{"id":3263,"date":"2011-07-14T14:29:13","date_gmt":"2011-07-14T12:29:13","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3263"},"modified":"2011-07-15T13:28:04","modified_gmt":"2011-07-15T11:28:04","slug":"atha-pancamo-%e2%80%98dhyaya%e1%b8%a5-%e2%80%93-karma-sannyasa-yoga%e1%b8%a5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3263","title":{"rendered":"atha pa\u00f1camo \u2018dhy\u0101ya\u1e25 \u2013 karma-sanny\u0101sa-yoga\u1e25"},"content":{"rendered":"<p style=\"padding-left: 30px;\">A oto rozdzia\u0142 pi\u0105ty: \u201eJoga wyrzeczenia si\u0119 czynu\u201d<\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3263',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3263\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\" name=\"advtab\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ncaturthe 'dhy\u0101ye karmayogasya j\u00f1\u0101n\u0101k\u0101rat\u0101p\u016brvakasvar\u016bpabhedo j\u00f1\u0101n\u0101\u1e43\u015basya ca pr\u0101dh\u0101nyam uktam; j\u00f1\u0101nayog\u0101dhik\u0101ri\u1e47o 'pi karmayogasy\u0101ntargat\u0101tmaj\u00f1\u0101natv\u0101d apram\u0101datv\u0101t sukaratv\u0101n nirapek\u1e63atv\u0101c ca jy\u0101yastva\u1e43 t\u1e5bt\u012bya evoktam \/ id\u0101n\u012b\u1e43 karmayogasy\u0101tmapr\u0101ptis\u0101dhanatve j\u00f1\u0101nani\u1e63\u1e6dh\u0101y\u0101\u015b \u015baighrya\u1e43 karmayog\u0101ntargat\u0101kar\u1e6drtv\u0101nusandh\u0101naprak\u0101ra\u1e43 ca pratip\u0101dya tanm\u016bla\u1e43 j\u00f1\u0101na\u1e43 ca vi\u015bodhyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nniv\u0101rya sa\u1e43\u015baya\u1e43 ji\u1e63\u1e47o\u1e25 karma-sa\u1e43ny\u0101sa-yogayo\u1e25 |<br \/>\njitendriyasya ca yate\u1e25 pa\u00f1came muktim abrav\u012bt ||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nadhy\u0101y\u0101bhy\u0101\u1e43 k\u1e5bto dv\u0101bhy\u0101\u1e43 nir\u1e47aya\u1e25 karma-bodhayo\u1e25 |<br \/>\nkarma-tat-ty\u0101gayor dv\u0101bhy\u0101\u1e43 nir\u1e47aya\u1e25 kriyate 'dhun\u0101 ||<\/p>\n<p>t\u1e5bt\u012bye 'dhy\u0101ye jy\u0101yas\u012b cet karma\u1e47as te ity \u0101din\u0101rjunena p\u1e5b\u1e63\u1e6do bhagav\u0101n j\u00f1\u0101na-karma\u1e47or vikalpa-samuccay\u0101sambhaven\u0101dhik\u0101ri-bheda-vyavasthay\u0101 loke 'smin dvividh\u0101 ni\u1e63\u1e6dh\u0101 pur\u0101 prokt\u0101 may\u0101nagha ity \u0101din\u0101 nir\u1e47aya\u1e43 k\u1e5btav\u0101n | tath\u0101 c\u0101j\u00f1\u0101dhik\u0101rika\u1e43 karma na j\u00f1\u0101nena saha samucc\u012byate tejas-timirayor iva yugapad asambhav\u0101t karm\u0101dhik\u0101ra-hetu-bheda-buddhy-apanodakatvena j\u00f1\u0101nasya tad-virodhitv\u0101t | n\u0101pi vikalpyate ek\u0101rthatv\u0101bh\u0101v\u0101t | j\u00f1\u0101na-k\u0101ryasy\u0101j\u00f1\u0101na-n\u0101\u015basya karma\u1e47\u0101 kartum a\u015bakyatv\u0101t tam eva viditv\u0101pi m\u1e5btyum eti n\u0101nya\u1e25 panth\u0101 vidyate 'n\u0101yan\u0101ya iti \u015brute\u1e25 |<\/p>\n<p>j\u00f1\u0101ne j\u0101te tu karma-k\u0101rya\u1e43 n\u0101pek\u1e63yata evety ukta\u1e43 y\u0101v\u0101n artha udap\u0101ne ity atra | tath\u0101 ca j\u00f1\u0101nina\u1e25 karm\u0101nadhik\u0101re ni\u015bcite pr\u0101rabdha-karma-va\u015b\u0101d v\u1e5bth\u0101-ce\u1e63\u1e6d\u0101-r\u016bpe\u1e47a tad-anu\u1e63\u1e6dh\u0101na\u1e43 v\u0101 sarva-karma-sa\u1e43ny\u0101so veti nirviv\u0101da\u1e43 caturthe nir\u1e47\u012btam | aj\u00f1ena tv anta\u1e25-kara\u1e47a-\u015buddhi-dv\u0101r\u0101 j\u00f1\u0101notpattaye karm\u0101\u1e47y anu\u1e63\u1e6dhey\u0101ni tam eta\u1e43 ved\u0101nuvacanena br\u0101hma\u1e47\u0101 vividi\u1e63anti yaj\u00f1ena d\u0101nena tapas\u0101n\u0101\u015bakena iti \u015brute\u1e25 | sarva\u1e43 karm\u0101khila\u1e43 p\u0101rtha j\u00f1\u0101ne parisam\u0101pyate iti bhagavad-vacan\u0101c ca | eva\u1e43 sarva-karm\u0101\u1e47i j\u00f1\u0101n\u0101rth\u0101ni | tath\u0101 sarva-karma-sa\u1e43ny\u0101so 'pi j\u00f1\u0101n\u0101rtha\u1e25 \u015br\u016byate etam eva pravr\u0101jino lokam icchanta\u1e25 pravrajanti, \u015b\u0101nto d\u0101nta uparatas titik\u1e63u\u1e25 sam\u0101hito bh\u016btv\u0101tmany ev\u0101tm\u0101na\u1e43 pa\u015byet, tyajataiva hi taj j\u00f1eya\u1e43 tyuktu\u1e25 pratyak para\u1e43 padam, saty\u0101n\u1e5bte sukha-du\u1e25khe ved\u0101n ima\u1e43 lokam amu\u1e43 ca parityajy\u0101tm\u0101nam anvicchet ity \u0101dau |<\/p>\n<p>tatra karma tat-ty\u0101gayor \u0101r\u0101d upak\u0101raka-sa\u1e43nipatyopak\u0101rakayo\u1e25 pray\u0101j\u0101vagh\u0101tayor iva na samuccaya\u1e25 sambhavati viruddhatvena yaugapady\u0101bh\u0101v\u0101t | n\u0101pi karma-tat-ty\u0101gayor \u0101tma-j\u00f1\u0101na-m\u0101tra-phalatvenaik\u0101rthatv\u0101d atir\u0101trayo\u1e25 \u1e63o\u1e0da\u015bi-graha\u1e47\u0101graha\u1e47ayor iva vikalpa\u1e25 sy\u0101t | dv\u0101ra-bhedenaik\u0101rthatv\u0101bh\u0101v\u0101t | karma\u1e47o hi p\u0101pa-k\u1e63aya-r\u016bpam ad\u1e5b\u1e63\u1e6dam eva dv\u0101ra\u1e43, sa\u1e43ny\u0101sasya tu sarva-vik\u1e63ep\u0101bh\u0101vena vic\u0101r\u0101vasara-d\u0101na-r\u016bpa\u1e43 d\u1e5b\u1e63\u1e6dam eva dv\u0101ram | niyam\u0101p\u016brva\u1e43 tu d\u1e5b\u1e63\u1e6da-samav\u0101yitv\u0101d avagh\u0101t\u0101d\u0101v iva na prayojakam | tath\u0101 c\u0101d\u1e5b\u1e63\u1e6d\u0101rtha-d\u1e5b\u1e63\u1e6d\u0101rthayor \u0101r\u0101d upak\u0101raka-sa\u1e43nip\u0101tyopak\u0101rakayor eka-pradh\u0101n\u0101rthatve 'pi vikalpo n\u0101sty eva | pray\u0101j\u0101vagh\u0101t\u0101d\u012bn\u0101m api tat-prasa\u1e45g\u0101t | tasm\u0101t krame\u1e47obhayam apy an\u1e63\u1e6dheyam | tatr\u0101pi sa\u1e43ny\u0101s\u0101nantara\u1e43 karm\u0101nu\u1e63\u1e6dh\u0101na\u1e43 cet tad\u0101 parityakta-p\u016brv\u0101\u015brama-sv\u012bk\u0101re\u1e47\u0101r\u016b\u1e0dha-patitatv\u0101t karm\u0101nadhik\u0101ritva\u1e43 pr\u0101ktana-sa\u1e43ny\u0101sa-vaiyarthya\u1e43 ca tasy\u0101d\u1e5b\u1e63\u1e6d\u0101rthatv\u0101bh\u0101v\u0101t | prathama-k\u1e5bta-sa\u1e43ny\u0101senaiva j\u00f1\u0101n\u0101dhik\u0101ra-l\u0101bhe tad-uttara-k\u0101le karm\u0101nu\u1e63\u1e6dh\u0101na-vaiyarthya\u1e43 ca | tasm\u0101d \u0101dau bhagavad-arpa\u1e47a-buddhy\u0101 ni\u1e63k\u0101ma-karm\u0101nu\u1e63\u1e6dh\u0101n\u0101d anta\u1e25-kara\u1e47a-\u015buddhau t\u012bvre\u1e47a vair\u0101gye\u1e47a vividi\u1e63\u0101y\u0101\u1e43 d\u1e5b\u1e0dh\u0101y\u0101\u1e43 sarva-karma-sa\u1e43ny\u0101sa\u1e25 \u015brava\u1e47a-manan\u0101di-r\u016bpa-ved\u0101nta-v\u0101kya-vic\u0101r\u0101ya kartavya iti bhagavato matam | tath\u0101 coktam &#8211; na karma\u1e47\u0101m an\u0101rambh\u0101n nai\u1e63karmya\u1e43 puru\u1e63o '\u015bnute iti | vak\u1e63yate ca &#8211;<\/p>\n<p>\u0101ruruk\u1e63or muner yoga\u1e43 karma k\u0101ra\u1e47am ucyate |<br \/>\nyog\u0101r\u016b\u1e0dhasya tasyaiva \u015bama\u1e25 k\u0101ra\u1e47am ucyate || [G\u012bt\u0101 6.3] iti |<\/p>\n<p>yogo 'tra t\u012bvra-vair\u0101gya-p\u016brvik\u0101 vividi\u1e63\u0101 | tad ukta\u1e43 v\u0101rtika-k\u0101rai\u1e25 &#8211;<\/p>\n<p>pratyag vividi\u1e63\u0101siddhyai ved\u0101nuvacan\u0101daya\u1e25 |<br \/>\nbrahm\u0101v\u0101ptyai tu tat-ty\u0101ga \u012bpsant\u012bti \u015bruter bal\u0101t || iti |<\/p>\n<p>sm\u1e5bti\u015b ca &#8211;<br \/>\nka\u1e63\u0101ya-pa\u1e45kti\u1e25 karm\u0101\u1e47i j\u00f1\u0101na\u1e43 tu param\u0101 gati\u1e25 |<br \/>\nka\u1e63\u0101ye karmabhi\u1e25 pakve tato j\u00f1\u0101na\u1e43 pravartate || iti |<\/p>\n<p>mok\u1e63a-dharme &#8211;<br \/>\nka\u1e63\u0101ya\u1e43 p\u0101cayitv\u0101 ca \u015bre\u1e47\u012b-sth\u0101ne\u1e63u ca tri\u1e63u |<br \/>\npravrajec ca para\u1e43 sth\u0101na\u1e43 p\u0101rivr\u0101jyam anuttamam ||<br \/>\nbh\u0101vina\u1e25 kara\u1e47ai\u015b c\u0101ya\u1e43 bahu-sa\u1e43s\u0101ra-yoni\u1e63u |<br \/>\n\u0101s\u0101dayati \u015buddh\u0101tm\u0101 mok\u1e63a\u1e43 vai pratham\u0101\u015brame ||<br \/>\ntam \u0101s\u0101dya tu muktasya d\u1e5b\u1e63\u1e6d\u0101rthasya vipa\u015bcita\u1e25 |<br \/>\ntri\u1e63v \u0101\u015brame\u1e63u ko nv artho bhavet param\u0101bh\u012bpsita\u1e25 || iti |<\/p>\n<p>mok\u1e63a\u1e43 vair\u0101gyam | etena kram\u0101krama-sa\u1e43ny\u0101so dv\u0101v api