{"id":3265,"date":"2011-07-14T14:18:51","date_gmt":"2011-07-14T12:18:51","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3265"},"modified":"2024-05-06T16:09:02","modified_gmt":"2024-05-06T14:09:02","slug":"bhg-5-1","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3265","title":{"rendered":"BhG 5.1"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0113.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3265\" title=\"werset 5.1-2\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0113.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>arjuna<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<span style=\"color: #888888;\">sa\u1e43ny\u0101sa\u1e43<\/span> karma\u1e47\u0101\u1e43 k\u1e5b\u1e63\u1e47a punar yoga\u1e43 ca <span style=\"text-decoration: underline;\">\u015ba\u1e43sasi<\/span><br \/>\n<strong>yac chreya<\/strong> etayor <span style=\"color: #888888;\">eka\u1e43 tan<\/span> me <span style=\"text-decoration: underline;\">br\u016bhi<\/span> suni\u015bcitam<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.1\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.1 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3265',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3265\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>arjuna\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(Ard\u017auna)<\/span> <strong><em>uv\u0101ca <\/em><\/strong><span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>he k\u1e5b\u1e63\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(Kryszno!)<\/span><em>,<\/em><br \/>\n<strong>[<em>tvam<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(ty)<\/span> <strong><em>karma\u1e47\u0101m <\/em><\/strong><span style=\"color: #888888;\">(czyn\u00f3w)<\/span> <strong><em>sa\u1e43ny\u0101sam <\/em><\/strong><span style=\"color: #888888;\">(wyrzeczenie)<\/span> <strong><em>puna\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(to zn\u00f3w)<\/span> <strong><em>yogam ca <\/em><\/strong><span style=\"color: #888888;\">(i jog\u0119)<\/span> <strong><em>\u015ba\u1e43sasi <\/em><\/strong><span style=\"color: #888888;\">(wychwalasz)<\/span><em>. <\/em><br \/>\n<strong><em>etayo\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(tych dw\u00f3ch)<\/span> <strong>[<em>madhye<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(po\u015br\u00f3d)<\/span> <strong><em>yat <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3re)<\/span> <strong><em>\u015breya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(lepsze)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>tat ekam <\/em><\/strong><span style=\"color: #888888;\">(to jedno)<\/span> <strong><em>su-ni\u015bcitam <\/em><\/strong><span style=\"color: #888888;\">(pewnie)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(mi)<\/span> <strong><em>br\u016bhi <\/em><\/strong><span style=\"color: #888888;\">(powiedz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43ny\u0101sam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43ny\u0101sa<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> odrzucenie, rezygnacja, wyrzeczenie<\/strong> (od: <em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn\u00f3w, dzia\u0142a\u0144<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5b\u1e63\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5b\u1e63\u1e47a<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o