{"id":3023,"date":"2011-07-03T17:00:13","date_gmt":"2011-07-03T15:00:13","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3023"},"modified":"2024-05-06T15:10:17","modified_gmt":"2024-05-06T13:10:17","slug":"bhg-4-11","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3023","title":{"rendered":"BhG 4.11"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0095.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3023\" title=\"werset 4.11-12\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0095.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><strong><em>ye<\/em><\/strong><em> yath\u0101 <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <span style=\"text-decoration: underline;\">prapadyante<\/span> <span style=\"color: #888888;\">t\u0101\u1e43s<\/span> tathaiva <span style=\"text-decoration: underline;\">bhaj\u0101my<\/span> <strong>aham<\/strong><br \/>\nmama <span style=\"color: #888888;\">vartm<span style=\"text-decoration: underline;\">\u0101<\/span><\/span><span style=\"text-decoration: underline;\">nuvartante<\/span> <strong>manu\u1e63y\u0101\u1e25<\/strong> p\u0101rtha sarva\u015ba\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.11\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.11mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3023',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3023\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>ye <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rzy)<\/span> <strong><em>yath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(jak)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(we mnie)<\/span> <strong><em>prapadyante <\/em><\/strong><span style=\"color: #888888;\">(przyjmuj\u0105 schronienie)<\/span><em>, <\/em><br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>t\u0101n <\/em><\/strong><span style=\"color: #888888;\">(tych)<\/span> <strong><em>tath\u0101 eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie tak samo)<\/span> <strong><em>bhaj\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(wielbi\u0119)<\/span><em>. <\/em><br \/>\n<strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu!)<\/span><em>,<\/em><br \/>\n<strong><em>manu\u1e63y\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ludzie)<\/span> <strong><em>sarva\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pod ka\u017cdym wzgl\u0119dem)<\/span> <strong><em>mama <\/em><\/strong><span style=\"color: #888888;\">(moj\u0105)<\/span> <strong><em>vartma <\/em><\/strong><span style=\"color: #888888;\">(drog\u0105)<\/span> <strong><em>anuvartante <\/em><\/strong><span style=\"color: #888888;\">(pod\u0105\u017caj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"128\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>yath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak jak<\/strong> (korelatyw do: <em>tath\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>prapadyante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad<\/em> (przypada\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013<strong> przyjmuj\u0105 schronienie, uciekaj\u0105 si\u0119 