{"id":3037,"date":"2011-07-04T12:33:13","date_gmt":"2011-07-04T10:33:13","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3037"},"modified":"2024-05-06T15:02:37","modified_gmt":"2024-05-06T13:02:37","slug":"bhg-4-4","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3037","title":{"rendered":"BhG 4.4"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>arjuna uv\u0101ca<br \/>\n<strong>apara\u1e43<\/strong> bhavato <strong>janma<\/strong> <strong>para\u1e43 janma<\/strong> vivasvata\u1e25<br \/>\nkatham <span style=\"color: #888888;\">etad<\/span> <span style=\"text-decoration: underline;\">vij\u0101n\u012by\u0101\u1e43<\/span> <strong>tvam<\/strong> \u0101dau <strong>proktav\u0101n<\/strong> iti<br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.4\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.4 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3037',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3037\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>arjuna\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(Ard\u017auna)<\/span> <strong><em>uv\u0101ca <\/em><\/strong><span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>bhavata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pa\u0144skie)<\/span> <strong><em>janma <\/em><\/strong><span style=\"color: #888888;\">(narodzenie) <\/span><strong><em>aparam <\/em><\/strong><span style=\"color: #888888;\">(p\u00f3\u017aniejsze)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n<strong><em>vivasvata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(Wiwaswanta)<\/span><strong><em> janma <\/em><\/strong><span style=\"color: #888888;\">(narodzenie)<\/span> <strong><em>param <\/em><\/strong><span style=\"color: #888888;\">(wcze\u015bniejsze)<\/span> <strong>[<em>asti<\/em>] <\/strong><span style=\"color: #888888;\">(jest)<\/span>.<br \/>\n<strong>[<em>ata\u1e25 eva<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(zaprawd\u0119 dlatego)<\/span><strong> <em>tvam <\/em><\/strong><em><\/em><span style=\"color: #888888;\">(ty) <\/span><strong><em>\u0101dau <\/em><\/strong><em><\/em><span style=\"color: #888888;\">(na pocz\u0105tku)<em> <\/em><\/span><strong>[<em>vivasvate<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(Wiwaswantowi) <\/span><strong><em>proktav\u0101n iti <\/em><\/strong><span style=\"color: #888888;\">(ten, kt\u00f3ry powiedzia\u0142)<\/span>.<br \/>\n<strong><em>etat <\/em><\/strong><span style=\"color: #888888;\">(to)<\/span> <strong>[<em>aham<\/em>]<\/strong> <span style=\"color: #888888;\">(ja)<\/span><strong> <em>katham <\/em><\/strong><span style=\"color: #888888;\">(jak?)<\/span> <strong><em>vij\u0101n\u012by\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mam rozumie\u0107)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aparam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>daleki, inny, p\u00f3\u017aniejszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhavant <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pana, twoje<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b <\/em>\u2013 by\u0107, <em>bha-vant<\/em> \u2013 tytu\u0142 honoryfikatywny, wygl\u0105da tak samo jak <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em>, ale r\u00f3\u017cni si\u0119 odmian\u0105 w: nominativus liczby poj.; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>janma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>janman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>narodziny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>daleki, odleg\u0142y, poza, wcze\u015bniejszy, staro\u017cytny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>janma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>janman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>narodziny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vivasvata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-vasvant <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u015bniej\u0105cego, maj\u0105cego promienie, S\u0142o\u0144ca<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vas<\/em> \u2013 rozja\u015bnia\u0107; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>katham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak?<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vij\u0101n\u012by\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (rozr\u00f3\u017cnia\u0107, wiedzie\u0107, rozumie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>niech rozumiem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101dau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101di<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>na pocz\u0105tku<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>proktav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>proktavant<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> pas. <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ten, kt\u00f3ry powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>apara\u1e43 \u2192 avara\u1e43<\/em> (ni\u017csze, p\u00f3\u017aniejsze);<br \/>\n<em>apara\u1e43 bhavato janma <\/em><em>\u2192 \u0101dya\u1e43 bhagavato janma <\/em>(wsp\u00f3\u0142czesne Pa\u0144skie narodziny);<br \/>\n<em>etad \u2192 evam<\/em> (w ten spos\u00f3b);<br \/>\n<em>iti \u2192 asi<\/em> (jeste\u015b);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3037',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3037\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nbhagavat\u0101 viprati\u1e63iddham uktam iti m\u0101 bh\u016bt kasyacid buddhir iti parih\u0101r\u0101rtha\u1e43 codyam iva kurvann arjuna uv\u0101ca\u2014<\/p>\n<p>aparam arv\u0101g vasudeva-g\u1e5bhe bhavato janma para\u1e43 p\u016brva\u1e43 sarg\u0101dau janma utpatti\u1e25 vivasvata \u0101dityasya | tat katham etad vij\u0101n\u012by\u0101m aviruddh\u0101rthatay\u0101 yas tvam ev\u0101dau proktav\u0101n ima\u1e43 yogam | sa eva tvam id\u0101n\u012b\u1e43 mahya\u1e43 proktav\u0101n as\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nasmin prasa\u1e45ge bhagavadavat\u0101ray\u0101th\u0101tmya\u1e43 yath\u0101vaj j\u00f1\u0101tum arjuna uv\u0101ca<\/p>\n<p>k\u0101lasa\u1e45khyay\u0101 avaram asmajjanmasamak\u0101la\u1e43 hi bhavato janma \/ vivasvata\u015b ca janma k\u0101lasa\u1e45khyay\u0101 param a\u1e63\u1e6d\u0101vi\u1e43\u015baticaturyugasa\u1e45khy\u0101sa\u1e45khy\u0101tam \/ tvam ev\u0101dau