viddhy<\/span> <span style=\"color: #888888;\">akart\u0101ram avyayam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.13\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.13 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3019',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3019\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>may\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przeze mnie)<\/span> <strong><em>gu\u1e47a-karma-vibh\u0101ga\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zgodnie z podzia\u0142em na guny i czyny)<\/span> <strong><em>c\u0101tur-var\u1e47yam <\/em><\/strong><span style=\"color: #888888;\">(czterowarnowo\u015b\u0107)<\/span> <strong><em>s\u1e5b\u1e63\u1e6dam <\/em><\/strong><span style=\"color: #888888;\">(wyemanowana)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>. <\/em><br \/>\n<strong>[<em>tvam<\/em>]<\/strong> <span style=\"color: #888888;\">(ty)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>tasya <\/em><\/strong><span style=\"color: #888888;\">(jej)<\/span> <strong><em>kart\u0101ram api <\/em><\/strong><span style=\"color: #888888;\">(cho\u0107 sprawc\u0119)<\/span><br \/>\n<strong><em>avyayam <\/em><\/strong><span style=\"color: #888888;\">(niezmiennego)<\/span> <strong><em>akart\u0101ram <\/em><\/strong><span style=\"color: #888888;\">(niesprawc\u0119)<\/span> <strong><em>viddhi <\/em><\/strong><span style=\"color: #888888;\">(znaj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<p>&nbsp;<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>c\u0101tur-var\u1e47yam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>c\u0101tur-var\u1e47ya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czworaka warnowo\u015b\u0107<\/strong> (od: <em>catur<\/em> \u2013 cztery; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>var\u1e47<\/em> \u2013 barwi\u0107, rozpo\u015bciera\u0107, opowiada\u0107, <em>var\u1e47a<\/em> \u2013 kolor, stan spo\u0142eczny, <em>var\u1e47ya <\/em>\u2013 zwi\u0105zane z barw\u0105, ze stanami);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>may\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przeze mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u1e5b\u1e63\u1e6dam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u1e5b\u1e63\u1e6da<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5bj<\/em> \u2013 uwalnia\u0107, emitowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>uwolnione, wypuszczone, stworzone<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47a-karma-vibh\u0101ga\u015ba\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>gu\u1e47\u0101n\u0101\u1e43 ca karma\u1e47\u0101\u1e43 ca vibh\u0101ga\u015ba iti<\/em> \u2013 <strong>odpowiednio do sfery gun i czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u0101j<\/em> \u2013 dzieli\u0107, rozszczepia\u0107; <em>vi-bh\u0101ga<\/em> \u2013 sekcja, porcja, dzia\u0142, podzia\u0142; <em>-\u015bas<\/em> \u2013 na ko\u0144cu wyrazu: odpowiednio do, po kolei, zgodnie z; <em>vibh\u0101ga-\u015bas<\/em> \u2013 odpowiednio do