{"id":3025,"date":"2011-07-03T17:10:02","date_gmt":"2011-07-03T15:10:02","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3025"},"modified":"2024-05-06T15:09:12","modified_gmt":"2024-05-06T13:09:12","slug":"bhg-4-10","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3025","title":{"rendered":"BhG 4.10"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>v\u012bta-r\u0101ga-bhaya-krodh\u0101<\/em><\/strong><em> <strong>man-may\u0101<\/strong> <span style=\"color: #888888;\">m\u0101m<\/span> <strong>up\u0101\u015brit\u0101\u1e25<\/strong><br \/>\n<strong>bahavo<\/strong> j\u00f1\u0101na-tapas\u0101 <strong>p\u016bt\u0101<\/strong> <span style=\"color: #888888;\">mad-bh\u0101vam<\/span> <strong>\u0101gat\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.10\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.10 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3025',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3025\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>v\u012bta-r\u0101ga-bhaya-krodh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych nami\u0119tno\u015bci, strach i z\u0142o\u015bci odesz\u0142y)<\/span> <strong><em>man-may\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pe\u0142ni mnie)<\/span> <strong><em>m\u0101m up\u0101\u015brit\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(do mnie przylegli)<\/span> <strong><em>j\u00f1\u0101na-tapas\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez wiedz\u0119 i ascez\u0119)<\/span><strong><em> p\u016bt\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(oczyszczeni)<\/span><strong><em> bahava\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(liczni)<\/span> <strong><em>mad-bh\u0101vam <\/em><\/strong><span style=\"color: #888888;\">(do mojego stanu)<\/span><strong><em> \u0101gat\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przybyli)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u012bta-r\u0101ga-bhaya-krodh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u012bta-r\u0101ga-bhaya-krodha <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>\/<a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 r\u0101ga\u015b ca bhaya\u1e43 ca krodha\u015b ca vit\u0101\u1e25 santi te<\/em> \u2013 <strong>ci, kt\u00f3rych nami\u0119tno\u015bci, strach i z\u0142o\u015b\u0107 odesz\u0142y<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>v\u012bta<\/em> \u2013 odesz\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>r\u0101ga<\/em> \u2013 kolor, nami\u0119tno\u015bci, podniecenie, mi\u0142o\u015b\u0107, pi\u0119kno; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u012b<\/em> \u2013 straszy\u0107, <em>bhaya<\/em> \u2013 strach; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>krudh<\/em> \u2013 gniewa\u0107 si\u0119, <em>krodha<\/em> \u2013 z\u0142o\u015b\u0107, gniew);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>man-may\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat-maya<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pe\u0142ni mnie, uczynieni ze mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; &#8211;<em>maya<\/em> \u2013 w z\u0142o\u017ceniach: uczyniony z, sk\u0142adaj\u0105cy si\u0119 z);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>we <\/strong><strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>up\u0101\u015brit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>up\u0101\u015brita <\/em>(<em>upa-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 przylega\u0107, spoczywa\u0107 na, wspiera\u0107 si\u0119 na, polega\u0107 na) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wsparci, schronieni; przybyli <\/strong>\u2013 do kogo? \u2013 \u0142\u0105czy si\u0119 z accusativusem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bahava\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bahu<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>liczni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-tapas\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-tapas <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>j\u00f1\u0101nena ca tapas\u0101 ceti <\/em>\u2013 <strong>przez wiedz\u0119 i ascez\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107, <em>tapas<\/em> \u2013 gor\u0105co, asceza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u016bt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u016bta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u016b<\/em> \u2013 oczyszcza\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oczyszczeni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-bh\u0101vam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-bh\u0101va<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do mojego stanu<\/strong> (od: <em>mat<\/em> \u2013 forma pierwszej osoby l. pojedynczej u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u0101va<\/em> \u2013 bycie, istnienie, stan, charakter, uczucie, mi\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101gat\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101gata<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 przychodzi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przybyli<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>m\u0101m up\u0101\u015brit\u0101\u1e25<\/em><em> \u2192 mad-vyap\u0101\u015bray\u0101\u1e25 \/ m\u0101m ap\u0101\u015brit\u0101\u1e25 <\/em>(ci dla, kt\u00f3rych jestem schronienie \/ spoczywaj\u0105cy na mnie);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3025',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3025\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nnai\u1e63a mok\u1e63a-m\u0101rga id\u0101n\u012b\u1e43 prav\u1e5btta\u1e25 | ki\u1e43 tarhi ? p\u016brvam api \u2014<\/p>\n<p>v\u012bta-r\u0101ga-bhaya-krodh\u0101\u1e25\u2014r\u0101ga\u015b ca bhaya\u1e43 ca krodha\u015b ca r\u0101ga-bhaya-krodh\u0101\u1e25, v\u012bt\u0101 vigat\u0101 r\u0101ga-bhaya-krodh\u0101 yebhyas te v\u012bta-r\u0101ga-bhaya-krodh\u0101\u1e25 | man-may\u0101 brahma-vida \u012b\u015bvar\u0101bheda-dar\u015bina\u1e25 | m\u0101m eva parame\u015bvaram up\u0101\u015brit\u0101\u1e25 | kevala-j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 ity artha\u1e25 | bahavo\u2019neke j\u00f1\u0101na-tapas\u0101 j\u00f1\u0101nam eva ca param\u0101tma-vi\u1e63aya\u1e43 tapa\u1e25 | tena j\u00f1\u0101na-tapas\u0101 | p\u016bt\u0101\u1e25 par\u0101\u1e43 \u015buddhi\u1e43 gat\u0101\u1e25 santa\u1e25 | mad-bh\u0101vam \u012b\u015bvara-bh\u0101va\u1e43 mok\u1e63am \u0101gat\u0101\u1e25 samanupr\u0101pt\u0101\u1e25 | itara-tapo-nirapek\u1e63\u0101 