{"id":3043,"date":"2011-07-04T15:48:43","date_gmt":"2011-07-04T13:48:43","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3043"},"modified":"2024-05-06T14:55:48","modified_gmt":"2024-05-06T12:55:48","slug":"bhg-4-1","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3043","title":{"rendered":"BhG 4.1"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0090.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3043\" title=\"werset 4.1-2\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0090.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<span style=\"color: #888888;\">ima\u1e43<\/span> vivasvate <span style=\"color: #888888;\">yoga\u1e43<\/span> <strong>proktav\u0101n aham<\/strong> <span style=\"color: #888888;\">avyayam<\/span><br \/>\n<strong>vivasv\u0101n<\/strong> manave <span style=\"text-decoration: underline;\">pr\u0101ha<\/span> <strong>manur<\/strong> ik\u1e63v\u0101kave <span style=\"text-decoration: underline;\"><em><em>\u2018<\/em><\/em>brav\u012bt<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.1\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.1 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3043',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3043\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(chwalebny Pan)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>imam <\/em><\/strong><span style=\"color: #888888;\">(t\u0119)<\/span> <strong><em>avyayam <\/em><\/strong><span style=\"color: #888888;\">(niezmienn\u0105)<\/span> <strong><em>yogam <\/em><\/strong><span style=\"color: #888888;\">(jog\u0119)<\/span> <strong><em>vivasvate <\/em><\/strong><span style=\"color: #888888;\">(Wiwaswantowi)<\/span> <strong><em>proktav\u0101n <\/em><\/strong><span style=\"color: #888888;\">(ten, kt\u00f3ry powiedzia\u0142)<\/span><em>, <\/em><br \/>\n<strong><em>vivasv\u0101n <\/em><\/strong><span style=\"color: #888888;\">(Wiwaswant)<\/span> <strong><em>manave <\/em><\/strong><span style=\"color: #888888;\">(Manu)<\/span> <strong><em>pr\u0101ha <\/em><\/strong><span style=\"color: #888888;\">(powiedzia\u0142)<\/span><em>, <\/em><br \/>\n<strong><em>manu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(Manu) <\/span><strong><em>ik\u1e63v\u0101kave <\/em><\/strong><span style=\"color: #888888;\">(Ikszwaku)<\/span> <strong><em>abrav\u012bt <\/em><\/strong><span style=\"color: #888888;\">(oznajmi\u0142)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, mi\u0142owa\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>imam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>t\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vivasvate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-vasvant <\/em><a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u015bniej\u0105cemu, maj\u0105cemu promienie, S\u0142o\u0144cu<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vas<\/em> \u2013 rozja\u015bnia\u0107; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej<\/strong> (od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>proktav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>proktavant<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten, kt\u00f3ry powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyayam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>niezmienny, niewyczerpalny<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vivasv\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-vasvant <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u015bniej\u0105cy, maj\u0105cy promienie, S\u0142o\u0144ce<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vas<\/em> \u2013 rozja\u015bnia\u0107; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manave <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manu<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>Manu, my\u015bl\u0105cemu, cz\u0142owiekowi<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101ha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ah<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong> (odmieniane jedynie w <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a>, pozosta\u0142e formy od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>br\u016b<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manu<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>Manu, my\u015bl\u0105cy, cz\u0142owiek<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ik\u1e63v\u0101kave <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ik\u1e63v\u0101ku <\/em><a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>Ikszwaku<\/strong>,<strong> <\/strong>pierwszy w\u0142adca dynastii s\u0142onecznej, potomkowie Ikszwaku w\u0142adaj\u0105cy w Ajodhji (od: <em>ik\u1e63u<\/em> \u2013 trzcina cukrowa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abrav\u012bt<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>br\u016b<\/em> (m\u00f3wi\u0107) <a title=\"imperfectum \u2013 czas przesz\u0142y \u2013 anadyatana-bh\u016bta\"> Imperf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>ima\u1e43<\/em><em> \u2192 evam<\/em> (w ten spos\u00f3b);<br \/>\n<em>vivasvate<\/em><em> \u2192 vivasvato<\/em> (Wiwaswanta \/ od Wiwaswanta);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3043',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3043\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyo\u2019ya\u1e43 yogo\u2019dhy\u0101ya-dvayenokto j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-lak\u1e63a\u1e47a\u1e25 sa sanny\u0101sa\u1e25 karma-yogop\u0101ya\u1e25 | yasmin ved\u0101rtha\u1e25 parisam\u0101pta\u1e25 prav\u1e5btti-lak\u1e63a\u1e47o niv\u1e5btti-lak\u1e63a\u1e47a\u015b ca g\u012bt\u0101su ca sarv\u0101sv ayam eva yogo vivak\u1e63ito bhagavat\u0101 | ataeva parisam\u0101pta\u1e25 prav\u1e5btti\u1e43 ved\u0101rtha\u1e43 manv\u0101nas ta\u1e43 va\u1e43\u015ba-kathanena stauti \u015br\u012b-bhagav\u0101n |<\/p>\n<p>imam adhy\u0101ya-dvayenokta\u1e43 yoga\u1e43 vivasvate \u0101dity\u0101ya sarg\u0101dau proktav\u0101n aham | jagat-parip\u0101layit\u1e5d\u1e47\u0101\u1e43 k\u1e63atriy\u0101\u1e47\u0101\u1e43 bal\u0101dh\u0101n\u0101ya | tena yoga-balena yukt\u0101\u1e25 samarth\u0101 bhavanti brahma parirak\u1e63itu\u1e43, brahma-k\u1e63atre parip\u0101lite jagat parip\u0101layitum alam | avyayam avyaya-phalatv\u0101t | na hy asya samyag dar\u015bana-ni\u1e63\u1e6dh\u0101-lak\u1e63a\u1e47asya mok\u1e63\u0101khya\u1e43 phala\u1e43 vyeti | sa ca vivasv\u0101n manave pr\u0101ha | manur ik\u1e63v\u0101kave sva-putr\u0101y\u0101dir\u0101j\u0101y\u0101brav\u012bt<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 4.3<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\n\u0101virbh\u0101va-tirobh\u0101v\u0101v \u0101vi\u1e63kartu\u1e43 svaya\u1e43 hari\u1e25 |<br \/>\ntattva\u1e43 pada-vivek\u0101rtha\u1e43 karma-yoga\u1e43 pra\u015ba\u1e43sati ||<\/p>\n<p>eva\u1e43 t\u0101vad adhy\u0101ya-dvayena