do<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>t\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>bhaj\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> (dzieli\u0107, czci\u0107, kocha\u0107, radowa\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>wielbi\u0119, czcz\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>aham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>mama <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>vartman <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vartman <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bcie\u017ck\u0105, drog\u0105, kolein\u0105, przebiegiem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 toczy\u0107 si\u0119, porusza\u0107, pozostawa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>\u0101nuvartante<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (i\u015b\u0107 za, pod\u0105\u017ca\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>na\u015bladuj\u0105, pod\u0105\u017caj\u0105, przestrzegaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>manu\u1e63y\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manu\u1e63ya<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ludzie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, <em>manu <\/em>&#8211; cz\u0142owiek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>sarva\u015ba\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ca\u0142kowicie, gruntownie, wsp\u00f3lnie, ze wszystkich stron<\/strong> (od: <em>sarva<\/em> \u2013 wszystko);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p>Trzecia i czwarta pada 4.11 identyczna z trzeci\u0105 i czwart\u0105 pad\u0105 BhG 3.23;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3023',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3023\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntava tarhi r\u0101ga-dve\u1e63au sta\u1e25 | yena kebhya\u015bcit ev\u0101tma-bh\u0101va\u1e43 prayacchasi, na sarvebhya\u1e25 | ity ucyate \u2014<\/p>\n<p>ye yath\u0101 yena prak\u0101re\u1e47a yena prayojanena yat-phal\u0101rthitay\u0101 m\u0101\u1e43 prapadyante t\u0101\u1e43s tathaiva tat-phala-d\u0101nena bhaj\u0101my anug\u1e5bh\u1e47\u0101my aham ity etat | te\u1e63\u0101\u1e43 mok\u1e63a\u1e43 pratyanarthitv\u0101t | na hy ekasya mumuk\u1e63utva\u1e43 phal\u0101rthitva\u1e43 ca yugapat sambhavati | ato ye yat-phal\u0101rthinas t\u0101\u1e43s tat-phala-prad\u0101nena, ye yathokta-k\u0101ri\u1e47as tv aphal\u0101rthino mumuk\u1e63ava\u015b ca t\u0101n j\u00f1\u0101na-prad\u0101nena | ye j\u00f1\u0101nina\u1e25 sanny\u0101sino mumuk\u1e63ava\u015b ca t\u0101n mok\u1e63a-prad\u0101nena, tath\u0101rt\u0101n\u0101rti-hara\u1e47ena ity eva\u1e43 yath\u0101 prapadyante ye t\u0101\u1e43s tathaiva bhaj\u0101m\u012bty artha\u1e25 | na pun\u0101r r\u0101ga-dve\u1e63a-nimitta\u1e43 moha-nimitta\u1e43 v\u0101 ka\u1e43cid bhaj\u0101mi | sarvath\u0101pi sarv\u0101vasthasya mame\u015bvarasya vartma m\u0101rgam anuvartante manu\u1e63y\u0101\u1e25 | yat-phal\u0101rthitay\u0101 yasmin karma\u1e47y adhik\u1e5bt\u0101 ye prayatante te manu\u1e63y\u0101 atra ucyante he p\u0101rtha sarva\u015ba\u1e25 sarva-prak\u0101rai\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nna kevala\u1e43 devamanu\u1e63y\u0101dir\u016bpe\u1e47\u0101vat\u012brya matsam\u0101\u015braya\u1e47\u0101pek\u1e63\u0101\u1e47\u0101\u1e43 paritr\u0101\u1e47a\u1e43 karomi, api tu ye matsam\u0101\u015braya\u1e47\u0101pek\u1e63\u0101 