{"id":3271,"date":"2011-07-14T14:06:44","date_gmt":"2011-07-14T12:06:44","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3271"},"modified":"2024-05-06T16:15:27","modified_gmt":"2024-05-06T14:15:27","slug":"bhg-5-3","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3271","title":{"rendered":"BhG 5.3"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0114.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3271\" title=\"werset 5.3-4\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0114.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><strong><em>j\u00f1eya\u1e25<\/em><\/strong><em> <strong>sa<\/strong> <strong>nitya-sa\u1e43ny\u0101s\u012b yo<\/strong> na <span style=\"text-decoration: underline;\">dve\u1e63\u1e6di<\/span> na <span style=\"text-decoration: underline;\">k\u0101\u1e45k\u1e63ati<\/span><br \/>\n<strong>nirdva\u1e43dvo<\/strong> hi mah\u0101b\u0101ho <span style=\"color: #888888;\">sukha\u1e43<\/span> bandh\u0101t <span style=\"text-decoration: underline;\">pramucyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.3\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.3 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3271',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3271\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he mah\u0101-b\u0101ho <\/em><\/strong><span style=\"color: #888888;\">(o pot\u0119\u017cnoramienny!)<\/span><em>, <\/em><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>na dve\u1e63\u1e6di <\/em><\/strong><span style=\"color: #888888;\">(nie nienawidzi)<\/span> <strong><em>na k\u0101\u1e45k\u1e63ati <\/em><\/strong><span style=\"color: #888888;\">(nie pragnie)<\/span><em>, <\/em><br \/>\n<strong><em>sa <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>nitya-sanny\u0101s\u012b <\/em><\/strong><span style=\"color: #888888;\">(wieczny wyrzeczeniec)<\/span> <strong><em>j\u00f1eya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(do poznania)<\/span><em>, <\/em><br \/>\n<strong>[<em>sa<\/em>]\u00a0<\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>nirdva\u1e43dva\u1e25 hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste pozbawiony przeciwie\u0144stw)<\/span> <strong><em>bandh\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z wi\u0119z\u00f3w)<\/span> <strong><em>sukham <\/em><\/strong><span style=\"color: #888888;\">(z \u0142atwo\u015bci\u0105)<\/span> <strong><em>pramucyate <\/em><\/strong><span style=\"color: #888888;\">(jest wyzwalany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1eya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1eya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101 <\/em>\u2013 wiedzie\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\">PF<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do poznania, do dowiedzenia si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nitya-sa\u1e43ny\u0101s\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nitya-sa\u1e43ny\u0101sin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wieczny wyrzeczeniec<\/strong> (od: <em>nitya<\/em> \u2013 wrodzony, wieczny, ci\u0105g\u0142y; <em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107, <em>sa\u1e43ny\u0101sa<\/em> \u2013 odrzucenie, rezygnacja, wyrzeczenie, <em>sa\u1e43ny\u0101sin<\/em> \u2013 asceta, wyrzeczeniec; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dve\u1e63\u1e6di <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dvi\u1e63<\/em> (nienawidzi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>nienawidzi, okazuje nienawi\u015b\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101\u1e45k\u1e63ati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u0101\u1e45k\u1e63<\/em> (pragn\u0105\u0107, oczekiwa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>pragnie, t\u0119skni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nirdva\u1e43dva\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-dva\u1e43dva<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bez przeciwie\u0144stw<\/strong> (od: <em>ni\u1e25<\/em> \u2013 z dala od, poza, wolny od \u2013 najcz\u0119\u015bciej jako prefiks; <em>dva<\/em> \u2013 dwa, <em>dva\u1e43-dva<\/em> \u2013 dwa-dwa, para