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 ity asya li\u1e45ga\u1e43 j\u00f1\u0101na-tapaseti vi\u015be\u1e63a\u1e47am<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntad \u0101ha<\/p>\n<p>mad\u012byajanmakarmatattvaj\u00f1\u0101n\u0101khyena tapas\u0101 p\u016bt\u0101 bahava eva\u1e43 sa\u1e43v\u1e5btt\u0101\u1e25 \/ tath\u0101 ca \u015bruti\u1e25, &#8222;tasya dh\u012br\u0101\u1e25 parij\u0101nanti yonim&#8221; iti \/ dh\u012br\u0101\u1e25 dh\u012bmat\u0101m agresar\u0101 eva\u1e43 tasya janmaprak\u0101ra\u1e43 j\u0101nant\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkatha\u1e43 janma-karma-j\u00f1\u0101nena tvat-pr\u0101pti\u1e25 sy\u0101d iti ? ata \u0101ha v\u012bta-r\u0101geti | aha\u1e43 \u015buddha-sattv\u0101vat\u0101rai\u1e25 dharma-p\u0101lana\u1e43 karom\u012bti mad\u012bya\u1e43 parama-k\u0101ru\u1e47ikatva\u1e43 j\u00f1\u0101tv\u0101 | m\u0101m evop\u0101\u015brit\u0101\u1e25 santa\u1e25 | mat-pras\u0101da-labdha\u1e43 yad\u0101tma-j\u00f1\u0101na\u1e43 ca tapa\u015b ca | tat-parip\u0101ka-hetu\u1e25 sva-dharma\u1e25 | tayor dvandvaikavad bh\u0101va\u1e25 | tena j\u00f1\u0101na-tapas\u0101 p\u016bt\u0101\u1e25 \u015buddh\u0101 nirast\u0101j\u00f1\u0101na-tat-k\u0101rya-mal\u0101\u1e25 | mad-bh\u0101va\u1e43 mat-s\u0101yujya\u1e43 pr\u0101pt\u0101 bahava\u1e25 | na tv adhunaiva prav\u1e5btto 'ya\u1e43 mad-bhakti-m\u0101rga ity artha\u1e25 | tad eva\u1e43 t\u0101ny aha\u1e43 veda sarv\u0101\u1e47\u012bty \u0101din\u0101 vidy\u0101vidyop\u0101dhibhy\u0101\u1e43 tat-tva\u1e43-pad\u0101rth\u0101v \u012b\u015bvara-j\u012bvau pradar\u015bye\u015bvarasya c\u0101vidy\u0101bh\u0101vena nitya-\u015buddhatv\u0101j j\u012bvasya ce\u015bvara-pras\u0101da-labdha-j\u00f1\u0101nen\u0101j\u00f1\u0101na-niv\u1e5btte\u1e25 \u015buddhasya sata\u015b cid-a\u1e43\u015bena tadaikyam uktam iti dra\u1e63\u1e6davyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nm\u0101m eti so 'rjunety ukta\u1e43 tatra svasya sarva-mukta-pr\u0101pyatay\u0101 puru\u1e63\u0101rthatvam asya mok\u1e63a-m\u0101rgasy\u0101n\u0101di-paraspar\u0101gatatva\u1e43 ca dar\u015bayati v\u012bta-r\u0101geti | r\u0101gas tat-tat-phala-t\u1e5b\u1e63\u1e47\u0101 | sarv\u0101n vi\u1e63ay\u0101n parityajya j\u00f1\u0101na-m\u0101rge katha\u1e43 j\u012bvitavyam iti tr\u0101so bhayam | sarva-vi\u1e63ayocchedako 'ya\u1e43 j\u00f1\u0101na-m\u0101rga\u1e25 katha\u1e43 hita\u1e25 sy\u0101d iti dve\u1e63a\u1e25 krodha\u1e25 | ta ete r\u0101ga-bhaya-krodh\u0101 v\u012bt\u0101 vivekena vigat\u0101 yebhyas te v\u012bta-r\u0101ga-bhaya-krodh\u0101\u1e25 \u015buddha-sattv\u0101\u1e25 | man-may\u0101 m\u0101\u1e43 param\u0101tm\u0101na\u1e43 tat-pad\u0101rthatva\u1e43 gat\u0101\u1e25 | bahavo 'neke j\u00f1\u0101na-tapas\u0101 j\u00f1\u0101nam eva tapa\u1e25 sarva-karma-k\u1e63aya-hetutv\u0101t | na hi j\u00f1\u0101nena sad\u1e5b\u015ba\u1e43 pavitram iha vidyate iti hi vak\u1e63yati | tena p\u016bt\u0101\u1e25 k\u1e63\u012b\u1e47a-sarva-p\u0101p\u0101\u1e25 santo nirast\u0101j\u00f1\u0101na-tat-k\u0101rya-mal\u0101\u1e25 | mad-bh\u0101va\u1e43 mad-r\u016bpatva\u1e43 vi\u015buddha-sac-cid-\u0101nanda-ghana\u1e43 mok\u1e63am \u0101gat\u0101 aj\u00f1\u0101na-m\u0101tr\u0101panayena mok\u1e63a\u1e43 pr\u0101pt\u0101\u1e25 |<\/p>\n<p>j\u00f1\u0101na-tapas\u0101 p\u016bt\u0101 