karma-yogop\u0101yaka-j\u00f1\u0101na-yogo mok\u1e63a-s\u0101dhanatvenokta\u1e25 | tad eva\u1e43 brahm\u0101rpa\u1e47\u0101di-gu\u1e47a-vidh\u0101nena tattva\u1e43 pad\u0101rtha-vivek\u0101din\u0101 ca prapa\u00f1ci\u1e63yan prathama\u1e43 t\u0101vat paraspar\u0101pr\u0101ptatvena stuvan bhagav\u0101n uv\u0101ca imam iti tribhi\u1e25 | avyaya-phalatv\u0101d avyayam | ima\u1e43 yoga\u1e43 pur\u0101ham vivasvata \u0101dity\u0101ya kathitav\u0101n | sa ca sva-putr\u0101ya manave \u015br\u0101ddha-dev\u0101ya | sa ca manu\u1e25 sva-putr\u0101yek\u1e63v\u0101kave 'brav\u012bt<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyadyapi p\u016brvam upeyatvena j\u00f1\u0101na-yogas tad-up\u0101yatvena ca karma-yoga iti dvau yogau kathitau tath\u0101pi eka\u1e43 s\u0101\u1e45khya\u1e43 ca yoga\u1e43 ca pa\u015byati sa pa\u015byati [G\u012bt\u0101 5.6] ity anay\u0101 di\u015b\u0101 s\u0101dhya-s\u0101dhanayo\u1e25 phalaiky\u0101d aikyam upacarya s\u0101dhana-bh\u016bta\u1e43 karma-yoga\u1e43 s\u0101dhya-bh\u016bta\u1e43 ca j\u00f1\u0101na-yogam aneka-vidha-gu\u1e47a-vidh\u0101n\u0101ya stauti va\u1e43\u015ba-kathanena bhagav\u0101n |<\/p>\n<p>imam adhy\u0101ya-dvayenokta\u1e43 yoga\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-lak\u1e63a\u1e47a\u1e43 karma-ni\u1e63\u1e6dhop\u0101ya-labhya\u1e43 vivasvate sarva-k\u1e63atriya-va\u1e43\u015ba-b\u012bja-bh\u016bt\u0101y\u0101dity\u0101ya proktav\u0101n prakar\u1e63e\u1e47a sarva-sandehocched\u0101di-r\u016bpe\u1e47oktav\u0101n aha\u1e43 bhagav\u0101n v\u0101sudeva\u1e25 sarva-jagat-parip\u0101laka\u1e25 sarg\u0101di-k\u0101le r\u0101j\u00f1\u0101\u1e43 bal\u0101dh\u0101nena tad-adh\u012bna\u1e43 sarva\u1e43 jagat p\u0101layitum | katham anena bal\u0101dh\u0101nam iti vi\u015be\u1e63e\u1e47ena dar\u015bayati &#8212; avyayam avyaya-veda-m\u016blatv\u0101d avyaya-phalatv\u0101c ca na vyeti sva-phal\u0101d ity avyayam avyabhic\u0101ri-phalam | tath\u0101 cait\u0101d\u1e5b\u015bena bal\u0101dh\u0101na\u1e43 \u015bakyam iti bh\u0101va\u1e25 |<\/p>\n<p>sa ca mama \u015bi\u1e63yo vivasv\u0101n manave vaivasvat\u0101ya sva-putr\u0101ya pr\u0101ha | sa ca manur ik\u1e63v\u0101kave sva-putr\u0101y\u0101di-r\u0101j\u0101y\u0101brav\u012bt | yadyapi prati manvantara\u1e43 sv\u0101yambhuv\u0101di-s\u0101dh\u0101ra\u1e47o 'ya\u1e43 bh\u0101gavad-upde\u015bas tath\u0101pi s\u0101mpratika-vaivasvata-manvantar\u0101bhi-pr\u0101ye\u1e47\u0101dityam \u0101rabhya samprad\u0101yo ga\u1e47ita\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nturye sv\u0101virbh\u0101va-hetor nityatva\u1e43 janma-karma\u1e47o\u1e25 |<br \/>\nsvasyokti\u1e43 brahma-yaj\u00f1\u0101di-j\u00f1\u0101notkar\u1e63a-prapa\u00f1cam ||<\/p>\n<p>adhy\u0101ya-dvayenokta\u1e43 ni\u1e63k\u0101ma-karma-s\u0101dhya\u1e43 j\u00f1\u0101na-yoga\u1e43 stauti imam iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nturye sv\u0101bhivyakti-hetu\u1e43 sva-l\u012bl\u0101-<br \/>\nnityatva\u1e43 sat-karmasu j\u00f1\u0101na-yogam |<br \/>\nj\u00f1\u0101nasy\u0101pi pr\u0101y yan-m\u0101h\u0101tmyam uccai\u1e25<br \/>\npr\u0101khyad devo devak\u012bnandano 'sau ||<\/p>\n<p>p\u016brv\u0101dhy\u0101y\u0101bhy\u0101m ukta\u1e43 j\u00f1\u0101na-yoga\u1e43 karma-yoga\u1e43 caika-phalatv\u0101d ek\u012bk\u1e5btya tad-va\u1e43\u015ba\u1e43 k\u012brtayan stauti imam iti | ima\u1e43 tv\u0101\u1e43 s\u016bry\u0101y\u0101ha\u1e43 proktav\u0101n | avyaya\u1e43 nitya\u1e43 ved\u0101rtahtv\u0101n