cz\u0119\u015bci, oddzielnie, proporcjonalnie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kart\u0101ram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kart\u1e5b<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sprawc\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet, chocia\u017c<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akart\u0101ram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-kart\u1e5b<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie<\/strong> <strong>sprawc\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyayam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>niezmiennego<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>c\u0101tur-var\u1e47ya\u1e43 <\/em><em>\u2192 catur-var\u1e47ya\u1e43<\/em> (czterowarnowo\u015b\u0107);<br \/>\n<em>c\u0101tur-var\u1e47ya\u1e43 may\u0101 s\u1e5b\u1e63\u1e6da\u1e43<\/em><em> \u2192 <\/em><em>c\u0101tur-var\u1e47\u0101 may\u0101 s\u1e5b\u1e63\u1e6d\u0101\u1e25<\/em><em> <\/em>(cztery warny przeze mnie stworzone);<br \/>\n<em>gu\u1e47a-karma-vibh\u0101ga\u015ba\u1e25<\/em><em> \u2192 <\/em><em>gu\u1e47a-karma-vibh\u0101gata\u1e25<\/em> (z podzia\u0142u na guny i czyny);<br \/>\n<em>viddhy akart\u0101ram<\/em><em> \u2192 viddhi kart\u0101ram <\/em>(znaj jako tw\u00f3rc\u0119);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3019',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3019\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nm\u0101nu\u1e63a eva loke var\u1e47\u0101\u015bram\u0101di-karm\u0101dhik\u0101ra\u1e25 | n\u0101nye\u1e63u loke\u1e63v iti niyama\u1e25 ki\u1e43-nimitta\u1e25 ? iti | athav\u0101 var\u1e47\u0101\u015bram\u0101di-pravibh\u0101gopet\u0101 manu\u1e63y\u0101 mama vartm\u0101nuvartante sarva\u015ba [g\u012bt\u0101 4.11] ity ukta\u1e43 kasm\u0101t puna\u1e25 k\u0101ra\u1e47\u0101n niyamena tavaiva vartm\u0101nuvartante, n\u0101nyasya ki\u1e43 ? ucyate \u2014<\/p>\n<p>c\u0101turvar\u1e47ya\u1e43 catv\u0101ra eva var\u1e47\u0101\u015b c\u0101turvar\u1e47ya\u1e43 maye\u015bvare\u1e47a s\u1e5b\u1e63\u1e6dam utp\u0101dita\u1e43 br\u0101hma\u1e47o\u2019sya mukham \u0101s\u012bt [r\u0101dh\u0101k 8.4.19.2, ayatiaju\u1e25 32.11] ity \u0101di \u015brute\u1e25 | gu\u1e47a-karma-vibh\u0101ga\u015bo gu\u1e47a-vibh\u0101ga\u015ba\u1e25 karma-vibh\u0101ga\u015ba\u015b ca | gu\u1e47\u0101\u1e25 sattva-rajas-tam\u0101\u1e43si | tatra s\u0101ttvikasya sattva-pradh\u0101nasya br\u0101hma\u1e47asya \u015bamo damas tapa\u1e25 [g\u012bt\u0101 18.42] ity \u0101d\u012bni karm\u0101\u1e47i | sattvopa-sarjana-raja\u1e25-pradh\u0101nasya k\u1e63atriyasya \u015baurya-teja\u1e25-prabh\u1e5bt\u012bni karm\u0101\u1e47i | tama-upasarjana-raja\u1e25-pradh\u0101nasya vai\u015byasya k\u1e5b\u1e63y-\u0101d\u012bni karm\u0101\u1e47i | raja-upasarjana-tama\u1e25-pradh\u0101nasya \u015b\u016bdrasya \u015bu\u015br\u016b\u1e63aiva karma | ity eva\u1e43 gu\u1e47a-karma-vibh\u0101ga\u015ba\u015b c\u0101turgu\u1e47ya\u1e43 may\u0101 s\u1e5b\u1e63\u1e6dam ity artha\u1e25 | tac ceda\u1e43 c\u0101turvar\u1e47ya\u1e43 n\u0101nye\u1e63u loke\u1e63u | ato m\u0101nu\u1e63e loke iti vi\u015be\u1e63a\u1e47am | hanta tarhi c\u0101turvar\u1e47ya-sarg\u0101de\u1e25 karma\u1e47a\u1e25 kart\u1e5btv\u0101t tat-phalena yujyase\u2019to na tva\u1e43 nitya-mukto nitye\u015bvara\u015b ceti | ucyate\u2014yadyapi m\u0101y\u0101-sa\u1e43vyavah\u0101re\u1e47a tasya karma\u1e47a\u1e25 kart\u0101ram api santa\u1e43 m\u0101\u1e43 param\u0101rthato viddhy akart\u0101ra\u1e43, ataev\u0101vyayam asa\u1e43s\u0101ri\u1e47a\u1e43 ca m\u0101\u1e43 viddhi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyathoktakarmayog\u0101rambhavirodhip\u0101pak\u1e63ayahetum \u0101ha<\/p>\n<p>c\u0101turvar\u1e47yapramukha\u1e43 