{"id":3273,"date":"2011-07-14T13:59:14","date_gmt":"2011-07-14T11:59:14","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3273"},"modified":"2024-05-06T16:16:55","modified_gmt":"2024-05-06T14:16:55","slug":"bhg-5-4","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3273","title":{"rendered":"BhG 5.4"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">s\u0101\u1e43khya-yogau<\/span> p\u1e5bthag <strong>b\u0101l\u0101\u1e25<\/strong> <span style=\"text-decoration: underline;\">pravadanti<\/span> na <strong>pa\u1e47\u1e0dit\u0101\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">ekam<\/span> apy <strong>\u0101sthita\u1e25<\/strong> samyag ubhayor <span style=\"text-decoration: underline;\">vindate<\/span> <span style=\"color: #888888;\">phalam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.4\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.4 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3273',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3273\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>b\u0101l\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(niem\u0105drzy)<\/span> <strong><em>s\u0101\u1e45khya-yogau <\/em><\/strong><span style=\"color: #888888;\">(sankhj\u0119 i jog\u0119)<\/span> <strong><em>p\u1e5bthak <\/em><\/strong><span style=\"color: #888888;\">(oddzielnie)<\/span> <strong><em>pravadanti <\/em><\/strong><span style=\"color: #888888;\">(przedstawiaj\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>pa\u1e47\u1e0dit\u0101\u1e25 tu <\/em><\/strong><span style=\"color: #888888;\">(ale m\u0119drcy)<\/span> <strong><em>na <\/em>[<em>vadanti<\/em>]<\/strong> <span style=\"color: #888888;\">(nie opisuj\u0105)<\/span><em>. <\/em><br \/>\n<strong><em>ekam api <\/em><\/strong><span style=\"color: #888888;\">(nawet jedn\u0105)<\/span> <strong><em>samyak<\/em><\/strong><span style=\"color: #888888;\"> (w\u0142a\u015bciwie)<\/span> <strong><em>\u0101sthita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(podejmuj\u0105cy)<\/span> <strong><em>ubhayo\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(obydwu)<\/span> <strong><em>phala\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(owoc)<\/span> <strong><em>vindate <\/em><\/strong><span style=\"color: #888888;\">(znajduje)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101\u1e43khya-yogau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101\u1e43khya-yoga<\/em> <a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\"> 2i.2 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>s\u0101\u1e43khya\u015b ca yoga\u015b ceti<\/em> \u2013 <strong>sankhj\u0119 i jog\u0119<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>khy\u0101<\/em> &#8211; liczy\u0107, <em>s\u0101mkhya<\/em> \u2013 zwi\u0105zany z liczbami, racjonalny, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u1e5bthak <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>oddzielnie, pojedynczo <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>b\u0101l\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>b\u0101la<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dzieci, niedojrzali, niem\u0105drzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pravadanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vad<\/em> (m\u00f3wi\u0107, og\u0142asza\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>opisuj\u0105, nazywaj\u0105, og\u0142aszaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u1e47\u1e0dit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pa\u1e47\u1e0dita<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>uczeni, m\u0105drzy, inteligentni<\/strong> (<em>pa\u1e47\u1e0d\u0101<\/em> <em>\u2013<\/em> m\u0105dro\u015b\u0107, wiedza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ekam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jedno<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sthita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-sthita<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, podejmowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>podejmuj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samyak <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u0142a\u015bciwie, ca\u0142kowicie, tak samo<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>a\u00f1c<\/em> \u2013 zgina\u0107, porusza\u0107, i\u015b\u0107, <em>samy-a\u00f1c<\/em> \u2013 id\u0105ce razem, po\u0142\u0105czone, ca\u0142kowity, w\u0142a\u015bciwy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ubhayo\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ubha<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus dualis \u2013 dope\u0142niacz l.podw\u00f3j. \u2013 \u1e63a\u1e63\u1e6dh\u012b dvi-vacana\"> 6i.2 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>obydwu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vindate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (znajdowa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013<strong> znajduje, osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>phalam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>phala<\/em>\u00a0 <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>owoc, rezultat<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u0101sthita\u1e25<\/em><em> \u2192 <\/em><em>\u0101\u015brita\u1e25<\/em> (wsparci);<br \/>\n<em>ubhayor vindate phalam<\/em><em> \u2192 ubhayo\u1e25 phalam a\u015bnute<\/em> (kosztuje owocu obu);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3273',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3273\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsa\u1e43ny\u0101sa-karma-yogayor bhinna-puru\u1e63\u0101nu\u1e63\u1e6dheyayor viruddhayo\u1e25 phale\u2019pi virodho yukta\u1e25 | na t\u016bbhayor ni\u1e25\u015breyasa-karatvam eveti pr\u0101pta idam ucyate\u2014<\/p>\n<p>s\u0101\u1e43khya-yogau p\u1e5bthag viruddha-bhinna-phalau b\u0101l\u0101\u1e25 pravadanti na pa\u1e47\u1e0dit\u0101\u1e25 | pa\u1e47\u1e0dit\u0101s tu j\u00f1\u0101nina eka\u1e43 phalam aviruddham icchanti | katha\u1e43 ? ekam api s\u0101\u1e43khya-yogayo\u1e25 samyag \u0101sthita\u1e25 samyag anu\u1e63\u1e6dhitav\u0101n ity artha\u1e25, ubhayor vindate phalam | ubhayos tad eva hi ni\u1e25\u015breyasa\u1e43 phalam | ato na phale virodho\u2019sti |<\/p>\n<p>nanu sa\u1e43ny\u0101sa-karma-yoga-\u015babdena prastutya s\u0101\u1e43khya-yogayo\u1e25 phalaikatva\u1e43 katham ih\u0101prak\u1e5bta\u1e43 brav\u012bti ? nai\u1e63a do\u1e63a\u1e25\u2014yadyapy arjunena sa\u1e43ny\u0101sa\u1e43 karma-yoga\u1e43 ca kevalam abhipretya pra\u015bna\u1e25 k\u1e5bta\u1e25 | bhagav\u0101\u1e43s tu tad-aparity\u0101genaiva sv\u0101bhipreta\u1e43 ca vi\u015be\u1e63a\u1e43 sa\u1e43yojya \u015babd\u0101ntara-v\u0101cyatay\u0101 prativacana\u1e43 dadau s\u0101\u1e43khya-yog\u0101v iti | t\u0101v eva sa\u1e43ny\u0101sa-karma-yogau j\u00f1\u0101na-tad-up\u0101ya-sama-buddhitv\u0101di-sa\u1e43yuktau s\u0101\u1e43khya-yoga-\u015babda-v\u0101cy\u0101v iti bhagavato matam | ato na aprak\u1e5bta-prakriyeti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nj\u00f1\u0101nayogakarmayogayor \u0101tmapr\u0101ptis\u0101dhanabh\u0101ve 'nyonyanairapek\u1e63yam \u0101ha<\/p>\n<p>j\u00f1\u0101nayogakarmayogau phalabhed\u0101t p\u1e5bthag bh\u016btau ye pravadanti, te b\u0101l\u0101\u1e25 