{"id":3277,"date":"2011-07-14T13:37:19","date_gmt":"2011-07-14T11:37:19","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3277"},"modified":"2024-05-06T16:22:30","modified_gmt":"2024-05-06T14:22:30","slug":"bhg-5-6","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3277","title":{"rendered":"BhG 5.6"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>sa\u1e43ny\u0101sas <\/em><\/strong><em>tu mah\u0101b\u0101ho du\u1e25kham <span style=\"text-decoration: underline;\">\u0101ptum<\/span> ayogata\u1e25<br \/>\n<strong>yoga-yukto munir<\/strong> <span style=\"color: #888888;\">brahma<\/span> nacire\u1e47<span style=\"text-decoration: underline;\">\u0101dhigacchati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.6\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.6 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3277',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3277\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he mah\u0101-b\u0101ho <\/em><\/strong><span style=\"color: #888888;\">(o pot\u0119\u017cnoramienny!)<\/span><em>, <\/em><br \/>\n<strong><em>ayogata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(z powodu braku jogi)<\/span> <strong><em>sanny\u0101sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyrzeczenie)<\/span> <strong><em>du\u1e25kham <\/em><\/strong><span style=\"color: #888888;\">(trudno)<\/span> <strong><em>\u0101ptum <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gn\u0105\u0107)<\/span><em>, <\/em><br \/>\n<strong><em>yoga-yukta\u1e25 tu <\/em><\/strong><span style=\"color: #888888;\">(ale zaprz\u0119\u017cony dzi\u0119ki jodze)<\/span> <strong><em>muni\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(m\u0119drzec)<\/span> <strong><em>na cire\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(szybko)<\/span> <strong><em>brahma <\/em><\/strong><span style=\"color: #888888;\">(brahmana)<\/span> <strong><em>adhigacchati <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43ny\u0101sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43ny\u0101sa<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> odrzucenie, rezygnacja, wyrzeczenie<\/strong> (od: <em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101b\u0101ho <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-b\u0101hu<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya b\u0101h\u016b mah\u0101ntau sta\u1e25 sa\u1e25<\/em> \u2013 <strong>o ty, <\/strong><strong>kt\u00f3rego ramiona s\u0105 pot\u0119\u017cne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant<\/em> \u2013 wielki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ba\u1e43h<\/em> \u2013 zwi\u0119ksza\u0107, <em>b\u0101hu<\/em> \u2013 rami\u0119, przedrami\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>du\u1e25kham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>trudno<\/strong><em> <\/em>(od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], poruszanie si\u0119 z oporem;<br \/>\nlub od: <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>sukha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie);<br \/>\nlub <em>du\u1e25kha <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>cierpienie, b\u00f3l<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101ptum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107, zdobywa\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>zdoby\u0107, osi\u0105gn\u0105\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a-yogata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">av.x\u00a0 <strong>z powodu braku jogi<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; nieodmienny ablativus zako\u0144czony na &#8211;<em>tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga-yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-yukta <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yogena yukta\u1e25 iti <\/em>\u2013 <strong>zaprz\u0119gni\u0119ty dzi\u0119ki jodze<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119gni\u0119ty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>muni\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>muni<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>m\u0119drzec, \u015bwi\u0119ty, wieszcz<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, wyobra\u017ca\u0107 sobie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ducha <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na-cire\u1e47a<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>szybko, bezzw\u0142ocznie, wkr\u00f3tce<\/strong> (od: <em>cira<\/em> \u2013 d\u0142ugo, sp\u00f3\u017anienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhigacchati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (przekracza\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>brahma<\/em><em> \u2192 brahman<\/em> (o znawco Wedy);<br \/>\n<em>na cire\u1e47a<\/em><em> \u2192 acire\u1e47a<\/em> (szybko);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3277',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3277\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\neva\u1e43 tarhi yog\u0101t sa\u1e43ny\u0101sa eva vi\u015bi\u1e63yate | katha\u1e43 tarh\u012bdam ukta\u1e43 tayos tu karma-sa\u1e43ny\u0101s\u0101t karma-yogo vi\u015bi\u1e63yate [g\u012bt\u0101 5.2] iti ? s\u1e5b\u1e47u tatra k\u0101ra\u1e47a\u1e43\u2014tvay\u0101 p\u1e5b\u1e63\u1e6d\u0101\u1e43 kevala\u1e43 karma-sa\u1e43ny\u0101sa\u1e43 karma-yoga\u1e43 c\u0101bhipretya tayor anyatara\u1e25 ka\u1e25 \u015brey\u0101n ? iti | tad-anur\u016bpa\u1e43 prativacana\u1e43 mayokta\u1e43 karma-sa\u1e43ny\u0101s\u0101t karma-yogo vi\u015bi\u1e63yate iti j\u00f1\u0101nam anapek\u1e63ya | j\u00f1\u0101n\u0101pek\u1e63as tu sa\u1e43ny\u0101sa\u1e25 s\u0101\u1e43khyam iti may\u0101bhipreta\u1e25 | param\u0101rtha-yoga\u015b ca sa eva | yas tu karma-yogo vaidika\u1e25 sa ca t\u0101darthy\u0101t yoga\u1e25 sa\u1e43ny\u0101sa iti copacaryate | katha\u1e43 t\u0101darthya\u1e43 ? ity ucyate\u2014<\/p>\n<p>sa\u1e43ny\u0101sas tu p\u0101ram\u0101rthiko du\u1e25kham \u0101ptu\u1e43 pr\u0101ptum ayogato yogena vin\u0101 | yoga-yukto vaidikena karma-yogena vaidikena karma-yogene\u015bvara-samarpita-r\u016bpe\u1e47a phala-nirapek\u1e63e\u1e47a yukto muni\u1e25 | manan\u0101d \u012b\u015bvara-svar\u016bpasya muni\u1e25 | brahma param\u0101tma-j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-lak\u1e63a\u1e47atv\u0101t prak\u1e5bta\u1e25 sa\u1e43ny\u0101so brahmocyate | ny\u0101sa iti brahm\u0101 brahm\u0101 hi para\u1e25 [m\u0101trah\u0101n\u0101rutta\u1e43 78] iti \u015brute\u1e25 | brahma param\u0101rtha-sa\u1e43ny\u0101sa\u1e43 param\u0101rtha-j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-lak\u1e63a\u1e47a\u1e43 na cire\u1e47a k\u1e63ipram ev\u0101dhigacchati pr\u0101pnoti | ato mayokta\u1e43 karma-yogo vi\u015bi\u1e63yata iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\niy\u0101n vi\u015be\u1e63a ity \u0101h\u0101<\/p>\n<p>sa\u1e43ny\u0101sa\u1e25 j\u00f1\u0101nayogas tu ayogata\u1e25 karmayog\u0101d rte pr\u0101ptum a\u015bakya\u1e25; yogayukta\u1e25 karmayogayukta\u1e25 svayam eva muni\u1e25 \u0101tmamanana\u015b\u012bla\u1e25 sukhena karmayoga\u1e43 s\u0101dhayitv\u0101 na cire\u1e47a alpenaiva k\u0101lena brahm\u0101dhigacchati \u0101tm\u0101na\u1e43 pr\u0101pnoti \/ j\u00f1\u0101nayogayuktas tu mahat\u0101 du\u1e25khena j\u00f1\u0101nayoga\u1e43 s\u0101dhayati; du\u1e25khas\u0101dhyatv\u0101d \u0101tm\u0101na\u1e43 cire\u1e47a pr\u0101pnot\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyadi karma-yogino 'py