brahm\u0101distambaparyanta\u1e43 k\u1e5btsna\u1e43 jagat sattv\u0101digu\u1e47avibh\u0101gena tadanugu\u1e47a\u015bam\u0101dikarmavibh\u0101gena ca vibhakta\u1e43 may\u0101 s\u1e5b\u1e63\u1e6dam \/ s\u1e5b\u1e63\u1e6digraha\u1e47a\u1e43 pradar\u015ban\u0101rtham \/ mayaiva rak\u1e63yante, mayaiva copasa\u1e43hriyate \/ tasya vicitras\u1e5b\u1e63ty\u0101de\u1e25 kart\u0101ram apy akart\u0101ra\u1e43 m\u0101\u1e43 viddhi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu kecit sak\u0101matay\u0101 pravartante, kecit ni\u1e63k\u0101matay\u0101 iti karma-vaicitryam | tat-kart\u1e5b\u1e47\u0101 ca br\u0101hma\u1e47\u0101d\u012bn\u0101m uttama-madhyam\u0101di-vaicitrya\u1e43 kurvatas tava katha\u1e43 vai\u1e63amya\u1e43 n\u0101sti ? ity \u0101\u015ba\u1e45ky\u0101ha c\u0101turvar\u1e47yam iti | catv\u0101ro var\u1e47\u0101 eveti c\u0101turvar\u1e47ya\u1e43 sv\u0101rthe \u1e63ya\u00f1-pratyaya\u1e25 | ayam artha\u1e25 &#8212; sattva-pradh\u0101n\u0101 br\u0101hma\u1e47\u0101s te\u1e63\u0101\u1e43 \u015bama-dam\u0101d\u012bni karm\u0101\u1e47i | sattva- raja\u1e25-pradh\u0101n\u0101\u1e25 k\u1e63atriy\u0101s te\u1e63\u0101\u1e43 \u015baurya-yuddh\u0101d\u012bni karm\u0101\u1e47i | rajas- tama\u1e25-pradh\u0101n\u0101 vai\u015by\u0101s te\u1e63\u0101\u1e43 k\u1e5b\u1e63i-v\u0101\u1e47ijy\u0101d\u012bni karm\u0101\u1e47i | tama\u1e25-pradh\u0101n\u0101\u1e25 \u015b\u016bdr\u0101s te\u1e63\u0101\u1e43 traivar\u1e47ika-\u015bu\u015br\u016b\u1e63\u0101d\u012bni karm\u0101\u1e47i | ity eva\u1e43 gu\u1e47\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 ca vibh\u0101gai\u015b c\u0101turvar\u1e47ya\u1e43 mayaiva s\u1e5b\u1e63\u1e6dam iti satyam, tath\u0101py eva\u1e43 tasya kart\u0101ram api phalato 'kart\u0101ram eva m\u0101\u1e43 viddhi | tatra hetu\u1e25 &#8212; avyayam \u0101sakti-r\u0101hityena \u015brama-rahita\u1e43 n\u0101\u015b\u0101di-rahita\u1e43 v\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\n\u015bar\u012br\u0101rambhaka-gu\u1e47a-vai\u1e63amy\u0101d api na sarve sam\u0101na-svabh\u0101v\u0101 ity \u0101ha c\u0101turvar\u1e47yam iti | catv\u0101ro var\u1e47\u0101 eva c\u0101turvar\u1e47ya\u1e43 sv\u0101rthe \u1e63ya\u00f1 | maye\u015bvare\u1e47a s\u1e5b\u1e63\u1e6dam utp\u0101dita\u1e43 gu\u1e47a-karma-vibh\u0101ga\u015bo gu\u1e47a-vibh\u0101ga\u015ba\u1e25 karma-vibh\u0101ga\u015ba\u015b ca | tath\u0101 hi sattva-pradh\u0101n\u0101 br\u0101hma\u1e47\u0101s te\u1e63\u0101\u1e43 ca s\u0101ttvik\u0101ni \u015bama-dam\u0101d\u012bni karm\u0101\u1e47i | sattvopasarjana-raja\u1e25-pradh\u0101n\u0101\u1e25 k\u1e63atriy\u0101s te\u1e63\u0101\u1e43 ca t\u0101d\u1e5b\u015b\u0101ni \u015baurya-teja\u1e25-prabh\u1e5bt\u012bni karm\u0101\u1e47i | tama-upasarjana-raja\u1e25-pradh\u0101n\u0101 vai\u015by\u0101s te\u1e63\u0101\u1e43 ca k\u1e5b\u1e63y-\u0101d\u012bni t\u0101d\u1e5b\u015b\u0101ni karm\u0101\u1e47i | tama\u1e25-pradh\u0101n\u0101\u1e25 \u015b\u016bdr\u0101s te\u1e63\u0101\u1e43 ca t\u0101mas\u0101ni traivar\u1e47ika-\u015bu\u015br\u016b\u1e63\u0101d\u012bni karm\u0101\u1e47\u012bti m\u0101nu\u1e63e loke vyavasthit\u0101ni |<\/p>\n<p>eva\u1e43 tarhi vi\u1e63ama-svabh\u0101va-c\u0101turvar\u1e47ya-sra\u1e63\u1e6d\u1e5btena tava vai\u1e63amya\u1e43 durv\u0101ram ity \u0101\u015ba\u1e45kya nety \u0101ha tasya vi\u1e63ama-svabh\u0101vasya c\u0101turvar\u1e47yasya vyavah\u0101ra-d\u1e5b\u1e63\u1e6dy\u0101 kart\u0101ram api