yath\u0101 yena prak\u0101re\u1e47a sv\u0101pek\u1e63\u0101nur\u016bpa\u1e43 m\u0101\u1e43 sa\u1e43kalpya prapadyante sam\u0101\u015brayante; t\u0101n prati tathaiva tanman\u012b\u1e63itaprak\u0101re\u1e47a bhaj\u0101mi m\u0101\u1e43 dar\u015bay\u0101mi \/ kim atra bahun\u0101, sarve manu\u1e63y\u0101\u1e25 madanuvartanaikamanorath\u0101 mama vartma matsvabh\u0101va\u1e43 sarva\u1e43 yogin\u0101\u1e43 v\u0101\u1e45manas\u0101gocaram api svak\u012by\u0101i\u015b cak\u1e63ur\u0101dikara\u1e47ai\u1e25 sarva\u015ba\u1e25 sv\u0101pek\u1e63itai\u1e25 sarvaprak\u0101rair anubh\u016by\u0101nuvartnte<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu tarhi ki\u1e43 tvayy api vai\u1e63amyam asti ? yad eva\u1e43 tvad-eka-\u015bara\u1e47\u0101n\u0101m ev\u0101tm\u0101bh\u0101va\u1e43 dad\u0101si n\u0101nye\u1e63\u0101\u1e43 sak\u0101m\u0101n\u0101m iti | ata \u0101ha ya iti | yath\u0101 yena prak\u0101re\u1e47a sak\u0101matay\u0101 ni\u1e63k\u0101matay\u0101 v\u0101 ye m\u0101\u1e43 bhajante t\u0101n aha\u1e43 tathaiva tad-apek\u1e63ita-phala-d\u0101nena bhaj\u0101mi anug\u1e5bh\u1e47\u0101mi, na tu sak\u0101m\u0101 m\u0101\u1e43 vih\u0101yendr\u0101d\u012bn eva ye bhajante t\u0101n aham upek\u1e63a iti mantavyam | yata\u1e25 sarva\u015ba\u1e25 sarva-prak\u0101rair indr\u0101di-sevak\u0101 api mamaiva vartma bhajana-m\u0101rgam anuvartante | indr\u0101di-r\u016bpe\u1e47\u0101pi mamaiva sevyatv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu ye j\u00f1\u0101na-tapas\u0101 p\u016bt\u0101 ni\u1e63k\u0101m\u0101s te tvad-bh\u0101va\u1e43 gacchanti, ye tv ap\u016bt\u0101\u1e25 sak\u0101m\u0101s te na gacchant\u012bti phala-d\u0101tus tava vai\u1e63amya-nairgh\u1e5b\u1e47ye sy\u0101t\u0101m iti nety \u0101ha ye yatheti | ya \u0101rt\u0101 arth\u0101rthino jij\u00f1\u0101savo j\u00f1\u0101nina\u015b ca yath\u0101 yena prak\u0101re\u1e47a sak\u0101matay\u0101 ni\u1e63k\u0101matay\u0101 ca m\u0101m \u012b\u015bvara\u1e43 sarva-phala-d\u0101t\u0101ra\u1e43 prapadyante bhajanti t\u0101\u1e43s tathaiva tad-apek\u1e63ita-phala-d\u0101nenaiva bhaj\u0101my anug\u1e5bh\u1e47\u0101my aha\u1e43 na viparyaye\u1e47a | tatr\u0101mumuk\u1e63\u016bn \u0101rt\u0101n arth\u0101rthina\u015b c\u0101rti-hara\u1e47en\u0101rtha-d\u0101nena c\u0101nug\u1e5bh\u1e47\u0101mi | jiij\u00f1\u0101s\u016bn vividi\u1e63anti yaj\u00f1enety \u0101di-\u015bruti-vihita-ni\u1e63k\u0101ma-karm\u0101nu\u1e63\u1e6dh\u0101t\u1e5dn j\u00f1\u0101na-d\u0101nena j\u00f1\u0101nina\u015b ca mumuk\u1e63\u016bn mok\u1e63a-d\u0101nena na tv anya-k\u0101m\u0101y\u0101nyad dad\u0101m\u012bty artha\u1e25 |<\/p>\n<p>nanu tath\u0101pi sva-bhakt\u0101n\u0101m eva phala\u1e43 dad\u0101si na tv anya-deva-bhakt\u0101n\u0101m iti vai\u1e63amya\u1e43 sthitam eveti nety \u0101ha mama sarv\u0101tmano v\u0101sudevasya vartma bhajana-m\u0101rga\u1e43 karma-j\u00f1\u0101na-lak\u1e63a\u1e47am anuvartante he p\u0101rtha sarvaj\u00f1a\u1e25 sarva-prak\u0101rair indr\u0101d\u012bn apy anuvartam\u0101n\u0101 manu\u1e63y\u0101 iti karm\u0101dhik\u0101ri\u1e47a\u1e25 | indra\u1e43 mitra\u1e43 varu\u1e47am agnim \u0101hu\u1e25 ity \u0101di-mantra-var\u1e47\u0101t phalam ata upapatte\u1e25 [Vs. 3.2.38] iti ny\u0101y\u0101c ca sarva-r\u016bpe\u1e47\u0101pi phala-d\u0101t\u0101 