{"id":3041,"date":"2011-07-04T14:59:47","date_gmt":"2011-07-04T12:59:47","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3041"},"modified":"2024-05-06T15:00:44","modified_gmt":"2024-05-06T13:00:44","slug":"bhg-4-2","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3041","title":{"rendered":"BhG 4.2"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>eva\u1e43 <span style=\"color: #888888;\">para\u1e43-par\u0101-pr\u0101ptam ima\u1e43<\/span> <strong>r\u0101ja-r\u1e63ayo<\/strong> <span style=\"text-decoration: underline;\">vidu\u1e25<\/span><br \/>\n<strong>sa<\/strong> k\u0101leneha <strong>mahat\u0101 yogo na\u1e63\u1e6da\u1e25<\/strong> para\u1e43tapa<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.2\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.2 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3041',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3041\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he parantapa<\/em><\/strong> <span style=\"color: #888888;\">(o pogromco wrog\u00f3w!)<\/span>,<br \/>\n<strong><em>evam<\/em><\/strong> <span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> <strong><em>r\u0101ja-r\u1e63aya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kr\u00f3lewscy wieszczowie)<\/span> <strong><em>imam<\/em><\/strong> <span style=\"color: #888888;\">(t\u0119)<\/span> <strong><em>para\u1e43-par\u0101-pr\u0101ptam<\/em><\/strong> <span style=\"color: #888888;\">(osi\u0105gan\u0105 dzi\u0119ki sukcesji)<\/span><strong> [<em>yogam<\/em>]<\/strong> <span style=\"color: #888888;\">(jog\u0119)<\/span> <strong><em>vidu\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(poznali)<\/span>.<br \/>\n<strong><em>iha <\/em><\/strong><span style=\"color: #888888;\">(tutaj) <\/span><strong><em>sa\u1e25 yoga\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ta joga)<\/span> <strong><em>mahat\u0101 k\u0101lena <\/em><\/strong><span style=\"color: #888888;\">(za spraw\u0105 pot\u0119\u017cnego czasu)<\/span> <strong><em>na\u1e63\u1e6da\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zniszczona) <\/span><strong>[<em>asti<\/em>] <\/strong><span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>para\u1e43-par\u0101-pr\u0101ptam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para\u1e43-par\u0101-pr\u0101pta <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>para\u1e43-paray\u0101 <\/em><em>pr\u0101ptam iti<\/em> \u2013 <strong>osi\u0105gni\u0119t\u0105 dzi\u0119ki sukcesji <\/strong>(od:<em> para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, inny; <em>para\u1e43-par\u0101 \u2013 <\/em>jeden za drugim, sukcesja, seria, tradycja, rodow\u00f3d; <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> \u2013 osi\u0105ga\u0107, zdobywa\u0107, <em>pr\u0101pta<\/em> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> \u2013 osi\u0105gni\u0119ty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>imam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>t\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101ja-r\u1e63aya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101ja-r\u1e63i<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>r\u0101j\u00f1\u0101m \u1e5b\u1e63aya iti<\/em> \u2013 <strong>wieszczowie w\u015br\u00f3d kr\u00f3l\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>raj<\/em> \u2013 w\u0142ada\u0107,<em> r\u0101jan<\/em> \u2013 w\u0142adca; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u1e5b\u1e63<\/em> \u2013 p\u0142yn\u0105\u0107 porusza\u0107 si\u0119 szybko, lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> \u2013 widzie\u0107; <em>\u1e5b\u1e63i<\/em> \u2013 \u015bwi\u0119ty, wieszcz);<br \/>\nlub <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a>: <em>r\u0101j\u0101na\u015b <\/em><em>c\u0101sav \u1e5b\u1e63aya\u015b ca <\/em>\u2013 <strong>s\u0105 kr\u00f3lami i s\u0105 wieszczami<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidu\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>dowiedzieli