{"id":3029,"date":"2011-07-04T08:33:06","date_gmt":"2011-07-04T06:33:06","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3029"},"modified":"2024-05-06T15:06:53","modified_gmt":"2024-05-06T13:06:53","slug":"bhg-4-8","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3029","title":{"rendered":"BhG 4.8"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>paritr\u0101\u1e47\u0101ya s\u0101dh\u016bn\u0101\u1e43 vin\u0101\u015b\u0101ya ca du\u1e63k\u1e5bt\u0101m<br \/>\ndharma-sa\u1e43sth\u0101pan\u0101rth\u0101ya <span style=\"text-decoration: underline;\">sa\u1e43bhav\u0101mi<\/span> yuge yuge<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.8\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.8 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3029',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3029\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>s\u0101dh\u016bn\u0101m <\/em><\/strong><span style=\"color: #888888;\">(tego co dobre) <\/span><strong><em>paritr\u0101\u1e47\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(dla uratowania)<\/span><em>, <\/em><br \/>\n<strong><em>du\u1e63k\u1e5bt\u0101m <\/em><\/strong><span style=\"color: #888888;\">(tego co \u017ale uczynione)<\/span> <strong><em>vin\u0101\u015b\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(dla zniszczenia)<\/span><em>, <\/em><br \/>\n<strong><em>dharma-sa\u1e43sth\u0101pan\u0101rth\u0101ya ca<\/em><\/strong> <span style=\"color: #888888;\">(i w celu ustanowienia dharmy)<\/span>,<br \/>\n<strong><em>yuge yuge <\/em><\/strong><span style=\"color: #888888;\">(w ka\u017cdym eonie)<\/span><strong> [<em>aham<\/em>]<\/strong> <span style=\"color: #888888;\">(ja) <\/span><strong><em>sambhav\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(pojawiam si\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"129\"><em>paritr\u0101\u1e47\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>paritr\u0101\u1e47a <\/em><a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dla ocalenia<\/strong> (od: <em>pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>trai<\/em> \u2013 chroni\u0107, ocala\u0107, ratowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>s\u0101dh\u016bn\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101dhu<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u0142a\u015bciwego, dobrego, pobo\u017cnych, szlachetnych, \u015bwi\u0119tych<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u0101dh<\/em> \u2013 osi\u0105ga\u0107 sukces);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>vin\u0101\u015b\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vin\u0101\u015ba<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dla <\/strong><strong>zniszczenia, dla zaniku<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> \u2013 niszcze\u0107, zanika\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>du\u1e63k\u1e5bt\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>du\u1e63-k\u1e5bta<\/em> <a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\"> 2i.2 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u017ale uczyniony, przewina, grzech<\/strong> (od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>k\u1e5bta <\/em>\u2013 uczyniony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>dharma-sa\u1e43sth\u0101pan\u0101rth\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dharma-sa\u1e43sth\u0101pana-artha<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dharmasya sa\u1e43sth\u0101panasy\u0101rth\u0101yeti<\/em> \u2013 <strong>w celu ustanowienia