proktav\u0101n iti katham etad asa\u1e43bh\u0101van\u012bya\u1e43 yath\u0101rtha\u1e43 j\u0101n\u012by\u0101m ? nanu janm\u0101ntare\u1e47\u0101pi vaktu\u1e43 \u015bakyam, janm\u0101ntarak\u1e5btasya mahat\u0101\u1e43 sm\u1e5bti\u015b ca yujyata iti n\u0101tra ka\u015bcid virodha\u1e25 \/ na c\u0101sau vakt\u0101ram ena\u1e43 vasudevatanaya\u1e43 sarve\u015bvara\u1e43 na j\u0101n\u0101ti, yata eva\u1e43 vak\u1e63yati, &#8222;para\u1e43 brahma para\u1e43 dh\u0101ma pavitra\u1e43 parama\u1e43 bhav\u0101n \/ puru\u1e63a\u1e43 \u015b\u0101\u015bvata\u1e43 divyam \u0101didevam aja\u1e43 vibhum \/\/ \u0101hus tv\u0101m \u1e5b\u1e63ayas sarve devar\u1e63ir n\u0101radas tath\u0101 \/ asito devalo vy\u0101sa\u1e25 svaya\u1e43 caiva brav\u012b\u1e63i me&#8221; iti \/ yudhi\u1e63\u1e6dhirar\u0101jas\u016by\u0101di\u1e63u bh\u012b\u1e63m\u0101dibhya\u015b c\u0101sak\u1e5bcchrutam, &#8222;k\u1e5b\u1e63\u1e47a eva hi lok\u0101n\u0101m utpattir api c\u0101pyaya\u1e25 \/ k\u1e5b\u1e63\u1e47asya hi k\u1e5bte bh\u016btam ida\u1e43 vi\u015bva\u1e43 car\u0101caram&#8221; ityevam\u0101di\u1e63u \/ k\u1e5b\u1e63\u1e47asya hi k\u1e5bte iti, k\u1e5b\u1e63\u1e47asya \u015be\u1e63abh\u016btam ida\u1e43 k\u1e5btsna\u1e43 jagad ityartha\u1e25 \/\/ atrocyate j\u0101n\u0101ty ev\u0101ya\u1e43 bhagavanta\u1e43 vasudevas\u016bna\u1e43 p\u0101rtha\u1e25 \/ j\u0101nato 'py aj\u0101nata iva p\u1e5bcchato 'yam \u0101\u015baya\u1e25 nikhilaheyapratyan\u012bkakaly\u0101\u1e47aikat\u0101nasya sarve\u015bvarasya sarvaj\u00f1asya satyasa\u1e45kalpasy\u0101v\u0101ptasamastak\u0101masya karmaparava\u015badevamanu\u1e63y\u0101disaj\u0101t\u012bya\u1e43 janma kim indraj\u0101l\u0101divan mithy\u0101, uta satyam? satyatve ca katha\u1e43 janmaprak\u0101ra\u1e25? kim \u0101tmako 'ya\u1e43 deha\u1e25? ka\u015b ca janmahetu\u1e25? kad\u0101 ca janma? kim artha\u1e43 ca janmeti \/ parih\u0101raprak\u0101re\u1e47a pra\u015bn\u0101rtho vij\u00f1\u0101yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nbhagavato vivasvanta\u1e43 prati yogopade\u015b\u0101sambhava\u1e43 pa\u015byann arjuna uv\u0101ca aparam iti | aparam arv\u0101c\u012bna\u1e43 tava janma | para\u1e43 pr\u0101k k\u0101l\u012bna\u1e43 vivasvato janma | tasm\u0101t tav\u0101dhun\u0101tanatv\u0101t cirantan\u0101ya vivasvate tvam \u0101dau yoga\u1e43 proktav\u0101n iti etat katham aha\u1e43 j\u0101n\u012by\u0101\u1e43 j\u00f1\u0101tu\u1e43 \u015baknuy\u0101m<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ny\u0101 bhagavati v\u0101sudeve manu\u1e63yatven\u0101sarvaj\u00f1atv\u0101nityatv\u0101\u015ba\u1e45k\u0101 m\u016brkh\u0101\u1e47\u0101\u1e43 t\u0101m apanetum anuvadann arjuna \u0101\u015ba\u1e45kate &#8211; aparam iti | aparam alpa-k\u0101l\u012bnam id\u0101nantana\u1e43 vasudeva-g\u1e5bhe bhavato janma \u015bar\u012bra-graha\u1e47a\u1e43 vih\u012bna\u1e43 ca manu\u1e63yatv\u0101t | para\u1e43 bahu-k\u0101l\u012bna\u1e43 sarg\u0101di-bhavam utk\u1e5b\u1e63\u1e6da\u1e43 ca devatv\u0101t, vivasvato janma | atr\u0101tmano janm\u0101bh\u0101vasya pr\u0101g-vyutp\u0101ditatv\u0101d deh\u0101bhipr\u0101ye\u1e47aiv\u0101rjunasya pra\u015bna\u1e25 | ata\u1e25 katham etad vij\u0101n\u012by\u0101m aviruddh\u0101rthatay\u0101 | etac chabd\u0101rtham eva viv\u1e5b\u1e47oti | tvam \u0101dau yoga\u1e43 proktav\u0101n iti | tvam id\u0101n\u012b\u1e43tano manu\u1e63yo 'sarvaj\u00f1a\u1e25 sarg\u0101dau p\u016brvatan\u0101ya sarvaj\u00f1\u0101y\u0101dity\u0101ya proktav\u0101n iti viruddh\u0101rtham etad iti bh\u0101va\u1e25 |<\/p>\n<p>atr\u0101ya\u1e43 nirgalito 'rtha\u1e25 | etad deh\u0101navacchinnasya tava deh\u0101ntar\u0101vacchedena v\u0101ditya\u1e43 pratyupade\u1e63\u1e6d\u1e5btvam etad-dehena v\u0101 | n\u0101dya\u1e25 | janm\u0101ntar\u0101nubh\u016btasy\u0101sarvaj\u00f1ena smartum a\u015bakyatv\u0101t | anyath\u0101 mam\u0101pi janm\u0101ntar\u0101nubh\u016bta-smara\u1e47a-prasa\u1e45ga\u1e25 | tava mama ca manu\u1e63yatven\u0101sarvaj\u00f1atv\u0101vi\u015be\u1e63\u0101t | tad uktam abhiyuktai\u1e25 janm\u0101ntar\u0101nubh\u016bta\u1e43 ca na smaryate iti | n\u0101pi dvit\u012bya\u1e25 sarg\u0101d\u0101v id\u0101n\u012b\u1e43tanasya dehasy\u0101sad-bh\u0101v\u0101t | tad eva\u1e43 deh\u0101ntare\u1e47a sarg\u0101dau sad-bh\u0101v\u0101nupappattir ity asarvaj\u00f1atv\u0101nityatv\u0101bhy\u0101\u1e43 dv\u0101v arjunasya p\u016brva-pak\u1e63au<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nuktam artham asambhava\u1e43 p\u1e5bcchati aparam id\u0101n\u012bntanam | para\u1e43 pur\u0101tanam ata\u1e25 katham etat pratyem\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nk\u1e5b\u1e63\u1e47asya san\u0101tanatve s\u0101rvaj\u00f1e ca \u015ba\u1e45kam\u0101n\u0101n anabhij\u00f1\u0101n nir\u0101kartum arjuna uv\u0101ca aparam iti | aparam arv\u0101c\u012bna\u1e43 para\u1e43 par\u0101c\u012bna\u1e43 tasm\u0101d \u0101dhunikas tva\u1e43 pr\u0101c\u012bn\u0101ya vivasvate yogam uktav\u0101n ity etat katham aha\u1e43 vij\u0101n\u012by\u0101\u1e43 prat\u012by\u0101m | ayam artha\u1e25 : na khalu sarve\u015bvaratvena k\u1e5b\u1e63\u1e47am arjuno na vetti tasya nar\u0101khya-tad-avat\u0101ratvena t\u0101dr\u016bpy\u0101t, para\u1e43 dh\u0101ma para\u1e43 dh\u0101ma ity \u0101di tad-ukte\u015b ca | na tv atat-sarvaj\u00f1a-vi\u1e63ay\u0101m aj\u00f1a-\u015ba\u1e45k\u0101m ap\u0101kartum aparam ity \u0101di p\u1e5bcchati | sarve\u015bvara\u1e25 sa yath\u0101 sva-tattva\u1e43 vetti na tath\u0101nya\u1e25 | tatas tan-mukh\u0101mbuj\u0101d eva tad-r\u016bpa-taj-janm\u0101di park\u0101\u015ban\u012bya\u1e43 loka-ma\u1e45gal\u0101ya | tad-artha\u1e43 sva-mahim\u0101na\u1e43 pravadan vikatthanatay\u0101 sa n\u0101k\u1e63epya\u1e25, kintu stavan\u012bya eva k\u1e5bp\u0101lutay\u0101 | tac ca manu\u1e63\u0101k\u1e5bti-para-brahma\u1e47as tava r\u016bpa\u1e43 janm\u0101di ca loka-vilak\u1e63a\u1e47a\u1e43 ki\u1e43-vidha\u1e43 kim-arthaka\u1e43 ki\u1e43-k\u0101lam iti vij\u00f1asy\u0101py \u0101j\u00f1avat pra\u015bno 'yam aj\u00f1a-\u015ba\u1e45k\u0101-nir\u0101saka-prativacan\u0101rtha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3037',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3037\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nNarodzenie twoje by\u0142o p\u00f3\u017aniej, pierwej narodzi\u0142 si\u0119 Wiwaswan. Jak mam rozumie\u0107, \u017ce\u015b to ty najpierwszy t\u0119 nauk\u0119 g\u0142osi\u0142 ?