{"id":3033,"date":"2011-07-04T10:59:28","date_gmt":"2011-07-04T08:59:28","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3033"},"modified":"2024-05-06T15:04:35","modified_gmt":"2024-05-06T13:04:35","slug":"bhg-4-6","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3033","title":{"rendered":"BhG 4.6"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>ajo<\/em><\/strong><em> <em>\u2018<\/em>pi <strong>sann<\/strong> <strong>avyay\u0101tm\u0101 <\/strong>bh\u016bt\u0101n\u0101m <strong>\u012b\u015bvaro<\/strong> <em>\u2018<\/em>pi <strong>san<\/strong><br \/>\n<span style=\"color: #888888;\">prak\u1e5bti\u1e43<\/span> sv\u0101m <span style=\"text-decoration: underline;\">adhi\u1e63\u1e6dh\u0101ya<\/span> <span style=\"text-decoration: underline;\">sa\u1e43bhav\u0101my<\/span> \u0101tma-m\u0101yay\u0101<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.6\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.6 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3033',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3033\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong>[<em>aham<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(ja)<\/span> <strong><em>aja\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nienarodzony)<\/span><strong><em> avyay\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(niezmienny)<\/span> <strong><em>san api<\/em><\/strong> <span style=\"color: #888888;\">(cho\u0107 b\u0119d\u0105c)<\/span><em>, <\/em><br \/>\n<strong><em>bh\u016bt\u0101n\u0101m <\/em><\/strong><span style=\"color: #888888;\">(istot)<\/span><strong><em> \u012b\u015bvara\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u0142adca)<\/span> <strong><em>san api<\/em> <\/strong><span style=\"color: #888888;\">(cho\u0107 b\u0119d\u0105c)<\/span>,<br \/>\n<strong><em>sv\u0101m <\/em><\/strong><span style=\"color: #888888;\">(sw\u0105)<\/span> <strong><em>prak\u1e5btim <\/em><\/strong><span style=\"color: #888888;\">(natur\u0105)<\/span> <strong><em>adhi\u1e63\u1e6dh\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(pokierowawszy)<\/span><br \/>\n<strong><em>\u0101tma-m\u0101yay\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez w\u0142asn\u0105 magi\u0119)<\/span> <strong><em>sambhav\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(powstaj\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aja\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-ja<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nienarodzony<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119; <em>&#8211;<\/em><em>ja<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: zrodzony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>san <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>b\u0119d\u0105cy,<\/strong> <strong>prawdziwy, istniej\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyay\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>avyay\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101vyaya asti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 jest niezmienna<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie, <em>a-vyaya<\/em> \u2013 niezmienny; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a <\/a>bh\u016b<\/em> \u2013 by\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>istot, byt\u00f3w<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u012b\u015bvara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u012b\u015bvara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u0142adca <\/strong>(od:<strong> <\/strong><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba <\/em>\u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>san<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>b\u0119d\u0105cy,<\/strong> <strong>prawdziwy, istniej\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5btim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>natur\u0119, podstaw\u0119, praprzyczyn\u0119, przejawiony \u015bwiat<\/strong><em> <\/em>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sv\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sv\u0101<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>w\u0142asn\u0105, sw\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhi\u1e63\u1e6dh\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> (sta\u0107 na, nadzorowa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>pokierowawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43bhav\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (powstawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>powstaj\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tma-m\u0101yay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-m\u0101y\u0101 <\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u0101tmano m\u0101yayeti<\/em> \u2013 <strong>przez w\u0142asn\u0105 magi\u0119<\/strong> (od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em>m\u0101y\u0101<\/em> \u2013 m\u0105dro\u015b\u0107, magia, iluzja, u\u0142uda, nadnaturalna moc);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3033',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3033\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkatha\u1e43 tarhi tava nitye\u015bvarasya dharm\u0101dharm\u0101bh\u0101ve\u2019pi janma ? ity ucyate \u2014<\/p>\n<p>ajo\u2019pi janma-rahito\u2019pi san, tath\u0101vyay\u0101tm\u0101k\u1e63\u012b\u1e47a-j\u00f1\u0101na-\u015bakti-svabh\u0101vo\u2019pi san, tath\u0101 bh\u016bt\u0101n\u0101\u1e43 brahm\u0101di-stamba-paryant\u0101n\u0101m \u012b\u015bvara \u012b\u015bana-\u015b\u012blo\u2019pi san | prak\u1e5bti\u1e43 sv\u0101\u1e43 mama vai\u1e63\u1e47av\u012b\u1e43 m\u0101y\u0101\u1e43 trigu\u1e47\u0101tmik\u0101\u1e43 yasy\u0101 va\u015be sarvam ida\u1e43 jagad vartate | yay\u0101 mohita\u1e43 jagat sat svam \u0101tm\u0101na\u1e43 v\u0101sudeva\u1e43 na j\u0101n\u0101ti | t\u0101\u1e43 prak\u1e5bti\u1e43 sv\u0101m adhi\u1e63\u1e6dh\u0101ya va\u015b\u012bk\u1e5btya sa\u1e43bhav\u0101mi dehav\u0101n iva bhav\u0101mi j\u0101ta iv\u0101tma-m\u0101yay\u0101tmano m\u0101yay\u0101, na param\u0101rthato lokavat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\navat\u0101raprak\u0101ram, dehay\u0101th\u0101tmyam, janmahetu\u1e43 c\u0101ha<\/p>\n<p>ajatv\u0101vyayatvasarve\u015bvaratv\u0101di sarva\u1e43 p\u0101rame\u015bvara\u1e43 prak\u0101ram ajahad eva sv\u0101\u1e43 prak\u1e5btim adhi\u1e63\u1e6dh\u0101ya \u0101tmam\u0101yay\u0101 sa\u1e43bhav\u0101mi \/ prak\u1e5bti\u1e25 svabh\u0101va\u1e25 svam eva svabh\u0101vam adhi\u1e63\u1e6dh\u0101ya svenaiva r\u016bpe\u1e47a svecchay\u0101 sa\u1e43bhav\u0101m\u012btyartha\u1e25 \/ svasvar\u016bpa\u1e43 hi, &#8222;\u0101dityavar\u1e47a\u1e43 tamasa\u1e25 parast\u0101t&#8221;, &#8222;k\u1e63ayantam asya rajasa\u1e25 par\u0101ke&#8221;, &#8222;ya e\u1e63o 'ntar\u0101ditye hira\u1e47yamaya\u1e25 puru\u1e63a\u1e25&#8221;, &#8222;tasminn aya\u1e43 puru\u1e63o manomaya\u1e25; am\u1e5bto hira\u1e47maya\u1e25&#8221;, &#8222;sarve nime\u1e63\u0101 jaj\u00f1ire vidyuta\u1e25 puru\u1e63\u0101d adhi&#8221; , &#8222;bh\u0101r\u016bpas satyasa\u1e45kalpa \u0101k\u0101\u015b\u0101tm\u0101 sarvak\u0101m\u0101 sarvak\u0101mas sarvagandhas sarvarasa\u1e25&#8221;, &#8222;m\u0101h\u0101rajana\u1e43 v\u0101sa\u1e25&#8221; ity\u0101di\u015brutisiddham \/ \u0101tmam\u0101yay\u0101 \u0101tm\u012byay\u0101 m\u0101yay\u0101 \/ &#8222;m\u0101y\u0101 vayuna\u1e43 j\u00f1\u0101nam&#8221; iti j\u00f1\u0101napary\u0101yo 'tra m\u0101y\u0101\u015babda\u1e25 \/ tath\u0101 