j\u012bvan-mukt\u0101\u1e25 santo mad-bh\u0101va\u1e43 mad-vi\u1e63aya\u1e43 bh\u0101va\u1e43 raty-\u0101khya\u1e43 prem\u0101\u1e47am \u0101gat\u0101 iti v\u0101 | te\u1e63\u0101\u1e43 j\u00f1\u0101n\u012b nitya-yukt\u0101 eka-bhaktir vi\u015bi\u1e63yate iti hi vak\u1e63yati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nna kevalam eka ev\u0101dhunika eva, maj-janma-karma-tattva-j\u00f1\u0101na-m\u0101tre\u1e47aiva m\u0101\u1e43 pr\u0101pnoty api tu pr\u0101ktan\u0101 api p\u016brva-p\u016brva-kalp\u0101vat\u012br\u1e47asya mama janma-karma-tattva-j\u00f1\u0101navanto m\u0101m \u0101pur evety \u0101ha v\u012bteti | j\u00f1\u0101nam ukta-lak\u1e63a\u1e47a\u1e43 maj-janma-karma\u1e47os tattvato 'nubhava-r\u016bpam eva tapas tena p\u016bt\u0101\u1e25 iti \u015br\u012b-r\u0101m\u0101nuj\u0101c\u0101rya-cara\u1e47\u0101\u1e25 |<\/p>\n<p>yad v\u0101, j\u00f1\u0101ne maj-janma-karma\u1e47or nityatva-ni\u015bcay\u0101nubhave yan-n\u0101n\u0101-kumata-kutarka-yukti-sarp\u012b-vi\u1e63a-d\u0101ha-sahana-r\u016bpa\u1e43 tapas tena p\u016bt\u0101\u1e25 | tath\u0101 ca \u015br\u012b-r\u0101m\u0101nuja-dh\u1e5bta-\u015bruti\u1e25 &#8211; tasya dh\u012br\u0101\u1e25 parij\u0101nanti yoni\u1e43 iti dh\u012br\u0101 dh\u012bmanta eva tasya yoni\u1e43 janma-prak\u0101ra\u1e43 j\u0101nant\u012bty artha\u1e25 | v\u012bt\u0101s tyakt\u0101\u1e25 kumata-prajalpite\u1e63u jane\u1e63u r\u0101g\u0101dy\u0101 yais te na te\u1e63u r\u0101ga\u1e25 pr\u012btir n\u0101pi tebhyo bhaya\u1e43 n\u0101pi te\u1e63u krodho mad-bhakt\u0101n\u0101m ity artha\u1e25 | kuto man-may\u0101 maj-janma-karm\u0101nudhy\u0101na-manana-\u015brava\u1e47a-k\u012brtan\u0101di-pracur\u0101\u1e25 | mad-bh\u0101va\u1e43 mayi prem\u0101\u1e47am<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nid\u0101n\u012bm iva pur\u0101pi maj-janm\u0101di-nityat\u0101-j\u00f1\u0101nena bah\u016bn\u0101\u1e43 vimuktir abh\u016bd iti tan-nityat\u0101\u1e43 dra\u1e0dhayitum \u0101ha v\u012bteti | bahavo jan\u0101 j\u00f1\u0101na-tapas\u0101 p\u016bt\u0101\u1e25 santa\u1e25 pur\u0101 mad-bh\u0101vam \u0101gat\u0101 ity anu\u1e63a\u1e45ga\u1e25 | maj-janm\u0101di-nityatva-vi\u1e63ayaka\u1e43 yaj j\u00f1\u0101na\u1e43 tad eva duradhigama-\u015bruti-yukti-samp\u0101dyatv\u0101t tapas tasmin j\u00f1\u0101ne v\u0101 yad vividha-kumata-kutark\u0101di-niv\u0101ra\u1e47a-r\u016bpa\u1e43 tapas tena p\u016bt\u0101 nirdh\u016bt\u0101vidy\u0101 ity artha\u1e25 | mayi bh\u0101va\u1e43 prem\u0101\u1e47a\u1e43 vidyam\u0101nat\u0101\u1e43 v\u0101 mat-s\u0101k\u1e63\u0101t-k\u1e5btim | k\u012bd\u1e5b\u015b\u0101s te ity \u0101ha v\u012bteti | v\u012bt\u0101\u1e25 parityakt\u0101s tan-nityatva-virodhi\u1e63u r\u0101g\u0101dayo yais te, na te\u1e63u r\u0101ga\u1e43 na bhaya\u1e43 na ca krodha\u1e43 prak\u0101\u015bayant\u012bty artha\u1e25 | tatra hetu\u1e25 &#8211; man-may\u0101 mad-eka-ni\u1e63\u1e6dh\u0101 up\u0101\u015brit\u0101\u1e25 sa\u1e43sevam\u0101n\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3025',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3025\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWielu ju\u017c po\u0142\u0105czy\u0142o si\u0119 ze mn\u0105, oswobodzonych od ukocha\u0144, obawy i gniewu, oddanych mi ca\u0142kiem, we mnie szukaj\u0105cych opieki, oczyszczonych p\u0142omieniem