bhagav\u0101n eka evety artha\u1e25 | tath\u0101 ca vak\u1e63yati ye 'py anya-devat\u0101-bhakt\u0101 [G\u012bt\u0101 9.23] ity \u0101di<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu tvad-ek\u0101nta-bhakt\u0101\u1e25 kilataj-janma-karma\u1e47or nityatva\u1e43 manyanta eva | kecit tu j\u00f1\u0101n\u0101di-siddhy-artha\u1e43 tv\u0101\u1e43 prapann\u0101 j\u00f1\u0101ni-prabh\u1e5btayas tvaj-janma-karma\u1e47or nityatva\u1e43 n\u0101pi manyanta iti tatr\u0101ha ya iti | yath\u0101 yena prak\u0101re\u1e47a m\u0101\u1e43 prapadyante bhajante aham api t\u0101\u1e43s tenaiva prak\u0101re\u1e47a bhaj\u0101mi | bhajana-phala\u1e43 dad\u0101mi |<\/p>\n<p>ayam artha\u1e25 &#8211; ye mat-prabhor janma-karma\u1e47\u012b nitye eveti manasi kurv\u0101\u1e47\u0101s tat-tal-l\u012bl\u0101y\u0101m eva k\u1e5bta-manoratha-vi\u015be\u1e63\u0101 m\u0101\u1e43 bhajanta\u1e25 sukhayanty aham ap\u012b\u015bvaratv\u0101t kartum akartum anyath\u0101 kartum api samarthas te\u1e63\u0101m api janma-karma\u1e47or nityatva\u1e43 kartu\u1e43 t\u0101n sva-p\u0101r\u1e63ad\u012bk\u1e5btya tai\u1e25 s\u0101rdham eva yath\u0101-samayam avatarann antar dadh\u0101na\u015b ca t\u0101n pratik\u1e63a\u1e47am anug\u1e5bh\u1e47ann eva tad-bhajana-phala\u1e43 prem\u0101\u1e47am eva dad\u0101mi | ye j\u00f1\u0101ni-prabh\u1e5btayo maj-janma-karma\u1e47or na\u015bvaratva\u1e43 mad-vigrahasya m\u0101y\u0101-mayatva\u1e43 ca manyam\u0101n\u0101 m\u0101\u1e43 prapadyante aham api t\u0101n puna\u1e25 punar na\u015bvara-janma-karmavato m\u0101y\u0101-p\u0101\u015ba-patit\u0101n eva kurv\u0101\u1e47as tat-pratiphala\u1e43 janma-m\u1e5btyu-du\u1e25kham eva dad\u0101mi | ye tu maj-janma-karma\u1e47or nityatva\u1e43 mad-vigrahasya ca sac-cid-\u0101nandatva\u1e43 manyam\u0101n\u0101 j\u00f1\u0101nina\u1e25 sva-j\u00f1\u0101na-siddhy-artha\u1e43 m\u0101\u1e43 prapadyante, te\u1e63\u0101\u1e43 sva-deha-dvaya-bha\u1e45gam evecchat\u0101\u1e43 mumuk\u1e63\u016b\u1e47\u0101m ana\u015bvara\u1e43 brahm\u0101nandam eva samp\u0101dayan bhajana-phalam \u0101vidyaka-janma-m\u1e5btyu-dhva\u1e43sam eva dad\u0101mi | tasm\u0101n na kevala\u1e43 mad-bhakt\u0101 eva m\u0101\u1e43 prapadyante, api tu sarva\u015ba\u1e25 sarve 'pi manu\u1e63y\u0101 j\u00f1\u0101nina\u1e25 karmi\u1e47o yogina\u015b ca devat\u0101ntarop\u0101sak\u0101\u015b ca mama vartm\u0101nuvartante mama sarva-svar\u016bpatv\u0101t j\u00f1\u0101na-karm\u0101dika\u1e43 sarva\u1e43 m\u0101makam eva vartmeti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu nitya-janm\u0101di-manoj\u00f1a\u1e25 sarve\u015bvaras tva\u1e43 may\u0101vagata-kvacittva\u1e45gu\u1e63\u1e6dha-m\u0101tr\u0101dir ap\u012b\u015bvaro janm\u0101di-\u015b\u016bnya\u1e25 \u015br\u016byate | tat ki\u1e43 tava tvad-up\u0101sanasya ca vaividhya\u1e43 bhaved iti ced om ity \u0101ha ye yatheti | ye bhakt\u0101 m\u0101m eka\u1e43 vaid\u016bryam iva bahu-r\u016bpa\u1e43 sarve\u015bvara\u1e43 yath\u0101 yena prak\u0101re\u1e47a bh\u0101veneti y\u0101vat prapadyante bhajanti, t\u0101n aha\u1e43 t\u0101d\u1e5b\u015bas tathaiva tad-bh\u0101v\u0101nus\u0101ri\u1e47\u0101 r\u016bpe\u1e47a bh\u0101vena ca bhaj\u0101mi s\u0101k\u1e63\u0101t bhavann anug\u1e5bh\u1e47\u0101mi | n\u016bnat\u0101m eva-k\u0101ro nivartayati | ato mamaikasyaiva bahu-r\u016bpasya