ani\u1e63pannaj\u00f1\u0101n\u0101\u1e25 na pa\u1e47\u1e0dit\u0101\u1e25 ak\u1e5btsnavida\u1e25 \/ karmayogo j\u00f1\u0101nayogam eva s\u0101dhayati; j\u00f1\u0101nayogas tv eka \u0101tm\u0101valokana\u1e43 s\u0101dhayat\u012bti tayo\u1e25 phalabhedena p\u1e5bthaktva\u1e43 vadanto na pa\u1e47\u1e0dit\u0101 ityartha\u1e25 \/ ubhayor \u0101tm\u0101valokanaikaphalayor ekaphalatvena ekam apy \u0101sthitas tad eva phala\u1e43 labhate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyasm\u0101d evam a\u1e45ga-pradh\u0101natvenobhayor avasth\u0101-bhedena krama-samuccaya\u1e25 | ato vikalpam a\u1e45g\u012bk\u1e5btyobhayo\u1e25 ka\u1e25 \u015bre\u1e63\u1e6dha iti pra\u015bno 'j\u00f1\u0101nin\u0101m evocita\u1e25 | na vivekin\u0101m ity \u0101ha s\u0101\u1e45khya-yog\u0101v iti | s\u0101\u1e45khya-\u015babdena j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-v\u0101cin\u0101 tad-a\u1e45ga\u1e43 sa\u1e43ny\u0101sa\u1e43 lak\u1e63ayati | sa\u1e43ny\u0101sa-karma-yogau eka-phalau santau p\u1e5bthak svatantr\u0101v iti b\u0101l\u0101 aj\u00f1\u0101 eva pravadanti na tu pa\u1e47\u1e0dit\u0101\u1e25 | tatra hetu\u1e25 &#8211; anayor ekam apy samyag \u0101sthita \u0101\u015britav\u0101n ubhayor api phalam \u0101pnoti | tath\u0101 hi karma-yoga\u1e43 samyag anuti\u1e63\u1e6dhan \u015buddha-citta\u1e25 san j\u00f1\u0101na-dv\u0101r\u0101 yad ubhayo\u1e25 phala\u1e43 kaivalya\u1e43 tad vindati | sa\u1e43ny\u0101sa\u1e43 samyag \u0101sthito 'pi p\u016brvam anu\u1e63\u1e6dhitasya karma-yogasy\u0101pi paramparay\u0101 j\u00f1\u0101na-dv\u0101r\u0101 yad ubhayo\u1e25 phala\u1e43 kaivalya\u1e43 tad vindat\u012bti na p\u1e5bthak phalatvam anayor ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu ya\u1e25 karma\u1e47i prav\u1e5btta\u1e25 sa katha\u1e43 sa\u1e43ny\u0101s\u012bti j\u00f1\u0101tavya\u1e25 karma-tat-ty\u0101gayo\u1e25 svar\u016bpa-virodh\u0101t phalaiky\u0101t tatheti cet, na | svar\u016bpato viruddhayo\u1e25 phale 'pi virodhasyaucity\u0101t | tath\u0101 ca ni\u1e25\u015breyasa-kar\u0101v ubh\u0101v ity anupapannam ity \u0101\u015ba\u1e45ky\u0101ha s\u0101\u1e43khya-yog\u0101v iti | sa\u1e43khy\u0101 samyag \u0101tma-buddhis t\u0101\u1e43 vahat\u012bti j\u00f1\u0101n\u0101ntara\u1e45ga-s\u0101dhanatay\u0101 s\u0101\u1e45khya\u1e25 sa\u1e43ny\u0101sa\u1e25 | yoga\u1e25 p\u016brvokta-karma-yoga\u1e25 | tau p\u1e5bthag viruddha-phalau b\u0101l\u0101\u1e25 \u015b\u0101str\u0101rtha-viveka-j\u00f1\u0101na-\u015b\u016bny\u0101\u1e25 pravadanti, na pa\u1e47\u1e0dit\u0101\u1e25 | ki\u1e43 tarhi pa\u1e47\u1e0dit\u0101n\u0101\u1e43 matam ? ucyate &#8211; ekam apy sa\u1e43ny\u0101sa-karma\u1e47or madhye samyag \u0101sthita\u1e25 sv\u0101dhik\u0101r\u0101nur\u016bpe\u1e47a samyag yath\u0101-\u015b\u0101stra\u1e43 k\u1e5btav\u0101n sann ubhayor vindate phalam j\u00f1\u0101notpatti-dv\u0101re\u1e47a ni\u1e25\u015breyasam ekam eva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntasm\u0101d yac chreya evaitayor iti tvad-uktam api vastuto na gha\u1e6date | vivekibhir ubhayo\u1e25 p\u0101rthaky\u0101bh\u0101vasya d\u1e5b\u1e63\u1e6datv\u0101d ity \u0101ha s\u0101\u1e43khya-yog\u0101v iti | s\u0101\u1e43khya-\u015babdena j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-v\u0101cin\u0101 tad-a\u1e45ga\u1e25 sa\u1e43ny\u0101so lak\u1e63yate | sa\u1e43ny\u0101sa-karma-yogau p\u1e5bthak svatantr\u0101v iti b\u0101l\u0101\u1e25 vadanti, na tu vij\u00f1\u0101\u1e25 j\u00f1eya\u1e25 sa nitya-sa\u1e43ny\u0101s\u012b iti p\u016brvokte\u1e25 | ata ekam ap\u012bty \u0101di<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nya\u1e25 \u015breya etayor ekam iti tvad-v\u0101kya\u1e43 ca na gha\u1e6data