{"id":3031,"date":"2011-07-04T09:32:05","date_gmt":"2011-07-04T07:32:05","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3031"},"modified":"2024-05-06T15:05:42","modified_gmt":"2024-05-06T13:05:42","slug":"bhg-4-7","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3031","title":{"rendered":"BhG 4.7"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0093.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3031\" title=\"werset 4.7-8\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0093.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><em>yad\u0101 yad\u0101 hi dharmasya <strong>gl\u0101nir<\/strong> <span style=\"text-decoration: underline;\">bhavati<\/span> bh\u0101rata<br \/>\n<strong>abhyutth\u0101nam<\/strong> adharmasya tad<span style=\"color: #888888;\">\u0101tm\u0101na\u1e43<\/span> <span style=\"text-decoration: underline;\">s\u1e5bj\u0101my<\/span> <strong>aham<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.7\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.7 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3031',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3031\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he bh\u0101rata <\/em><\/strong><span style=\"color: #888888;\">(o potomku Bharaty!)<\/span><em>, <\/em><br \/>\n<strong><em>yad\u0101 yad\u0101 hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste zawsze kiedy)<\/span> <strong><em>dharmasya <\/em><\/strong><span style=\"color: #888888;\">(dharmy)<\/span> <strong><em>gl\u0101ni\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zmniejszenie)<\/span><strong> <em>bhavati <\/em><\/strong><span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>adharmasya <\/em>[<em>ca<\/em>]<\/strong><span style=\"color: #888888;\"> (i antydharmy) <\/span><strong><em>abhyutth\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wzrost)<\/span> <strong>[<em>bhavati<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>tad\u0101 <\/em><\/strong><span style=\"color: #888888;\">(wtedy) <\/span><strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span><strong> <em>\u0101tm\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(siebie)<\/span> <strong><em>s\u1e5bj\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(emanuj\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yad\u0101 yad\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>kiedy, kiedy, kiedykolwiek <\/strong>(korelatyw do: <em>tad\u0101 <\/em>\u2013 wtedy, w\u00f3wczas; u\u017cycie dystrybutywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dharmasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dharma <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> dharmy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gl\u0101ni\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gl\u0101ni <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>wyczerpanie, os\u0142abienie, zmniejszenie, choroba<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>glai<\/em> \u2013 nie lubi\u0107, by\u0107 wyczerpanym, omdlewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>staje si\u0119, jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101rata<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101rata<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>potomku Bharaty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhyutth\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-utth\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>powstanie, podniesienie si\u0119, wzrost<\/strong> (od: <em>abhi-ut-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 powsta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adharmasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-dharma <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> antydharmy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tad\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wtedy, w\u00f3wczas<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144, siebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u1e5bj\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5bj<\/em> (uwalnia\u0107, emitowa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>uwalniam, wypuszczam, stwarzam, emanuj\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>tad\u0101tm\u0101na\u1e43<\/em><em> \u2192 tad\u0101tm\u0101\u1e43\u015ba\u1e43<\/em> (wtedy swoj\u0105 cz\u0105stk\u0119);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3031',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3031\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntac ca janma kad\u0101 kim-artha\u1e43 ca ? ity ucyate \u2014<\/p>\n<p>yad\u0101 yad\u0101 hi dharmasya gl\u0101nir h\u0101nir var\u1e47\u0101\u015bram\u0101di-lak\u1e63a\u1e47asya pr\u0101\u1e47in\u0101m abhyudaya-ni\u1e25\u015breyasa-s\u0101dhanasya bhavati | bh\u0101rata ! abhyutth\u0101nam udbhavo\u2019dharmasya tad\u0101tm\u0101na\u1e43 s\u1e5bj\u0101my aha\u1e43 m\u0101yay\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\njanmak\u0101lam \u0101ha<\/p>\n<p>na k\u0101laniyamo 'smatsa\u1e43bhavasya \/ yad\u0101 yad\u0101 hi dharmasya vedoditasya