dar\u015binau | tath\u0101 ca \u015bruti\u1e25 &#8211; brahmacarya\u1e43 sam\u0101pya g\u1e5bh\u012b bhaved g\u1e5bh\u0101d van\u012b bh\u016btv\u0101 pravrajed yadi vetarath\u0101 brahmacary\u0101d eva pravrajed g\u1e5bh\u0101d v\u0101 van\u0101d v\u0101 yad ahar eva virajet tad ahar eva pravrajet iti |<\/p>\n<p>tasm\u0101d aj\u00f1asy\u0101viraktat\u0101-da\u015b\u0101y\u0101\u1e43 karm\u0101nu\u1e63\u1e6dh\u0101nam eva | tasyaiva viraktat\u0101-da\u015b\u0101y\u0101\u1e43 sa\u1e43ny\u0101sa\u1e25 \u015brava\u1e47\u0101dy-avasara-d\u0101nena j\u00f1\u0101n\u0101rtha\u1e43 iti da\u015b\u0101-bheden\u0101j\u00f1am adhik\u1e5btyaiva karma-tat-ty\u0101gau vy\u0101khy\u0101tu\u1e43 pa\u00f1cama-\u1e63a\u1e63\u1e6dh\u0101v adhy\u0101y\u0101v \u0101rabhyete | vidvat-sa\u1e43ny\u0101sas tu j\u00f1\u0101na-bal\u0101d artha-siddha eveti sandeh\u0101bh\u0101v\u0101n na vic\u0101ryate |<\/p>\n<p>tatraikam eva jij\u00f1\u0101sum aj\u00f1a\u1e43 prati j\u00f1\u0101n\u0101rthatvena karma-tat-ty\u0101gayor vigdh\u0101n\u0101t tayo\u015b ca viruddhayor yugapad anu\u1e63\u1e6dh\u0101n\u0101sambhav\u0101n may\u0101 jij\u00f1\u0101sun\u0101 kim id\u0101n\u012bm anu\u1e63\u1e6dheyam iti sandih\u0101no 'rjuna uv\u0101ca sa\u1e43ny\u0101sam iti |<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A oto rozdzia\u0142 pi\u0105ty: \u201eJoga wyrzeczenia si\u0119 czynu\u201d komentarze R\u0101m\u0101nuja caturthe 'dhy\u0101ye karmayogasya j\u00f1\u0101n\u0101k\u0101rat\u0101p\u016brvakasvar\u016bpabhedo j\u00f1\u0101n\u0101\u1e43\u015basya ca pr\u0101dh\u0101nyam uktam; j\u00f1\u0101nayog\u0101dhik\u0101ri\u1e47o 'pi karmayogasy\u0101ntargat\u0101tmaj\u00f1\u0101natv\u0101d apram\u0101datv\u0101t sukaratv\u0101n nirapek\u1e63atv\u0101c ca jy\u0101yastva\u1e43 t\u1e5bt\u012bya evoktam \/ id\u0101n\u012b\u1e43 karmayogasy\u0101tmapr\u0101ptis\u0101dhanatve j\u00f1\u0101nani\u1e63\u1e6dh\u0101y\u0101\u015b \u015baighrya\u1e43 karmayog\u0101ntargat\u0101kar\u1e6drtv\u0101nusandh\u0101naprak\u0101ra\u1e43 ca pratip\u0101dya tanm\u016bla\u1e43 j\u00f1\u0101na\u1e43 ca vi\u015bodhyate &nbsp;\u015ar\u012bdhara niv\u0101rya sa\u1e43\u015baya\u1e43 ji\u1e63\u1e47o\u1e25 karma-sa\u1e43ny\u0101sa-yogayo\u1e25 | jitendriyasya ca yate\u1e25 pa\u00f1came muktim abrav\u012bt || &nbsp;Madhus\u016bdana adhy\u0101y\u0101bhy\u0101\u1e43 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3263","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3263"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3263\/revisions"}],"predecessor-version":[{"id":3436,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3263\/revisions\/3436"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}