{"id":3275,"date":"2011-07-14T13:44:22","date_gmt":"2011-07-14T11:44:22","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3275"},"modified":"2024-05-06T16:21:18","modified_gmt":"2024-05-06T14:21:18","slug":"bhg-5-5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3275","title":{"rendered":"BhG 5.5"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0115.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3275\" title=\"werset 5.5-7\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0115.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><em><span style=\"color: #888888;\">yat<\/span> s\u0101\u1e43khyai\u1e25 <span style=\"text-decoration: underline;\">pr\u0101pyate<\/span> <span style=\"color: #888888;\">sth\u0101na\u1e43 tad<\/span> yogair api <span style=\"text-decoration: underline;\">gamyate<\/span><br \/>\n<span style=\"color: #888888;\">eka\u1e43 s\u0101\u1e43khya\u1e43<\/span> ca <span style=\"color: #888888;\">yoga\u1e43<\/span> ca <strong>ya\u1e25 <\/strong><span style=\"text-decoration: underline;\">pa\u015byati<\/span> <strong>sa<\/strong> <span style=\"text-decoration: underline;\">pa\u015byati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.5\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.5 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3275',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3275\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>s\u0101\u1e45khyai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez sankhjaik\u00f3w)<\/span> <strong><em>yat sth\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3re miejsce)<\/span> <strong><em>pr\u0101pyate <\/em><\/strong><span style=\"color: #888888;\">(jest osi\u0105gane)<\/span><em>, <\/em><br \/>\n<strong><em>yogai\u1e25 api <\/em><\/strong><span style=\"color: #888888;\">(przez jogin\u00f3w tak\u017ce)<\/span> <strong><em>tat api <\/em><\/strong><span style=\"color: #888888;\">(to)<\/span> <strong><em>gamyate <\/em><\/strong><span style=\"color: #888888;\">(jest dochodzone)<\/span><em>. <\/em><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>s\u0101\u1e45khya\u1e43 ca <\/em><\/strong><span style=\"color: #888888;\">(i sankhj\u0119)<\/span> <strong><em>yoga\u1e43 ca <\/em><\/strong><span style=\"color: #888888;\">(i jog\u0119)<\/span> <strong><em>ekam <\/em><\/strong><span style=\"color: #888888;\">(jedn\u0105)<\/span> <strong><em>pa\u015byati <\/em><\/strong><span style=\"color: #888888;\">(widzi)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span><strong> [<em>samyak<\/em>]<\/strong> <span style=\"color: #888888;\">(w\u0142a\u015bciwie)<\/span> <strong><em>pa\u015byati <\/em><\/strong><span style=\"color: #888888;\">(widzi)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101\u1e43khyai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101\u1e43khya<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez <\/strong><strong>zwolennik\u00f3w sankhji<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>khy\u0101<\/em> &#8211; liczy\u0107, <em>s\u0101mkhya<\/em> \u2013 zwi\u0105zany z liczbami, racjonalny, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101pyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107, zdobywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest osi\u0105gane, jest zdobywane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sth\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sth\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>stanie, miejsce, pozycja, siedziba<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101 <\/em>\u2013 sta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez <\/strong><strong>zwolennik\u00f3w jogi<\/strong> (od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em> \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gamyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (i\u015b\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest dochodzone, jest zdobywane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ekam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jedno<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101\u1e43khyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101\u1e43khya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> sankhj\u0119<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>khy\u0101<\/em> &#8211; liczy\u0107, <em>s\u0101mkhya<\/em> \u2013 zwi\u0105zany z liczbami, racjonalny, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metod\u0119, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej<\/strong> (od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (widzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>widzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (widzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>widzi<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sth\u0101na\u1e43<\/em><em> \u2192 j\u00f1\u0101na\u1e43<\/em> (wiedza);<br \/>\n<em>api gamyate<\/em><em> \u2192 <\/em><em>anugamyate \/ anug\u012byate \/ adhigamyate<\/em> (jest osi\u0105gane \/ jest wy\u015bpiewywane \/ jest osi\u0105gane);<br \/>\nczwarta pada BhG 5.5 jest to\u017csama z czwart\u0105 pad\u0105 BhG 13.27<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3275',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3275\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nekasy\u0101pi samyag anu\u1e63\u1e6dh\u0101n\u0101t katham ubhayo\u1e25 phala\u1e43 vindate ? ity ucyate\u2014<\/p>\n<p>yat s\u0101\u1e43khyair j\u00f1\u0101na-ni\u1e63\u1e6dhai\u1e25 sa\u1e43ny\u0101sibhi\u1e25 pr\u0101pyate sth\u0101na\u1e43 mok\u1e63\u0101khya\u1e43 tad yogair api j\u00f1\u0101na-pr\u0101pty-up\u0101yatvene\u015bvare samarpya karm\u0101\u1e47y \u0101tmana\u1e25 phalam anabhisa\u1e43dh\u0101y\u0101nuti\u1e63\u1e6dhanti ye te yog\u0101 yogina\u1e25 | tair api param\u0101rtha-j\u00f1\u0101na-sa\u1e43ny\u0101sa-pr\u0101pti-dv\u0101re\u1e47a gamyata ity abhipr\u0101ya\u1e25 | ata eka\u1e43 s\u0101\u1e45khya\u1e43 ca yoga\u1e43 ca ya\u1e25 pa\u015byati phalaikatv\u0101t sa pa\u015byati samyak pa\u015byat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\netad eva viv\u1e5b\u1e47oti<\/p>\n<p>s\u0101\u1e43khyai\u1e25 j\u00f1\u0101nani\u1e63\u1e6dhai\u1e25 \/ yad atm\u0101valokanar\u016bpa\u1e43 phala\u1e43 pr\u0101pyate, tad eva karmayogani\u1e63\u1e6dhair api pr\u0101pyate \/ evam ekaphalatvena eka\u1e43 vaikalpika\u1e43 s\u0101\u1e43khya\u1e43 yoga\u1e43 ca ya\u1e25 pa\u015byati, sa pa\u015byati sa eva pa\u1e47\u1e0dita ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\netad eva sphu\u1e6dayati yat s\u0101\u1e43khyair iti | s\u0101\u1e43khyair j\u00f1\u0101na-ni\u1e63\u1e6dhai\u1e25 sa\u1e43ny\u0101sibhir yat sth\u0101na\u1e43 mok\u1e63\u0101khya\u1e43 prakar\u1e63e\u1e47a s\u0101k\u1e63\u0101d av\u0101pyate, yogair ity \u0101r\u015ba \u0101ditv\u0101n matv-arth\u012byo 'c-pratyayo