{"id":3039,"date":"2011-07-04T13:10:06","date_gmt":"2011-07-04T11:10:06","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3039"},"modified":"2024-05-06T15:01:40","modified_gmt":"2024-05-06T13:01:40","slug":"bhg-4-3","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3039","title":{"rendered":"BhG 4.3"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0091.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3039\" title=\"werset 4.3-4\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0091.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>sa<\/em><\/strong><em> ev<strong>\u0101ya\u1e43<\/strong> may\u0101 te <em>\u2018<\/em>dya <strong>yoga\u1e25<\/strong> <strong>prokta\u1e25<\/strong> <strong>pur\u0101tana\u1e25<\/strong><br \/>\n<strong>bhakto<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>si <\/span>me <strong>sakh\u0101<\/strong> ceti <strong>rahasya\u1e43<\/strong> hy <strong>etad uttamam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.3\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.3 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3039',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3039\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong>[<em>tvam<\/em>] <\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(m\u00f3j)<\/span> <strong><em>bhakta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wiebliciel)<\/span> <strong><em>sakh\u0101 ca <\/em><\/strong><span style=\"color: #888888;\">(i przyjaciel)<\/span> <strong><em>asi iti <\/em><\/strong><span style=\"color: #888888;\">(jeste\u015b)<\/span>.<br \/>\n<strong><em>ayam sa\u1e25 eva <\/em><\/strong><span style=\"color: #888888;\">(ta owa zaiste)<\/span> <strong><em>pur\u0101tana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(starodawna)<\/span> <strong><em>yoga\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(joga)<\/span><strong> <em>adya <\/em><\/strong><span style=\"color: #888888;\">(dzisiaj)<\/span> <strong><em>may\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przeze mnie)<\/span> <strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(tobie)<\/span><strong> <em>prokta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(powiedziana)<\/span><em>.<\/em><br \/>\n<strong><em>etat hi <\/em><\/strong><span style=\"color: #888888;\">(to zaiste)<\/span> <strong><em>uttamam <\/em><\/strong><span style=\"color: #888888;\">(najwi\u0119kszy)<\/span><strong><em> rahasyam <\/em><\/strong><span style=\"color: #888888;\">(sekret)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>may\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przeze mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u2013 <strong>tobie<\/strong> (skr\u00f3cona forma od: <em>tubhyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a-dya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dzisiaj, teraz <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>dyu<\/em> \u2013 dzie\u0144, niebiosa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej<\/strong> (od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prokta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prokta<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>powiedziany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pur\u0101tana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pur\u0101-tana<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nale\u017c\u0105cy do przesz\u0142o\u015bci, starodawny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, <a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> <em>pur\u0101<\/em> \u2013 wcze\u015bniej)<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhakta\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhakta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj <\/em>\u2013 dzieli\u0107, czci\u0107, kocha\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>jeste\u015b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sakh\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sakhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przyjaciel, towarzysz <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sac<\/em> \u2013 by\u0107 