ity \u0101ha s\u0101\u1e43khyeti | j\u00f1\u0101na-yoga-karma-yogau phala-bhed\u0101t p\u1e5bthag-bh\u016bt\u0101v iti b\u0101l\u0101\u1e25 pravadanti, na tu pa\u1e47\u1e0dit\u0101\u1e25 | ataeva ekam ity \u0101di phalam \u0101tm\u0101valoka-lak\u1e63a\u1e47am<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3273',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3273\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTylko niedojrzali, tylko nieroztropni, m\u00f3wi\u0105, \u017ce Rozwaga i Joga to r\u00f3\u017cno\u015b\u0107. Kto ca\u0142kowicie odda\u0142 si\u0119 jednej, osi\u0105ga owoc obydwuch.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nDzieci mog\u0105 obdziela\u0107 wiedz\u0119 racyonaln\u0105 od Jedno\u015bci mistycznej, lecz nie m\u0119drcy. Zaiste, ten kto si\u0119 oddaje ca\u0142kowicie jednej, otrzymuje owoce drugiej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJoga Poznania i Joga Czynu tylko przez dzieci, lecz nie przez ludzi rozumnych, uwa\u017cane by\u0107 mog\u0105 za odr\u0119bne i wykluczaj\u0105ce si\u0119 wzajem; ka\u017cdy kto rzetelnie oddaje si\u0119 jednej, zdobywa plony obu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNie \u015bwiatli m\u0119\u017cowie, lecz dzieci powiadaj\u0105,<br \/>\n\u017ce czym innym jest sankhja, a czym innym \u2014 joga.<br \/>\nTen, kto zag\u0142\u0119bi\u0142 si\u0119 w jednej z nich,<br \/>\nzbiera plon ich obu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNiedojrzali oddzielaj\u0105 wyrzeczenie od jogi dzia\u0142ania, lecz nie czyni\u0105 tak m\u0119drcy;<br \/>\nCi, kt\u00f3rzy stan\u0119li pewnie na jednej drodze, zbieraj\u0105 owoce z nich obu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSankhj\u0119 i jog\u0119 jak r\u00f3\u017cne traktuj\u0105 g\u0142upcy &#8211; nie \u015bwiatli.<br \/>\nKto jedn\u0105 dobrze wype\u0142ni, owoc obydwu zdobywa!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nM\u0119drzec nie odr\u00f3\u017cnia<br \/>\nRozwagi w dociekaniu od aktywnej jogi.<br \/>\nTylko dziecko naiwne widzi w nich r\u00f3\u017cnic\u0119.<br \/>\nPo\u015bwi\u0119caj\u0105c swe \u017cycie jednej tylko \u015bcie\u017cce,<br \/>\nZdobywa si\u0119 owoce obu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Tylko dzieci, nie uczeni,<br \/>\nwidz\u0105 jog\u0119 i teori\u0119<br \/>\njako r\u00f3\u017cne. W jednej trwaj\u0105c,<br \/>\nowoc obu si\u0119 zyskuje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>s\u0101\u1e43khya-yogau p\u1e5bthag b\u0101l\u0101\u1e25 pravadanti na pa\u1e47\u1e0dit\u0101\u1e25 ekam apy \u0101sthita\u1e25 samyag ubhayor vindate phalam analiza analiza syntaktyczna b\u0101l\u0101\u1e25 (niem\u0105drzy) s\u0101\u1e45khya-yogau (sankhj\u0119 i jog\u0119) p\u1e5bthak (oddzielnie) pravadanti (przedstawiaj\u0105), pa\u1e47\u1e0dit\u0101\u1e25 tu (ale m\u0119drcy) na [vadanti] (nie opisuj\u0105). ekam api (nawet jedn\u0105) samyak (w\u0142a\u015bciwie) \u0101sthita\u1e25 (podejmuj\u0105cy) ubhayo\u1e25 (obydwu) phala\u1e43 (owoc) vindate (znajduje). &nbsp;analiza gramatyczna s\u0101\u1e43khya-yogau \u2013 s\u0101\u1e43khya-yoga 2i.2 m. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3273","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3273","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3273"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3273\/revisions"}],"predecessor-version":[{"id":9060,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3273\/revisions\/9060"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3273"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3273"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}