{"id":3269,"date":"2011-07-14T14:10:29","date_gmt":"2011-07-14T12:10:29","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3269"},"modified":"2024-05-06T16:14:11","modified_gmt":"2024-05-06T14:14:11","slug":"bhg-5-2","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3269","title":{"rendered":"BhG 5.2"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<strong>sa\u1e43ny\u0101sa\u1e25 karma-yoga\u015b<\/strong> ca <strong>ni\u1e25\u015breyasa-kar\u0101v ubhau<\/strong><br \/>\ntayos tu karma-sa\u1e43ny\u0101s\u0101t <strong>karma-yogo<\/strong> <span style=\"text-decoration: underline;\">vi\u015bi\u1e63yate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.2\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.2 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3269',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3269\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(chwalebny Pan)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(rzek\u0142)<\/span>:<br \/>\n<strong><em>sanny\u0101sa\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(wyrzeczenie)<\/span> <strong><em>karma-yoga\u1e25 ca<\/em><\/strong> <span style=\"color: #888888;\">(i joga czynu)<\/span> <strong><em>ubhau<\/em><\/strong> <span style=\"color: #888888;\">(obie)<\/span> <strong><em>ni\u1e25\u015breyasa-karau<\/em><\/strong> <span style=\"color: #888888;\">(tw\u00f3rcy najwy\u017cszego dobra)<\/span> <strong>[<em>sta\u1e25<\/em>]<\/strong><span style=\"color: #888888;\"> (s\u0105)<\/span>.<br \/>\n<strong><em>tayo\u1e25 tu<\/em><\/strong> <span style=\"color: #888888;\">(ale z dw\u00f3ch)<\/span> <strong>[<em>madhye<\/em>]<\/strong> <span style=\"color: #888888;\">(po\u015br\u00f3d)<\/span> <strong><em>karma-sanny\u0101s\u0101t<\/em><\/strong> <span style=\"color: #888888;\">(od wyrzeczenia czynu)<\/span> <strong><em>karma-yoga\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(joga czynu)<\/span> <strong><em>vi\u015bi\u1e63yate<\/em><\/strong> <span style=\"color: #888888;\">(jest wyr\u00f3\u017cniona)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43ny\u0101sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43ny\u0101sa<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> odrzucenie, rezygnacja, wyrzeczenie<\/strong> (od: <em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-yoga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-yoga<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47o yoga iti<\/em> \u2013<strong> joga czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ni\u1e25\u015breyasa-karau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni\u1e25\u015breyasa-kara <\/em><a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>ni\u1e25\u015breyasasya<\/em><em> kar\u0101v iti<\/em> \u2013 <strong>tw\u00f3rcy doskona\u0142o\u015bci<\/strong> (od: <em>\u015breyas<\/em> \u2013 lepsze, wy\u017csze, doskona\u0142e, pomy\u015blno\u015b\u0107, dobro; stopie\u0144 wy\u017cszy od: <em>\u015br\u012b \u2013 \u015breyas, \u015bre\u1e63\u1e6dha<\/em>, <em>ni\u1e25-\u015breyasa<\/em> \u2013 nie maj\u0105cy lepszego, doskona\u0142o\u015b\u0107, mocna wiara, wyzwolenie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>kara<\/em> \u2013 tw\u00f3rca, sprawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ubhau<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ubha<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>obie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tayo\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus dualis \u2013 dope\u0142niacz l.podw\u00f3j. \u2013 \u1e63a\u1e63\u1e6dh\u012b dvi-vacana\"> 6i.2 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u015br\u00f3d dw\u00f3ch<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-sa\u1e43ny\u0101s\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-sa\u1e43ny\u0101sa<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47a\u1e25 sa\u1e43ny\u0101s\u0101d iti<\/em> \u2013<strong> od porzucenia czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107, <em>sa\u1e43ny\u0101sa<\/em> \u2013 