czarny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ponownie, jeszcze raz, z powrotem<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metod\u0119, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej<\/strong> (od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015ba\u1e43sasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><em>\u015ba\u1e43s <\/em>(s\u0142awi\u0107, chwali\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wychwalasz, og\u0142aszasz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015breya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015breyas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<em> <\/em><strong>lepsze, wy\u017csze, doskona\u0142e, pomy\u015blno\u015b\u0107, dobro<\/strong> (stopie\u0144 wy\u017cszy od: <em>\u015br\u012b \u2013 \u015breyas, \u015bre\u1e63\u1e6dha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etayo\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus dualis \u2013 dope\u0142niacz l.podw\u00f3j. \u2013 \u1e63a\u1e63\u1e6dh\u012b dvi-vacana\"> 6i.2 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u015br\u00f3d dw\u00f3ch<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ekam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jedno<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u2013 <strong>mi <\/strong>(skr\u00f3cona forma od: <em>mahyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>br\u016bhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>br\u016b <\/em>(m\u00f3wi\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>powiedz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>suni\u015bcitam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>su-ni\u015bcita<\/em> (<em>nir-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ci<\/em> \u2013 ustala\u0107, decydowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>postanowione, ustalone, niew\u0105tpliwe<\/strong>,<br \/>\nlub <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>pewnie, zdecydowanie, pozytywnie<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>sa\u1e43ny\u0101sa\u1e43<\/em><em> \u2192 sany\u0101sam<\/em> (wyrzeczenie);<br \/>\n<em>\u015ba\u1e43sasi<\/em><em> \u2192 sa\u1e43\u015basi<\/em> (wychwalasz);<br \/>\n<em>yac chreya etayor eka\u1e43<\/em><em> \u2192 <\/em><em>ya\u015b chrey\u0101n etayor ekas<\/em> (kt\u00f3ry lepszy, po\u015br\u00f3d dw\u00f3ch jeden);<br \/>\n<em>su-ni\u015bcitam<\/em><em> \u2192 vi-ni\u015bcitam<\/em> (zdecydowanie);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3265',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3265\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsa\u1e43ny\u0101sa\u1e43 parity\u0101ga\u1e43 karma\u1e47\u0101m \u0101str\u012by\u0101\u1e47\u0101m anu\u1e63\u1e6dheya-vi\u015be\u1e63\u0101\u1e47\u0101\u1e43 \u015ba\u1e43sasi pra\u015ba\u1e43sasi kathayas\u012bty etat | punar yoga\u1e43 ca te\u1e63\u0101m eva anu\u1e63\u1e6dh\u0101nam ava\u015bya-kartavya\u1e43 \u015ba\u1e43sasi | ato me katarat \u015breya\u1e25 iti sa\u1e43\u015baya\u1e25\u2014ki\u1e43 karm\u0101nu\u1e63\u1e6dh\u0101na\u1e43 \u015breya\u1e25, ki\u1e43 v\u0101 tad-dh\u0101nam iti | pra\u015basyatara\u1e43 c\u0101nu\u1e63\u1e6dheyam | ata\u015b