c\u0101bhiyuktaprayoga\u1e25, &#8222;m\u0101yay\u0101 satata\u1e43 vetti pr\u0101\u1e47in\u0101\u1e43 ca \u015bubh\u0101\u015bubham&#8221; iti \/ \u0101tm\u012byena j\u00f1\u0101nena \u0101tmasa\u1e45kalpenetyartha\u1e25 \/ ato 'pahatap\u0101pmatv\u0101disamastakaly\u0101\u1e47agu\u1e47\u0101tmakatva\u1e43 sarvam ai\u015ba\u1e43 svabh\u0101vam ajahat svam eva r\u016bpa\u1e43 devamanu\u1e63y\u0101disaj\u0101t\u012byasa\u1e43sth\u0101na\u1e43 kurvan \u0101tmasa\u1e45kalpena dev\u0101dir\u016bpa\u1e25 sa\u1e43bhav\u0101mi \/ tad idam \u0101ha, &#8222;aj\u0101yam\u0101no bahudh\u0101 vij\u0101yate&#8221; iti \u015bruti\u1e25 \/ itarapuru\u1e63as\u0101dh\u0101ra\u1e47a\u1e43 janma akurvan dev\u0101dir\u016bpe\u1e47a svasa\u1e45kalpenoktaprakriyay\u0101 j\u0101yata ityartha\u1e25 \/ &#8222;bah\u016bni me vyat\u012bt\u0101ni janm\u0101ni tava c\u0101rjuna \/ t\u0101ny aha\u1e43 veda sarv\u0101\u1e47i&#8221;, &#8222;tad\u0101tm\u0101na\u1e43 s\u1e5bj\u0101my aham&#8221; &#8222;janma karma ca me divyam eva\u1e43 yo vetti tattvata\u1e25&#8221; iti p\u016brv\u0101par\u0101virodh\u0101c ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu an\u0101des tava kuto janma ? avin\u0101\u015bina\u015b ca katha\u1e43 punar janma yena bah\u016bni me vyat\u012bt\u0101nity ucyate | \u012b\u015bvarasya tava pu\u1e47ya-p\u0101pa-vih\u012bnasya katha\u1e43 j\u012bvavaj janmeti ? ata \u0101ha ajo 'p\u012bti | satyam evam | tath\u0101pi ajo 'pi janma-\u015b\u016bnyo 'pi sann aham | tath\u0101vyay\u0101tm\u0101py ana\u015bvara-svabh\u0101vo 'pi san | tath\u0101 &#8211; \u012b\u015bvaro 'pi karma-p\u0101ratantrya-rahito 'pi san | sva-m\u0101yay\u0101 sambhav\u0101mi samyag apracyuta-j\u00f1\u0101na-bala-v\u012bry\u0101di-\u015baktyaiva bhav\u0101mi |<\/p>\n<p>nanu tath\u0101pi \u1e63o\u1e0da\u015ba-kal\u0101tamka-li\u1e45ga-deha-\u015b\u016bnyasya ca tava kuto janmeti ? ata ukta\u1e43 sv\u0101\u1e43 \u015buddha-sattv\u0101tmik\u0101\u1e43 prak\u1e5bti\u1e43 adhi\u1e63\u1e6dh\u0101ya sv\u012bk\u1e5btya | vi\u015buddhorjita-sattva-m\u016brty\u0101 svecchay\u0101vatar\u0101m\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanv at\u012bt\u0101neka-janma-vattvam \u0101tmana\u1e25 smarasi cet tarhi j\u0101ti-smaro j\u012bvas tva\u1e43 para-janma-j\u00f1\u0101nam api yogina\u1e25 s\u0101rv\u0101tmy\u0101bhim\u0101nena \u015b\u0101stra-d\u1e5b\u1e63\u1e6dy\u0101 t\u016bpade\u015bo v\u0101ma-devavat [Vs 1.1.30] iti ny\u0101yena sambhavati | tath\u0101 c\u0101ha v\u0101madevo j\u012bvo 'pi aha\u1e43 manur abhava\u1e43 s\u016brya\u015b c\u0101ha\u1e43 kak\u1e63\u012bv\u0101n\u1e5bpir asmi vipra\u1e25ity \u0101di d\u0101\u015batayy\u0101m | ataeva na mukhya\u1e25 sarvaj\u00f1as tvam | tath\u0101 ca katham \u0101ditya\u1e43 sarvaj\u00f1am upadi\u1e63\u1e6dav\u0101n asy an\u012b\u015bvara\u1e25 san | na hi j\u012bvasya mukhya\u1e43 s\u0101rvaj\u00f1ya\u1e43 sambhavati vya\u1e63\u1e6dy-up\u0101dhe\u1e25 paricchinnatvena sarva-sambandhitv\u0101bh\u0101v\u0101t | sama\u1e63\u1e6dy-up\u0101dher api vir\u0101ja\u1e25 sth\u016bla-bh\u016btop\u0101dhitvena s\u016bk\u1e63ma-bh\u016bta-pari\u1e47\u0101ma-vi\u1e63aya\u1e43 m\u0101y\u0101-pari\u1e47\u0101ma-vi\u1e63aya\u1e43 ca j\u00f1\u0101na\u1e43 na sambhavati | eva\u1e43 s\u016bk\u1e63ma-bh\u016btop\u0101dher api hira\u1e47yagarbhasya tat-k\u0101ra\u1e47a-m\u0101y\u0101-pari\u1e47\u0101m\u0101k\u0101\u015b\u0101di-sarga-kram\u0101di-vi\u1e63aya-j\u00f1\u0101n\u0101bh\u0101va\u1e25 siddha eva | tasm\u0101d \u012b\u015bvara eva k\u0101ra\u1e47op\u0101ditv\u0101d at\u012bt\u0101n \u0101gata-vartam\u0101na-sarv\u0101rtha-vi\u1e63aya-j\u00f1\u0101nav\u0101n mukhya\u1e25 sarvaj\u00f1a\u1e25 | at\u012bt\u0101n \u0101gata-vartam\u0101na-vi\u1e63aya\u1e43 m\u0101y\u0101-v\u1e5btti-trayam ekaiva