{"id":3035,"date":"2011-07-04T11:49:21","date_gmt":"2011-07-04T09:49:21","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3035"},"modified":"2024-05-06T15:03:37","modified_gmt":"2024-05-06T13:03:37","slug":"bhg-4-5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3035","title":{"rendered":"BhG 4.5"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0092.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3035\" title=\"werset 4.5-6\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0092.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<strong>bah\u016bni <\/strong>me <strong>vyat\u012bt\u0101ni janm\u0101ni<\/strong> tava c\u0101rjuna<br \/>\n<span style=\"color: #888888;\">t\u0101ny<\/span> <strong>aha\u1e43<\/strong> <span style=\"text-decoration: underline;\">veda<\/span> <span style=\"color: #888888;\">sarv\u0101\u1e47i <\/span>na <strong>tva\u1e43<\/strong> <span style=\"text-decoration: underline;\">vettha<\/span> para\u1e43tapa<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.5\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.5 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3035',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3035\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(chwalebny Pan)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>he arjuna <\/em><\/strong><span style=\"color: #888888;\">(Ard\u017auno!)<\/span><em>, <strong>he parantapa <\/strong><\/em><span style=\"color: #888888;\">(o pogromco wrog\u00f3w!)<\/span>.<br \/>\n<strong><em>me<\/em><\/strong> <span style=\"color: #888888;\">(moje)<\/span> <strong><em>tava ca<\/em><\/strong> <span style=\"color: #888888;\">(i twoje)<\/span> <strong><em>bah\u016bni<\/em><\/strong> <span style=\"color: #888888;\">(liczne)<\/span> <strong><em>janm\u0101ni<\/em><\/strong> <span style=\"color: #888888;\">(narodziny)<\/span> <strong><em>vyat\u012bt\u0101ni<\/em> <\/strong><span style=\"color: #888888;\">(przesz\u0142e)<\/span> <strong>[<em>santi<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span>.<br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja) <\/span><strong><em>t\u0101ni sarv\u0101\u1e47i <\/em>[<em>janm\u0101ni<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(te wszystkie narodziny)<\/span><strong> <em>veda <\/em><\/strong><span style=\"color: #888888;\">(znam)<\/span><em>, <\/em><br \/>\n<strong><em>tvam <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong>[<em>t\u0101ni janm\u0101ni<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(tych narodzin)<\/span><strong> <em>na vettha <\/em><\/strong><span style=\"color: #888888;\">(nie znasz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, mi\u0142owa\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bah\u016bni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bahu<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wielorakie, liczne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>moje <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vyat\u012bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-ati-ita<\/em> (<em>vi-ati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>odesz\u0142e, przesz\u0142e<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>janm\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>janman <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>narodziny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tava <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>twoje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>veda <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> (w znaczeniu <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a>) \u2013 <strong>wiem, znam<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarv\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystkie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vettha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> (w znaczeniu <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a>) \u2013 <strong>wiesz, znasz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>para\u1e43tapa<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>param-tapa<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 par\u0101n t\u0101payati sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry sprawia cierpienie innym <\/strong>(od: <em>para<\/em> \u2013 drugi, inny, obcy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107, <em>tapas<\/em> \u2013 gor\u0105co, asceza);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>c\u0101rjuna<\/em><em> \u2192 <\/em><em>v\u0101rjuna<\/em> (lub Ard\u017auno);<br \/>\n<em>veda \u2192 vedmi<\/em> (znam);<br \/>\n<em>vettha \u2192 vetsi<\/em> (znasz);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3035',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3035\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ny\u0101 v\u0101sudeve an\u012b\u015bvar\u0101sarvaj\u00f1\u0101\u015ba\u1e45k\u0101 m\u016brkh\u0101\u1e47\u0101\u1e43 t\u0101\u1e43 pariharan \u015br\u012b-bhagav\u0101n uv\u0101ca padartho hy arjunasya pra\u015bna\u1e25\u2014<\/p>\n<p>bah\u016bni me mama vyat\u012bt\u0101ni atikr\u0101nt\u0101ni janm\u0101ni tava ca he arjuna t\u0101ny aha\u1e43 veda j\u0101ne sarv\u0101\u1e47i na tva\u1e43 vettha j\u0101n\u012b\u1e63e | dharm\u0101dharm\u0101di-pratibaddha-j\u00f1\u0101na-\u015baktitv\u0101t | aha\u1e43 punar nitya-\u015buddha-buddha-mukta-svabh\u0101vatv\u0101d an\u0101vara\u1e47a-j\u00f1\u0101na-\u015baktir iti ved\u0101ham | he parantapa<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nanena janmanas satyatvam uktam, bah\u016bni me vyat\u012bt\u0101ni janm\u0101n\u012bti vacan\u0101t, tava ceti d\u1e5b\u1e63\u1e6d\u0101ntatayop\u0101d\u0101n\u0101c ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nr\u016bp\u0101ntare\u1e47opadi\u1e63\u1e6dav\u0101n ity abhipr\u0101ye\u1e47ottara\u1e43 \u015br\u012b-bhagav\u0101n uv\u0101ca bah\u016bn\u012bti | t\u0101ny aha\u1e43 veda vedmi | alupta-vidy\u0101-\u015baktitv\u0101t | tva\u1e43 tu na vettha na vetsi avidy\u0101v\u1e5bttatv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntatra sarvaj\u00f1atvena prathamasya parih\u0101ram \u0101ha bah\u016bn\u012bti | janm\u0101ni l\u012bl\u0101-deha-graha\u1e47\u0101ni loka-d\u1e5b\u1e63\u1e6dy-abhipr\u0101ye\u1e47\u0101dityasyodayavan me mama bah\u016bni vyat\u012bt\u0101ni tava c\u0101j\u00f1\u0101nina\u1e25 karm\u0101rjit\u0101ni deha-graha\u1e47\u0101ni | tava cety upalak\u1e63a\u1e47am itare\u1e63\u0101m api j\u012bv\u0101n\u0101\u1e43, j\u012bvaiky\u0101bhipr\u0101ye\u1e47a v\u0101 | he 'rjuna ! \u015bloken\u0101rjuna-v\u1e5bk\u1e63a-n\u0101mn\u0101 sambodhayann \u0101v\u1e5bta-j\u00f1\u0101natva\u1e43 s\u016bcayati | t\u0101ni janm\u0101ny aha\u1e43 sarvaj\u00f1a\u1e25 sarva-\u015baktir \u012b\u015bvaro veda j\u0101n\u0101mi sarv\u0101\u1e47i mad\u012by\u0101ni tvad\u012by\u0101ny anyad\u012by\u0101ni ca | na tvam aj\u00f1o j\u012bvas tirobh\u016bta-j\u00f1\u0101na-\u015baktir vettha na j\u0101n\u0101si sv\u012by\u0101ny api ki\u1e43 puna\u1e25 parak\u012by\u0101\u1e47i | he parantapa ! para\u1e43 \u015batru\u1e43 bheda-d\u1e5b\u1e63\u1e6dy\u0101 parikalpya hantu\u1e43 prav\u1e5btto 's\u012bti vipar\u012bta-dar\u015bitatv\u0101d bhr\u0101nto 's\u012bti s\u016bcayati | tad anena sambodhana-dvayen\u0101vara\u1e47a-vik\u1e63epau dv\u0101v apy aj\u00f1\u0101na-dharmau dar\u015bitau<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\navat\u0101r\u0101ntare\u1e47opadi\u1e63\u1e6dav\u0101n ity abhipr\u0101ye\u1e47\u0101ha bah\u016bn\u012bti | tava ceti yad\u0101 yadaiva mam\u0101vat\u0101ras tad\u0101 mat-p\u0101r\u1e63adatv\u0101t tav\u0101py \u0101virbh\u0101vo 'bh\u016bd evety artha\u1e25 | veda vedmi sarve\u015bvaratvena sarvaj\u00f1atv\u0101t | tva\u1e43 na vettha mayaiva sva-l\u012bl\u0101-siddhy-artha\u1e43 tvaj-j\u00f1\u0101n\u0101vara\u1e47\u0101d iti bh\u0101va\u1e25 | ataeva he parantapa ! s\u0101mpratika-kunt\u012b-putratv\u0101bhim\u0101na-m\u0101tre\u1e47aiva par\u0101n \u015batr\u016b\u1e43s