ca yat \u015breya\u1e25 pra\u015basyataram etayo\u1e25 karma-sa\u1e43ny\u0101sa-karma-yogayor yad-anu\u1e63\u1e6dh\u0101n\u0101t \u015breyo\u2019v\u0101ptir mama sy\u0101d iti manyase, tad ekam anyatarat saha eka-puru\u1e63\u0101nu\u1e63\u1e6dheyatv\u0101sa\u1e43bhav\u0101t me br\u016bhi suni\u015bcitam abhipreta\u1e43 taveti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkarma\u1e47\u0101\u1e43 sa\u1e43ny\u0101sa\u1e43 j\u00f1\u0101nayogam puna\u1e25 karmayoga\u1e43 ca \u015ba\u1e43sasi \/ etad ukta\u1e43 bhavati dvit\u012bye 'dhy\u0101ye mumuk\u1e63o\u1e25 prathama\u1e43 karmayoga eva k\u0101rya\u1e25, karmayogena m\u1e5bdit\u0101nta\u1e25kara\u1e47aka\u1e63\u0101yasya j\u00f1\u0101nayogen\u0101tmadar\u015bana\u1e43 k\u0101ryam iti pratip\u0101dya punas t\u1e5bt\u012byacaturthayo\u1e25 j\u00f1\u0101nayog\u0101dhik\u0101rada\u015b\u0101pannasy\u0101pi karmani\u1e63\u1e6dhaiva jy\u0101yas\u012b, saiva j\u00f1\u0101nani\u1e63\u1e6dh\u0101nirapek\u1e63\u0101 \u0101tmapr\u0101ptau s\u0101dhanam iti karmani\u1e63\u1e6dh\u0101\u1e43 pra\u015ba\u1e43\u015basi iti \/ tatraitayor j\u00f1\u0101nayogakarmayogayor \u0101tmapr\u0101ptis\u0101dhanabh\u0101ve yad eka\u1e43 sauk\u0101ryac chaighry\u0101c ca \u015breya\u1e25 \u015bre\u1e63\u1e6dham iti suni\u015bcitam, tan me br\u016bhi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\naj\u00f1\u0101na-sambh\u016bta\u1e43 sa\u1e43\u015baya\u1e43 j\u00f1\u0101n\u0101sin\u0101 chittv\u0101 karma-yogam \u0101ti\u1e63\u1e6dha ity uktam | tatra p\u016brv\u0101para-virodha\u1e43 manv\u0101no 'rjuna uv\u0101ca sa\u1e43ny\u0101sam iti | yas tv \u0101tma-ratir eva sy\u0101d ity \u0101din\u0101 sarva\u1e43 karm\u0101khila\u1e43 p\u0101rtha ity \u0101din\u0101 ca karma-sa\u1e43ny\u0101sa\u1e43 kathayasi | j\u00f1\u0101n\u0101sin\u0101 sa\u1e43\u015baya\u1e43 chittv\u0101 yogam \u0101ti\u1e63\u1e6dha iti punar yoga\u1e43 ca kathayasi | na ca karma-sa\u1e43ny\u0101sa\u1e25 karma-yoga\u015b ca ekasyaiva ekadaiva sambhavata\u1e25 viruddha-svar\u016bpatv\u0101t | tasm\u0101d etayor madhya ekasminn anu\u1e63\u1e6dh\u0101tavye sati mama yac chreya\u1e25 suni\u015bcitam tad eka\u1e43 br\u016bhi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nhe k\u1e5b\u1e63\u1e47a ! sad\u0101nanda-r\u016bpa bhakta-du\u1e25kha-kar\u1e63a\u1e47eti v\u0101 | karma\u1e47\u0101\u1e43 y\u0101vaj-j\u012bv\u0101di-\u015bruti-vihit\u0101n\u0101\u1e43 nity\u0101n\u0101\u1e43 naimittik\u0101n\u0101\u1e43 ca sa\u1e43ny\u0101sa\u1e43 ty\u0101ga\u1e43 jij\u00f1\u0101sum aj\u00f1a\u1e43 prati kathayasi veda-mukhena punas tad-viruddha\u1e43 yoga\u1e43 ca karm\u0101nu\u1e63\u1e6dh\u0101na-r\u016bpa\u1e43 \u015ba\u1e43sasi | etam eva pravr\u0101jino lokam icchanta\u1e25 pravrajanti, tam eta\u1e43 ved\u0101nuvacanena br\u0101hma\u1e47\u0101 vividi\u1e63anti yaj\u00f1ena ity \u0101di-v\u0101kya-dvayena &#8211;<\/p>\n<p>nir\u0101\u015b\u012br yata-citt\u0101tm\u0101 tyakta-sarva-parigraha\u1e25 |<br \/>\n\u015b\u0101r\u012bra\u1e43 kevala\u1e43 karma kurvann \u0101pnoti kilbi\u1e63am || [G\u012bt\u0101 4.21]<\/p>\n<p>chittvaina\u1e43 sa\u1e43\u015baya\u1e43 yogam \u0101ti\u1e63\u1e6dhotti\u1e63\u1e6dha bh\u0101rata iti g\u012bt\u0101-v\u0101kya-dvayena v\u0101 | tatraikam aj\u00f1a\u1e43 prati karma-tat-ty\u0101gayor vidh\u0101n\u0101d yugapad