antata\u1e25 sa\u1e43ny\u0101senaiva j\u00f1\u0101na-nis\u1e6dh\u0101 tarhy \u0101dita eva sa\u1e43ny\u0101sa\u1e25 kartu\u1e43 yukta iti manv\u0101na\u1e43 praty \u0101ha sa\u1e43ny\u0101sa iti | ayogata\u1e25 karma-yoga\u1e43 vin\u0101 sa\u1e43ny\u0101so du\u1e25kham \u0101ptum du\u1e25kha-hetu\u1e25 | a\u015bakya ity artha\u1e25 | citta-\u015buddhy-abh\u0101vena j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101y\u0101 asambhav\u0101t | yoga-yuktas tu \u015buddha-cittatay\u0101 muni\u1e25 sa\u1e43ny\u0101s\u012b bh\u016btv\u0101cire\u1e47aiva brahm\u0101dhigacchati | aparok\u1e63a\u1e43 j\u0101n\u0101ti | ata\u015b citta-\u015buddhe\u1e25 pr\u0101k karma-yoga eva sa\u1e43ny\u0101s\u0101d vi\u015bi\u1e63yata iti p\u016brvokta\u1e43 siddham | tad ukta\u1e43 v\u0101rttika-k\u1e5bdbhi\u1e25 &#8211;<\/p>\n<p>pram\u0101dino bahi\u015b citt\u0101\u1e25 pi\u015bun\u0101\u1e25 kalahotsuk\u0101\u1e25 |<br \/>\nsanny\u0101sino 'pi d\u1e5b\u015byante daiva-sand\u016b\u1e63it\u0101\u015bray\u0101\u1e25 || iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\na\u015buddh\u0101nta\u1e25kara\u1e47en\u0101pi sa\u1e43ny\u0101sa eva prathama\u1e43 kuto na kriyate j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-hetutvena tasy\u0101va\u015bakatv\u0101d iti cet tatr\u0101ha sa\u1e43ny\u0101sa iti | ayogato yogam anta\u1e25-kara\u1e47a-\u015bodhaka\u1e43 \u015b\u0101str\u012bya\u1e43 karm\u0101ntare\u1e47a ha\u1e6dh\u0101d eva ya\u1e25 k\u1e5bta\u1e25 sa\u1e43ny\u0101sa\u1e25 sa tu du\u1e25kham \u0101ptum eva bhavati, a\u015buddh\u0101nta\u1e25kara\u1e47atvena tat-phalasya j\u00f1\u0101na-nis\u1e6dh\u0101y\u0101 asambhav\u0101t | \u015bodhake ca karma\u1e47y anadhik\u0101r\u0101t karma-brahmobhaya-bhra\u1e63\u1e6datvena parama-sa\u1e45ka\u1e6d\u0101patte\u1e25 | karma-yoga-yuktas tu \u015buddh\u0101nta\u1e25kara\u1e47atv\u0101n munir manana-\u015b\u012bla\u1e25 sa\u1e43ny\u0101s\u012b bh\u016btv\u0101 brahma satya-j\u00f1\u0101n\u0101di-lak\u1e63a\u1e47am \u0101tm\u0101na\u1e43 na cire\u1e47a \u015b\u012bghram ev\u0101dhigacchati s\u0101k\u1e63\u0101tkaroti pratibandhak\u0101bh\u0101v\u0101t | etac cokta\u1e43 pr\u0101g eva &#8211;<\/p>\n<p>na karma\u1e47\u0101m an\u0101rambh\u0101n nai\u1e63karmya\u1e43 puru\u1e63o '\u015bnute |<br \/>\nna ca sa\u1e43nyasan\u0101d eva siddhi\u1e43 samadhigacchati || [G\u012bt\u0101 3.4] iti |<\/p>\n<p>ata eka-phalatve 'pi karma-sa\u1e43ny\u0101s\u0101t karma-yogo vi\u015bi\u1e63yata iti yat pr\u0101g ukta\u1e43 tad upapannam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkintu samyak-citta-\u015buddhim anirdh\u0101rayato j\u00f1\u0101nina\u1e25 sa\u1e43ny\u0101so du\u1e25khada\u1e25 karma-yogas tu sukhada eveti p\u016brva-vya\u00f1jitam artha\u1e43 spa\u1e63\u1e6dam ev\u0101ha sa\u1e43ny\u0101sas tv iti | citta-vaigu\u1e47ye sat\u012bti \u015be\u1e63a\u1e25 | ayogata\u1e25 karma-yog\u0101bh\u0101v\u0101c citta-vaigu\u1e47ya-pra\u015b\u0101maka-karma-yogasya sa\u1e43ny\u0101siny abh\u0101v\u0101t tatra anadhik\u0101r\u0101d ity artha\u1e25 | sa\u1e43ny\u0101so du\u1e25kham eva pr\u0101ptu\u1e43 bhavati | tad ukta\u1e43 v\u0101rttika-k\u1e5bdbhi\u1e25 &#8211;<\/p>\n<p>pram\u0101dino bahi\u015b citt\u0101\u1e25 pi\u015bun\u0101\u1e25 kalahotsuk\u0101\u1e25 |<br \/>\nsanny\u0101sino 'pi d\u1e5b\u015byante daiva-sand\u016b\u1e63it\u0101\u015bray\u0101\u1e25 || iti |<\/p>\n<p>\u015brutir api -yadi na samuddharanti yatayo h\u1e5bdi k\u0101ma-ja\u1e6d\u0101 iti | bhagavat\u0101pi yas tva sa\u1e43yata-\u1e63a\u1e0d-varga\u1e25 [BhP 11.18.40] ity \u0101dy uktam | tasm\u0101d yoga-yukta\u1e25 ni\u1e63k\u0101ma-karmav\u0101n munir j\u00f1\u0101n\u012b san brahma \u015b\u012bghra\u1e43 pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nj\u00f1\u0101na-yogasya