odrzucenie, rezygnacja, wyrzeczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-yoga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-yoga<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47o yoga iti<\/em> \u2013<strong> joga czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015bi\u1e63yate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi\u1e63<\/em> (wyr\u00f3\u017cnia\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest <\/strong><strong>wyr\u00f3\u017cniony, szczeg\u00f3lny, najlepszy<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ni\u1e25\u015breyasa-kar\u0101v<\/em><em> \u2192 <\/em><em>ni\u015breyasa-kar\u0101v<\/em>;<br \/>\n<em>vi\u015bi\u1e63yate<\/em><em> \u2192 vi\u015b\u0101\u1e43 pate<\/em> (o panie ludzi);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3269',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3269\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsv\u0101bhipr\u0101yam \u0101cak\u1e63\u0101\u1e47o nir\u1e47ay\u0101ya \u015br\u012b-bhagav\u0101n uv\u0101ca\u2014<\/p>\n<p>sa\u1e43ny\u0101sa\u1e25 karma\u1e47\u0101\u1e43 parity\u0101ga\u1e25 karma-yoga\u015b ca te\u1e63\u0101m anu\u1e63\u1e6dh\u0101na\u1e43 t\u0101v ubh\u0101v api ni\u1e25\u015breyasa-karau mok\u1e63a\u1e43 kurv\u0101te j\u00f1\u0101notpatti-hetutvena | ubhau yadyapi ni\u1e25\u015breyasa-karau, tath\u0101pi tayos tu ni\u1e25\u015breyasa-hetvo\u1e25 karma-sa\u1e43ny\u0101s\u0101t keval\u0101t karma-yogo vi\u015bi\u1e63yata iti karma-yoga\u1e43 stauti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsa\u1e43ny\u0101sa\u1e25 j\u00f1\u0101nayoga\u1e25, karmayoga\u015b ca j\u00f1\u0101nayoga\u015baktasy\u0101py ubhau nirapek\u1e63au ni\u015b\u015breyasakarau \/ tayos tu karmasa\u1e43ny\u0101s\u0101j j\u00f1\u0101nayog\u0101t karmayoga eva vi\u015bi\u1e63yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\natrottara\u1e43 \u015br\u012b-bhagav\u0101n uv\u0101ca sa\u1e43ny\u0101sa iti | aya\u1e43 bh\u0101va\u1e25 &#8211; na hi ved\u0101nta-vedy\u0101tma-tattvaj\u00f1a\u1e43 prati karma-yogam aha\u1e43 brav\u012bmi | yata\u1e25 p\u016brvoktena sa\u1e43ny\u0101sena virodha\u1e25 sy\u0101t | api tu deh\u0101tm\u0101bhim\u0101nina\u1e43 tv\u0101\u1e43 bandhu-vadh\u0101di-nimitta-\u015boka-moh\u0101di-k\u1e5btam ena\u1e43 sa\u1e43\u015baya\u1e43 deh\u0101tma-viveka-j\u00f1\u0101n\u0101sin\u0101 chittv\u0101 param\u0101tma-j\u00f1\u0101nop\u0101ya-bh\u016bta\u1e43 karma-yogam \u0101ti\u1e63\u1e6dheti brav\u012bmi | karma-yogena \u015buddha-cittasy\u0101tma-tattva-j\u00f1\u0101ne j\u0101te sati tat-parip\u0101k\u0101rtha\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101\u1e45gatvena sa\u1e43ny\u0101sa\u1e25 p\u016brvam ukta\u1e25 | eva\u1e43 saty a\u1e45ga-pradh\u0101nayor vikalpa-yog\u0101t sa\u1e43ny\u0101sa\u1e25 karma-yoga\u015b cety et\u0101v ubh\u0101v api bh\u016bmik\u0101-bhedena samuccit\u0101v eva ni\u1e25\u015breyasa\u1e43 s\u0101dhayata\u1e25 | tath\u0101pi tu tayor madhye tu karma-sa\u1e43ny\u0101s\u0101t sak\u0101\u015b\u0101t karma-yogo vi\u015bi\u1e63\u1e6do bhavat\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam arjunasya pra\u015bne tad-uttaram \u015br\u012b-bhagav\u0101n uv\u0101ca sa\u1e43ny\u0101sa iti | ni\u1e25\u015breyasa-karau j\u00f1\u0101notpatti-hetutvena mok\u1e63opayoginau | tayos tu karma-sa\u1e43ny\u0101s\u0101d anadhik\u0101ri-k\u1e5bt\u0101t karma-yogo vi\u015bi\u1e63yate \u015brey\u0101n adhik\u0101ra-samp\u0101dakatvena<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkarma-yogo vi\u015bi\u1e63yata iti j\u00f1\u0101nina\u1e25 karma-kara\u1e47e na ko 'pi do\u1e63a\u1e25 | pratyuta ni\u1e63k\u0101ma-karma\u1e47\u0101 citta-\u015buddhi-d\u0101r\u1e0dhy\u0101j j\u00f1\u0101na-d\u0101r\u1e0dhyam eva sy\u0101t | sa\u1e43ny\u0101sinas tu kad\u0101cit citta-vaigu\u1e47ye sati tad-upa\u015baman\u0101rtha\u1e43 ki\u1e43 karma ni\u1e63iddham ? j\u00f1\u0101n\u0101bhy\u0101sa-pratibandhaka\u1e43 tu citta-vaigu\u1e47yam eva | vi\u1e63aya-graha\u1e47e tu v\u0101nt\u0101\u015bitvam eva sy\u0101d iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 p\u1e5b\u1e63\u1e6do \u015br\u012b-bhagav\u0101n uv\u0101ca sa\u1e43ny\u0101sa iti | ni\u1e25\u015breyasa-karau mukti-het\u016b | karma-sa\u1e43ny\u0101s\u0101j j\u00f1\u0101na-yog\u0101d vi\u015bi\u1e63yate \u015bre\u1e63\u1e6dho bhavati | aya\u1e43 bh\u0101va\u1e25 &#8211; na khalu labdha-j\u00f1\u0101nasy\u0101pi karma-yogo do\u1e63\u0101vaha\u1e25 | kintu j\u00f1\u0101na-garbhatv\u0101j j\u00f1\u0101na-d\u0101r\u1e0dhya-k\u1e5bd eva | j\u00f1\u0101na-ni\u1e63\u1e6dhatay\u0101 karma-sanny\u0101sinas tu citta-do\u1e63e sati tad-do\u1e63a-vin\u0101\u015b\u0101ya karm\u0101nu\u1e63\u1e6dheya\u1e43 prati\u1e63edhaka-\u015b\u0101str\u0101t | karma-ty\u0101ga-v\u0101ky\u0101ni tv \u0101tmani ratau saty\u0101\u1e43 karm\u0101\u1e47i ta\u1e43 svaya\u1e43 tjayant\u012bty \u0101hu\u1e25 | tasm\u0101t sukaratv\u0101d apram\u0101datv\u0101j j\u00f1\u0101na-garbhatv\u0101c ca karma-yoga\u1e25 \u015brey\u0101n iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3269',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3269\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nZar\u00f3wno wyrzeczenie jak i oddanie si\u0119 dzia\u0142aniu prowadzi do wybawienia; oddanie jednak stoi wy\u017cej, ni\u017c wyrzeczenie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nWyrzeczenie si\u0119 i Jedno\u015b\u0107 mistyczna czyn\u00f3w, oboje prowadz\u0105 do stanu szcz\u0119\u015bliwo\u015bci; mimo to Jedno\u015b\u0107 lepsza, ni\u017c wyrzeczenie si\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony rzecze Pan:<br \/>\nWyrzeczenie si\u0119 czyn\u00f3w na r\u00f3wni z bezosobistym ich pe\u0142nieniem, do najwy\u017cszej szcz\u0119\u015bliwo\u015b\u0107 prowadzi; lecz z nich dw\u00f3ch zaiste Joga czynu jest lepsz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nI porzucenie, i spe\u0142nienie czynu,<br \/>\nobie te drogi zapewniaj\u0105 wyzwolenie.<br \/>\nZ nich spe\u0142nienie czynu<br \/>\nwy\u017csze jest nad porzucenie czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nZar\u00f3wno przez porzucenie czynu jak i przez jog\u0119 dzia\u0142ania jeste\u015b nagradzany pe\u0142nym wyzwoleniem,<br \/>\nLecz z tych dw\u00f3ch dr\u00f3g czyn jest lepszy od jego pe\u0142nego zaniechania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nTak zaniechanie, jak joga czynu prowadz\u0105 do szcz\u0119\u015bcia,<br \/>\nLecz spo\u015br\u00f3d nich joga czynu jest lepsza od zaniechania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u00bbZar\u00f3wno wyrzeczenie, jak i joga czynu<br \/>\nS\u0105 \u017ar\u00f3d\u0142em wyzwolenia, jednak z tych dw\u00f3ch \u015bcie\u017cek<br \/>\nPraca bez przywi\u0105zania jest z pewno\u015bci\u0105 lepsza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Chwalebny Pan rzek\u0142:<br \/>\nWyrzeczenie, joga czynu \u2013<br \/>\nobie wiod\u0105 ku \u015bwietno\u015bci.<br \/>\nOd zrzeczenia czynu jednak<br \/>\njoga czynu jest wszak lepsza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca sa\u1e43ny\u0101sa\u1e25 karma-yoga\u015b ca ni\u1e25\u015breyasa-kar\u0101v ubhau tayos tu karma-sa\u1e43ny\u0101s\u0101t karma-yogo vi\u015bi\u1e63yate analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (rzek\u0142): sanny\u0101sa\u1e25 (wyrzeczenie) karma-yoga\u1e25 ca (i joga czynu) ubhau (obie) ni\u1e25\u015breyasa-karau (tw\u00f3rcy najwy\u017cszego dobra) [sta\u1e25] (s\u0105). tayo\u1e25 tu (ale z dw\u00f3ch) [madhye] (po\u015br\u00f3d) karma-sanny\u0101s\u0101t (od wyrzeczenia czynu) karma-yoga\u1e25 (joga czynu) vi\u015bi\u1e63yate (jest wyr\u00f3\u017cniona). &nbsp;analiza gramatyczna \u015br\u012b-bhagav\u0101n [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3269","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3269","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3269"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3269\/revisions"}],"predecessor-version":[{"id":9057,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3269\/revisions\/9057"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3269"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3269"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3269"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}