{"id":310,"date":"2010-06-01T08:30:15","date_gmt":"2010-06-01T08:30:15","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=310"},"modified":"2024-04-20T14:12:38","modified_gmt":"2024-04-20T12:12:38","slug":"bhg-1-10","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=310","title":{"rendered":"BhG 1.10"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0013.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-310\" title=\"werset 1.9-10\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0013.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>apary\u0101pta\u1e43<\/em><\/strong><em> <strong>tad<\/strong> asm\u0101ka\u1e43 <strong>bala\u1e43<\/strong> <strong>bh\u012b\u1e63m\u0101bhirak\u1e63itam<\/strong><br \/>\n<strong>pary\u0101pta\u1e43<\/strong> tv <strong>idam<\/strong> ete\u1e63\u0101\u1e43 <strong>bala\u1e43<\/strong> <strong>bh\u012bm\u0101bhirak\u1e63itam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 1.10\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 1\/BhG 1.10.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p310',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p310\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>tat<\/em><\/strong> <span style=\"color: #888888;\">(ta) <\/span><strong><em>bh\u012b\u1e63m\u0101bhirak\u1e63itam<\/em><\/strong> <span style=\"color: #888888;\">(chroniona przez Bhiszm\u0119)<\/span> <strong><em>asm\u0101kam<\/em><\/strong> <span style=\"color: #888888;\">(nasza)<\/span> <strong><em>balam<\/em><\/strong> <span style=\"color: #888888;\">(si\u0142a)<\/span> <em><strong>apary\u0101ptam<\/strong><\/em> <span style=\"color: #888888;\">(niezmierzona, niewystarczaj\u0105ca)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>.<br \/>\n<strong><em>tu<\/em><\/strong><span style=\"color: #888888;\"> (z drugiej strony) <\/span><strong><em>idam<\/em><\/strong> <span style=\"color: #888888;\">(ta)<\/span> <em><strong>bh\u012bm\u0101bhirak\u1e63itam<\/strong> <\/em><span style=\"color: #888888;\">(chroniona przez Bhim\u0119)<\/span> <strong><em>ete\u1e63\u0101m<\/em><\/strong><span style=\"color: #888888;\"> (tamtych)<\/span> <em><strong>balam<\/strong> <\/em><span style=\"color: #888888;\">(si\u0142a)<\/span> <strong><em>pary\u0101ptam<\/em><\/strong> <span style=\"color: #888888;\">(zmierzona, wystarczaj\u0105ca) <\/span><strong>[<em>asti<\/em>]<\/strong><span style=\"color: #888888;\"> (jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"137\"><em>apary\u0101ptam <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"757\"><em>a-pari-\u0101pta<\/em> (<em>pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u0101p<\/em> \u2013 osi\u0105ga\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>nie osi\u0105gni\u0119ta: niezmierzona lub niewystarczaj\u0105ca<\/strong> (<em>aparimitam \/ asa\u1e43khyam<\/em> \u2013 niezmierzona; <em>asamartham<\/em> \u2013 niewystarczaj\u0105ca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"757\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>ta<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>asm\u0101kam <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"757\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.2<\/a> \u2013 <strong>nasza<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>balam <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"757\"><em>bala<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>si\u0142a, armia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>bh\u012b\u1e63m\u0101bhirak\u1e63itam<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"757\"><em>bh\u012b\u1e63ma-abhi-rak\u1e63ita<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>bh\u012b\u1e63me\u1e47a sarvato rak\u1e63itam iti<\/em> \u2013 <strong>ze wszystkich stron chroniona przez Bhiszm\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u012b <\/em>\u2013 straszy\u0107, <em>bh\u012b\u1e63ma<\/em> \u2013 