{"id":3027,"date":"2011-07-04T07:47:31","date_gmt":"2011-07-04T05:47:31","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3027"},"modified":"2024-05-06T15:07:57","modified_gmt":"2024-05-06T13:07:57","slug":"bhg-4-9","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3027","title":{"rendered":"BhG 4.9"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0094.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3027\" title=\"werset 4.9-10\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0094.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">janma karma ca<\/span> me <span style=\"color: #888888;\">divyam<\/span> eva\u1e43 <strong>yo<\/strong> <span style=\"text-decoration: underline;\">vetti<\/span> tattvata\u1e25<br \/>\n<span style=\"text-decoration: underline;\">tyaktv\u0101<\/span> <span style=\"color: #888888;\">deha\u1e43 punar-janma<\/span> n<span style=\"text-decoration: underline;\">aiti<\/span> <span style=\"color: #888888;\">m\u0101m<\/span> <span style=\"text-decoration: underline;\">eti<\/span> <strong>so<\/strong> <em>\u2018<\/em>rjuna<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.9\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.9 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3027',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3027\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he arjuna <\/em><\/strong><span style=\"color: #888888;\">(o Ard\u017auno!)<\/span><em>, <\/em><br \/>\n<strong><em>evam <\/em><\/strong><span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> <strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(moje)<\/span> <strong><em>divyam <\/em><\/strong><span style=\"color: #888888;\">(boskie)<\/span> <strong><em>janma <\/em><\/strong><span style=\"color: #888888;\">(narodziny)<\/span> <strong><em>karma ca <\/em><\/strong><span style=\"color: #888888;\">(i czyny)<\/span> <strong><em>tattvata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(prawdziwie)<\/span> <strong><em>vetti <\/em><\/strong><span style=\"color: #888888;\">(zna)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>deham <\/em><\/strong><span style=\"color: #888888;\">(cia\u0142o)<\/span> <strong><em>tyaktv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(porzuciwszy)<\/span><br \/>\n<strong><em>punar-janma <\/em><\/strong><span style=\"color: #888888;\">(do nast\u0119pnych narodzin)<\/span> <strong><em>na eti <\/em><\/strong><span style=\"color: #888888;\">(nie idzie)<\/span><em>, <\/em><br \/>\n<strong>[<em>ki\u1e43tu<\/em>]\u00a0<\/strong><span style=\"color: #888888;\">(ale)<\/span> <strong><em>m\u0101m eva <\/em><\/strong><span style=\"color: #888888;\">(jedynie do mnie)<\/span> <strong><em>eti <\/em><\/strong><span style=\"color: #888888;\">(idzie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>janma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>janman <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>narodziny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>divyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>divya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>boski<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>diva<\/em> \u2013 niebiosa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vetti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tattvata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>prawdziwie<\/strong> (od: <em>tat<\/em> \u2013 to, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>tat-tva <\/em>\u2013 to\u015b\u0107, prawda, realno\u015b\u0107; nieodmienny ablativus zako\u0144czony na: &#8211;<em>tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyaktv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> (porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>porzuciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">deha <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> cia\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>punar-janma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>punar-janman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ponowne narodziny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, <em>janman <\/em>\u2013 narodziny; <a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> <em>puna\u1e25<\/em> \u2013 ponownie, jeszcze raz, z powrotem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (i\u015b\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>idzie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>do <\/strong><strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (i\u015b\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>idzie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>naiti \u2192 neti<\/em> (nie \u2018koniec wypowiedzi\u2019);<br \/>\n<em>so 'rjuna<\/em><em> \u2192 p\u0101\u1e43\u1e0dava<\/em> (o synu Pandu);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3027',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3027\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntaj-janma m\u0101y\u0101-r\u016bpa\u1e43, karma ca s\u0101dhu-paritr\u0101\u1e47\u0101di, me mama divyam apr\u0101k\u1e5btam ai\u015bvaram eva\u1e43 yathokta\u1e43 yo vetti tattvatas tattvena yath\u0101vat tyaktv\u0101 deham ima\u1e43 punar janma punar utpatti\u1e43 naiti na pr\u0101pnoti, m\u0101m ety \u0101gacchati, sa mucyate he\u2019rjuna<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 karmam\u016blaheyatrigu\u1e47aprak\u1e5btisa\u1e43sargar\u016bpajanmarahitasya sarvesvaratvas\u0101rvaj\u00f1yasatyasa\u1e45kalpatv\u0101disamastakaly\u0101\u1e47agu\u1e47opetasya s\u0101dhuparitr\u0101\u1e47amatsam\u0101\u015braya\u1e47aikaprayojana\u1e43 divyam apr\u0101k\u1e5bta\u1e43 madas\u0101dh\u0101ra\u1e47a\u1e43 mama janma ce\u1e63\u1e6dita\u1e43 ca tattvato yo vetti, sa vartam\u0101na\u1e43 deha\u1e43 parityajya punarjanma naiti, m\u0101m eva pr\u0101pnoti \/ mad\u012byadivyajanmace\u1e63\u1e6ditay\u0101th\u0101tmyavij\u00f1\u0101nena vidhvastasamastamatsam\u0101\u015brya\u1e47avirodhip\u0101pa\u1e25 asminn eva janmani yathoditaprak\u0101re\u1e47a m\u0101m \u0101\u015britya madekapriyo madekacitto m\u0101m eva pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43-vidh\u0101n\u0101m \u012b\u015bvara-janma-karma\u1e47\u0101\u1e43 j\u00f1\u0101ne phalam \u0101ha janmeti | svecchay\u0101 k\u1e5bta\u1e43 mama janma karma ca dharma-p\u0101lana-r\u016bpa\u1e43 divyam alaukika\u1e43 tattvata\u1e25 par\u0101nugrah\u0101rtham eveti yo vetti sa deh\u0101bhim\u0101na\u1e43 tyaktv\u0101 punar janma sa\u1e43s\u0101ra\u1e43 naiti na pr\u0101pnoti | kintu m\u0101m eva pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\njanma nitya-siddhasyaiva mama sac-cid-\u0101nanda-ghanasya l\u012blay\u0101 tath\u0101nukara\u1e47am | karma ca dharma-sa\u1e43sth\u0101panena jagat-parip\u0101lana\u1e43 me mama nitya-siddhe\u015bvarasya divyam apr\u0101k\u1e5btam anyai\u1e25 kartum a\u015bakyam \u012b\u015bvarasyaiv\u0101s\u0101dhara\u1e47am | evam ajo 'pi sann ity \u0101din\u0101 pratip\u0101dita\u1e43 yo vetti tattvato bhrama-nivartanena | m\u016b\u1e0dhair hi mau\u1e63yatva-bhr\u0101nty\u0101 bhagavato 'pi garbha-v\u0101s\u0101di-r\u016bpam eva janma sva-bhog\u0101rtham eva karmety \u0101ropitam | param\u0101rthata\u1e25 \u015buddha-sac-cid-\u0101nanda-r\u016bpatva-j\u00f1\u0101nena tad-apanudy\u0101jasy\u0101pi m\u0101yay\u0101 janm\u0101nukara\u1e47am akartur api par\u0101nugrah\u0101ya karm\u0101nukara\u1e47am iy eva\u1e43 yo vetti