vartma-bahu-vidham up\u0101sana-m\u0101rgam an\u0101di-prav\u1e5btta-tad-up\u0101saka-parampar\u0101nukampit\u0101 manu\u1e63y\u0101\u1e25 sarve 'nuvartante anusaranti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3023',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3023\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nBo tym, kt\u00f3rzy do mnie przychodz\u0105, ja \u0142aski im swojej udzielam! Ludzie ci\u0105gn\u0105 wsz\u0119dzie za moim \u015bladem, o Partho!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem wedle tego, jak ludzie Mnie cze\u015b\u0107 sk\u0142adaj\u0105, ja im \u0142ask swoich udzielam. Wszyscy ludzie Krocz\u0105 mojemi drogami, synu Prithy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNa ka\u017cdej drodze, kt\u00f3r\u0105 cz\u0142owiek zbli\u017ca si\u0119 ku Mnie, Ja Sam wychodz\u0119 mu naprzeciw; bowiem ka\u017cda droga jest Moj\u0105, o Parto.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJe\u015bli tylko kto\u015b zwraca si\u0119 do mnie o pomoc,<br \/>\nbior\u0119 go w opiek\u0119.<br \/>\nZe wszech stron ludzie id\u0105 \u015bcie\u017ck\u0105,<br \/>\nkt\u00f3ra wiedzie ku mnie, o synu Prithy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nObdarzam m\u0105 mi\u0142o\u015bci\u0105 tych, kt\u00f3rzy mnie s\u0105 oddani;<br \/>\nI tak to ludzie ze wszystkich stron, synu Prithy, pod\u0105\u017caj\u0105 moj\u0105 drog\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJak oni do mnie przychodz\u0105, tak samo ja ich przyjmuj\u0119,<br \/>\nM\u0105 drog\u0105 zd\u0105\u017caj\u0105 ludzie, Partho, na wszelkie sposoby!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKtokolwiek przyjmuje<br \/>\nWe Mnie samym schronienie, b\u0119dzie nagrodzony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kto i jak do mnie przypada,<br \/>\nw ten sam spos\u00f3b jemu s\u0142u\u017c\u0119,<br \/>\nmoj\u0105 \u015bcie\u017ck\u0105, synu Prythy,<br \/>\npod\u0105\u017caj\u0105 wsz\u0119dy ludzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ye yath\u0101 m\u0101\u1e43 prapadyante t\u0101\u1e43s tathaiva bhaj\u0101my aham mama vartm\u0101nuvartante manu\u1e63y\u0101\u1e25 p\u0101rtha sarva\u015ba\u1e25 analiza analiza syntaktyczna ye (kt\u00f3rzy) yath\u0101 (jak) m\u0101m (we mnie) prapadyante (przyjmuj\u0105 schronienie), aham (ja) t\u0101n (tych) tath\u0101 eva (w\u0142a\u015bnie tak samo) bhaj\u0101mi (wielbi\u0119). he p\u0101rtha (Prythowicu!), manu\u1e63y\u0101\u1e25 (ludzie) sarva\u015ba\u1e25 (pod ka\u017cdym wzgl\u0119dem) mama (moj\u0105) vartma (drog\u0105) anuvartante (pod\u0105\u017caj\u0105). &nbsp;analiza gramatyczna ye [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3023","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3023","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3023"}],"version-history":[{"count":12,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3023\/revisions"}],"predecessor-version":[{"id":9019,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3023\/revisions\/9019"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3023"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3023"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3023"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}