{"id":314,"date":"2010-05-31T18:31:24","date_gmt":"2010-05-31T18:31:24","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=314"},"modified":"2024-04-20T14:13:44","modified_gmt":"2024-04-20T12:13:44","slug":"bhg-1-11","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=314","title":{"rendered":"BhG 1.11"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0014.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-314\" title=\"werset 1.11-12\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0014.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>ayane\u1e63u ca sarve\u1e63u yath\u0101 bh\u0101gam <strong>avasthit\u0101\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">bh\u012b\u1e63mam<\/span> ev<span style=\"text-decoration: underline;\">\u0101bhirak\u1e63antu <\/span><strong>bhavanta\u1e25 sarva<\/strong> eva hi <\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 1.11\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 1\/BhG 1.11.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p314',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p314\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>sarve\u1e63u ca<\/em><\/strong> <span style=\"color: #888888;\">(i na wszystkich)<\/span> <strong><em>ayane\u1e63u<\/em><\/strong><span style=\"color: #888888;\"> (na drogach)<\/span> <strong><em>yath\u0101 bh\u0101gam<\/em><\/strong> <span style=\"color: #888888;\">(odpowiednio do udzia\u0142u)<\/span> <strong><em>avasthit\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(stoj\u0105cy)<\/span> <em><strong>sarve eva hi<\/strong><\/em> <span style=\"color: #888888;\">(zaiste dok\u0142adnie wszyscy)<\/span> <strong><em>bhavanta\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(panowie)<\/span> <em><strong>bh\u012b\u1e63mam eva<\/strong> <\/em><span style=\"color: #888888;\">(w\u0142a\u015bnie Bhiszm\u0119) <\/span><strong><em>abhirak\u1e63antu<\/em><\/strong><span style=\"color: #888888;\"> (niech ochraniaj\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayane\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>ayana<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\">7i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>na drogach <\/strong>(<em>vy\u016bha-prave\u015ba-m\u0101rge\u1e63u <\/em>\u2013 na \u015bcie\u017ckach wchodz\u0105cych do bojowego szyku);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>sarva <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\">7i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>na wszystkich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101 bh\u0101gam<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>zgodnie z podzia\u0142em <\/strong>(od: <em>yath\u0101<\/em> \u2013 jak; <em>bh\u0101ga<\/em> \u2013 cz\u0119\u015b\u0107, udzia\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avasthit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>avasthita<\/em> (<em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> \u2013 znajdowa\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>ustawieni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u012b\u1e63mam<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>bh\u012b\u1e63ma <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>Bhiszm\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u012b <\/em>\u2013 straszy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhirak\u1e63antu <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>rak\u1e63<\/em> (chroni\u0107 dok\u0142adnie) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\">Imperat.<\/a> P <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>niech ochraniaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>bhavant <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>panowie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b <\/em>\u2013 by\u0107, <em>bha-vant<\/em> \u2013 tytu\u0142 honoryfikatywny, wygl\u0105da tak samo jak <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\">PPr<\/a> od <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em>, ale r\u00f3\u017cni si\u0119 odmian\u0105 w: nominativus liczby poj.; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>wszyscy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u2013<\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong> (nie wyst\u0119puje na pocz\u0105tku zdania);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>ca <\/em>(pierwsza pada)<em> \u2192 tu <\/em>(ale);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p314',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p314\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.10<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>duryodhana\u1e25 svayam eva bh\u012bm\u0101bhirak\u1e63ita\u1e43 p\u0101\u1e47\u1e0dav\u0101n\u0101\u1e43 balam, \u0101tm\u012bya\u1e43 ca bh\u012b\u1e63m\u0101bhirak\u1e63ita\u1e43 balam avalokya \u0101tma-vijaye tasya balasya pary\u0101ptat\u0101m \u0101tm\u012byasya balasya tad-vijaye c\u0101pary\u0101ptat\u0101m \u0101c\u0101ry\u0101ya nivedya, antar vi\u1e63a\u1e47\u1e47o\u2019bhavat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhva\"><h2><a href=\"#Madhva\">Madhva<\/a><\/h2><\/p>\n<p>brak komentarza