v\u0101 sarva-vi\u1e63ay\u0101 m\u0101y\u0101-v\u1e5bttir ity anyat | tasya ca nitye\u015bvarasya sarvaj\u00f1asya dharm\u0101dharm\u0101dy-abh\u0101vena janmaiv\u0101nupapannam at\u012bt\u0101neka-janmavattva\u1e43 tu d\u016brots\u0101ritam eva | tath\u0101 ca j\u012bvatve s\u0101rvaj\u00f1y\u0101nupapattir \u012b\u015bvaratve ca deha-graha\u1e47\u0101nupapattir iti \u015ba\u1e45k\u0101-dvaya\u1e43 pariharann anityatva-pak\u1e63asy\u0101pi parih\u0101ram \u0101ha ajo 'p\u012bti |<\/p>\n<p>ap\u016brva-dehendriy\u0101di-graha\u1e47a\u1e43 janma | p\u016brva-gh\u012bta-dehendriy\u0101di-viyogo vyaya\u1e25 | yad ubhaya\u1e43 t\u0101rkikai\u1e25 prety abh\u0101va ity ucyate | tad ukta\u1e43 j\u0101tasya hi dhruvo m\u1e5btyur dhruva\u1e43 janma m\u1e5btasya ca [G\u012bt\u0101 2.27] iti | tad ubhaya\u1e43 ca dharm\u0101dharma-va\u015b\u0101d bhavati | dharm\u0101dharma-va\u015batva\u1e43 c\u0101j\u00f1asya j\u012bvasaya deh\u0101bhim\u0101nina\u1e25 karm\u0101dhik\u0101ritv\u0101d bhavati | tatra yad ucyate sarvaj\u00f1asye\u015bvarasya sarva-k\u0101ra\u1e47asyed\u1e5bg-deha-graha\u1e47a\u1e43 nopapadyata iti tat tathaiva | katham ? yadi tasya \u015bar\u012bra\u1e43 sth\u016bla-bh\u016bta-k\u0101rya\u1e43 sy\u0101t tad\u0101 vya\u1e63\u1e6di-r\u016bpatve j\u0101grad-avasth\u0101smad-\u0101di-tulyatvam | sama\u1e63\u1e6di-r\u016bpatve ca vir\u0101\u1e0d-j\u012bvatva\u1e43 tasya tad-up\u0101dhitv\u0101t | atha s\u016bk\u1e63ma-bh\u016bta-k\u0101rya\u1e43 tad\u0101 vya\u1e63\u1e6di-r\u016bpatve svapn\u0101vasth\u0101smad-\u0101di-tulyatvam | sama\u1e63\u1e6di-r\u016bpatve ca hira\u1e47ya-garbha-j\u012bvatva\u1e43 tasya tad-up\u0101dhitv\u0101t | tath\u0101 ca bhautika\u1e43 \u015bar\u012bra\u1e43 j\u012bv\u0101n\u0101vi\u1e63\u1e6da\u1e43 parame\u015bvarasya na sambhavaty eveti siddham | na ca j\u012bv\u0101vi\u1e63\u1e6da eva t\u0101d\u1e5b\u015be \u015bar\u012bre tasya bh\u016bt\u0101ve\u015bavat prave\u015ba iti v\u0101cyam | tac-char\u012br\u0101vacchedena taj-j\u012bvasya bhog\u0101bhyupagame 'ntary\u0101mi-r\u016bpe\u1e47a sarva-\u015bar\u012bra-prave\u015basya vidyam\u0101natvena \u015bar\u012bra-vi\u015be\u1e63\u0101bhyupagama-vaiyarthy\u0101t | bhog\u0101bh\u0101ve ca j\u012bva-\u015bar\u012bratv\u0101nupapatte\u1e25 | ato na bhautika\u1e43 \u015bar\u012bram \u012b\u015bvarasyeti p\u016brv\u0101rdhen\u0101\u1e45g\u012bkaroti &#8212; ajo 'pi sann avyay\u0101tm\u0101 bh\u016bt\u0101n\u0101m \u012b\u015bvaro 'pi sann iti |<\/p>\n<p>ajo 'pi sann ity ap\u016brva-deha-graha\u1e47am avyay\u0101tm\u0101pi sann iti p\u016brva-deha-viccheda\u1e43 bh\u016bt\u0101n\u0101\u1e43 bhagava-dharm\u0101\u1e47\u0101\u1e43 sarve\u1e63\u0101\u1e43 brahm\u0101di-stamba-paryant\u0101n\u0101m \u012b\u015bvaro 'pi sann iti dharm\u0101dharma-va\u015batva\u1e43 niv\u0101rayati | katha\u1e43 tarhi deha-graha\u1e47am ity uttar\u0101rdhen\u0101ha prak\u1e5bti\u1e43 sv\u0101m adhi\u1e63\u1e6dh\u0101ya sambhav\u0101mi | prak\u1e5bti\u1e43 m\u0101y\u0101khy\u0101\u1e43 vicitr\u0101neka-\u015baktim agha\u1e6dam\u0101na-gha\u1e6dan\u0101pa\u1e6d\u012byas\u012b\u1e43 sv\u0101\u1e43 svop\u0101di-bh\u016bt\u0101m adhi\u1e63\u1e6dh\u0101ya cid-\u0101bh\u0101sena va\u015b\u012bk\u1e5btya sambhav\u0101mi tat-pari\u1e47\u0101ma-vi\u015be\u1e63air eva jagat-k\u0101ra\u1e47atva-samp\u0101dik\u0101 mad-icchayaiva pravartam\u0101n\u0101 vi\u015buddha-sattva-mayatvena mama m\u016brtis tad-vi\u015bi\u1e63\u1e6dasya c\u0101jatvam avyayatvam \u012b\u015bvaratva\u1e43 copapannam | ato 'nena nityenaiva dehena vivasvanta\u1e43 ca tv\u0101\u1e43 ca prat\u012bma\u1e43 yogam upadi\u1e63\u1e6dav\u0101n aham ity upapannam | tath\u0101 ca \u015bruti\u1e25 &#8211; \u0101k\u0101\u015ba-\u015bar\u012bra\u1e43 brahma iti | \u0101k\u0101\u015bo 