dharmy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b <\/em>\u2013 dzier\u017cy\u0107, posiada\u0107, <em>dharma<\/em> \u2013 dharma; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 powstawa\u0107, <em>sa\u1e43-sth\u0101pana<\/em> \u2013 powstanie, ustanowienie;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, prosi\u0107, <em>artha<\/em> \u2013 korzy\u015b\u0107, zdobycz,<strong> <\/strong>cel, zamiar, sprawa,<strong> <\/strong>kwestia, rzecz, u\u017cycie; w znaczeniu dla korzy\u015bci, wymaga genetivusu \u2013 czyjej?);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>sa\u1e43bhav\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (powstawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>staj\u0119 si\u0119, powstaj\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>yuge yuge<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yuga<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>eon, wiek, cykl trwania \u015bwiata<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107; u\u017cycie dystrybutywne);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>s\u0101dh\u016bn\u0101\u1e43<\/em><em> \u2192 s\u0101dhy\u0101n\u0101\u1e43<\/em> (tego co jest do osi\u0105gni\u0119cia, tego co ma by\u0107 kultywowane);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3029',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3029\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkim-artha\u1e43 ?<\/p>\n<p>paritr\u0101\u1e47\u0101ya parirak\u1e63a\u1e47\u0101ya s\u0101dh\u016bn\u0101\u1e43 san-m\u0101rga-sth\u0101n\u0101m | vin\u0101\u015b\u0101ya ca du\u1e63k\u1e5bt\u0101\u1e43 p\u0101pa-k\u0101ri\u1e47\u0101m | ki\u1e43 ca dharma-sa\u1e43sth\u0101pan\u0101rth\u0101ya dharmasya samyak-sth\u0101pana\u1e43 tad-artha\u1e43 sambhav\u0101mi | yuge yuge pratiyugam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\njanmana\u1e25 prayojanam \u0101ha<\/p>\n<p>s\u0101dhava\u1e25 uktalak\u1e63a\u1e47adharma\u015b\u012bl\u0101\u1e25 vai\u1e63\u1e47av\u0101gresar\u0101 matsam\u0101\u015braya\u1e47e prav\u1e5btt\u0101 mann\u0101makarmasvar\u016bp\u0101\u1e47\u0101\u1e43 v\u0101\u1e45manas\u0101gocaratay\u0101 maddar\u015banena vin\u0101 sv\u0101tmadh\u0101ra\u1e47apo\u1e63a\u1e47\u0101dikm alabham\u0101n\u0101\u1e25 k\u1e63a\u1e47am\u0101trak\u0101la\u1e43 kalpasahasra\u1e43 manv\u0101n\u0101\u1e25 prati\u015bithilasarvag\u0101tr\u0101 bhaveyur iti matsvar\u016bpace\u1e63\u1e6dit\u0101valokan\u0101l\u0101p\u0101did\u0101nena te\u1e63\u0101\u1e43 paritr\u0101\u1e47\u0101ya tadvipar\u012bt\u0101n\u0101\u1e43 vin\u0101\u015b\u0101ya ca k\u1e63\u012b\u1e47asya vaidikasya dharmasya mad\u0101r\u0101dhanar\u016bpasy\u0101r\u0101dhyasvar\u016bpapradar\u015banena sth\u0101pan\u0101ya ca devamanu\u1e63y\u0101dir\u016bpe\u1e47a yuge yuge sa\u1e43bhav\u0101mi \/ k\u1e5btatret\u0101diyugavi\u015be\u1e63aniyamo 'pi n\u0101st\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkim-artham ? ity apek\u1e63\u0101y\u0101m \u0101ha paritr\u0101\u1e47\u0101yeti | s\u0101dh\u016bn\u0101\u1e43 sva-dharma-vartin\u0101\u1e43 rak\u1e63a\u1e47\u0101ya | du\u1e63\u1e6da\u1e43 karma kurvant\u012bti du\u1e63k\u1e5bta\u1e25 | te\u1e63\u0101\u1e43 vadh\u0101ya ca | eva\u1e43 dharma-sa\u1e43sth\u0101pan\u0101rth\u0101ya s\u0101dhu-rak\u1e63a\u1e47ena du\u1e63\u1e6da-vadhena ca dharma\u1e43 sthir\u012bkartum | yuge yuge tat-tad-avasare sambhav\u0101m\u012bty artha\u1e25 | na caiva\u1e43 du\u1e63\u1e6da-nigraha\u1e43 kurvato 'pi nairgh\u1e5b\u1e47ya\u1e43 \u015ba\u1e45kan\u012byam | yath\u0101hu\u1e25 &#8211; l\u0101lane t\u0101\u1e0dane m\u0101tur