poznania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWyzwoliwszy si\u0119 z \u017c\u0105dz boja\u017ani i nami\u0119tno\u015bci, stawszy si\u0119 moimi pobo\u017cnymi czcicielami, wierz\u0105cymi we Mnie, wielu oczyszczonych surowo\u015bci\u0105 nauki, po\u0142\u0105czy\u0142o si\u0119 z mojem jestestwem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWolni od nami\u0119tno\u015bci, strachu i gniewu, Mnie ca\u0142kowicie oddani i we Mnie znajduj\u0105cy ostoj\u0119, a oczyszczeni m\u0105dro\u015bci p\u0142omieniem, wewn\u0119trznym zdobytej wysi\u0142kiem, liczni s\u0105 ci, co si\u0119 pogr\u0105\u017cyli w M\u0105 Istno\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\n[Wielu] wolnych od po\u017c\u0105dliwo\u015bci, gniewu i boja\u017ani,<br \/>\npodobnych do mnie i u mnie szukaj\u0105cych opieki,<br \/>\nwielu oczyszczonych b\u00f3lem poznania<br \/>\nprzyby\u0142o ju\u017c do mego stanu bytu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWolni od wszelkich nami\u0119tno\u015bci, od strachu i od gniewu,<br \/>\nCa\u0142kowicie mnie oddani, oczyszczeni wielkim ogniem m\u0105dro\u015bci, tacy w\u0142a\u015bnie ludzie m\u00f3j stan osi\u0105gaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWolnych od \u017c\u0105dz, strachu, gniewu, mnie pe\u0142nych i mnie oddanych,<br \/>\n\u017barem poznania obmytych wielu m\u00f3j stan osi\u0105gn\u0119\u0142o!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWolnych od nami\u0119tno\u015bci, strachu oraz z\u0142o\u015bci,<br \/>\nOddanych Mnie jednemu i Mojej opiece,<br \/>\nWiedz\u0105 i wyrzeczeniem oczyszczonych \u2013 wielu<br \/>\nPozna\u0142o M\u0105 natur\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>\u017b\u0105dzy, strachu, z\u0142o\u015bci zbyci,<br \/>\npe\u0142ni mnie, we mnie schronieni,<br \/>\n\u017carem wiedzy oczyszczeni,<br \/>\nliczni byt m\u00f3j osi\u0105gn\u0119li.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>v\u012bta-r\u0101ga-bhaya-krodh\u0101 man-may\u0101 m\u0101m up\u0101\u015brit\u0101\u1e25 bahavo j\u00f1\u0101na-tapas\u0101 p\u016bt\u0101 mad-bh\u0101vam \u0101gat\u0101\u1e25 analiza analiza syntaktyczna v\u012bta-r\u0101ga-bhaya-krodh\u0101\u1e25 (kt\u00f3rych nami\u0119tno\u015bci, strach i z\u0142o\u015bci odesz\u0142y) man-may\u0101\u1e25 (pe\u0142ni mnie) m\u0101m up\u0101\u015brit\u0101\u1e25 (do mnie przylegli) j\u00f1\u0101na-tapas\u0101 (przez wiedz\u0119 i ascez\u0119) p\u016bt\u0101\u1e25 (oczyszczeni) bahava\u1e25 (liczni) mad-bh\u0101vam (do mojego stanu) \u0101gat\u0101\u1e25 (przybyli). &nbsp;analiza gramatyczna v\u012bta-r\u0101ga-bhaya-krodh\u0101\u1e25 \u2013 v\u012bta-r\u0101ga-bhaya-krodha 1i.3 m. ; DV \/ BV : ye\u1e63\u0101\u1e43 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3025","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3025","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3025"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3025\/revisions"}],"predecessor-version":[{"id":9018,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3025\/revisions\/9018"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3025"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3025"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3025"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}