'nn\u0101vy\u0101k\u1e5btam | \u0101k\u0101\u015ba eva tad ota\u1e43 ca prota\u1e43 ca [BAU 3.8.7] ity \u0101dau tath\u0101 dar\u015ban\u0101t | \u0101k\u0101\u015bas tal-li\u1e45g\u0101t [Vs. 1.1.22] iti ny\u0101y\u0101c ca |<\/p>\n<p>tarhi bhautika-vigrah\u0101bh\u0101v\u0101t tad-dharma-manu\u1e63yatv\u0101di-prat\u012bti\u1e25 katham iti cet tatr\u0101ha \u0101tma-m\u0101yayeti | man-m\u0101yayaiva mayi manu\u1e63yatv\u0101di-prat\u012btir lok\u0101nugrah\u0101ya na tu vastu-v\u1e5bttyeti bh\u0101va\u1e25 | tath\u0101 cokta\u1e43 mok\u1e63a-dharme &#8211;<\/p>\n<p>m\u0101y\u0101 hy e\u1e63\u0101 may\u0101 s\u1e5b\u1e63\u1e6d\u0101 yan m\u0101\u1e43 pa\u015byasi n\u0101rada |<br \/>\nsarva-bh\u016bta-gu\u1e47air yukta\u1e43 na tu m\u0101\u1e43 dra\u1e63\u1e6dum arhasi || [Mbh 12.326.43] iti |<\/p>\n<p>sarva-bh\u016bta-gu\u1e47air yukta\u1e43 k\u0101ra\u1e47op\u0101dhi\u1e43 m\u0101\u1e43 carma-cak\u1e63u\u1e63\u0101 dra\u1e63\u1e6du\u1e43 n\u0101rhas\u012bty artha\u1e25 | ukta\u1e43 ca bhagavat\u0101 bh\u0101\u1e63yak\u0101re\u1e47a &#8211; sa ca bhagav\u0101n j\u00f1\u0101nai\u015bvarya-\u015bakti-bala-v\u012brya-tejobhi\u1e25 sad\u0101 sampannas trigu\u1e47\u0101tmik\u0101\u1e43 vai\u1e63\u1e47av\u012b\u1e43 sv\u0101\u1e43 m\u0101y\u0101\u1e43 prak\u1e5bti\u1e43 va\u015b\u012bk\u1e5bty\u0101jo 'vyayo bh\u016bt\u0101n\u0101m \u012b\u015bvaro nitya-\u015buddha-buddha-mukta-svabh\u0101vo 'pi san sva-m\u0101yay\u0101 dehav\u0101n iva j\u0101ta iva ca lok\u0101nugraha\u1e43 kurvan lak\u1e63yate sva-prayojan\u0101bh\u0101ve 'pi bh\u016bt\u0101nujigh\u1e5bk\u1e63ay\u0101 iti | vy\u0101khy\u0101t\u1e5bbhi\u015b cokta\u1e43 svecch\u0101-vinirmitena m\u0101y\u0101mayena divyena r\u016bpe\u1e47a sambabh\u016bveti |<\/p>\n<p>nityo ya\u1e25 k\u0101ra\u1e47op\u0101dhir m\u0101y\u0101khyo 'neka-\u015baktim\u0101n |<br \/>\nsa eva bhagavad-deha iti bh\u0101\u1e63ya-k\u1e5bt\u0101\u1e43 matam ||<\/p>\n<p>anye tu parame\u015bvare deha-dehi-bh\u0101va\u1e43 na manyante | ki\u1e43 ya\u015b ca nityo vibhu\u1e25 sac-cid-\u0101nanda-ghano bhagav\u0101n v\u0101sudeva\u1e25 parip\u016br\u1e47o nirgu\u1e47a\u1e25 param\u0101tm\u0101 sa eva tad-vigraho n\u0101nya\u1e25 ka\u015bcid bhautiko m\u0101yiko veti | asmin pak\u1e63e yojan\u0101 &#8211; \u0101k\u0101\u015bavat sarva-gata\u015b ca nitya\u1e25, avin\u0101\u015b\u012b v\u0101 are 'yam \u0101tm\u0101nucchitti-dharm\u0101 ity \u0101di \u015brute\u1e25, asa\u1e43bhavas tu sato 'nupaptte\u1e25 [Vs. 2.3.8], n\u0101tm\u0101\u015bruter nityatv\u0101c ca t\u0101bhya\u1e25 [Vs. 2.3.16] ity \u0101di ny\u0101y\u0101c ca vastu-gaty\u0101 janma-vin\u0101\u015ba-rahita\u1e25 sarva-bh\u0101saka\u1e25 sarva-k\u0101ra\u1e47a-m\u0101y\u0101dhi\u1e63\u1e6dh\u0101natvena sarva-bh\u016bte\u015bvaro 'pi sann aha\u1e43 prak\u1e5bti\u1e43 svabh\u0101va\u1e43 sac-cid-\u0101nanda-ghanaika-rasam |<\/p>\n<p>m\u0101y\u0101\u1e43 vy\u0101vartayati sv\u0101m iti | nija-svar\u016bpam ity artha\u1e25 | sa bhagava\u1e25 kasmin prati\u1e63\u1e6dhita\u1e25 sve mahimni [Ch\u0101U 7.24.1] iti \u015brute\u1e25 | sva-svar\u016bpam adhi\u1e63\u1e6dh\u0101ya svar\u016bp\u0101vasthita eva san sambhav\u0101mi deha-dehi-bh\u0101vam antare\u1e47aiva dehivad vyavahar\u0101mi | katha\u1e43 tarhy adehe sac-cid-\u0101nanda-ghane dehatva-prat\u012btir ata \u0101ha \u0101tma-m\u0101yayeti | nirgu\u1e47e \u015buddhe sac-cid-\u0101nanda-ghane mayi bhagavati v\u0101sudeve deha-dehi-bh\u0101va-\u015b\u016bnye tad-r\u016bpe\u1e47a prat\u012btir m\u0101y\u0101-m\u0101tram ity artha\u1e25 | tad uktam &#8211;<\/p>\n<p>k\u1e5b\u1e63\u1e47am enam avehi tvam \u0101tm\u0101nam akhil\u0101tman\u0101m |<br \/>\njagad-dhit\u0101ya so 'py atra deh\u012bv\u0101bh\u0101ti m\u0101yay\u0101 || iti [BhP 10.14.55]<br \/>\naho