m\u0101\u1e43 param\u0101rtha-d\u1e5b\u1e63\u1e6dy\u0101 viddhy akart\u0101ram avyaya\u1e43 niraha\u1e45k\u0101ratven\u0101k\u1e63\u012b\u1e47a-mahim\u0101nam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu bhakti-j\u00f1\u0101na-m\u0101rgau mocakau, karma-m\u0101rgas tu bandhaka iti sarva-m\u0101rga-sra\u1e63\u1e6dari tvayi parame\u015bvare vai\u1e63amya\u1e43 prasaktam | tatra nahi nah\u012bty \u0101ha c\u0101turvar\u1e47yam iti | catv\u0101ro var\u1e47\u0101 eva c\u0101turvar\u1e47yam | sv\u0101rthe \u1e63ya\u00f1 | atra sattva-pradh\u0101n\u0101 br\u0101hma\u1e47\u0101s te\u1e63\u0101\u1e43 \u015bama-dam\u0101d\u012bni karm\u0101\u1e47i | raja\u1e25-sattva-pradh\u0101n\u0101\u1e25 k\u1e63atriy\u0101s te\u1e63\u0101\u1e43 \u015baurya-yuddh\u0101d\u012bni karm\u0101\u1e47i | tamo-raja\u1e25-pradh\u0101n\u0101 vai\u015by\u0101s te\u1e63\u0101\u1e43 k\u1e5b\u1e63i-go-rak\u1e63\u0101d\u012bni karm\u0101\u1e47i | tama\u1e25-pradh\u0101n\u0101\u1e25 \u015b\u016bdr\u0101s te\u1e63\u0101\u1e43 paricary\u0101tmaka\u1e43 karmety eva\u1e43 gu\u1e47a-karma-vibh\u0101ga\u015bo gu\u1e47\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 ca vibh\u0101gai\u015b catv\u0101ro var\u1e47\u0101 may\u0101 dharma-m\u0101rg\u0101\u015britatvena s\u1e5b\u1e63\u1e6d\u0101\u1e25 | kintu te\u1e63\u0101\u1e43 kart\u0101ra\u1e43 sra\u1e63\u1e6d\u0101ram api m\u0101m akart\u0101ram asra\u1e63\u1e6d\u0101ram eva viddhi | te\u1e63\u0101\u1e43 prak\u1e5bti-gu\u1e47a-s\u1e5b\u1e63\u1e6datv\u0101t prak\u1e5bte\u015b ca mac-chaktitv\u0101t | sra\u1e63\u1e6d\u0101ram api m\u0101\u1e43 vastutas tv asra\u1e63\u1e6d\u0101ram | mama prak\u1e5bti-gu\u1e47\u0101t\u012bta-svar\u016bpatv\u0101d iti bh\u0101va\u1e25 | ataev\u0101vyayam | sra\u1e63\u1e6d\u1e5btve 'pi na s\u0101mya\u1e43 ki\u1e43cid evety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha ni\u1e63k\u0101ma-karm\u0101nu\u1e63\u1e6dh\u0101na-virodhi-bhoga-v\u0101san\u0101-vin\u0101\u015ba-hetum \u0101ha c\u0101turvar\u1e47yam iti dv\u0101bhy\u0101m | catv\u0101ro var\u1e47\u0101\u015b c\u0101turvar\u1e47ya\u1e43 sv\u0101rthika\u1e25 \u1e63ya\u00f1 | sattva-pradh\u0101n\u0101\u1e25 vipr\u0101s te\u1e63\u0101\u1e43 \u015bam\u0101d\u012bni karm\u0101\u1e47i | raja\u1e25-sattva-pradh\u0101n\u0101\u1e25 k\u1e63atriy\u0101s te\u1e63\u0101\u1e43 yuddh\u0101d\u012bni | tamo-raja\u1e25-pradh\u0101n\u0101 vai\u015by\u0101s te\u1e63\u0101\u1e43 k\u1e5b\u1e63y-\u0101d\u012bni | tama\u1e25-pradh\u0101n\u0101\u1e25 \u015b\u016bdr\u0101s te\u1e63\u0101\u1e43 vipr\u0101di-trika-paricary\u0101d\u012bn\u012bti gu\u1e47a-vibh\u0101gai\u1e25 karma-vibh\u0101gai\u015b ca vibhakt\u0101\u015b catv\u0101ro var\u1e47\u0101\u1e25 sarve\u015bvare\u1e47a may\u0101 s\u1e5b\u1e63\u1e6d\u0101\u1e25 sthiti-sa\u1e43h\u1e5btyor upalak\u1e63a\u1e47am etat | brahm\u0101di-stamb\u0101ntasya prapa\u00f1casy\u0101ham eva sarg\u0101di-karteti | yad \u0101ha s\u016btrak\u0101ra\u1e25 &#8211; janm\u0101dy asya yata\u1e25 [Vs 1.1.2] iti | tasya sarg\u0101de\u1e25 kart\u0101ram api m\u0101\u1e43 tat tat karm\u0101ntaritatv\u0101d akart\u0101ra\u1e43 viddh\u012bti svasmin vai\u1e63amy\u0101dika\u1e43 parih\u1e5btam | etat pr\u0101h\u0101vyayaym iti sra\u1e63\u1e6d\u1e5btve 'pi s\u0101my\u0101n na vyem\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3019',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3019\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJa to stworzy\u0142em cztery kasty, ka\u017cd\u0105 z jej w\u0142asno\u015bciami i czynami; lecz chocia\u017c jestem ich tw\u00f3rc\u0105, wiedz, i\u017c ja nie dzia\u0142am, \u017ce jestem, niezmienny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJa utworzy\u0142em cztery kasty i rozdzieli\u0142em pomi\u0119dzy nie prawa i powinno\u015bci. Wiedz, \u017ce one s\u0105 dzie\u0142em mojem; ja nie mam \u017cadnych szczeg\u00f3lnych czynno\u015bci i nie zmieniam si\u0119 nigdy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCztery Warny, wedle przewagi wrodzonych cech, a st\u0105d r\u00f3\u017cnych zada\u0144, Ja Sam ustanowi\u0142em; wiedz, i\u017c Jam jest tw\u00f3rc\u0105 czworakiego \u0142adu, cho\u0107 Sam niezmienny, ponad dzia\u0142aniem trwam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTo ja stworzy\u0142em system czterech stan\u00f3w,<br \/>\nstosownie do [ich] w\u0142a\u015bciwo\u015bci i obowi\u0105zk\u00f3w.<br \/>\nWiedz, \u017ce chocia\u017c jestem jego stw\u00f3rc\u0105,<br \/>\npozostaj\u0119 niezmiennie bezczynny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTo Ja stworzy\u0142em pocz\u0105tek czterech warn zgodnie z zasad\u0105 cech im przynale\u017cnych i zada\u0144,<br \/>\nWiedz \u017ce tego wszystkiego Ja jestem stw\u00f3rc\u0105, cho\u0107 jestem ponad dzia\u0142aniem i czasem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJa cztery stany stworzy\u0142em przez podzia\u0142 gun i czynno\u015bci \u2013<br \/>\nCho\u0107 jestem tw\u00f3rc\u0105, wiedz, \u017ce ja nie tworz\u0119 i nie przemijam!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCztery stworzy\u0142em kasty \u2013 porz\u0105dki spo\u0142eczne,<br \/>\n\u017bywio\u0142ami natury i rodzajem pracy,<br \/>\nKieruj\u0105c si\u0119. Cho\u0107 jestem tym, kto je ustali\u0142,<br \/>\nNie podlegam im wcale i tak pozostanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Cztery stany ja stworzy\u0142em<br \/>\nz podzia\u0142u na czyn i cechy<br \/>\ncho\u0107 ich stw\u00f3rc\u0105 przecie\u017c jestem,<br \/>\njam niezmiennym jest nie-sprawc\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>c\u0101tur-var\u1e47ya\u1e43 may\u0101 s\u1e5b\u1e63\u1e6da\u1e43 gu\u1e47a-karma-vibh\u0101ga\u015ba\u1e25 tasya kart\u0101ram api m\u0101\u1e43 viddhy akart\u0101ram avyayam analiza analiza syntaktyczna may\u0101 (przeze mnie) gu\u1e47a-karma-vibh\u0101ga\u015ba\u1e25 (zgodnie z podzia\u0142em na guny i czyny) c\u0101tur-var\u1e47yam (czterowarnowo\u015b\u0107) s\u1e5b\u1e63\u1e6dam (wyemanowana) [asti] (jest). [tvam] (ty) m\u0101m (mnie) tasya (jej) kart\u0101ram api (cho\u0107 sprawc\u0119) avyayam (niezmiennego) akart\u0101ram (niesprawc\u0119) viddhi (znaj). &nbsp;analiza gramatyczna &nbsp; c\u0101tur-var\u1e47yam \u2013 c\u0101tur-var\u1e47ya 1i.1 n. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3019","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3019","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3019"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3019\/revisions"}],"predecessor-version":[{"id":9022,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3019\/revisions\/9022"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3019"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3019"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3019"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}