c\u0101turvar\u1e47yac\u0101tur\u0101\u015bramyavyavasthay\u0101vasthitasya kartavyayasya gl\u0101nir bhavati, yad\u0101 yad\u0101 ca tadviparyayasy\u0101dharmasy\u0101bhyutth\u0101nam tad\u0101ham eva svasa\u1e45kalpenoktaprak\u0101re\u1e47\u0101tm\u0101na\u1e43 s\u1e5bj\u0101mi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkad\u0101 sambhavas\u012bty apek\u1e63\u0101y\u0101m \u0101ha yad\u0101 yadeti | gl\u0101nir h\u0101ni\u1e25 | abhyutth\u0101nam \u0101dhikyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 sac-cid-\u0101nanda-ghanasya tava kad\u0101 kim-artha\u1e43 v\u0101 dehivad vyavah\u0101ra iti tatrocyate yad\u0101 yadeti | dharmasya veda-vihitasya pr\u0101\u1e47in\u0101m abhyudaya-ni\u1e25\u015breyasa-s\u0101dhanasya prav\u1e5btti-niv\u1e5btti-lak\u1e63a\u1e47asya var\u1e47\u0101\u015brama-tad-\u0101c\u0101ra-vya\u1e45gyasya yad\u0101 yad\u0101 gl\u0101nir h\u0101nir bhavati he bh\u0101rata bharata-va\u1e43\u015bodbhavatvena bh\u0101 j\u00f1\u0101na\u1e43 tatra ratatvena v\u0101 tva\u1e43 na dharma-h\u0101ni\u1e43 so\u1e0dhu\u1e43 \u015bakno\u1e63\u012bti sambodhan\u0101rtha\u1e25 | eva\u1e43 yad\u0101 yad\u0101bhyutth\u0101nam udbhavo 'dharmasya veda-ni\u1e63iddhasya n\u0101n\u0101-vidha-du\u1e25kha-s\u0101dhanasya dharma-virodhinas tad\u0101 tad\u0101tm\u0101na\u1e43 deha\u1e43 s\u1e5bj\u0101mi nitya-siddham eva s\u1e5b\u1e63\u1e6dam iva dar\u015bay\u0101mi m\u0101yay\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkad\u0101 sambhav\u0101m\u012bty apek\u1e63\u0101y\u0101m \u0101ha yadeti | dharmasya gl\u0101nir h\u0101nir adharmasy\u0101bhyutth\u0101na\u1e43 v\u1e5bddhis te dve so\u1e0dhum a\u015baknuvan tayor vaipar\u012btya\u1e43 kartum iti bh\u0101va\u1e25 | \u0101tm\u0101na\u1e43 deha\u1e43 s\u1e5bj\u0101mi nity siddham eva ta\u1e43 s\u1e5b\u1e63\u1e6dam iva dar\u015bay\u0101mi m\u0101yay\u0101 iti \u015br\u012b-madhus\u016bdana-sarasvat\u012b-p\u0101d\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha sambhava-k\u0101lam \u0101ha yadeti | dharmasya vedoktasya gl\u0101nir vin\u0101\u015ba\u1e25 adharmasya tad-viruddhasy\u0101bhyutth\u0101nam abhuyudayas tad\u0101ham \u0101tm\u0101na\u1e43 s\u1e5bj\u0101mi praka\u1e6day\u0101mi | na tu nirmame tasya p\u016brva-siddhatv\u0101d iti n\u0101sti mat-sambhava-k\u0101la-niyama\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3031',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3031\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKiedy bowiem cnota si\u0119 wyczerpie, Bharato, a panowanie z\u0142a nastaje, wtedy zawsze stwarzam na nowo sam siebie,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKiedy sprawiedliwo\u015b\u0107 s\u0142abnie, Bharato, kiedy niesprawiedliwo\u015b\u0107 si\u0119 podnosi, wtedy staj\u0119 si\u0119 sam przez si\u0119 tworem i tak odradzam si\u0119 w r\u00f3\u017cnych epokach,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZaprawd\u0119, o Bharato, gdy sprawiedliwo\u015b\u0107 upada a nieprawo\u015b\u0107 g\u00f3r\u0119 bierze, w\u00f3wczas przychodz\u0119 na ziemi\u0119 Ja Sam;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nIlekro\u0107 wyczerpuje si\u0119 prawo, Bharato,<br \/>\na krzewi si\u0119 bezprawie,<br \/>\ntylekro\u0107 zsy\u0142am sam siebie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nBo kiedykolwiek, Bharato, prawo zanika, a g\u00f3r\u0119 bierze nieprawo\u015b\u0107,<br \/>\nTo wtedy Ja sam we w\u0142asnej osobie na ten \u015bwiat przychodz\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKiedy czas taki nastaje, \u017ce prawo s\u0142abnie, Bharato,<br \/>\nA w si\u0142\u0119 ro\u015bnie bezprawie, ja wtedy stwarzam sam siebie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nGdy zanika pobo\u017cno\u015b\u0107 i z\u0142o si\u0119 panoszy,<br \/>\nZst\u0119puj\u0119,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kiedy tylko prawo s\u0142abnie,<br \/>\na nieprawo\u015b\u0107 w moc urasta,<br \/>\npotomku Bharaty, w\u00f3wczas<br \/>\nja sam siebie zaraz stwarzam.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yad\u0101 yad\u0101 hi dharmasya gl\u0101nir bhavati bh\u0101rata abhyutth\u0101nam adharmasya tad\u0101tm\u0101na\u1e43 s\u1e5bj\u0101my aham analiza analiza syntaktyczna he bh\u0101rata (o potomku Bharaty!), yad\u0101 yad\u0101 hi (zaiste zawsze kiedy) dharmasya (dharmy) gl\u0101ni\u1e25 (zmniejszenie) bhavati (jest), adharmasya [ca] (i antydharmy) abhyutth\u0101nam (wzrost) [bhavati] (jest), tad\u0101 (wtedy) aham (ja) \u0101tm\u0101nam (siebie) s\u1e5bj\u0101mi (emanuj\u0119). &nbsp;analiza gramatyczna yad\u0101 yad\u0101 \u2013 av. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3031","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3031","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3031"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3031\/revisions"}],"predecessor-version":[{"id":9015,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3031\/revisions\/9015"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3031"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3031"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3031"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}