du\u1e63karatv\u0101t sukara-karma-yoga\u1e25 \u015brey\u0101n ity \u0101ha sa\u1e43ny\u0101sas tv iti | sa\u1e43ny\u0101sa\u1e25 sarvendriya-vy\u0101p\u0101ra-viniv\u1e5btti-r\u016bpo j\u00f1\u0101na-yoga\u1e25 | ayogata\u1e25 karma-yoga\u1e43 vin\u0101 du\u1e25kha\u1e43 pr\u0101ptum bhavati | du\u1e63karatv\u0101t sapram\u0101datv\u0101c ca du\u1e25kha-hetur eva sy\u0101d ity artha\u1e25 | yoga-yukta-ni\u1e63k\u0101ma-karm\u012b tu munir \u0101tma-manana-\u015b\u012bla\u1e25 sann acire\u1e47a \u015b\u012bghram eva brahm\u0101dhigacchati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3277',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3277\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWyrzeczenie jednak jest trudne dla tych, co si\u0119 nie \u0107wicz\u0105 w Jodze. Odbie\u017cca, co Jodze si\u0119 odda\u0142, wst\u0119puje szybko w Brahmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz, bohaterze o wielkiej kolasie, po\u0142\u0105czenie ich jest trudne do osi\u0105gni\u0119cia bez tej w\u0142a\u015bnie jedno\u015bci, podczas gdy samotnik, kt\u00f3ry jej si\u0119 oddaje, dochodzi rych\u0142o do Boga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz bez Jogi, o mocno or\u0119\u017cny, prawdziwe wyrzeczenie jest bolesne i do zdobycia trudne; a m\u0119drzec w Jodze doskona\u0142y rych\u0142o Brahmana dosi\u0119ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTrudno posi\u0105\u015b\u0107 [sztuk\u0119] porzucenia, o Waleczny,<br \/>\nbez pomocy jogi.<br \/>\nM\u0119drzec post\u0119puj\u0105cy \u015bcie\u017ck\u0105 jogi<br \/>\nwkr\u00f3tce dochodzi do brahmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLecz pe\u0142ne porzucenie, Pot\u0119\u017cnoramienny, jest trudne do osi\u0105gni\u0119cia bez jogi;<br \/>\nA ten m\u0119drzec, kt\u00f3ry jog\u0119 opanowa\u0142, pr\u0119dko do brahmana dochodzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSannjasa jednak bez jogi daje cierpienie, Barczysty!<br \/>\nNa jodze skupiony muni szybko osi\u0105ga Brahmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTrudno spe\u0142nia\u0107 wyrzeczenia<br \/>\nBez jogi, o Pot\u0119\u017cny, kt\u00f3ra bez cierpienia<br \/>\nProwadzi m\u0105drych ludzi ku doskona\u0142o\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Wyrzeczenie trudno posi\u0105\u015b\u0107<br \/>\njest bez jogi, d\u0142ugor\u0119ki.<br \/>\nZaprz\u0119\u017cony w jog\u0119 m\u0119drzec<br \/>\nw brahmana wst\u0119puje rych\u0142o.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sa\u1e43ny\u0101sas tu mah\u0101b\u0101ho du\u1e25kham \u0101ptum ayogata\u1e25 yoga-yukto munir brahma nacire\u1e47\u0101dhigacchati analiza analiza syntaktyczna he mah\u0101-b\u0101ho (o pot\u0119\u017cnoramienny!), ayogata\u1e25 (z powodu braku jogi) sanny\u0101sa\u1e25 (wyrzeczenie) du\u1e25kham (trudno) \u0101ptum (osi\u0105gn\u0105\u0107), yoga-yukta\u1e25 tu (ale zaprz\u0119\u017cony dzi\u0119ki jodze) muni\u1e25 (m\u0119drzec) na cire\u1e47a (szybko) brahma (brahmana) adhigacchati (osi\u0105ga). &nbsp;analiza gramatyczna sa\u1e43ny\u0101sa\u1e25 \u2013 sa\u1e43ny\u0101sa 1i.1 m. \u2013 odrzucenie, rezygnacja, wyrzeczenie (od: [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3277","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3277","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3277"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3277\/revisions"}],"predecessor-version":[{"id":9062,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3277\/revisions\/9062"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3277"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3277"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3277"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}