{"id":3021,"date":"2011-07-03T16:30:16","date_gmt":"2011-07-03T14:30:16","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3021"},"modified":"2024-05-06T15:11:15","modified_gmt":"2024-05-06T13:11:15","slug":"bhg-4-12","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3021","title":{"rendered":"BhG 4.12"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>k\u0101\u1e45k\u1e63anta\u1e25<\/em><\/strong><em> karma\u1e47\u0101\u1e43 <span style=\"color: #888888;\">siddhi\u1e43<\/span> <span style=\"text-decoration: underline;\">yajanta<\/span> iha <span style=\"color: #888888;\">devat\u0101\u1e25<\/span><br \/>\nk\u1e63ipra\u1e43 hi m\u0101nu\u1e63e loke <strong>siddhir <\/strong><span style=\"text-decoration: underline;\">bhavati<\/span> <strong>karma-j\u0101<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.12\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.12 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3021',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3021\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>karma\u1e47\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(czyn\u00f3w)<\/span> <strong><em>siddhim<\/em><\/strong> <span style=\"color: #888888;\">(doskona\u0142o\u015bci<\/span>) <strong><em>k\u0101\u1e45k\u1e63anta\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(pragn\u0105cy)<\/span><br \/>\n<strong><em>iha<\/em><\/strong> <span style=\"color: #888888;\">(tutaj)<\/span> <strong><em>devat\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(b\u00f3stwom<\/span>) <strong><em>yajante<\/em><\/strong> <span style=\"color: #888888;\">(sk\u0142adaj\u0105 ofiary)<\/span>.<br \/>\n<strong><em>m\u0101nu\u1e63e loke<\/em><\/strong> <span style=\"color: #888888;\">(w \u015bwiecie ludzkim)<\/span> <strong><em>karma-j\u0101<\/em><\/strong> <span style=\"color: #888888;\">(zrodzona z czynu)<\/span> <strong><em>siddhi\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(doskona\u0142o\u015b\u0107)<\/span> <strong><em>k\u1e63ipram hi<\/em><\/strong> <span style=\"color: #888888;\">(zaiste szybko)<\/span> <strong><em>bhavati<\/em><\/strong> <span style=\"color: #888888;\">(jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101\u1e45k\u1e63anta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101\u1e45k\u1e63ant <\/em>\u00a0(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u0101\u1e45k\u1e63<\/em> \u2013 pragn\u0105\u0107, t\u0119skni\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pragn\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn\u00f3w, dzia\u0142a\u0144<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>siddhim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>siddhi<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>osi\u0105gni\u0119cie, spe\u0142nienie, doskona\u0142o\u015b\u0107, sukces<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnosi\u0107 sukces, osi\u0105ga\u0107 doskona\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yajante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> (po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>czcz\u0105, sk\u0142adaj\u0105 ofiary<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj <\/strong>(cz\u0119sto w znaczeniu: w tym \u015bwiecie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>devat\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>devat\u0101<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>b\u00f3stwa, ub\u00f3stwione<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63ipram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>szybko, natychmiast<\/strong> (od: <em>k\u1e63ipra<\/em> \u2013 szybki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101nu\u1e63e <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101nu\u1e63a <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ludzkim<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, <em>manu <\/em>&#8211; cz\u0142owiek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loke <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w \u015bwiecie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>siddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>siddhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>osi\u0105gni\u0119cie, spe\u0142nienie, doskona\u0142o\u015b\u0107, sukces<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnosi\u0107 sukces, osi\u0105ga\u0107 doskona\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>staje si\u0119, jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-j\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-ja <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>zrodzona z czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>\u00a0karman<\/em>\u00a0 \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119, <em>ja<\/em> \u2013 na ko\u0144cu wyraz\u00f3w: zrodzony);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>karma\u1e47\u0101\u1e43<\/em><em> \u2192 karma\u1e47a\u1e25 \/ param\u0101\u1e43<\/em> (czynu \/ najwy\u017cszej);<\/p>\n<p><em>iha \u2192 iti<\/em> (tak);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3021',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3021\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyadi tave\u015bvarasya r\u0101g\u0101di-do\u1e63\u0101bh\u0101v\u0101t sarva-pr\u0101\u1e47i\u1e63v anujigh\u1e5bk\u1e63\u0101y\u0101\u1e43 tuly\u0101y\u0101\u1e43 sarva-phala-prad\u0101na-samarthe ca tvayi sati v\u0101sudeva\u1e25 sarva\u1e43 [g\u012bt\u0101 7.19] iti j\u00f1\u0101nenaiva mumuk\u1e63ava\u1e25 santa\u1e25 kasm\u0101t tv\u0101m eva sarve na pratipadyante ? iti \u015b\u1e5b\u1e47u tatra k\u0101ra\u1e47a\u1e43\u2014<\/p>\n<p>k\u0101\u1e45k\u1e63anto\u2019bh\u012bpsanta\u1e25 karma\u1e47\u0101\u1e43 siddhi\u1e43 phala-ni\u1e63patti\u1e43 pr\u0101rthayanto yajanta ih\u0101smin loke devat\u0101 indr\u0101dgny-\u0101dy\u0101\u1e25 | atha yo\u2019ny\u0101\u1e43 devat\u0101m up\u0101ste\u2019nyo\u2019s\u0101v anyo\u2019ham asm\u012bti na sa veda, yath\u0101 pa\u015bu\u1e25 | eva\u1e43 sa dev\u0101n\u0101\u1e43 [bh\u0101v\u0101tmautta\u1e43 1.4.10] iti \u015brute\u1e25 | te\u1e63\u0101\u1e43 hi bhinna-devat\u0101y\u0101jin\u0101\u1e43 phal\u0101k\u0101\u1e45k\u1e63i\u1e47\u0101\u1e43 k\u1e63ipra\u1e43 \u015b\u012bghra\u1e43 hi yasm\u0101n m\u0101nu\u1e63e loke | manu\u1e63ya-loke hi \u015b\u0101str\u0101dhik\u0101ra\u1e25 | k\u1e63ipra\u1e43 hi m\u0101nu\u1e63e loke iti vi\u015be\u1e63a\u1e47\u0101t | anye\u1e63v api karma-phala-siddhi\u1e43 dar\u015bayati bhagav\u0101n | m\u0101nu\u1e63e loke var\u1e47\u0101\u015bram\u0101di-karm\u0101dhik\u0101ra iti vi\u015be\u1e63a\u1e25 | te\u1e63\u0101\u1e43 ca var\u1e47\u0101\u015bram\u0101dhik\u0101ri\u1e47\u0101\u1e43 karmi\u1e47\u0101\u1e43 phala-siddhi\u1e25 k\u1e63ipra\u1e43 bhavati karmaj\u0101 karma\u1e47o j\u0101t\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 pr\u0101sa\u1e45gika\u1e43 parisam\u0101pya prak\u1e5btasya karmayogasya j\u00f1\u0101n\u0101k\u0101rat\u0101prak\u0101ra\u1e43 vaktu\u1e43 tath\u0101vidhakarmayog\u0101dhik\u0101ri\u1e47o durlabhatvam \u0101ha<\/p>\n<p>sarva eva puru\u1e63\u0101\u1e25 karma\u1e47\u0101\u1e43 phala\u1e43 k\u0101\u1e45k\u1e63am\u0101\u1e47\u0101\u1e25 indr\u0101didevat\u0101m\u0101tra\u1e43 yajante \u0101r\u0101dhayanti, na tu ka\u015bcid anabhisa\u1e43hitaphala\u1e25 indr\u0101didevat\u0101tmabh\u016bta\u1e43 sarvayaj\u00f1\u0101n\u0101\u1e43 bhokt\u0101ra\u1e43 m\u0101\u1e43 yajate \/ kuta etat? yata\u1e25 k\u1e63iprasminn eva m\u0101nu\u1e63e loke karmaj\u0101 putrapa\u015bvann\u0101dysiddhir bhavati \/ manu\u1e63yaloka\u015babda\u1e25 svarg\u0101d\u012bn\u0101m api pradar\u015ban\u0101rtha\u1e25 \/ sarva\u1e43 eva laukik\u0101\u1e25 puru\u1e63\u0101 ak\u1e63\u012b\u1e47\u0101n\u0101dik\u0101laprav\u1e5btt\u0101nantap\u0101pasa\u1e43cayatay\u0101 avivekina\u1e25 k\u1e63ipraphal\u0101k\u0101\u1e45k\u1e63i\u1e47a\u1e25 putrapa\u015bvann\u0101dyasvarg\u0101dyarthatay\u0101 sarv\u0101\u1e47i karm\u0101\u1e47\u012bndr\u0101didevat\u0101r\u0101dhanam\u0101tr\u0101\u1e47i kurvate; na tu ka\u015bcit sa\u1e43s\u0101rodvignah\u1e5bdayo mumuk\u1e63u\u1e25 uktalak\u1e63a\u1e47a\u1e43 karmayoga\u1e43 mad\u0101r\u0101dhanabh\u016btam \u0101rabhata ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntarhi mok\u1e63\u0101rtham eva kim iti sarve tv\u0101\u1e43 na bhajant\u012bti | ata \u0101ha k\u0101\u1e45k\u1e63anta iti | karma\u1e47\u0101\u1e43 siddhi\u1e43 karma-phala\u1e43 k\u0101\u1e45k\u1e63anta\u1e25 pr\u0101yeneha m\u0101nu\u1e63ya-loke indr\u0101di-devat\u0101 eva yajante | na tu s\u0101k\u1e63\u0101n m\u0101m eva | hi yasm\u0101t karmaj\u0101 siddhi\u1e25 karmaja\u1e43 phala\u1e43 \u015b\u012bghra\u1e43 bhavati | na tu j\u00f1\u0101na-phala\u1e43 kaivalya\u1e43, du\u1e63pr\u0101pyatv\u0101j j\u00f1\u0101nasya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu tv\u0101m eva bhagavanta\u1e43 v\u0101sudeva\u1e43 kim iti sarve na prapadyanta iti tatr\u0101ha k\u0101\u1e45k\u1e63anta iti | karma\u1e47\u0101\u1e43 siddhi\u1e43 phala-ni\u1e63patti\u1e43 k\u0101\u1e45k\u1e63anta iha loke devat\u0101 dev\u0101n indr\u0101gny-\u0101dy\u0101n yajante p\u016bjayanti aj\u00f1\u0101na-pratihatatv\u0101n na tu ni\u1e63k\u0101m\u0101\u1e25 santo m\u0101\u1e43 bhagavanta\u1e43 v\u0101sudevam iti \u015be\u1e63a\u1e25 | kasm\u0101t ? hi yasm\u0101d indr\u0101di-devat\u0101-y\u0101jin\u0101\u1e43 tat-phala-k\u0101\u1e45k\u1e63i\u1e47\u0101\u1e43 karmaj\u0101 siddhi\u1e25 karma-janya\u1e43 phala\u1e43 k\u1e63ipra\u1e43 \u015b\u012bghram eva bhavati m\u0101nu\u1e63e loke | j\u00f1\u0101na-phala\u1e43 tv anta\u1e25kara\u1e47a-\u015buddhi-s\u0101pek\u1e63atv\u0101n na k\u1e63ipra\u1e43 bhavati |<\/p>\n<p>m\u0101nu\u1e63e loke karma-phala\u1e43 \u015b\u012bghra\u1e43 bhavat\u012bti vi\u015be\u1e63a\u1e47\u0101d anya-loke 'pi var\u1e47\u0101\u015brama-dharma-vyatirikta-karma-phala-siddhir bhagavat\u0101 s\u016bcit\u0101 | yatas tat tat k\u1e63udra-phala-siddhy-artha\u1e43 sa-k\u0101m\u0101 mok\u1e63a-vimukh\u0101 any\u0101 devat\u0101 yajante 'to na mumuk\u1e63ava iva m\u0101\u1e43 v\u0101sudeva\u1e43 s\u0101k\u1e63\u0101t te prapadyanta ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntatr\u0101pi manu\u1e63ye\u1e63u madhye k\u0101minas tu mama s\u0101k\u1e63\u0101d-bh\u016btam api bhakti-m\u0101rga\u1e43 parih\u0101ya \u015b\u012bghra-phala-s\u0101dhaka\u1e43 karma-vartmaiv\u0101nuvartanta ity \u0101ha k\u0101\u1e45k\u1e63anta iti | karmaj\u0101 siddhi\u1e25 svarg\u0101dimay\u012b<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 pr\u0101sa\u1e45gika\u1e43 procya prak\u1e5btasya ni\u1e63k\u0101ma-karma\u1e47o j\u00f1\u0101n\u0101k\u0101ratva\u1e43 vadi\u1e63ya\u1e43s tad anu\u1e63\u1e6dh\u0101tu\u1e43 viralatvam \u0101ha k\u0101\u1e45k\u1e63anta iti | iha loke 'n\u0101di-bhoga-v\u0101san\u0101-niyantrit\u0101\u1e25 pr\u0101\u1e47ina\u1e25 karma\u1e47\u0101\u1e43 siddhi\u1e43 pa\u015buputr\u0101di-phala-ni\u1e63patti\u1e43 k\u0101\u1e45k\u1e63anto 'nity\u0101lpa-d\u0101n ap\u012bndr\u0101di-dev\u0101n yajante sak\u0101mai\u1e25 karmabhir na tu sarva-deve\u015bvara\u1e43 nity\u0101nanda-phala-pradam api m\u0101\u1e43 ni\u1e63k\u0101mais tair yajante | hi yasm\u0101d asmin m\u0101nu\u1e63e loke karmaj\u0101 siddhi\u1e25 k\u1e63ipra\u1e43 bhavati | ni\u1e63k\u0101ma-karm\u0101r\u0101dhit\u0101n matto j\u00f1\u0101nato mok\u1e63a-lak\u1e63a\u1e47\u0101 