n\u0101k\u0101ru\u1e47ya\u1e43 yath\u0101rbhake | tat tad eva mahe\u015basya niyantur gu\u1e47a-do\u1e63ayo\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntat ki\u1e43 dharmasya h\u0101nir adharmasya ca v\u1e5bddhis tava parito\u1e63a-k\u0101ra\u1e47a\u1e43 yena tasminn eva k\u0101la \u0101virbhavas\u012bti tath\u0101 c\u0101narth\u0101vaha eva tav\u0101vat\u0101ra\u1e25 sy\u0101t ? iti nety \u0101ha paritr\u0101\u1e47\u0101yeti | dharma-h\u0101ny\u0101 h\u012byam\u0101n\u0101n\u0101\u1e43 s\u0101dh\u016bn\u0101\u1e43 pu\u1e47ya-k\u0101ri\u1e47\u0101\u1e43 veda-m\u0101rga-sth\u0101n\u0101\u1e43 paritr\u0101\u1e47\u0101ya parita\u1e25 sarvato rak\u1e63a\u1e47\u0101ya | tath\u0101dharma-v\u1e5bddhy\u0101 vardham\u0101n\u0101n\u0101\u1e43 du\u1e63k\u1e5bt\u0101\u1e43 p\u0101pa-k\u0101ri\u1e47\u0101\u1e43 veda-m\u0101rga-virodhin\u0101\u1e43 vin\u0101\u015b\u0101ya ca | tad ubhaya\u1e43 katha\u1e43 sy\u0101d iti tad \u0101ha dharma-sa\u1e43sth\u0101pan\u0101rth\u0101ya dharmasya samyag-adharma-niv\u0101ra\u1e47ena sth\u0101pana\u1e43 veda-m\u0101rga-parirak\u1e63a\u1e47a\u1e43 dharma-sa\u1e43sth\u0101pana\u1e43 tad-artha\u1e43 sambhav\u0101mi p\u016brvavat | yuge yuge pratiyugam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu tvad-bhakt\u0101 r\u0101jar\u1e63ayo brahmar\u1e63ayo 'pi v\u0101 dharma-h\u0101ny-adharma-v\u1e5bddh\u012b d\u016br\u012bkartu\u1e43 \u015baknuvanty eva | et\u0101vad artham eva ki\u1e43 tav\u0101vat\u0101re\u1e47a ? iti cet, satyam | anyad api anya-du\u1e63kara\u1e43 karma kartu\u1e43 sambhav\u0101m\u012bty \u0101ha par\u012bti | s\u0101dh\u016bn\u0101\u1e43 paritr\u0101\u1e47\u0101ya mad-ek\u0101nta-bhakt\u0101n\u0101\u1e43 mad-dar\u015banotka\u1e47\u1e6dh\u0101-sphu\u1e6da-citt\u0101n\u0101\u1e43 yad vaiy\u0101grya-r\u016bpa\u1e43 du\u1e25kham | tasm\u0101t tr\u0101\u1e47\u0101ya | tath\u0101 du\u1e63k\u1e5bt\u0101\u1e43 mad-bhakta-loka-du\u1e25kha-d\u0101yin\u0101\u1e43 mad-anyair avadhy\u0101n\u0101\u1e43 r\u0101va\u1e47a-ka\u1e43sa-ke\u015by-\u0101d\u012bn\u0101\u1e43 vin\u0101\u015b\u0101ya | tath\u0101 dharma-sa\u1e43sth\u0101pan\u0101rth\u0101ya mad\u012bya-dhy\u0101na-yajana-paricary\u0101-sa\u1e45k\u012brtana-lak\u1e63a\u1e47a\u1e43 parama-dharma\u1e43 mad-anyai\u1e25 pravartayitum a\u015bakya\u1e43 samyak prak\u0101re\u1e47a sth\u0101payitum ity artha\u1e25 | yuge yuge prati-yuga\u1e43 pratikalpa\u1e43 v\u0101 | na caiva\u1e43 du\u1e63\u1e6da-nigraha-k\u1e5bto bhagavato vai\u1e63amyam \u0101\u015ba\u1e45kan\u012byam | du\u1e63\u1e6d\u0101n\u0101m apy asur\u0101\u1e47\u0101\u1e43 sva-kart\u1e5b-vadhena vividha-du\u1e63k\u1e5bta-phal\u0101n naraka-saha-pra\u1e47ip\u0101t\u0101t sa\u1e43s\u0101r\u0101c ca paritr\u0101\u1e47atas tasya sa khalu nigraho 'py anugraha eva nir\u1e47\u012bta\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu tvad-bhakt\u0101 r\u0101jar\u1e63ayo 'pi dharma-gl\u0101nim adharm\u0101bhyutth\u0101na\u1e43 c\u0101panetu\u1e43 prabhavanti t\u0101vate 'rth\u0101ya ki\u1e43 sambhav\u0101m\u012bty \u0101ha par\u012bti | s\u0101dh\u016bn\u0101\u1e43 mad-r\u016bpa-gu\u1e47a-nirat\u0101n\u0101\u1e43 mat-s\u0101k\u1e63\u0101t-k\u0101ram \u0101k\u0101\u1e45k\u1e63yat\u0101\u1e43 tena vin\u0101tivyagr\u0101\u1e47\u0101\u1e43 tad-vaiyagrya-r\u016bp\u0101d du\u1e25kh\u0101t paritr\u0101\u1e47\u0101y\u0101timanoj\u00f1a-svar\u016bpa-s\u0101k\u1e63\u0101t-k\u0101re\u1e47a | tath\u0101 du\u1e63k\u1e5bt\u0101\u1e43 du\u1e63\u1e6da-karma-k\u0101ri\u1e47\u0101\u1e43 mad-anyair avadhy\u0101n\u0101\u1e43 da\u015bagr\u012bva-ka\u1e43s\u0101d\u012bn\u0101\u1e43 