t\u0101payasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neka ev\u0101ha\u1e43 eko 'pi san bahudh\u0101 yo 'vabh\u0101ti ity \u0101di \u015bruty-ukt\u0101ni nitya-siddh\u0101ni bah\u016bni r\u016bp\u0101\u1e47i vaid\u016bryavad \u0101tmani dadh\u0101na\u1e25 pur\u0101 r\u016bp\u0101ntare\u1e47a ta\u1e43 pratyupadi\u1e63\u1e6dav\u0101n iti bh\u0101ven\u0101ha bhagav\u0101n bah\u016bn\u012bti | tava ceti mat-sakhatv\u0101t t\u0101vanti janm\u0101ni tav\u0101py abh\u016bvann ity artha\u1e25 | na tva\u1e43 vettheti | id\u0101n\u012b\u1e43 mayaiv\u0101cintya-\u015bakty\u0101 sva-l\u012bl\u0101-siddhaye tvaj-j\u00f1\u0101n\u0101cch\u0101dan\u0101d iti bh\u0101va\u1e25 | etena s\u0101rvaj\u00f1ya\u1e43 svasya dar\u015bitam | atra bhagavaj-janman\u0101\u1e43 v\u0101stavatva\u1e43 bodhyam | bah\u016bn\u012bty\u0101di \u015br\u012b-mukhoktes tava ceti d\u1e5b\u1e63\u1e6d\u0101nt\u0101c ca | na ca janm\u0101khyo vik\u0101ras tasy\u0101grima-vy\u0101khyay\u0101 praty\u0101khy\u0101n\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3035',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3035\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nMnogie s\u0105 moje przesz\u0142e urodzenia, tak samo jak twoje, Ard\u017cuno. Ja znam je wszystkie, ale ty o nich nie wiesz, dr\u0119czycielu wrog\u00f3w!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nMia\u0142em wiele narodze\u0144 i ty r\u00f3wnie\u017c, Ard\u017cuno, tylko ja znam je wszystkie, a ty, bohaterze ich nie znasz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPan rzecze:<br \/>\nWielem Ja wciele\u0144 zostawi\u0142 za Sob\u0105, jako i ty, Ard\u017cuno; Ja znam je wszystkie, lecz ty nie pomnisz swoich.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nWiele min\u0119\u0142o mych narodzin,<br \/>\ni twoich tak\u017ce, Ard\u017cuno.<br \/>\nPodczas gdy ja znam je wszystkie,<br \/>\nty nie znasz ich wcale, Ciemi\u0119\u017cco Wroga!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nWiele ju\u017c razy \u017cy\u0142em na tym \u015bwiecie, Ard\u017cuno, tak jak i ty;<br \/>\nLecz ja znam wszystkie moje narodziny, Pogromco Wroga, a ty ich nie pami\u0119tasz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nWiele min\u0119\u0142o \u017cywot\u00f3w moich i twoich, Ard\u017cuno!<br \/>\nJa znam je wszystkie, ty wszak\u017ce ich nie znasz, Ciemi\u0119zco Wrog\u00f3w!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u00bbWiele \u017cy\u0107 przemin\u0119\u0142o, Moich, jak i twoich \u2013<br \/>\nOdpowiedzia\u0142 mu na to W\u0142adca Wszystkich Bogactw \u2013<br \/>\nJa pami\u0119tam je wszystkie, lecz ty zapomnia\u0142e\u015b.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Chwalebny Pan rzek\u0142:<br \/>\nLiczne moje narodziny<br \/>\nprzemin\u0119\u0142y, r\u00f3wnie\u017c twoje,<br \/>\nja je wszystkie znam, Ard\u017auno,<br \/>\nty nie pomnisz ich, ciemi\u0119\u017cco.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca bah\u016bni me vyat\u012bt\u0101ni janm\u0101ni tava c\u0101rjuna t\u0101ny aha\u1e43 veda sarv\u0101\u1e47i na tva\u1e43 vettha para\u1e43tapa analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (powiedzia\u0142): he arjuna (Ard\u017auno!), he parantapa (o pogromco wrog\u00f3w!). me (moje) tava ca (i twoje) bah\u016bni (liczne) janm\u0101ni (narodziny) vyat\u012bt\u0101ni (przesz\u0142e) [santi] (s\u0105). aham (ja) t\u0101ni sarv\u0101\u1e47i [janm\u0101ni] (te wszystkie narodziny) veda [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3035","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3035","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3035"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3035\/revisions"}],"predecessor-version":[{"id":9013,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3035\/revisions\/9013"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3035"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3035"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3035"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}