po\u0142\u0105czonym, zaprzyja\u017anionym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>rahasyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rahasya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>tajemnica, sekret<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>rah<\/em> \u2013 oddziela\u0107, zostawia\u0107, <em>rahas<\/em> \u2013 samotno\u015b\u0107, tajemnica);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uttamam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>uttama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>najlepsze,<\/strong><strong> najbardziej wyniesione, najwy\u017csze<\/strong> (stopie\u0144 najwy\u017cszy od: <em>ud <\/em>\u2013 do g\u00f3ry, ponad);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>sa ev\u0101ya\u1e43 <\/em><em>\u2192 <\/em><em>sa eva ca<\/em> (i on zaiste);<br \/>\n<em>pur\u0101tana\u1e25<\/em><em> \u2192 san\u0101tana\u1e25<\/em> (odwieczny);<br \/>\n<em>ceti<\/em><em> \u2192 c\u0101si<\/em> (i jeste\u015b);<br \/>\n<em>rahasya\u1e43 hy etad<\/em><em> \u2192 rahasya\u1e43 caitad \/ rahasyam etad \/ rahasya\u1e43 hy etam <\/em>(i ta tajemnica \/ ta tajemnica \/ zaiste t\u0119 tajemnic\u0119);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3039',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3039\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ndurlabh\u0101n ajitendriy\u0101n pr\u0101pya na\u1e63\u1e6da\u1e43 yogam imam upalabhya loka\u1e43 c\u0101puru\u1e63\u0101rtha-sambandhina\u1e43\u2014<\/p>\n<p>sa ev\u0101ya\u1e43 may\u0101 te tubhyam adya id\u0101n\u012b\u1e43 yoga\u1e25 prokta\u1e25 pur\u0101tana\u1e25 | bhakto\u2019si me sakh\u0101 c\u0101s\u012bti | rahasya\u1e43 hi yasm\u0101d etad uttama\u1e43 yogo j\u00f1\u0101nam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nt\u1e5bt\u012bye 'dhy\u0101ye prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6dasya mumuk\u1e63o\u1e25 sahas\u0101 j\u00f1\u0101nayoge 'nadhik\u0101r\u0101t karmayoga eva k\u0101rya\u1e25, j\u00f1\u0101nayog\u0101dhik\u0101ri\u1e47o 'py akart\u1e5btv\u0101nusandh\u0101nap\u016brvakakarmayoga eva \u015brey\u0101n iti sahetukam uktam; \u015bi\u1e63\u1e6datay\u0101 vyapade\u015byasya tu vi\u015be\u1e63ata\u1e25 karmayoga eva k\u0101rya iti coktam \/ caturthened\u0101n\u012bm asyaiva karmayogasya nikhilajagaduddhara\u1e47\u0101ya manvantar\u0101d\u0101v evopadi\u1e63\u1e6datay\u0101 kartavyat\u0101\u1e43 dra\u1e0dhayitv\u0101 antargataj\u00f1\u0101natay\u0101syaiva j\u00f1\u0101nayog\u0101karat\u0101\u1e43 pradar\u015bya, karmayogasvar\u016bpam, tadbhed\u0101\u1e25, karmayoge j\u00f1\u0101n\u0101\u1e43\u015basyaiva pr\u0101dh\u0101nya\u1e43 cocyate \/ prasa\u1e45g\u0101c ca bhagavadavat\u0101ray\u0101th\u0101tmyam ucyate \/<\/p>\n<p>yo 'ya\u1e43 tavodito yoga\u1e25 sa kevala\u1e43 yuddhaprots\u0101han\u0101yed\u0101n\u012bm udita iti na mantavyam \/ manvantar\u0101d\u0101v eva nikhilajagaduddhara\u1e47\u0101ya paramapuru\u1e63\u0101rthalak\u1e63a\u1e47amok\u1e63as\u0101dhanatay\u0101 ima\u1e43 yogam aham eva vivasvate proktav\u0101n, vivasv\u0101\u1e43\u015b ca manave, manur ik\u1e63vakave \/ ity eva\u1e43 sa\u1e43prad\u0101yaparamparay\u0101 pr\u0101ptam ima\u1e43 yoga\u1e43 p\u016brve r\u0101jar\u1e63ayo 'vidu\u1e25 \/ sa mahat\u0101 k\u0101lena tattacchrot\u1e5bbuddhim\u0101ndy\u0101d vina\u1e63\u1e6dapr\u0101yo 'bh\u016bt \/ sa ev\u0101yam askhalitasvar\u016bpa\u1e25 pur\u0101tano yoga\u1e25 sakhyen\u0101tim\u0101trabhakty\u0101 ca m\u0101m eva prapann\u0101ya te may\u0101 prokta\u1e25 saparikaras savistaram ukta ityartha\u1e25 \/ madanyena ken\u0101pi j\u00f1\u0101tu\u1e43 vaktu\u1e43 c\u0101\u015bakyam, yata ida\u1e43 ved\u0101ntoditam uttama\u1e43 rahasya\u1e43 j\u00f1\u0101nam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsa ev\u0101yam iti | sa ev\u0101ya\u1e43 yogo 'dya vicchinne samprad\u0101ye sati puna\u015b ca te tubhyam ukta\u1e25 | yatas tva\u1e43 mama bhakto 'si sakh\u0101 ca | anyasmai may\u0101 nocyate | hi yasm\u0101d etad uttama\u1e43 rahasyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nya eva\u1e43 p\u016brvam upadi\u1e63\u1e6do 'py adhik\u0101rya-bh\u0101v\u0101d vicchinna-samprad\u0101yo 'bh\u016bt | ya\u1e43 vin\u0101 ca puru\u1e63\u0101rtho na labhyate | sa ev\u0101ya\u1e43 pur\u0101tano 'n\u0101di-guru-parampar\u0101-gato yogo 'dya samprad\u0101ya-viccheda-k\u0101le may\u0101tisnigdhena te tubhya\u1e43 