a\u017c do wersu BhG 2.11<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>tasm\u0101d yu\u1e63m\u0101bhi\u1e25 s\u0101vadh\u0101nair bhavituvyam ity \u0101ha ayane\u1e63u vy\u016bha-prave\u015ba-m\u0101rge\u1e63u yath\u0101-bh\u0101ga\u1e43 vibhakt\u0101\u1e25 sv\u0101\u1e43 sv\u0101\u1e43 ra\u1e47a-bh\u016bmim aparityajyaiv\u0101vasthit\u0101 bhavanto bh\u012b\u1e63mam ev\u0101bhitas tath\u0101 rak\u1e63antu yath\u0101nyair yudhyam\u0101no 'ya\u1e43 p\u1e5b\u1e63\u1e6dhata\u1e25 kai\u015bcin na hanyate | bh\u012b\u1e63ma-balenaiv\u0101sm\u0101ka\u1e43 j\u012bvitam iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>taki sam jak \u015ar\u012bdhary<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>athaiva\u1e43 mad-ukti-bh\u0101va\u1e43 vij\u00f1\u0101y\u0101c\u0101rya\u015b ced ud\u0101s\u012bta tad\u0101 mat-k\u0101rya-k\u1e63atir iti vibh\u0101vya tasmin sva-k\u0101rya-bh\u0101ram arpayann \u0101ha ayane\u1e63v iti | ayane\u1e63u sainya-prave\u015ba-vartmasu yath\u0101bh\u0101ga\u1e43 vibhakt\u0101\u1e43 sv\u0101\u1e43 sv\u0101\u1e43 yuddha-bh\u016bmim aparityajy\u0101vasthit\u0101 bhavanto bhavad-\u0101dayo bh\u012b\u1e63mame ev\u0101bhito rak\u1e63antu yuddh\u0101bhinive\u015b\u0101t p\u0101r\u015bvata\u1e25 p\u1e5b\u1e63\u1e6dhata\u015b c\u0101pa\u015byanta\u1e43 ta\u1e43 yath\u0101nyo na vihany\u0101t tath\u0101 kurvantv ity artha\u1e25 | sen\u0101patau bh\u012b\u1e63me nirbodhe mad-vijaya-siddhir iti bh\u0101va\u1e25 |<br \/>\nayam \u0101\u015baya\u1e25 &#8211; bh\u012b\u1e63mo 'sm\u0101ka\u1e43 pity\u0101maha\u1e25 | bhav\u0101\u1e43s tu guru\u1e25 | tau yuv\u0101m asmad ek\u0101nta-hitai\u1e63i\u1e47au viditau | y\u0101vak\u1e63a-sadasi mad-any\u0101ya\u1e43 vidant\u0101v api draupady\u0101 ny\u0101ya\u1e43 p\u1e5b\u1e63\u1e6dau n\u0101vocat\u0101\u1e43 may\u0101 tu p\u0101\u1e47\u1e0dave\u1e63u prat\u012bta\u1e43 sneh\u0101bh\u0101sa\u1e43 ty\u0101jayitu\u1e43 tath\u0101 niveditam iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p314',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p314\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Dlatego, stoj\u0105c u czo\u0142a swych szyk\u00f3w bojo\u00acwych, jak los wam wypad\u0142, wszyscy, ilu jeste\u015bcie, strze\u017ccie, dostojni, Bhiszm\u0119 najbardziej!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Niech ka\u017cdy z was zachowa swoje miejsce, kt\u00f3re mu wypad\u0142o w szykach, a wszyscy bro\u0144cie Bhiszmy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Wszyscy, wedle rozkaz\u00f3w, na swoich stanowiskach trwaj\u0105c, i wy dow\u00f3dcy, Bhiszm\u0119 ochraniajcie z wszech stron&#8221;.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nStoj\u0105c w ka\u017cdym starciu<br \/>\nna wyznaczonych miejscach<br \/>\nniech wi\u0119c wszyscy<br \/>\nczuwaj\u0105 nad Bhiszm\u0105!&#8221;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKa\u017cdy z owych wojownik\u00f3w na wyznaczonej sobie pozycji,<br \/>\nZewsz\u0105d niech Bhiszmy strze\u017ce.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Przeto wszyscy pa\u0144scy ludzie, na swych miejscach ustawieni,<br \/>\nNiech na wszystkich liniach szyku Bhiszm\u0119 chroni\u0105 w szczeg\u00f3lno\u015bci!&#8221;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Dlatego prosz\u0119 wszystkich, by przez ca\u0142\u0105 walk\u0119<br \/>\nNie spuszcza\u0107 z oczu Bhiszmy, chroni\u0107 w ka\u017cdej chwili.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Na pozycjach wszystkich wedle zada\u0144 swoich ustawiony<br \/>\nNiechaj ka\u017cdy z pan\u00f3w s\u0142u\u017cy Bhiszmie samemu obron\u0105!\u201d<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Teraz za\u015b panowie wszyscy<br \/>\nna swych flankach r\u00f3\u017cnorakich<br \/>\nzgodnie z funkcj\u0105 rozstawieni<br \/>\nBhiszm\u0119 jeno zr\u0119cznie chro\u0144cie\u201d.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ayane\u1e63u ca sarve\u1e63u yath\u0101 bh\u0101gam avasthit\u0101\u1e25 bh\u012b\u1e63mam ev\u0101bhirak\u1e63antu bhavanta\u1e25 sarva eva hi \u00a0 analiza analiza syntaktyczna sarve\u1e63u ca (i na wszystkich) ayane\u1e63u (na drogach) yath\u0101 bh\u0101gam (odpowiednio do udzia\u0142u) avasthit\u0101\u1e25 (stoj\u0105cy) sarve eva hi (zaiste dok\u0142adnie wszyscy) bhavanta\u1e25 (panowie) bh\u012b\u1e63mam eva (w\u0142a\u015bnie Bhiszm\u0119) abhirak\u1e63antu (niech ochraniaj\u0105). &nbsp;analiza gramatyczna ayane\u1e63u \u2013 ayana 7i.3 n. \u2013 na [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-314","post","type-post","status-publish","format-standard","hentry","category-rozdzial-01"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/314","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=314"}],"version-history":[{"count":21,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/314\/revisions"}],"predecessor-version":[{"id":8825,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/314\/revisions\/8825"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=314"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=314"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=314"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}