przera\u017caj\u0105cy; <em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>rak\u1e63<\/em> \u2013 chroni\u0107 ze wszystkich stron, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>abhirak\u1e63ita<\/em> \u2013 chroniona ze wszystkich stron);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>pary\u0101ptam<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"757\"><em>pari-\u0101pta<\/em> (<em>pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u0101p<\/em> \u2013 osi\u0105ga\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>osi\u0105gni\u0119ta: zmierzona lub wystarczaj\u0105ca<\/strong> (<em>parimitam <\/em>\u2013zmierzona; <em>samartham<\/em> \u2013 wystarczaj\u0105ca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"757\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"757\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>ta<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>ete\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"757\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>tamtych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>balam <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"757\"><em>bala<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>si\u0142a, armia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>bh\u012bm\u0101bhirak\u1e63itam<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"757\"><em>bh\u012bma-abhi-rak\u1e63ita<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>bh\u012bme\u1e47a sarvato rak\u1e63itam iti<\/em> \u2013 <strong>ze wszystkich stron chroniona przez Bhim\u0119 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u012b <\/em>\u2013 straszy\u0107, <em>bh\u012bma<\/em> \u2013 straszny, przera\u017caj\u0105cy; <em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>rak\u1e63<\/em> \u2013 chroni\u0107 ze wszystkich stron, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>abhirak\u1e63ita<\/em> \u2013 chroniona ze wszystkich stron);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p>Imiona Bhimy i Bhiszmy w drugiej i czwartej padzie w niekt\u00f3rych edycjach wymieniaj\u0105 si\u0119 miejscami;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p310',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p310\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.10<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 1.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhva\"><h2><a href=\"#Madhva\">Madhva<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>tata\u1e25 ki\u1e43? ata \u0101ha &#8211; apary\u0101ptam ity \u0101di | tat tath\u0101bh\u016btai\u1e25 v\u012brair yuktam api bh\u012b\u1e63me\u1e47\u0101bhirak\u1e63itam api asm\u0101ka\u1e43 bala\u1e43 sainya\u1e43 apary\u0101pta\u1e43 tai\u1e25 saha yoddhu\u1e43 asamartha\u1e43 bh\u0101ti | idam ete\u1e63\u0101\u1e43 p\u0101\u1e47\u1e0dav\u0101n\u0101\u1e43 bala\u1e43 bh\u012bm\u0101bhirak\u1e63itam sat pary\u0101pta\u1e43 samartha\u1e43 bh\u0101ti | bh\u012b\u1e63masyobhaya-pak\u1e63ap\u0101titv\u0101t asmad-bala\u1e43 p\u0101\u1e47\u1e0dava-sainy\u1e43 pratyasamartham | bh\u012bmasyika-pak\u1e63ap\u0101titv\u0101t p\u0101\u1e47\u1e0dav\u0101n\u0101\u1e43 bala\u1e43 samartham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>apary\u0101ptam aparip\u016br\u1e47am | p\u0101\u1e47\u1e0davai\u1e25 saha yoddhu\u1e43 ak\u1e63amam ity artha\u1e25 | bh\u012b\u1e63me\u1e47\u0101tis\u016bk\u1e63ma-buddhin\u0101 \u015bastra-\u015b\u0101stra-prav\u012b\u1e47en\u0101bhito rak\u1e63itam api bh\u012b\u1e63masyobhaya-pak\u1e63ap\u0101titv\u0101t | ete\u1e63\u0101\u1e43 p\u0101\u1e47\u1e0dav\u0101n\u0101\u1e43 tu bh\u012bmena sth\u016bla-buddhin\u0101 \u015bastra-\u015b\u0101str\u0101nabhij\u00f1o 'pi rak\u1e63itam pary\u0101pta\u1e43 parip\u016br\u1e47am | asm\u0101bhi\u1e25 saha yuddhe prav\u012b\u1e47am ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>nanv ubhayo\u1e25 sainyayos tauly\u0101t tavaiva vijaya\u1e25 katham