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nArd\u017cuna.<br \/>\nTy\u015b si\u0119 p\u00f3\u017aniej urodzi\u0142. Vivasvat przyszed\u0142 na \u015bwiat przed tob\u0105. Jak\u017ce mog\u0119 ci\u0119 zrozumie\u0107, gby Powiadasz: \u00bbNa pocz\u0105tku wy\u0142o\u017cy\u0142em j\u0105 Visvavatowi\u00ab.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nArd\u017cuna m\u00f3wi:<br \/>\nWszak ty\u015b si\u0119 p\u00f3\u017aniej narodzi\u0142, a Wiwaswat wcze\u015bniej, o Kriszno, jak\u017ce wiec mam rozumie\u0107 twe s\u0142owa, \u017ce\u015b jej u prapocz\u0105tk\u00f3w wiek\u00f3w naucza\u0142?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nP\u00f3\u017aniej mia\u0142y miejsce twoje narodziny,<br \/>\nwcze\u015bniej \u2014 narodziny Wiwaswata.<br \/>\nJak\u017ce\u017c, wi\u0119c mam poj\u0105\u0107 to,<br \/>\n\u017ce to ty objawi\u0142e\u015b j\u0105 na pocz\u0105tku?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada:<br \/>\nWszak Wiwaswat si\u0119 wcze\u015bniej narodzi\u0142, a ty nasta\u0142e\u015b p\u00f3\u017aniej,<br \/>\nWi\u0119c jak mam to rozumie\u0107, \u017ce to ty naucza\u0142e\u015b na samym pocz\u0105tku?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Ard\u017cuna:<br \/>\nP\u00f3\u017aniej si\u0119 zrodzi\u0142 Czcigodny pierwej si\u0119 zrodzi\u0142 Wiwaswan,<br \/>\nJak zatem mam to rozumie\u0107, \u017ce\u015b na pocz\u0105tku naucza\u0142?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u00bbJeste\u015b m\u0142odszy od boga s\u0142o\u0144ca \u2013 rzek\u0142 Ard\u017cuna \u2013<br \/>\nWszak Wiwaswant jest starszy, jak wi\u0119c mam rozumie\u0107,<br \/>\n\u017be to jemu pierwotnie wszystko wyjawi\u0142e\u015b?\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Ard\u017auna rzek\u0142:<br \/>\nTy\u015b niedawno si\u0119 urodzi\u0142,<br \/>\nS\u0142o\u0144ca b\u00f3g zrodzony dawniej.<br \/>\nJak wi\u0119c mog\u0119 to rozumie\u0107,<br \/>\n\u017ce\u015b j\u0105 wyrzek\u0142 na pocz\u0105tku?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>arjuna uv\u0101ca apara\u1e43 bhavato janma para\u1e43 janma vivasvata\u1e25 katham etad vij\u0101n\u012by\u0101\u1e43 tvam \u0101dau proktav\u0101n iti analiza analiza syntaktyczna arjuna\u1e25 (Ard\u017auna) uv\u0101ca (powiedzia\u0142): bhavata\u1e25 (pa\u0144skie) janma (narodzenie) aparam (p\u00f3\u017aniejsze) [asti] (jest), vivasvata\u1e25 (Wiwaswanta) janma (narodzenie) param (wcze\u015bniejsze) [asti] (jest). [ata\u1e25 eva] (zaprawd\u0119 dlatego) tvam (ty) \u0101dau (na pocz\u0105tku) [vivasvate] (Wiwaswantowi) proktav\u0101n iti (ten, kt\u00f3ry powiedzia\u0142). etat [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3037","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3037","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3037"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3037\/revisions"}],"predecessor-version":[{"id":9012,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3037\/revisions\/9012"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3037"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3037"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3037"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}