dra\u1e63\u1e6davya\u1e25 | tena karma-yogibhir api tad eva j\u00f1\u0101na-dv\u0101re\u1e47a gamyate 'v\u0101pyate | ata\u1e25 s\u0101\u1e43khya\u1e43 ca yoga\u1e43 ca ekaphalatvena eka\u1e43 ya\u1e25 pa\u015byati sa eva samyak pa\u015byati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nekasy\u0101nu\u1e63\u1e6dh\u0101n\u0101t katham ubhayo\u1e25 phala\u1e43 vindate tath\u0101ha yat s\u0101\u1e43khyair iti | s\u0101\u1e45khyair j\u00f1\u0101na-ni\u1e63\u1e6dhai\u1e25 sa\u1e43ny\u0101sibhir aihika-karm\u0101nu\u1e63\u1e6dh\u0101na-\u015b\u016bnyatve 'pi pr\u0101g-bhav\u012bya-karmabhir eva sa\u1e43sk\u1e5bt\u0101nta\u1e25-kara\u1e47ai\u1e25 \u015brava\u1e47\u0101di-p\u016brvikay\u0101 j\u00f1\u0101na-ni\u1e63\u1e6dhay\u0101 yat prasiddha\u1e43 sth\u0101na\u1e43 ti\u1e63\u1e6dhaty ev\u0101smin na tu kad\u0101pi cyavata iti vyutpatty\u0101 mok\u1e63\u0101khya\u1e43 pr\u0101pyata \u0101vara\u1e47\u0101bh\u0101va-m\u0101tre\u1e47a labhyata iva nitya-pr\u0101ptatv\u0101t, yogair api bhagavad-arpa\u1e47a-buddhy\u0101 phal\u0101bhisandhi-r\u0101hityena k\u1e5bt\u0101ni karm\u0101\u1e47i \u015b\u0101str\u012by\u0101\u1e47i yog\u0101s te ye\u1e63\u0101\u1e43 santi te 'pi yog\u0101\u1e25 | ar\u015ba-\u0101ditv\u0101n matv-arth\u012byo 'c-pratyaya\u1e25 | tair yogibhir api sattva-\u015buddhy\u0101 sa\u1e43hy\u0101sa-p\u016brvaka-\u015brava\u1e47\u0101di-pura\u1e25-saray\u0101 j\u00f1\u0101na-ni\u1e63\u1e6dhay\u0101 vartam\u0101ne bhavi\u1e63yati v\u0101 janmani sampatsyam\u0101nay\u0101 tat sth\u0101na\u1e43 gamyate | ata eka-phalatv\u0101d eka\u1e43 s\u0101\u1e43khya\u1e43 ca yoga\u1e43 ca ya\u1e25 pa\u015byati sa eva samyak pa\u015byati n\u0101nya\u1e25 |<\/p>\n<p>aya\u1e43 bh\u0101va\u1e25 ye\u1e63\u0101\u1e43 sa\u1e43ny\u0101sa-p\u016brvik\u0101 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 d\u1e5b\u015byate te\u1e63\u0101\u1e43 tayaiva li\u1e45gena pr\u0101g-janmasu bhagavad-arpita-karma-ni\u1e63\u1e6dh\u0101num\u012byate | k\u0101ra\u1e47am antare\u1e47a k\u0101ryotpatty-ayog\u0101t | tad uktam &#8211;<\/p>\n<p>y\u0101ny ato 'ny\u0101ni janm\u0101ni te\u1e63u n\u016bna\u1e43 k\u1e5bta\u1e43 bhavet |<br \/>\nyat k\u1e5btya\u1e43 puru\u1e63e\u1e47eha n\u0101nyath\u0101 brahma\u1e47i sthiti\u1e25 || iti |<\/p>\n<p>eva\u1e43 ye\u1e63\u0101\u1e43 bhagavad-arpita-karma-ni\u1e63\u1e6dh\u0101 d\u1e5b\u015byate te\u1e63\u0101\u1e43 tayaiva li\u1e45gena bh\u0101vin\u012b sa\u1e43ny\u0101sa-p\u016brvaj\u00f1\u0101na-ni\u1e63\u1e6dh\u0101num\u012byate s\u0101magry\u0101\u1e25 k\u0101ry\u0101vyabhic\u0101ritv\u0101t | tasm\u0101d aj\u00f1ena mumuk\u1e63u\u1e47\u0101nta\u1e25kara\u1e47a-\u015buddhaye prathama\u1e43 karma-yogo 'nu\u1e63\u1e6dheyo na tu sa\u1e43ny\u0101sa\u1e25 | sa tu vair\u0101gya-t\u012bvrat\u0101y\u0101\u1e43 svayam eva bhavi\u1e63yat\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\netad eva spa\u1e63\u1e6dayati yad iti | s\u0101\u1e43khyai\u1e25 sanny\u0101sena yogair ni\u1e63k\u0101ma-karma\u1e47\u0101 | bahu-vacana\u1e43 gaurave\u1e47a | ataeva tad dvaya\u1e43 p\u1e5bthag-bh\u016btam api yo vivekenaikam eva pa\u015byati sa pa\u015byati, cak\u1e63u\u1e63m\u0101n pa\u1e47\u1e0dita ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\netad vi\u015badayati yad iti | s\u0101\u1e43khyair j\u00f1\u0101na-yogibhir yogai\u1e25 ni\u1e63k\u0101ma-karmabhi\u1e25 | ar\u015ba \u0101dy ac | sth\u0101na\u1e43 \u0101tm\u0101valoka-lak\u1e63a\u1e47am | ataeva tad dvaya\u1e43 niv\u1e5btti-prav\u1e5btti-r\u016bpatay\u0101 bhinna-r\u016bpam api phalaiky\u0101d eka\u1e43 ya\u1e25 pa\u015byati vetti, sa pa\u015byati sa cak\u1e63u\u1e63m\u0101n pa\u1e47\u1e0dita ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3275',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3275\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPrzysta\u0144, kt\u00f3r\u0105 osi\u0105gn\u0105 rozwa\u017caj\u0105cy, dost\u0119pna jest r\u00f3wnie\u017c dla oddanych Jodze. Kto za jedno uwa\u017ca Rozwag\u0119 i Jog\u0119, ten jest widz\u0105cy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nMiejsce, gdzie si\u0119 dochodzi przez rozmy\u015blania racyonalne, tak\u017ce osi\u0105gni\u0119tem by\u0107 mo\u017ce przez akty Jedno\u015bci mistycznej; i ten, kto widzi jedno na tych dw\u00f3ch drogach, bobrze widzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCo Jogi poznanie osi\u0105ga, to dla Joga czynu dost\u0119pne jest r\u00f3wnie\u017c; ten widzi s\u0142usznie, kto rozumie i\u017c obie drogi s\u0105 w istocie jednym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nStan, do kt\u00f3rego dochodz\u0105 zwolennicy sankhji,<br \/>\nosi\u0105gaj\u0105 i zwolennicy jogi.<br \/>\nTen, kto widzi, \u017ce sankhja i joga s\u0105 jednym,<br \/>\nwidzi [prawd\u0119].<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen stan, kt\u00f3ry osi\u0105gaj\u0105 wyznawcy sankhji, jest r\u00f3wnie\u017c udzia\u0142em jogin\u00f3w,<br \/>\nTen kto postrzega, \u017ce sankhja i joga to jedno, ten postrzega w\u0142a\u015bciwie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nStan osi\u0105gany przez sankhj\u00f3w udzia\u0142em jest i jogin\u00f3w,<br \/>\nJednym jest sankhja i joga. Kto widzi to &#8211; dobrze widzi!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTo, co rozum<br \/>\nJest w stanie poj\u0105\u0107, mo\u017cna zrozumie\u0107 przez czyny.<br \/>\nDlatego, kto dostrzega jedno\u015b\u0107 w obu drogach,<br \/>\nTen widzi prawd\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Miejsce, kt\u00f3re teoretyk<br \/>\nzyska, jogin te\u017c osi\u0105gnie.<br \/>\nKto teori\u0119 oraz jog\u0119<br \/>\nwidzi jednym, ten wskro\u015b widzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yat s\u0101\u1e43khyai\u1e25 pr\u0101pyate sth\u0101na\u1e43 tad yogair api gamyate eka\u1e43 s\u0101\u1e43khya\u1e43 ca yoga\u1e43 ca ya\u1e25 pa\u015byati sa pa\u015byati analiza analiza syntaktyczna s\u0101\u1e45khyai\u1e25 (przez sankhjaik\u00f3w) yat sth\u0101nam (kt\u00f3re miejsce) pr\u0101pyate (jest osi\u0105gane), yogai\u1e25 api (przez jogin\u00f3w tak\u017ce) tat api (to) gamyate (jest dochodzone). ya\u1e25 (kto) s\u0101\u1e45khya\u1e43 ca (i sankhj\u0119) yoga\u1e43 ca (i jog\u0119) ekam (jedn\u0105) pa\u015byati (widzi), [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3275","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3275","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3275"}],"version-history":[{"count":13,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3275\/revisions"}],"predecessor-version":[{"id":9061,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3275\/revisions\/9061"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3275"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3275"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3275"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}