ity \u0101\u015ba\u1e45kya sva-sainy\u0101dhikyam \u0101ha apary\u0101ptam iti | apary\u0101ptam aparimitam asm\u0101ka\u1e43 balam | tatr\u0101pi bh\u012b\u1e63me\u1e47a mah\u0101-buddhimat\u0101tirathen\u0101bhirak\u1e63itam | ete\u1e63\u0101\u1e43 p\u0101\u1e47\u1e0dav\u0101n\u0101\u1e43 bala\u1e43 tu pary\u0101pta\u1e43 parimitam | tatr\u0101pi bh\u012bmena tuccha-buddhin\u0101rdharathen\u0101bhirak\u1e63itam | ata\u1e25 siddha-vijayo 'ham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p310',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p310\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Ale zbyt nik\u0142a jest ta nasza si\u0142a, dowodzona przez Bhiszm\u0119, podczas gdy tamci maj\u0105 wiele wojska, nad kt\u00f3rym Bhima przewodzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Pod wodz\u0105 Bhiszmy mamy zast\u0119py wojsk nieprzeliczone; a ich wojsko, kt\u00f3rem Bhima dowodzi, zliczonem by\u0107 mo\u017ce.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Ta armia nasza pod Bhiszmy dow\u00f3dztwem, zaiste ogromna jest ich za\u015b wojsko, pod Bhimy wodz\u0105 niedostatecznym si\u0119 zdaje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiezbyt wielka jest nasza si\u0142a,<br \/>\n[ale] czuwa nad ni\u0105 [sam] Bhiszma.<br \/>\nWielka za\u015b jest ich sil\u0105,<br \/>\n[ale] czuwa nad ni\u0105 [m\u0142ody] Bhima.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNie do pokonania s\u0105 si\u0142y nasze pod Bhiszmy dow\u00f3dztwem,<br \/>\nJednak\u017ce ich armi\u0119, dowodzon\u0105 przez Bhim\u0119, mo\u017cna pokona\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Niezmierzone nasze si\u0142y, kt\u00f3rych Bhiszma dobrze strze\u017ce,<br \/>\nA niewielka moc tych oto, nad kt\u00f3rymi czuwa Bhima!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Niezmierzone s\u0105 si\u0142y naszej wielkiej armii.<br \/>\nWydaj\u0105 si\u0119 bezpieczne pod ochron\u0105 Bhiszmy.<br \/>\nJednak wojska Pandaw\u00f3w, cho\u0107 ograniczone,<br \/>\nStrze\u017cone s\u0105 przez Bhim\u0119 szczerze oddanego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Nasze si\u0142y, kt\u00f3re Bhiszma ma w swej pieczy s\u0105 niezmierne,<br \/>\nA ich si\u0142y, kt\u00f3re Bhima ma w swej pieczy s\u0105 wymierne.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Niezmierzone nasze si\u0142y,<br \/>\nkt\u00f3re Bhiszma ma w swej pieczy,<br \/>\nsi\u0142y tamtych dostateczne,<br \/>\nkt\u00f3re Bhima skrz\u0119tnie chroni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>apary\u0101pta\u1e43 tad asm\u0101ka\u1e43 bala\u1e43 bh\u012b\u1e63m\u0101bhirak\u1e63itam pary\u0101pta\u1e43 tv idam ete\u1e63\u0101\u1e43 bala\u1e43 bh\u012bm\u0101bhirak\u1e63itam analiza analiza syntaktyczna tat (ta) bh\u012b\u1e63m\u0101bhirak\u1e63itam (chroniona przez Bhiszm\u0119) asm\u0101kam (nasza) balam (si\u0142a) apary\u0101ptam (niezmierzona, niewystarczaj\u0105ca) [asti] (jest). tu (z drugiej strony) idam (ta) bh\u012bm\u0101bhirak\u1e63itam (chroniona przez Bhim\u0119) ete\u1e63\u0101m (tamtych) balam (si\u0142a) pary\u0101ptam (zmierzona, wystarczaj\u0105ca) [asti] (jest). &nbsp;analiza gramatyczna apary\u0101ptam \u2013 a-pari-\u0101pta (pari-\u221a\u0101p \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-310","post","type-post","status-publish","format-standard","hentry","category-rozdzial-01"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/310","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=310"}],"version-history":[{"count":21,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/310\/revisions"}],"predecessor-version":[{"id":8824,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/310\/revisions\/8824"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=310"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=310"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=310"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}