si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101lena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101la<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez czas, za spraw\u0105 czasu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj <\/strong>(cz\u0119sto w znaczeniu: w tym \u015bwiecie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mahat\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mahant<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez wielki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej<\/strong> (od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na\u1e63\u1e6da\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>na\u1e63\u1e6da<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> \u2013 zanika\u0107, by\u0107 straconym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zniszczony, stracony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>para\u1e43tapa<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>param-tapa<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 par\u0101n t\u0101payati sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry sprawia cierpienie innym <\/strong>(od: <em>para<\/em> \u2013 drugi, inny, obcy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107, <em>tapas<\/em> \u2013 gor\u0105co, asceza);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>para\u1e43-par\u0101-pr\u0101ptam<\/em><em> \u2192 para\u1e43-par\u0101khy\u0101tam \/ paras-par\u0101-pr\u0101ptam<\/em> (znan\u0105 dzi\u0119ki tradycji \/ osi\u0105gni\u0119t\u0105 mi\u0119dzy sob\u0105);<br \/>\n<em>ima\u1e43 \u2192 ida\u1e43<\/em> (to);<br \/>\n<em>k\u0101leneha<\/em><em> \u2192 k\u0101lenaiva<\/em> <em>\/ <\/em><em>tu k\u0101lena<\/em> (zaiste przez czas \/ ale przez czas);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3041',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3041\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\neva\u1e43 k\u1e63atriya-parampar\u0101-pr\u0101ptam ima\u1e43 r\u0101jar\u1e63ayo r\u0101j\u0101na\u015b ca te \u1e5b\u1e63aya\u015b ca r\u0101jar\u1e63ayo vidur ima\u1e43 yogam | sa yoga\u1e25 k\u0101leneha mahat\u0101 d\u012brghe\u1e47a na\u1e63\u1e6do vicchinna-samprad\u0101ya\u1e25 sa\u1e43v\u1e5btto he parantapa ! \u0101tmano vipak\u1e63a-bh\u016bt\u0101\u1e25 para ucyante t\u0101n \u015baurya-tejo-gabhastibhir bh\u0101nur iva t\u0101payat\u012bti parantapa\u1e25 \u015batru-t\u0101pana ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 4.3<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevam iti | eva\u1e43 r\u0101j\u0101na\u015b ca te \u1e5b\u1e63aya\u015b ceti | anye 'pi r\u0101jar\u1e63ayo nimi-pramukh\u0101\u1e25 | sva-pitr\u0101dibhir ik\u1e63v\u0101ku-pramukhai\u1e25 protkam ima\u1e43 yogam vidur j\u0101nanti sma | adyatan\u0101n\u0101m aj\u00f1\u0101ne k\u0101ra\u1e47am \u0101ha he parantapa \u015batru-p\u0101tana ! sa yoga\u1e25 k\u0101la-va\u015b\u0101d iha loke na\u1e63\u1e6do vicchinna\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam \u0101dityam \u0101rabhya guru-\u015bi\u1e63ya-paramparay\u0101 pr\u0101ptam ima\u1e43 yoga\u1e43 r\u0101j\u0101na\u015b ca ta \u1e5b\u1e63aya\u015b ceti r\u0101jar\u1e63aya\u1e25 prabhutve sati s\u016bk\u1e63m\u0101rtha-nir\u012bk\u1e63a\u1e47a-k\u1e63am\u0101 nimi-pramukh\u0101\u1e25 sva-pitr\u0101di-prokta\u1e43 vidu\u1e25 | tasm\u0101d an\u0101di-veda-m\u016blatven\u0101nanta-phalatven\u0101n\u0101di-guru-\u015bi\u1e63ya-parampar\u0101-pr\u0101ptatvena ca k\u1e5btrimatva-\u015ba\u1e45k\u0101n\u0101spadatv\u0101n mah\u0101-prabh\u0101vo 'ya\u1e43 yoga iti \u015braddh\u0101ti\u015bay\u0101ya st\u016byate |<\/p>\n<p>sa eva\u1e43 mah\u0101-prayojano 'pi yoga\u1e25 k\u0101lena mahat\u0101 d\u012brghe\u1e47a dharma-hr\u0101sa-kare\u1e47ehed\u0101n\u012bm \u0101vayor vyavah\u0101ra-k\u0101le dv\u0101par\u0101nte durbal\u0101n ajitendriy\u0101n anadhik\u0101ri\u1e47a\u1e25 pr\u0101pya k\u0101ma-krodh\u0101dibhir abhibh\u016byam\u0101no na\u1e63\u1e6do vicchinna-samprad\u0101yo j\u0101ta\u1e25 | ta\u1e43 vin\u0101 puru\u1e63\u0101rth\u0101pr\u0101pter aho daurbh\u0101gya\u1e43 