t\u0101d\u1e5bg-bhakta-drohi\u1e47\u0101\u1e43 vin\u0101\u015b\u0101ya dharmasya mad-ek\u0101rcana-dhy\u0101n\u0101di-lak\u1e63a\u1e47asya \u015buddha-bhakti-yogasya vaidikasy\u0101pi mad-itarai\u1e25 prac\u0101rayitum a\u015bakyasya sa\u1e43sth\u0101pan\u0101rth\u0101ya samprac\u0101r\u0101yety etat traya\u1e43 mat-sambhavasya k\u0101ra\u1e47am iti | yuge yuge tat-tat-samayena ca du\u1e63\u1e6da-vadhena harau vai\u1e63amya\u1e43, tena du\u1e63\u1e6d\u0101n\u0101\u1e43 mok\u1e63\u0101nanda-l\u0101bhe sati tasy\u0101nugraha-r\u016bpatvena pari\u1e47\u0101m\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3029',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3029\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDla obrony dobrych, na zgub\u0119 z\u0142ych, dla ugruntowania sprawiedliwo\u015bci odradzam si\u0119 w ka\u017cdym wieku na nowo.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nDla obrony dobrych, dla zag\u0142ady z\u0142ych, dla przywr\u00f3cenia sprawiedliwo\u015bci powstaj\u0119 w ka\u017cdym okresie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nDla ochrony sprawiedliwych, dla zag\u0142ady nieprawo\u015b\u0107 czyni\u0105cych, dla utrwalenia Dharmy, w r\u00f3\u017cnych wiekach przychodz\u0119 Ja Sam.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nObjawiam si\u0119 w ka\u017cdej erze ludzko\u015bci,<br \/>\nku pomocy dobrym, wyst\u0119pnym na zgub\u0119,<br \/>\ni dla odnowienia prawa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDla ochrony szlachetnych, dla zniszczenia z\u0142a, aby prawo utrwali\u0107,<br \/>\nJa si\u0119 odradzam z wieku na wiek.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nAby ochrania\u0107 cnotliwych i aby zgubi\u0107 z\u0142oczy\u0144c\u00f3w,<br \/>\nBy dharm\u0119 zn\u00f3w ustanowi\u0107, powstaj\u0119 wci\u0105\u017c w ka\u017cdej judze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nZst\u0119puj\u0119, aby chroni\u0107 ludzi sprawiedliwych,<br \/>\nUnicestwi\u0107 z\u0142oczy\u0144c\u00f3w oraz \u0142ad przywr\u00f3ci\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Aby dobrych m\u00f3c ochroni\u0107<br \/>\ni z\u0142oczy\u0144c\u00f3w powytraca\u0107,<br \/>\naby prawo ustanowi\u0107,<br \/>\nw ka\u017cdej z epok si\u0119 pojawiam.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>paritr\u0101\u1e47\u0101ya s\u0101dh\u016bn\u0101\u1e43 vin\u0101\u015b\u0101ya ca du\u1e63k\u1e5bt\u0101m dharma-sa\u1e43sth\u0101pan\u0101rth\u0101ya sa\u1e43bhav\u0101mi yuge yuge analiza analiza syntaktyczna s\u0101dh\u016bn\u0101m (tego co dobre) paritr\u0101\u1e47\u0101ya (dla uratowania), du\u1e63k\u1e5bt\u0101m (tego co \u017ale uczynione) vin\u0101\u015b\u0101ya (dla zniszczenia), dharma-sa\u1e43sth\u0101pan\u0101rth\u0101ya ca (i w celu ustanowienia dharmy), yuge yuge (w ka\u017cdym eonie) [aham] (ja) sambhav\u0101mi (pojawiam si\u0119). &nbsp;analiza gramatyczna paritr\u0101\u1e47\u0101ya \u2013 paritr\u0101\u1e47a 4i.1 n. \u2013 dla ocalenia (od: [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3029","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3029","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3029"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3029\/revisions"}],"predecessor-version":[{"id":9016,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3029\/revisions\/9016"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3029"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3029"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3029"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}