bh\u0101gyam aho bh\u0101gya\u1e43 nanda-gopa-vrajaukas\u0101m<br \/>\nyan-mitra\u1e43 param\u0101nanda\u1e43 p\u016br\u1e47a\u1e43 brahma san\u0101tanam || [BhP 11.14.32] iti ca |<\/p>\n<p>kecit tu nityasya niravayavasya nirvik\u0101rasy\u0101pi param\u0101nandasy\u0101vayav\u0101ya-vibh\u0101va\u1e43 v\u0101stavam evecchanti te niryuktika\u1e43 bruv\u0101\u1e47as tu n\u0101sm\u0101bhir viniv\u0101ryate iti ny\u0101yena n\u0101pav\u0101dy\u0101\u1e25 | yadi sambhavet tathaiv\u0101stu kim atipallavitenety uparamyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsvasya janma-prak\u0101ram \u0101ha &#8211; ajo 'pi janma-rahito 'pi san sambhav\u0101mi, deva-manu\u1e63ya-tiryag-\u0101di\u1e63u \u0101virbhav\u0101mi | nanu kim atra citram ? j\u012bvo 'pi vastuto 'ja eva sth\u016bla-deha-n\u0101\u015b\u0101nantara\u1e43 j\u0101yata eva ? tatr\u0101ha savyay\u0101tm\u0101na\u015bvara-\u015bar\u012bra\u1e25 | ki\u1e43 ca, j\u012bvasya sva-deha-bhinna-sva-svar\u016bpe\u1e47\u0101jatvam eva, \u0101vidyakena deha-sambandhenaiva tasya janmavattvam, mama tv \u012b\u015bvaratv\u0101t sva-deh\u0101bhinnasy\u0101jatva\u1e43 janmavattvam ity ubhayam api svar\u016bpa-siddham | tac ca durgha\u1e6datv\u0101t citram atarkyam eva | ata\u1e25 pu\u1e47ya-p\u0101p\u0101dimato j\u012bvasyeva sad-asad-yoni\u1e63u na me janm\u0101\u015ba\u1e45kety \u0101ha &#8211; bh\u016bt\u0101n\u0101m \u012b\u015bvaro 'pi san karma-p\u0101ratantrya-rahito 'pi bh\u016btvety artha\u1e25 |<\/p>\n<p>nanu j\u012bvo hi li\u1e45ga-\u015bar\u012bre\u1e47a sva-bandhakena karma-pr\u0101py\u0101n dev\u0101di-deh\u0101n pr\u0101pnoti | tva\u1e43 parame\u015bvaro li\u1e45ga-rahita\u1e25 sarva-vy\u0101paka\u1e25 karma-k\u0101l\u0101di-niyant\u0101 | bahu sy\u0101m iti \u015brute\u1e25 sarva-jagad-r\u016bpo bhavaty eva | tad api yad vi\u015be\u1e63ata evambh\u016bto 'py aha\u1e43 sambhav\u0101m\u012bti br\u016b\u1e63e, tan manye sarva-jagad-vilak\u1e63a\u1e47\u0101n deha-vi\u015be\u1e63\u0101n nity\u0101n eva loke prak\u0101\u015bayitu\u1e43 tvaj-janmety avagamyate | tat khalu katham ity ata \u0101ha prak\u1e5bti\u1e43 sv\u0101m adhi\u1e63\u1e6dh\u0101yeti | atra prak\u1e5bti-\u015babdena yadi bahira\u1e45g\u0101 m\u0101y\u0101-\u015baktir ucyate, tad\u0101 tad-adhi\u1e63\u1e6dh\u0101t\u0101 parame\u015bvaras tad-dv\u0101r\u0101 jagad-r\u016bpo bhavaty eveti na vi\u015be\u1e63opalabdhi\u1e25 | tasm\u0101t sa\u1e43siddhi-prak\u1e5bt\u012b tv ime svar\u016bpa\u1e43 ca svabh\u0101va\u015b ca ity abhidh\u0101n\u0101d atra prak\u1e5bti-\u015babdena svar\u016bpam evocyate | na tat svar\u016bpa-bh\u016bt\u0101 m\u0101y\u0101-\u015bakti\u1e25 | svar\u016bpa\u1e43 ca tasya sac-cid-\u0101nanda eva | ataveva tv\u0101\u1e43 \u015buddha-sattv\u0101tmik\u0101\u1e43 prak\u1e5btim iti \u015br\u012b-sv\u0101mi-cara\u1e47\u0101\u1e25 | prak\u1e5bti\u1e43 svabh\u0101va\u1e43 svam eva svabh\u0101vam adhi\u1e63\u1e6dh\u0101ya svar\u016bpe\u1e47a svecchay\u0101 sambhav\u0101m\u012bty artha\u1e25 iti \u015br\u012b-r\u0101m\u0101nuj\u0101c\u0101rya-cara\u1e47\u0101\u1e25 | prak\u1e5bti\u1e43 svabh\u0101va\u1e43 sac-cid-\u0101nanda-ghanaika-rasam | m\u0101y\u0101\u1e43 vy\u0101vartayati sv\u0101m iti nija-svar\u016bpam ity artha\u1e25 | sa bhagava\u1e43 kasmin prati\u1e63\u1e6dhita\u1e25 sva-mahimni iti \u015brute\u1e25 | sva-svar\u016bpam adhi\u1e63\u1e6dh\u0101ya svar\u016bp\u0101vasthita eva sambhav\u0101mi deha-dehi-bh\u0101vam antare\u1e47aiva dehivad vyavahar\u0101mi iti \u015br\u012b-madhus\u016bdana-sarasvat\u012b-p\u0101d\u0101\u1e25 |<\/p>\n<p>nanu yady avyay\u0101tm\u0101 ana\u015bvara-matsya-k\u016brm\u0101di-svar\u016bpa eva bhavasi, tarhi tava pr\u0101durbhavat-svar\u016bpa\u1e43 p\u016brva-pr\u0101durbh\u016bta-svar\u016bp\u0101\u1e47i ca