przeciwie\u0144stw);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101b\u0101ho <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-b\u0101hu<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya b\u0101h\u016b mah\u0101ntau sta\u1e25 sa\u1e25<\/em> \u2013 <strong>o ty, <\/strong><strong>kt\u00f3rego ramiona s\u0105 pot\u0119\u017cne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant<\/em> \u2013 wielki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ba\u1e43h<\/em> \u2013 zwi\u0119ksza\u0107, <em>b\u0101hu<\/em> \u2013 rami\u0119, przedrami\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>\u0142atwo, przyjemnie, szcz\u0119\u015bliwie<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu] st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bandh\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bandha<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z p\u0119t, od wi\u0119z\u00f3w, z wi\u0119zienia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> \u2013 wi\u0105za\u0107, p\u0119ta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pramucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> (wyzwala\u0107, uwalnia\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest uwalniany<\/strong> (od czego? \u2013 <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> wymaga instrumentalisu lub ablativusu);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>nitya- <\/em><em>\u2192 nitya\u1e43 \/ eva<\/em> (zawsze \/ jedynie);<br \/>\n<em>nirdva\u1e43dvo <\/em><em>\u2192 nirba\u1e43ddho<\/em> (uparty);<br \/>\n<em>pramucyate<\/em><em> \u2192 vimucyate<\/em> (jest wyzwalany);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3271',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3271\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkasm\u0101t iti \u0101ha\u2014<\/p>\n<p>j\u00f1eyo j\u00f1\u0101tavya\u1e25 sa karma-yog\u012b nitya-sa\u1e43ny\u0101s\u012b iti yo na dve\u1e63\u1e6di ki\u1e43cit na k\u0101\u1e45k\u1e63ati du\u1e25kha-sukhe tat-s\u0101dhane ca | eva\u1e43vidho ya\u1e25, karma\u1e47i vartam\u0101no\u2019pi sa nitya-sa\u1e43ny\u0101s\u012b iti j\u00f1\u0101tavya ity artha\u1e25 | nirdvandvo dvandva-varjito hi yasm\u0101t mah\u0101b\u0101ho sukha\u1e43 bandh\u0101d an\u0101y\u0101sena pramucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkuta ity atr\u0101ha<\/p>\n<p>ya\u1e25 karmayog\u012b tadantargat\u0101tm\u0101nubhavat\u1e5bptas tadvyatirikta\u1e43 kim api na k\u0101\u1e45k\u1e63ati, tata eva kim api na dve\u1e63\u1e6di, tata eva dvandvasaha\u015b ca; sa nityasa\u1e43ny\u0101s\u012b nityaj\u00f1\u0101nani\u1e63\u1e6dha iti j\u00f1eya\u1e25 \/ sa hi sukarakarmayogani\u1e63\u1e6dhatay\u0101 sukha\u1e43 bandh\u0101t pramucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkuta ity apek\u1e63\u0101y\u0101\u1e43 sa\u1e43ny\u0101sitvena karma-yogina\u1e43 stuva\u1e43s tasya \u015bre\u1e63\u1e6dhatva\u1e43 dar\u015bayati j\u00f1eya iti | r\u0101ga-dve\u1e63\u0101di-r\u0101hityena parame\u015bvar\u0101rtha\u1e43 karm\u0101\u1e47i yo 'nuti\u1e63\u1e6dhati sa nitya\u1e43 karm\u0101nu\u1e63\u1e6dh\u0101na-k\u0101le 'pi sa\u1e43ny\u0101s\u012bty eva\u1e43 j\u00f1eya\u1e25 | tatra hetu\u1e25 nirdvandvo r\u0101ga-dve\u1e63\u0101di-dvandva-\u015b\u016bnyo hi \u015buddha-citto j\u00f1\u0101na-dv\u0101r\u0101 sukham an\u0101y\u0101senaiva bandh\u0101t sa\u1e43s\u0101r\u0101t pramucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntam eva karma-yoga\u1e43 stauti j\u00f1eya iti tribhi\u1e25 | sa karma\u1e47i prav\u1e5btto 'pi nitya\u1e43 sa\u1e43ny\u0101s\u012bti j\u00f1eya\u1e25 | ko 'sau ? yo na dve\u1e63\u1e6di bhagavad-arpa\u1e47a-buddhy\u0101 kriyam\u0101\u1e47a\u1e43 karma ni\u1e63phalatva-\u015ba\u1e45kay\u0101 | na k\u0101\u1e45k\u1e63ati svarg\u0101dikam | nirdvandvo r\u0101ga-dve\u1e63a-rahito hi yasm\u0101t sukham an\u0101y\u0101sena he mah\u0101b\u0101ho bandh\u0101d anta\u1e25kara\u1e47\u0101\u015buddhi-r\u016bp\u0101j j\u00f1\u0101na-pratibandh\u0101t pramucyate nity\u0101nitya-vastu-vivek\u0101di-prakar\u1e63e\u1e47a mukto bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nna ca sanny\u0101sa-pr\u0101pyo mok\u1e63o 'k\u1e5bta-sa\u1e43ny\u0101senaiva tena na pr\u0101pya iti