sa \u0101tmano 'pi tattva-sphura\u1e47\u0101t tyaktv\u0101 deham ima\u1e43 punar janma naiti | kintu m\u0101\u1e43 bhagavanta\u1e43 v\u0101sudevam eva sac-cid-\u0101nanda-ghanam eti sa\u1e43s\u0101r\u0101n mucyata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nukta-lak\u1e63a\u1e47asya maj-janmanas tath\u0101 janm\u0101nantara\u1e43 mat-karma\u1e47a\u015b ca tattvato j\u00f1\u0101na-m\u0101tre\u1e47aiva k\u1e5bt\u0101rtha\u1e25 sy\u0101d ity \u0101ha janmeti | divyam apr\u0101k\u1e5bta\u1e43 iti \u015br\u012b-r\u0101m\u0101nuj\u0101c\u0101rya-cara\u1e47\u0101\u1e25 \u015br\u012b-madhus\u016bdana-sarasvat\u012b-p\u0101d\u0101\u015b ca | divyam alaukika\u1e43 iti \u015br\u012b-sv\u0101mi-cara\u1e47\u0101\u1e25 | lok\u0101n\u0101\u1e43 prak\u1e5bti-s\u1e5b\u1e63\u1e6datv\u0101d alaukika-\u015babdasya apr\u0101k\u1e5btatvam ev\u0101rthas te\u1e63\u0101m apy abhipreta\u1e25 | ataev\u0101pr\u0101k\u1e5btatvena gu\u1e47\u0101t\u012btatv\u0101d bhagavaj-janma-karma\u1e47o nityatvam | tac ca bhagavat-sandarbhe na vidyate yasya ca janma karma v\u0101 [BhP 8.3.8] ity atra \u015bloke \u015br\u012b-j\u012bva-gosv\u0101mi-cara\u1e47air upap\u0101ditam | yad v\u0101 yukty-anupapannam api \u015bruti-sm\u1e5bti-v\u0101kya-bal\u0101d atarkam eveda\u1e43 mantavyam | tatra pippal\u0101da-\u015b\u0101kh\u0101y\u0101\u1e43 puru\u1e63a-bodhin\u012b-\u015bruti\u1e25 &#8211; eko devo nitya-l\u012bl\u0101nurakto bhakta-vy\u0101p\u012b bhakta-h\u1e5bday\u0101ntar\u0101tm\u0101 iti | tath\u0101 janma-karma\u1e47o nityatva\u1e43 \u015br\u012b-bh\u0101gavat\u0101m\u1e5bte bahu\u015ba eva prapa\u00f1citam | eva\u1e43 yo vetti tattvata iti ajo 'pi sann avyayat\u0101tm\u0101 ity asmi\u1e43s tath\u0101 janma karma ca me divyam ity asmi\u1e43\u015b ca mad-v\u0101kya ev\u0101stikatay\u0101 maj-janma-karma\u1e47or nityatvam eva yo j\u0101n\u0101ti, na tu tayor nityatve k\u0101\u00f1cid yuktim apy apek\u1e63am\u0101\u1e47o bhavat\u012bty artha\u1e25 | yad v\u0101 tattvata\u1e25 o\u1e43 tat sad iti nirde\u015bo brahma\u1e47as trividha\u1e25 sm\u1e5bta\u1e25 [G\u012bt\u0101 17.18] ity agrimoktes tac-chabdena brahmocyate tasya bh\u0101vas tattva\u1e43 tena brahma-svar\u016bpatvena yo vett\u012bty artha\u1e25 | sa vartam\u0101na\u1e43 deha\u1e43 tyaktv\u0101 punar janma naiti kintu m\u0101m evaiti | atra deha\u1e43 tyaktv\u0101 ity asy\u0101dhiky\u0101d eva\u1e43 vy\u0101cak\u1e63ate sma | sa deha\u1e43 tyaktv\u0101 punar janma naiti kintu deham atyaktvaiva m\u0101m eti | mad\u012bya-divya-janma-ce\u1e63\u1e6dita-y\u0101th\u0101tmya-vij\u00f1\u0101nena vidhvasta-samasta-mat-sam\u0101\u015braya\u1e47a-virodhi-p\u0101pm\u0101sminn eva janmani yathodita-prak\u0101re\u1e47a m\u0101m \u0101\u015britya mad-eka-priyo mad-eka-citto m\u0101m eva pr\u0101pnoti iti \u015br\u012b-r\u0101m\u0101nuj\u0101c\u0101rya-cara\u1e47\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nbahul\u0101y\u0101sai\u1e25 s\u0101dhana-sahasrair api durlabho mok\u1e63o maj-janma-carita-\u015brava\u1e47ena mad-ek\u0101nti-path\u0101nuvartin\u0101\u1e43 sulabho 'stv ity etad artha\u1e43 ca sambhav\u0101m\u012bty \u0101\u015bay\u0101 bhagav\u0101n \u0101ha janmeti | mama sarve\u015bvarasya satyecchasya vaid\u016bryavan nitya-siddha-n\u1e5bsi\u1e43ha-raghun\u0101th\u0101di-bahula-r\u016bpasya tatra tatrokta-lak\u1e63\u1e47a\u1e43 janma tath\u0101 karma ca tat-tad-bhakta-sambandha\u1e43 carita\u1e43 tad ubhaya\u1e43 divyam apr\u0101k\u1e5bta\u1e43 nitya\u1e43 bhavat\u012bty evam evaitad iti yas tattvato vetti yad gata\u1e43 bhavac ca bhavi\u1e63yac ca eko devo nitya-l\u012bl\u0101nurakto bhakta-vy\u0101p\u012b bhakta-h\u1e5bdy antar\u0101tm\u0101 iti \u015bruty\u0101 divyam iti mad-ukty\u0101 ca d\u1e5b\u1e0dha-\u015braddho