yugapad eva ki\u1e43 nopalabhyanta ? tatr\u0101ha \u0101tma-bh\u016bt\u0101 y\u0101 m\u0101y\u0101 tay\u0101 sva-svar\u016bp\u0101vara\u1e47a-prak\u0101\u015bana-karma ca yay\u0101 cic-chakti-v\u1e5btty\u0101yoga-m\u0101yayety artha\u1e25 | tay\u0101 hi p\u016brva-k\u0101l\u0101vat\u012br\u1e47a-svar\u016bp\u0101\u1e47i p\u016brvam ev\u0101v\u1e5btya vartam\u0101na-svar\u016bpa\u1e43 prak\u0101\u015bya sambhav\u0101mi | \u0101tma-m\u0101yay\u0101 samyag apracyuta-j\u00f1\u0101na-bala-v\u012bry\u0101di-\u015baktyaiva bhav\u0101mi iti \u015br\u012b-sv\u0101mi-cara\u1e47\u0101\u1e25 | \u0101tma-m\u0101yay\u0101tma-j\u00f1\u0101nena m\u0101y\u0101 vayuna\u1e43 j\u00f1\u0101nam iti j\u00f1\u0101na-pary\u0101yo 'tra m\u0101y\u0101-\u015babda\u1e25 | tath\u0101 c\u0101bhiyukta-prayoga\u1e25 m\u0101yay\u0101 satata\u1e43 vetti pr\u0101c\u012bn\u0101n\u0101\u1e43 \u015bubh\u0101\u015bubham iti \u015br\u012b-r\u0101m\u0101nuj\u0101c\u0101rya-cara\u1e47\u0101\u1e25 | mayi bhagavati v\u0101sudeve deha-dehi-bh\u0101va-\u015b\u016bnye tad-r\u016bpe\u1e47a prat\u012bti\u1e25 m\u0101y\u0101-m\u0101tram iti \u015br\u012b-madhus\u016bdana-sarasvat\u012b-p\u0101d\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nloka-vilak\u1e63a\u1e47atay\u0101 svar\u016bpa\u1e43 sva-janma ca vadan san\u0101tanatva\u1e43 svasy\u0101ha ajo 'p\u012bti | atra svar\u016bpa-svabh\u0101va-pary\u0101ya\u1e25 prak\u1e5bti-\u015babda\u1e25 | sv\u0101\u1e43 prak\u1e5bti\u1e43 sva\u1e43 svar\u016bpa\u1e43 adhi\u1e63\u1e6dh\u0101y\u0101lambya sambhav\u0101mi \u0101virbhav\u0101mi | sa\u1e43siddhi-prak\u1e5bt\u012b tv ime | svar\u016bpa\u1e43 ca svabh\u0101va\u015b ca ity amara\u1e25 | svar\u016bpe\u1e47aiva sambhav\u0101m\u012bti | etam artha\u1e43 vicaritu\u1e43 vi\u015bina\u1e63\u1e6di ajo 'p\u012bty \u0101din\u0101 | api avadh\u0101ra\u1e47e | ap\u016brva-deha-yogo janma | tad-rahita eva san | avyay\u0101tm\u0101pi san avyaya\u1e25 pari\u1e47\u0101ma-\u015b\u016bnya \u0101tm\u0101 buddhy\u0101dir yasya t\u0101d\u1e5b\u015ba eva san | \u0101tm\u0101 pu\u1e43si ity \u0101dy ukte\u1e25 | bh\u016bt\u0101n\u0101m \u012b\u015bvaro 'pi san svetare\u1e63\u0101\u1e43 j\u012bv\u0101n\u0101\u1e43 niyantaiva san ity artha\u1e25 | ajatv\u0101di-gu\u1e47aka\u1e43 yad vibhu-j\u00f1\u0101na-sukha-ghana\u1e43 r\u016bpa\u1e43 tenaiv\u0101vatar\u0101m\u012bti svar\u016bpe\u1e47aiva sambhav\u0101m\u012bty asya vivara\u1e47a\u1e43 t\u0101d\u1e5b\u015basya svar\u016bpasya raver iv\u0101bhiyakti-m\u0101tram eva janmeti tat-svar\u016bpasya taj-janmana\u015b ca loka-vilak\u1e63a\u1e47atva\u1e43 tena san\u0101tanatva\u1e43 ca vyaktam | karma-tantratva\u1e43 nirastam | \u015bruti\u015b caivam \u0101ha aj\u0101yam\u0101no bahudh\u0101 vij\u0101yate iti | sm\u1e5bti\u015b ca pratyak\u1e63a\u1e43 ca harer janma na vik\u0101ra\u1e25 katha\u1e43cana ity \u0101dy\u0101 | ataeva s\u016btik\u0101-g\u1e5bhe divy\u0101yudha-bh\u016b\u1e63a\u1e47asya divya-r\u016bpasya \u1e63a\u1e0d-ai\u015bvarya-sampannasya tasya v\u012bk\u1e63a\u1e47a\u1e43 smaryate | prayojanam \u0101ha \u0101tma-m\u0101yayeti | bhajaj-j\u012bv\u0101nukampay\u0101 hetun\u0101 tad-uddh\u0101r\u0101yety artha\u1e25 | m\u0101y\u0101 dambhe k\u1e5bp\u0101y\u0101\u1e43 ca iti vi\u015bva\u1e25 | \u0101tma-m\u0101yay\u0101 sva-s\u0101rvaj\u00f1ena sva-sa\u1e45kalpeneti kecit | m\u0101y\u0101 vayuna\u1e43 j\u00f1\u0101na\u1e43 ca iti nirgha\u1e47\u1e6du-ko\u1e63\u0101t | loka\u1e25 khalu r\u0101j\u0101di\u1e25 p\u016brva-deh\u0101d\u012bni vih\u0101y\u0101p\u016brva-deh\u0101d\u012bni bhajan niranusandhir aj\u00f1o janm\u012bbhavati tad-vailak\u1e63a\u1e47ya\u1e43 harer janmina\u1e25 prasphu\u1e6dam | bh\u016bt\u0101n\u0101m \u012b\u015bvaro 'pi sann ity anena labdha-siddhayo yogi-prabh\u1e5btayo 'pi