v\u0101cyam ity \u0101ha j\u00f1eya iti | sa tu \u015buddha-citta\u1e25 karm\u012b nitya-sa\u1e43ny\u0101s\u012b eva j\u00f1eya\u1e25 | he mah\u0101b\u0101ho iti mukti-nagar\u012b\u1e43 jetu\u1e43 sa eva mah\u0101v\u012bra iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nkuto vi\u015bi\u1e63yate tatr\u0101ha j\u00f1eya iti | sa vi\u015buddha-citta\u1e25 karma-yog\u012b nitya-sa\u1e43ny\u0101s\u012b | sa sarvad\u0101 j\u00f1\u0101na-yoga-ni\u1e63\u1e6dho j\u00f1eya\u1e25 | ya\u1e25 karm\u0101ntargat\u0101tm\u0101nubhav\u0101nanda-parit\u1e5bptas tato 'nyat ki\u1e43cit na k\u0101\u1e45k\u1e63ati na ca dve\u1e63\u1e6di | nirdvandvo dvandva-sahi\u1e63\u1e47u\u1e25 sukham an\u0101y\u0101sena sukara-karma-ni\u1e63\u1e6dhayety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3271',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3271\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto nic nie kocha, ani nienawidzi \u2013 o tym masz wiedzie\u0107, \u017ce si\u0119 wyrzek\u0142 na zawsze, \u2013 wolny od przeciwie\u0144stw \u017cycia, wyzwala si\u0119 on szcz\u0119\u015bliwie z wi\u0119z\u00f3w, silnoramienny!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTego uwa\u017ca\u0107 nale\u017cy za sta\u0142ego w samowyrzeczeniu si\u0119, kto niema nienawi\u015bci ani \u017c\u0105dz; kto bowiem niema tych przeszk\u00f3d, ten \u0142atwo wyzwala si\u0119 z wi\u0119z\u00f3w czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPrawdziwy Sanjasin, Ard\u017cuno, to ten, kt\u00f3ry nie po\u017c\u0105da i nie nienawidzi; wolny od dw\u00f3jni wszelakich, \u0142atwo wyzwala si\u0119 on z wi\u0119z\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTego, kto czyn porzuci\u0142 na zawsze,<br \/>\npozna\u0107 po tym, \u017ce nie pragnie i nie nienawidzi.<br \/>\nKto bowiem wzni\u00f3s\u0142 si\u0119 ponad pary przeciwie\u0144stw,<br \/>\no Waleczny,<br \/>\nten \u0142atwo wyzwala si\u0119 z wi\u0119z\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWiedz, \u017ce ten, kt\u00f3ry na zawsze wszystko porzuci\u0142, kt\u00f3ry ani nie nienawidzi, ani nie pragnie niczego<br \/>\nl ponad wszelkim przeciwie\u0144stwem stoi, ten si\u0119 \u0142atwo z wi\u0119z\u00f3w wyzwala.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTen wiecznym jest sannjasinem, kto ani chce, ani nie chce \u2013<br \/>\nWolny od dw\u00f3jni, o M\u0119\u017cny, \u0142atwo uwalnia si\u0119 z wi\u0119z\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWiedz, \u017ce osoba sta\u0142a w swoim wyrzeczeniu<br \/>\nNiczego nie po\u017c\u0105da ani nie odrzuca,<br \/>\nWolna od dualizm\u00f3w, bez trudu, Pot\u0119\u017cny,<br \/>\nWyzwala si\u0119 z niewoli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Bez odrazy, bez t\u0119sknoty \u2013<br \/>\non jest wiecznym wyrzecze\u0144cem,<br \/>\nten kto wyzby\u0142 si\u0119 przeciwie\u0144stw,<br \/>\nz wi\u0119z\u00f3w \u0142atwo si\u0119 wyzwala.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>j\u00f1eya\u1e25 sa nitya-sa\u1e43ny\u0101s\u012b yo na dve\u1e63\u1e6di na k\u0101\u1e45k\u1e63ati nirdva\u1e43dvo hi mah\u0101b\u0101ho sukha\u1e43 bandh\u0101t pramucyate analiza analiza syntaktyczna he mah\u0101-b\u0101ho (o pot\u0119\u017cnoramienny!), ya\u1e25 (kto) na dve\u1e63\u1e6di (nie nienawidzi) na k\u0101\u1e45k\u1e63ati (nie pragnie), sa (on) nitya-sanny\u0101s\u012b (wieczny wyrzeczeniec) j\u00f1eya\u1e25 (do poznania), [sa]\u00a0(on) nirdva\u1e43dva\u1e25 hi (zaiste pozbawiony przeciwie\u0144stw) bandh\u0101t (z wi\u0119z\u00f3w) sukham (z \u0142atwo\u015bci\u0105) pramucyate (jest wyzwalany). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3271","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3271","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3271"}],"version-history":[{"count":15,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3271\/revisions"}],"predecessor-version":[{"id":9059,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3271\/revisions\/9059"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3271"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3271"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3271"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}