prakar\u1e63e\u1e47okta\u1e25 | na tv anyasmai kasmaicit | kasm\u0101t ? bhakto 'si me sakh\u0101 ceti | iti-\u015babdo hetau | yasm\u0101t tva\u1e43 mama bhakta\u1e25 \u015bara\u1e47\u0101gatatve saty atyanta-pr\u012btim\u0101n sakh\u0101 ca sam\u0101na-vay\u0101\u1e25 snigdha-sah\u0101yo 'si sarvad\u0101 bhavasi atas tubhyam ukta ity artha\u1e25 anyasmai kuto nocyate tatr\u0101ha | hi yasm\u0101d etaj j\u00f1\u0101nam uttama\u1e43 rahasyam atigopyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntv\u0101\u1e43 praty ev\u0101sya proktatve hetu\u1e25 : bhakto d\u0101sa\u1e25 sakh\u0101 ceti bh\u0101va-dvayam | anyas tu arv\u0101c\u012bna\u1e43 praty eva avaktavyatve het\u016b rahasyam iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsa eva tad\u0101nup\u016brvika-vacana-v\u0101cyo yogo may\u0101 tvat-sakhen\u0101tisnigdhena te tubhya\u1e43 mat-sakh\u0101yeti snigdh\u0101ya proktas tva\u1e43 me bhakta\u1e25 prapanna\u1e25 sakh\u0101 c\u0101s\u012bti hetor na tv anyasmai kasmaicit | tatra hetu\u1e25 rahasyam iti | hi yasm\u0101d uttama\u1e43 rahasyam iti gopyam etat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3039',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3039\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nI oto w\u0142a\u015bnie t\u0119 odwieczn\u0105 nauk\u0119 Jogi opowiedzia\u0142em dzi\u015b tobie, bo mnie mi\u0142ujesz i jeste\u015b moim przyjacielem,\u2013 ona jest najwy\u017csz\u0105 tajemnic\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nT\u0119 w\u0142a\u015bnie nauk\u0119 starodawn\u0105 dzi\u015b ci wy\u0142o\u017cy\u0142em, bo powiedzia\u0142em sobie: \u00bbTy jeste\u015b moim s\u0142ug\u0105 i moim przyjacielem\u00ab; jest to najwy\u017csza tajemnica.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nDzi\u015b t\u0119 sam\u0105 Jog\u0119 pradawna Ja tobie powierzam, Ard\u017cuno, bowiem ty\u015b oddany M\u00f3j ucze\u0144 i przyjaciel M\u00f3j. Zaiste najwy\u017csza kryje si\u0119 w niej tajemnica.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nOdwieczn\u0105 t\u0119 jog\u0119 przekaza\u0142em dzisiaj tobie,<br \/>\nbo jeste\u015b mym wyznawc\u0105 i przyjacielem.<br \/>\nA jest to najg\u0142\u0119bsza tajemnica.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWi\u0119c dzi\u015b t\u0119 jog\u0119 odwieczn\u0105 ja tobie przekazuj\u0119, poniewa\u017c jeste\u015b mi oddany i moim jeste\u015b przyjacielem,<br \/>\nA zaprawd\u0119 najwy\u017csza to tajemnica.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nT\u0119 w\u0142a\u015bnie prastar\u0105 jog\u0119 jam dzisiaj tobie objawi\u0142,<br \/>\nBo\u015b mym czcicielem i druhem \u2013 a to najg\u0142\u0119bsza z tajemnic!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDzi\u015b t\u0119 jog\u0119 ponownie opisa\u0142em tobie.<br \/>\nPoniewa\u017c jeste\u015b Moim wiernym przyjacielem<br \/>\nI oddanym Mi uczniem, mo\u017cesz j\u0105 zrozumie\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Dzisiaj tobie przekazuj\u0119<br \/>\njogi sched\u0119 starodawn\u0105,<br \/>\nbo\u015b m\u00f3j czciciel i przyjaciel,<br \/>\na to sekret jest najwi\u0119kszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sa ev\u0101ya\u1e43 may\u0101 te \u2018dya yoga\u1e25 prokta\u1e25 pur\u0101tana\u1e25 bhakto \u2018si me sakh\u0101 ceti rahasya\u1e43 hy etad uttamam analiza analiza syntaktyczna [tvam] (ty) me (m\u00f3j) bhakta\u1e25 (wiebliciel) sakh\u0101 ca (i przyjaciel) asi iti (jeste\u015b). ayam sa\u1e25 eva (ta owa zaiste) pur\u0101tana\u1e25 (starodawna) yoga\u1e25 (joga) adya (dzisiaj) may\u0101 (przeze mnie) te (tobie) prokta\u1e25 (powiedziana). etat hi (to [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3039","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3039","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3039"}],"version-history":[{"count":20,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3039\/revisions"}],"predecessor-version":[{"id":9011,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3039\/revisions\/9011"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3039"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3039"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3039"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}