vy\u0101v\u1e5btt\u0101\u1e25 | sukha-cid-ghano harir deha-dehi-bhedena gu\u1e47a-gu\u1e47i-bhedena ca \u015b\u016bnyo 'pi vi\u015be\u1e63a-bal\u0101t tat-tad-bh\u0101vena vidu\u1e63\u0101\u1e43 prat\u012btir \u0101s\u012bd iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3033',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3033\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nChocia\u017c jestem nieurodzony, nieprzemijaj\u0105cy i panem wszystkich istnie\u0144, przenikam jednak w\u0142asn\u0105 rozsnow\u0119 i odradzam si\u0119 ci\u0105gle na nowo przez moc cudown\u0105 z\u0142udy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAczkolwiek bez pocz\u0105tku i bez ko\u0144ca i najwy\u017cszy pomi\u0119dzy istotami \u017cyj\u0105cemi, jestem Panem swojej w\u0142asnej natury, rodz\u0119 si\u0119 swoj\u0105 moc\u0105 magiczn\u0105 (m\u0101y\u0101).<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCho\u0107 narodzinom Jam nie podleg\u0142y, ni \u015bmierci, samobytny, niezmienny Duch, wszystkich stworze\u0144 Pan, Wszechrz\u0105dca Przyrody, kt\u00f3ra Moim jest tworem, jednak &#8211; moc\u0105 Mej boskiej tw\u00f3rczej Pot\u0119gi, raz po raz wcielam si\u0119 na ziemi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCho\u0107 niezrodzony jestem<br \/>\ni w swej istocie niezmienny,<br \/>\ncho\u0107 jestem panem wszystkich stworze\u0144,<br \/>\nto jednak korzystaj\u0105c z mej materialnej natury<br \/>\nrodz\u0119 si\u0119 dzi\u0119ki mej mocy cudownej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJam jest nienarodzony, a duch m\u00f3j jest wieczny, Jam Panem wszystkich stworze\u0144 i w\u0142adc\u0105 swej natury;<br \/>\nA odradzam si\u0119 wci\u0105\u017c moc\u0105 swej pot\u0119gi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCho\u0107 jestem nienarodzony i nie\u015bmiertelny, Pan Stworze\u0144,<br \/>\nNatur\u0105 sw\u0105 zaw\u0142adn\u0105wszy, powstaj\u0119 przez w\u0142asn\u0105 Z\u0142ud\u0119,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJestem nienarodzonym, nieprzemijaj\u0105cym<br \/>\nPanem wszelkiego \u017cycia, ale mimo tego<br \/>\nWielokrotnie si\u0119 rodz\u0119 moc\u0105 swej energii.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Cho\u0107 jam panem wszystkich istot,<br \/>\ncho\u0107 niezmiennym, niezrodzonym,<br \/>\nnad Natur\u0105 m\u0105 panuj\u0105c,<br \/>\nstwarzam siebie swoj\u0105 z\u0142ud\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ajo \u2018pi sann avyay\u0101tm\u0101 bh\u016bt\u0101n\u0101m \u012b\u015bvaro \u2018pi san prak\u1e5bti\u1e43 sv\u0101m adhi\u1e63\u1e6dh\u0101ya sa\u1e43bhav\u0101my \u0101tma-m\u0101yay\u0101 analiza analiza syntaktyczna [aham] (ja) aja\u1e25 (nienarodzony) avyay\u0101tm\u0101 (niezmienny) san api (cho\u0107 b\u0119d\u0105c), bh\u016bt\u0101n\u0101m (istot) \u012b\u015bvara\u1e25 (w\u0142adca) san api (cho\u0107 b\u0119d\u0105c), sv\u0101m (sw\u0105) prak\u1e5btim (natur\u0105) adhi\u1e63\u1e6dh\u0101ya (pokierowawszy) \u0101tma-m\u0101yay\u0101 (przez w\u0142asn\u0105 magi\u0119) sambhav\u0101mi (powstaj\u0119). &nbsp;analiza gramatyczna aja\u1e25 \u2013 a-ja 1i.1 m. \u2013 nienarodzony [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3033","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3033","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3033"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3033\/revisions"}],"predecessor-version":[{"id":9014,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3033\/revisions\/9014"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3033"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3033"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3033"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}