lokasyeti \u015bocati bhagav\u0101n | he parantapa ! para\u1e43 k\u0101ma-krodh\u0101di-r\u016bpa\u1e43 \u015batru-ga\u1e47a\u1e43 \u015baurye\u1e47a balavat\u0101 vivekena tapas\u0101 ca bh\u0101nur iva t\u0101payat\u012bti parantapa\u1e25 \u015batru-t\u0101pano jitendriya ity artha\u1e25 | urva\u015by-upek\u1e63a\u1e47\u0101dy-adbhuta-karma-dar\u015ban\u0101t | tasm\u0101t tva\u1e43 jitendriyatv\u0101d atr\u0101dhik\u0101r\u012bti s\u016bcayati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentarza do wersetu BhG 4.3<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 vivasvantam \u0101rabhya guru-\u015bi\u1e63ya-paramparay\u0101 pr\u0101ptam iima\u1e43 yoga\u1e43 r\u0101jar\u1e63aya\u1e25 sva-pitr\u0101dibhir ik\u1e63v\u0101ku-prabh\u1e5btibhir upadi\u1e63\u1e6da\u1e43 vidu\u1e25 | iha loke na\u1e63\u1e6do vicchinna-samprad\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3041',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3041\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nW ten spos\u00f3b po kolei opowiadan\u0105 poznali j\u0105 kr\u00f3lewscy m\u0119drcowie, lecz z biegiem d\u0142ugiego czasu, o dr\u0119czycielu wrog\u00f3w, ta nauka Jogi zagin\u0119\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nI tak, z r\u0105k Bo r\u0105k przechoez\u0105c, Bosz\u0142a oo ri-szich kr\u00f3lewskich; lecz w tym o\u0142ugim przeci\u0105gu czasu&#8217; nauka ta si\u0119 zatraci\u0142a, o zwyci\u0119zco.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nI tak przekazywana dalej z ust do ust, znana by\u0142a Kr\u00f3lom-M\u0119drcom, lecz z biegiem wiek\u00f3w zapomnian\u0105 zosta\u0142a na \u015bwiecie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nl tak, przekazywan\u0105 z pokolenia na pokolenie,<br \/>\npoznali j\u0105 m\u0119drcy kr\u00f3lewscy.<br \/>\nW ci\u0105gu jednak d\u0142ugiego czasu, Ciemi\u0119\u017cco Wroga,<br \/>\njoga ta uleg\u0142a w tym \u015bwiecie zapomnieniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nI tak, przekazywan\u0105 z ust do ust, kr\u00f3lewscy wieszczowie ja poznali,<br \/>\nLecz po up\u0142ywie wiek\u00f3w, o Pogromco Wroga, \u015bwiat gdzie\u015b ja zatraci\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTak dziedziczon\u0105 kolejno znali j\u0105 wieszcze kr\u00f3lewscy.<br \/>\nTeraz, po wiekach, ta joga zanik\u0142a, Ciemi\u0119zco Wrog\u00f3w!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTak Moja nauka<br \/>\nDociera\u0142a kolejno do \u015bwi\u0119tych monarch\u00f3w.<br \/>\nZ czasem jednak uleg\u0142a ona zapomnieniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>T\u0119 w sukcesji uzyskan\u0105<br \/>\nkr\u00f3lewscy wieszczowie znali,<br \/>\nlecz z d\u0142ugiego czasu biegiem<br \/>\njoga znik\u0142a, o ciemi\u0119\u017cco.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>eva\u1e43 para\u1e43-par\u0101-pr\u0101ptam ima\u1e43 r\u0101ja-r\u1e63ayo vidu\u1e25 sa k\u0101leneha mahat\u0101 yogo na\u1e63\u1e6da\u1e25 para\u1e43tapa analiza analiza syntaktyczna he parantapa (o pogromco wrog\u00f3w!), evam (w ten spos\u00f3b) r\u0101ja-r\u1e63aya\u1e25 (kr\u00f3lewscy wieszczowie) imam (t\u0119) para\u1e43-par\u0101-pr\u0101ptam (osi\u0105gan\u0105 dzi\u0119ki sukcesji) [yogam] (jog\u0119) vidu\u1e25 (poznali). iha (tutaj) sa\u1e25 yoga\u1e25 (ta joga) mahat\u0101 k\u0101lena (za spraw\u0105 pot\u0119\u017cnego czasu) na\u1e63\u1e6da\u1e25 (zniszczona) [asti] (jest). &nbsp;analiza gramatyczna evam [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3041","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3041","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3041"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3041\/revisions"}],"predecessor-version":[{"id":9010,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3041\/revisions\/9010"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3041"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3041"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3041"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}