siddhis tu cire\u1e47aiva bhavat\u012bti | sarve lok\u0101 bhoga-v\u0101san\u0101-grasta-sad-asad-vivek\u0101\u1e25 \u015b\u012bghra-bhogecchavas tad-artha\u1e43 mad-bh\u1e5bty\u0101n dev\u0101n bhajanti | na tu ka\u015bcit sad-asad-vivek\u012b sa\u1e43s\u0101ra-du\u1e25kha-vitrasta-du\u1e25kha-niv\u1e5bttaye ni\u1e63k\u0101ma-karmabhi\u1e25 sarva-deve\u015ba\u1e43 m\u0101\u1e43 bhajat\u012bti viralas tad-adhik\u0101r\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3021',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3021\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCi, kt\u00f3rzy pragn\u0105 owoc\u00f3w swych czyn\u00f3w, sk\u0142adaj\u0105 tu na ziemi b\u00f3stwom ofiary; na tym ludzkim \u015bwiecie szybko owoc wy\u0142ania si\u0119 z, czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz ci, kt\u00f3rzy pragn\u0105 nagrody za swoje czyny, sk\u0142adaj\u0105 ofiary b\u00f3stwom; rych\u0142o te\u017c na tym \u015bwiecie \u015bmiertelnym nagroda za czyny przypada im w udziale.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto w ziemskiej pracy pragnie powodzenia, ten \u015awietlistym sk\u0142ada ofiary; gdy\u017c w tym \u015bwiecie cz\u0142owieka bezpo\u015brednie powodzenie jest czyn\u00f3w nast\u0119pstwem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSpragnieni powodzenia swych czyn\u00f3w<br \/>\nsk\u0142adaj\u0105 ofiary b\u00f3stwom [czczonym] tu na ziemi.<br \/>\nAlbowiem w tym ludzkim \u015bwiecie<br \/>\nszybko przychodzi powodzenie zrodzone z czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCi, kt\u00f3rzy po\u017c\u0105daj\u0105 owoc\u00f3w swojego dzia\u0142ania, sk\u0142adaj\u0105 ofiary b\u00f3stwom;<br \/>\nGdy\u017c na tym ziemskim \u015bwiecie szybkie powodzenie ma swe \u017ar\u00f3d\u0142o w czynie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSpragnieni owocu czyn\u00f3w; tutaj, na ziemi, czcz\u0105 bog\u00f3w,<br \/>\nAlbowiem w tym ludzkim \u015bwiecie czyn szybko przynosi owoc.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPragn\u0105c doskona\u0142o\u015bci w dzia\u0142aniu dla zysku,<br \/>\nLudzie poprzez ofiary oddaj\u0105 cze\u015b\u0107 bogom<br \/>\nI natychmiast nagrod\u0119 otrzymuj\u0105 w zamian.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Ci, co pragn\u0105 plon\u00f3w czynu,<br \/>\nb\u00f3stwom tutaj cze\u015b\u0107 oddaj\u0105.<br \/>\nW ludzkim \u015bwiecie bardzo rych\u0142o<br \/>\nz czynu sukces si\u0119 zyskuje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>k\u0101\u1e45k\u1e63anta\u1e25 karma\u1e47\u0101\u1e43 siddhi\u1e43 yajanta iha devat\u0101\u1e25 k\u1e63ipra\u1e43 hi m\u0101nu\u1e63e loke siddhir bhavati karma-j\u0101 analiza analiza syntaktyczna karma\u1e47\u0101m (czyn\u00f3w) siddhim (doskona\u0142o\u015bci) k\u0101\u1e45k\u1e63anta\u1e25 (pragn\u0105cy) iha (tutaj) devat\u0101\u1e25 (b\u00f3stwom) yajante (sk\u0142adaj\u0105 ofiary). m\u0101nu\u1e63e loke (w \u015bwiecie ludzkim) karma-j\u0101 (zrodzona z czynu) siddhi\u1e25 (doskona\u0142o\u015b\u0107) k\u1e63ipram hi (zaiste szybko) bhavati (jest). &nbsp;analiza gramatyczna k\u0101\u1e45k\u1e63anta\u1e25 \u2013 k\u0101\u1e45k\u1e63ant \u00a0( \u221a k\u0101\u1e45k\u1e63 \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3021","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3021","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3021"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3021\/revisions"}],"predecessor-version":[{"id":9020,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3021\/revisions\/9020"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3021"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3021"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3021"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}