ubhay\u0101nu\u1e63\u1e6dh\u0101nasambhav\u0101d etayo\u1e25 karma-tat-ty\u0101gayor madhye yad eka\u1e43 \u015breya\u1e25 pra\u015basyatara\u1e43 manyase karma v\u0101 tat-ty\u0101ga\u1e43 v\u0101 tan me br\u016bhi suni\u015bcita\u1e43 tava matam anu\u1e63\u1e6dh\u0101n\u0101ya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nprokta\u1e43 j\u00f1\u0101n\u0101d api \u015bre\u1e63\u1e6dha\u1e43 karma tad-d\u0101\u1e5b\u1e0dhya-siddhaye |<br \/>\ntat-pad\u0101rthasya ca j\u00f1\u0101na\u1e43 s\u0101my\u0101d y\u0101 api pa\u00f1came ||<\/p>\n<p>p\u016brv\u0101dhy\u0101y\u0101nte \u015brutena v\u0101kya-dv\u0101re\u1e47a virodham \u0101\u015ba\u1e45kam\u0101na\u1e25 p\u1e5bcchati sanny\u0101sam iti |<\/p>\n<p>yoga-sa\u1e43nyasta-karm\u0101\u1e47a\u1e43 j\u00f1\u0101na-sa\u1e43chinna-sa\u1e43\u015bayam |<br \/>\n\u0101tmavanta\u1e43 na karm\u0101\u1e47i nibadhnanti dhana\u1e43jaya || [G\u012bt\u0101 4.41]<\/p>\n<p>iti v\u0101kyena tva\u1e43 karma-yogenotpanna-j\u00f1\u0101nasya karma-sa\u1e43ny\u0101sa\u1e43 br\u016b\u1e63e |<\/p>\n<p>tasm\u0101d aj\u00f1\u0101na-sa\u1e43bh\u016bta\u1e43 h\u1e5bt-stha\u1e43 j\u00f1\u0101n\u0101sin\u0101tmana\u1e25 |<br \/>\nchittvaina\u1e43 sa\u1e43\u015baya\u1e43 yogam \u0101ti\u1e63\u1e6dhotti\u1e63\u1e6dha bh\u0101rata || [G\u012bt\u0101 4.42]<\/p>\n<p>ity anena punas tasyaiva karma-yoga\u1e43 ca br\u016b\u1e63e | na ca karma-sa\u1e43ny\u0101sa\u1e25 karma-yoga\u015b ca ekasyaiva ekadaiva sambhavata\u1e25, sthiti-gativat viruddha-svar\u016bpatv\u0101t | tasm\u0101j j\u00f1\u0101n\u012b karma-sa\u1e43ny\u0101sa\u1e43 kury\u0101t, karma-yoga\u1e43 v\u0101 kury\u0101d iti tvad-abhipr\u0101yam anavagato |ha\u1e43 p\u1e5bcch\u0101mi etayor madhye yad eka\u1e43 \u015breyas tvay\u0101 suni\u015bcitam tan me br\u016bhi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nj\u00f1\u0101nata\u1e25 karma\u1e47a\u1e25 \u015brai\u1e63\u1e6dhya\u1e43 sukaratv\u0101din\u0101 hari\u1e25 |<br \/>\n\u015buddhasya tad-akart\u1e5btva\u1e43 tvety \u0101di pr\u0101ha pa\u00f1came ||<\/p>\n<p>dvit\u012bye mumuk\u1e63u\u1e43 praty \u0101tma-vij\u00f1\u0101na\u1e43 mocakam abhidh\u0101ya tad-up\u0101yay\u0101 ni\u1e63k\u0101ma\u1e43 karma kartavyam abhyadh\u0101t | labdha-vij\u00f1\u0101nasya na ki\u1e43cit karm\u0101st\u012bti yas tv \u0101tma-ratir eva sy\u0101t iti t\u1e5bt\u012bye, sarva\u1e43 karm\u0101khila\u1e43 p\u0101rtha iti caturthe c\u0101v\u0101d\u012bt | ante tu tasm\u0101d aj\u00f1\u0101na-sa\u1e43bh\u016bta\u1e43 [G\u012bt\u0101 4.42] ity \u0101din\u0101 tasyaiva puna\u1e25 karma-yoga\u1e43 pr\u0101vocat | tatr\u0101rjuna\u1e25 p\u1e5bcchati sa\u1e43ny\u0101sam iti | he k\u1e5b\u1e63\u1e47a ! karma\u1e47\u0101\u1e43 sanny\u0101sa\u1e43 sarvendriya-vy\u0101p\u0101ra-virati-r\u016bpa\u1e43 j\u00f1\u0101na-yogam ity artha\u1e25 | punar yoga\u1e43 karm\u0101nu\u1e63\u1e6dh\u0101na\u1e43 ca sarvendriya-vy\u0101p\u0101ra-r\u016bpa\u1e43 \u015ba\u1e43sasi | na caikasya yugapat tau sambhavet\u0101\u1e43, sthiti-gativat tamas-tejovac ca viruddha-svar\u016bpatv\u0101t | tasm\u0101l labdha-j\u00f1\u0101na\u1e25 karma sannyased anuti\u1e63\u1e6dhed veti bhavad-abhimata\u1e43 vettum a\u015bakto 'ha\u1e43 p\u1e5bcch\u0101mi | etayo\u1e25 karma-sanny\u0101sa-karm\u0101nu\u1e63\u1e6dh\u0101nayor yad eka\u1e43 \u015breyas tvay\u0101 suni\u015bcita\u1e43 tattva\u1e43 me br\u016bh\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3265',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3265\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nWychwalasz z kolei, Kriszno, to wyrzeczenie si\u0119 czynu, to oddanie si\u0119 dzia\u0142alno\u015bci, lecz powiedz mi ju\u017c raz stanowczo, co jest lepsze?