yukti-nirapek\u1e63a\u1e25 san | he arjuna ! sa vartam\u0101na\u1e43 deha\u1e43 tyaktv\u0101 puna\u1e25 pr\u0101pa\u00f1cika\u1e43 janma naiti | kintu m\u0101m eva tat-tat-karma-manoj\u00f1am eti mukto bhavat\u012bty artha\u1e25 | yad v\u0101 mocakatva-li\u1e45gena tat tvam asi iti \u015brute\u015b ca me janma-karma\u1e47\u012b tattvato brahmatvena yo vett\u012bti vy\u0101khyeyam | itarath\u0101 tam eva viditv\u0101tim\u1e5btyum eti n\u0101nya\u1e25 panth\u0101 vidyate 'yan\u0101ya [\u015avetU 3.8] iti \u015brutir vy\u0101kupyet | sam\u0101nam anyat | janm\u0101di-nityat\u0101y\u0101\u1e43 yuktayas tv anyatra vist\u1e5bt\u0101 dra\u1e63\u1e6davy\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3027',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3027\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto zna dok\u0142adnie moje boskie pochodzenie i moj\u0105 dzia\u0142alno\u015b\u0107, ten, gdy opu\u015bci cia\u0142o, ju\u017c nie narodzi si\u0119 wi\u0119cej \u2013 on idzie do mnie, Ard\u017cuno!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto zna istotnie moje narodzenie i moje boskie dzie\u0142o, ten, rozstaj\u0105c si\u0119 ze swojem cia\u0142em, nie wraca ju\u017c do \u017cycia ziemskiego, ten idzie do mnie, Ard\u017cuno.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto zna najg\u0142\u0119bsz\u0105 tajemnic\u0119 Mych boskich wciele\u0144 i czyn\u00f3w ten, o Ard\u017cuno, gdy opuszcza to cia\u0142o na ziemi ju\u017c wi\u0119cej nie wraca; do Mnie przychodzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto zna t\u0119 prawd\u0119, Ard\u017cuno,<br \/>\no mych boskich narodzinach i uczynkach,<br \/>\npo \u015bmierci cia\u0142a<br \/>\nnie ku powt\u00f3rnym narodzinom zmierza,<br \/>\nlecz ku mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, Ard\u017cuno, kto pozna\u0142 prawdziw\u0105 rzeczywisto\u015b\u0107, bosko\u015b\u0107 moich wciele\u0144 i moich czyn\u00f3w,<br \/>\nPorzuciwszy swe cia\u0142o nie rodzi si\u0119 wi\u0119cej, lecz do mnie przychodzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto pozna\u0142 prawd\u0119, \u017ce czyn m\u00f3j i narodziny s\u0105 boskie,<br \/>\nGdy umrze, ju\u017c si\u0119 nie rodzi, lecz do mnie idzie, Ard\u017cuno!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto zrozumie istot\u0119 mych wciele\u0144 i czyn\u00f3w,<br \/>\nNie narodzi si\u0119 wi\u0119cej, waleczny Ard\u017cuno.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kto me boskie narodziny<br \/>\noraz czyny zna prawdziwie,<br \/>\ngdy, Ard\u017auno, zrzuci cia\u0142o,<br \/>\nsi\u0119 nie rodzi, do mnie idzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>janma karma ca me divyam eva\u1e43 yo vetti tattvata\u1e25 tyaktv\u0101 deha\u1e43 punar-janma naiti m\u0101m eti so \u2018rjuna analiza analiza syntaktyczna he arjuna (o Ard\u017auno!), evam (w ten spos\u00f3b) ya\u1e25 (kto) me (moje) divyam (boskie) janma (narodziny) karma ca (i czyny) tattvata\u1e25 (prawdziwie) vetti (zna), sa\u1e25 (on) deham (cia\u0142o) tyaktv\u0101 (porzuciwszy) punar-janma (do nast\u0119pnych narodzin) na [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3027","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3027","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3027"}],"version-history":[{"count":12,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3027\/revisions"}],"predecessor-version":[{"id":9017,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3027\/revisions\/9017"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3027"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3027"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3027"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}