naveyeti sva-phal\u0101dityavyabhic\u0101ri-phalatv\u0101c ca | sa ca mac-chi\u1e63yo vivasv\u0101n sva-putr\u0101ya manave vaivasvat\u0101ya pr\u0101ha | sa ca manur ik\u1e63v\u0101kave sva-putr\u0101y\u0101brav\u012bt<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3043',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3043\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nT\u0119 nieprzemijaj\u0105c\u0105 nauk\u0119 Jogi wyjawi\u0142em Wiwaswanowi, Wiwaswan opowiedzia\u0142 j\u0105 Manu, Manu przekaza\u0142 j\u0105 Ikszwakowi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nNauk\u0119 tej Jedno\u015bci wiecznej wy\u0142o\u017cy\u0142em naprz\u00f3d Visvavatowi; Visvavat nauczy\u0142 jej Manu; Manu powt\u00f3rzy\u0142 j\u0105 Ikszwaku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony rzecze Pan:<br \/>\nTej Jogi odwiecznej i niezniszczalnej Jam Wiwaswata naucza\u0142, Wiwaswat przekaza\u0142 j\u0105 Manu, Manu za\u015b poda\u0142 j\u0105 synowi swemu &#8211; Ikszwaku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzeki:<br \/>\nNiezmienn\u0105 t\u0119 jog\u0119 objawi\u0142em Wiwaswatowi,<br \/>\nWiwaswat powt\u00f3rzy\u0142 j\u0105 Manu,<br \/>\na od Manu us\u0142ysza\u0142 o niej Ikszwaku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nT\u0119 jogi nauk\u0119 odwieczn\u0105 oznajmi\u0142em Wiwaswatowi,<br \/>\nWiwaswat obja\u015bni\u0142 j\u0105 Manu, a Manu przekaza\u0142 Ikszwaku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nT\u0119 jog\u0119 nieprzemijaln\u0105 poda\u0142em Wiwaswanowi,<br \/>\nWiwaswan powt\u00f3rzy\u0142 Manu, Manu przekaza\u0142 Ikszwaku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWiedz\u0119 t\u0119 \u2013 m\u00f3wi\u0142 dalej W\u0142adca Wszystkich Bogactw \u2013<br \/>\nWiwaswantowi najpierw objawi\u0142em, kt\u00f3ry<br \/>\nPrzekaza\u0142 j\u0105 nast\u0119pnie Manu, a Ikszwaku<br \/>\nUs\u0142ysza\u0142 j\u0105 od niego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Chwalebny Pan rzek\u0142:<br \/>\nOw\u0105 jog\u0119 niezniszczaln\u0105<br \/>\nbogu S\u0142o\u0144ca przekaza\u0142em,<br \/>\non zn\u00f3w Manu j\u0105 powt\u00f3rzy\u0142,<br \/>\nManu wyrzek\u0142 za\u015b Ikszwaku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca ima\u1e43 vivasvate yoga\u1e43 proktav\u0101n aham avyayam vivasv\u0101n manave pr\u0101ha manur ik\u1e63v\u0101kave \u2018brav\u012bt analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (powiedzia\u0142): aham (ja) imam (t\u0119) avyayam (niezmienn\u0105) yogam (jog\u0119) vivasvate (Wiwaswantowi) proktav\u0101n (ten, kt\u00f3ry powiedzia\u0142), vivasv\u0101n (Wiwaswant) manave (Manu) pr\u0101ha (powiedzia\u0142), manu\u1e25 (Manu) ik\u1e63v\u0101kave (Ikszwaku) abrav\u012bt (oznajmi\u0142). &nbsp;analiza gramatyczna \u015br\u012b-bhagav\u0101n \u2013 \u015br\u012b-bhagavant 1i.1 m. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3043","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3043","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3043"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3043\/revisions"}],"predecessor-version":[{"id":9009,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3043\/revisions\/9009"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3043"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3043"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3043"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}