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nArd\u017cuna.<br \/>\nO Krszno, pochwalasz z jednej strony wyrzeczenie si\u0119 czyn\u00f3w, a z drugiej s\u0142awisz Jedno\u015b\u0107 mistyczn\u0105; kt\u00f3re z dwojga jest lepszem, powiedz mi to wyra\u017anie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nArd\u017cuna m\u00f3wi:<br \/>\nZaniechanie dzia\u0142a\u0144 wys\u0142awiasz, o Kriszno, a zarazem jog\u0119 czynu. Powiedz \u017ce mi wyra\u017anie, kt\u00f3re z tych dwojga jest lepsze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nTo porzucenie s\u0142awisz, Kriszno,<br \/>\nto zn\u00f3w spe\u0142nienie czynu.<br \/>\nCo z nich jest lepsze?<br \/>\nPowiedz mi to stanowczo!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada:<br \/>\nNajpierw porzucenie czynu wszelkiego, a p\u00f3\u017aniej jog\u0119 dzia\u0142ania zachwalasz mi, Kriszno,<br \/>\nA wi\u0119c kt\u00f3ra z tych dr\u00f3g jest lepsza, powiedz mi to wyra\u017anie?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Ard\u017cuna:<br \/>\nTo zaniechanie dzia\u0142ania, to jog\u0119 zn\u00f3w chwalisz, Kryszno!<br \/>\nJedno z nich &#8211; to, kt\u00f3re lepsze &#8211; racz wskaza\u0107 mi ostatecznie!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nM\u00f3wisz o porzuceniu czynu \u2013 rzek\u0142 Ard\u017cuna \u2013<br \/>\nChwalisz te\u017c \u015bcie\u017ck\u0119 jogi. Powiedz mi wyra\u017anie,<br \/>\nKt\u00f3ra droga jest lepsza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Ard\u017auna rzek\u0142:<br \/>\nKryszno, jog\u0119 raz wychwalasz,<br \/>\nto zn\u00f3w czyn\u00f3w wyrzeczenie.<br \/>\nPowiedz pewnie, ale jedno,<br \/>\nkt\u00f3re z tych dw\u00f3ch jest przedniejsze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>arjuna uv\u0101ca sa\u1e43ny\u0101sa\u1e43 karma\u1e47\u0101\u1e43 k\u1e5b\u1e63\u1e47a punar yoga\u1e43 ca \u015ba\u1e43sasi yac chreya etayor eka\u1e43 tan me br\u016bhi suni\u015bcitam analiza analiza syntaktyczna arjuna\u1e25 (Ard\u017auna) uv\u0101ca (powiedzia\u0142): he k\u1e5b\u1e63\u1e47a (Kryszno!), [tvam] (ty) karma\u1e47\u0101m (czyn\u00f3w) sa\u1e43ny\u0101sam (wyrzeczenie) puna\u1e25 (to zn\u00f3w) yogam ca (i jog\u0119) \u015ba\u1e43sasi (wychwalasz). etayo\u1e25 (tych dw\u00f3ch) [madhye] (po\u015br\u00f3d) yat (kt\u00f3re) \u015breya\u1e25 (lepsze) [asti] (jest), tat ekam [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3265","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3265","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3265"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3265\/revisions"}],"predecessor-version":[{"id":9055,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3265\/revisions\/9055"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3265"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3265"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3265"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}