{"id":3279,"date":"2011-07-14T13:28:16","date_gmt":"2011-07-14T11:28:16","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3279"},"modified":"2024-05-06T16:23:47","modified_gmt":"2024-05-06T14:23:47","slug":"bhg-5-7","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3279","title":{"rendered":"BhG 5.7"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>yoga-yukto<\/em><\/strong><em> <strong>vi\u015buddh\u0101tm\u0101 vijit\u0101tm\u0101 jitendriya\u1e25<\/strong><br \/>\n<strong>sarva-bh\u016bt\u0101tma-bh\u016bt\u0101tm\u0101 kurvann<\/strong> api na <span style=\"text-decoration: underline;\">lipyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.7\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.7 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3279',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3279\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yoga-yukta\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(zaprz\u0119\u017cony dzi\u0119ki jodze)<\/span> <strong><em>vi\u015buddh\u0101tm\u0101<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rego ja\u017a\u0144 sta\u0142a si\u0119 czysta)<\/span> <strong><em>vijit\u0101tm\u0101<\/em><\/strong> <span style=\"color: #888888;\">(kto okie\u0142zna\u0142 ja\u017a\u0144)<\/span> <strong><em>jitendriya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kto okie\u0142zna\u0142 zmys\u0142y)<\/span> <strong><em>sarva-bh\u016bt\u0101tma-bh\u016bt\u0101tm\u0101<\/em><\/strong> <span style=\"color: #888888;\">(kogo ja\u017a\u0144 sta\u0142a si\u0119 ja\u017ani\u0105 wszystkich istot)<\/span><br \/>\n<strong>[<em>sa\u1e25 puru\u1e63a\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(taki cz\u0142owiek)<\/span> <strong><em>kurvan api<\/em><\/strong> <span style=\"color: #888888;\">(cho\u0107 dzia\u0142aj\u0105cy)<\/span> <strong><em>na lipyate<\/em><\/strong> <span style=\"color: #888888;\">(nie jest plamiony)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga-yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-yukta <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yogena yukta\u1e25 iti <\/em>\u2013 <strong>zaprz\u0119gni\u0119ty dzi\u0119ki jodze<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119gni\u0119ty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015buddh\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u015buddha-\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 vi\u015buddho \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 jest oczyszczona<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015budh<\/em> \u2013 stawa\u0107 si\u0119 czystym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vi\u015buddha<\/em> \u2013 oczyszczony, zmyty; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vijit\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vijita-\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 vijito \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 jest pokonana<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vi-jita<\/em> \u2013 zwyci\u0119\u017cony, pokonany; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jitendriya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jita-indriya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yenendriy\u0101\u1e47i jit\u0101ni santi sa\u1e25<\/em> \u2013 <strong>ten, przez kogo zmys\u0142y s\u0105 pokonane<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>jita<\/em> \u2013 zwyci\u0119\u017cony;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc; <em>indriya<\/em> \u2013 zmys\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bt\u0101tma-bh\u016bt\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta-\u0101tma-bh\u016bta-\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya \u0101tm\u0101 sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 \u0101tma-bh\u016bto \u2018sti sa\u1e25 <\/em>\u2013 <strong>ten, koga ja\u017a\u0144 sta\u0142a si\u0119 ja\u017ani\u0105 wszystkich istot<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kurvan<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kurvant<\/em> (<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b <em>\u2013 <\/em>robi\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>czyni\u0105cy, robi\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lipyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>lip<\/em> (namaszcza\u0107, smarowa\u0107, plami\u0107, klei\u0107, pokrywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest obsmarowany, jest plamiony<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>vijit\u0101tm\u0101 <\/em><em>\u2192 sa\u1e43yat\u0101tm\u0101 <\/em>(ten, kogo ja\u017a\u0144 jest pow\u015bci\u0105gni\u0119ta);<br \/>\n<em>kurvann api<\/em><em> \u2192 kurvan v\u0101pi \/ kurva\u1e47o \u2018pi<\/em> (lub nawet dzia\u0142aj\u0105cy \/ nawet dzia\u0142aj\u0105cego);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3279',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3279\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyad\u0101 punar aya\u1e43 samyag-dar\u015bana-pr\u0101pty-up\u0101yatvena\u2014<\/p>\n<p>yogena yukto yoga-yukto vi\u015buddh\u0101tm\u0101 vi\u015buddha-sattvo vijit\u0101tm\u0101 vijita-deho jitendriya\u015b ca sarva-bh\u016bt\u0101tma-bh\u016bt\u0101tm\u0101 sarve\u1e63\u0101\u1e43 brahm\u0101d\u012bn\u0101\u1e43 stamba-paryant\u0101n\u0101\u1e43 bh\u016bt\u0101n\u0101m \u0101tma-bh\u016bta \u0101tm\u0101 pratyak-cetano yasya sa sarva-bh\u016bt\u0101tma-bh\u016bt\u0101tm\u0101 samyag-dar\u015b\u012bty artha\u1e25 | sa tatraiva\u1e43 vartam\u0101no loka-sa\u1e43grah\u0101ya karma kurvann api na lipyate na karmabhir badhyate ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkarmayogayuktas tu \u015b\u0101str\u012bye paramapuru\u1e63\u0101r\u0101dhanar\u016bpe vi\u015buddhe karma\u1e47i vartam\u0101na\u1e25 tena vi\u015buddhaman\u0101\u1e25 vijit\u0101tm\u0101 sv\u0101bhyaste te karma\u1e47i vy\u0101p\u1e5btamanastvena sukhena vijitaman\u0101\u1e25 , tata eva jitendiya\u1e25 kartur \u0101tmano y\u0101th\u0101tmy\u0101nusandh\u0101nani\u1e63\u1e6dhatay\u0101 sarvabh\u016bt\u0101tmabh\u016bt\u0101tm\u0101 sarve\u1e63\u0101\u1e43 dev\u0101dibh\u016bt\u0101n\u0101m \u0101tmabh\u016bta \u0101tm\u0101 yasy\u0101sau sarvabh\u016bt\u0101tmabh\u016bt\u0101tm\u0101 \/ \u0101tmay\u0101th\u0101tmyam anusandh\u0101nasya hi dev\u0101d\u012bn\u0101\u1e43 svasya caik\u0101k\u0101ra \u0101tm\u0101; dev\u0101dibhed\u0101n\u0101\u1e43 prak\u1e5btipari\u1e47\u0101mavi\u015be\u1e63ar\u016bpatay\u0101tm\u0101k\u0101ratv\u0101sa\u1e43bhav\u0101t \/ prak\u1e5btiviyukta\u1e25 sarvatra dev\u0101didehe\u1e63u j\u00f1\u0101naik\u0101k\u0101ratay\u0101 sam\u0101n\u0101k\u0101ra iti &#8222;nirdo\u1e63a\u1e43 hi sama\u1e43 brahma&#8221; iti anantaram eva vak\u1e63yate \/ sa eva\u1e43bh\u016bta\u1e25 karma kurvann api an\u0101tmany \u0101tm\u0101bhim\u0101nena na lipyate na sa\u1e43badhyate \/ ato 'cire\u1e47\u0101tm\u0101na\u1e43 pr\u0101pnot\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkarma-yog\u0101di-krame\u1e47a brahm\u0101dhigame saty api tad-uparitanena karma\u1e47\u0101 bandha\u1e25 sy\u0101d evety \u0101\u015ba\u1e45ky\u0101ha yoga-yukta iti | yogena yukta\u1e25 | ataeva vi\u015buddha \u0101tm\u0101 citta\u1e43 yasya sa\u1e25 | ataeva vijita \u0101tm\u0101 \u015bar\u012bra\u1e43 yena | ataeva jit\u0101n\u012bndriy\u0101\u1e47i yena | tata\u015b ca sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101m \u0101tma-bh\u016bta \u0101tm\u0101 yasya sa loka-sa\u1e45grah\u0101rtha\u1e43 sv\u0101bh\u0101vika\u1e43 v\u0101 karma kurvann api na lipyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu karma\u1e47o bandha-hetutv\u0101d yoga-yukto munir brahm\u0101dhigacchat\u012bty anupapannam ity ata \u0101ha yoga-yukta iti | bhagavad-arpa\u1e47a-phal\u0101bhisandhi-r\u0101hity\u0101di-gu\u1e47a-yukta\u1e43 \u015b\u0101str\u012bya\u1e43 karma yoga ity ucyate | tena yogena yukta\u1e25 puru\u1e63a\u1e25 prathama\u1e43 vi\u015buddh\u0101tm\u0101 vi\u015buddho rajas-tamo-bhy\u0101m akalu\u1e63ita \u0101tm\u0101nta\u1e25kara\u1e47a-r\u016bpa\u1e43 sattva\u1e43 yasya sa tath\u0101 | nirmal\u0101nta\u1e25-kara\u1e47a\u1e25 san vijit\u0101tm\u0101 sva-va\u015b\u012bk\u1e5bta-deha\u1e25 | tato jitendriya\u1e25 sva-va\u015b\u012bk\u1e5bta-sarva-b\u0101hyendriya\u1e25 | etena man\u016bktas trida\u1e47\u1e0d\u012b kathita\u1e25 &#8211;<\/p>\n<p>v\u0101g-da\u1e47\u1e0do 'tha mano-da\u1e47\u1e0da\u1e25 k\u0101ya-da\u1e47\u1e0das tathaiva ca |<br \/>\nyasyaite nityat\u0101 da\u1e47\u1e0d\u0101\u1e25 sa trida\u1e47\u1e0d\u012bti kathyata || iti |<\/p>\n<p>v\u0101g iti b\u0101hyendriyopalak\u1e63a\u1e47am | et\u0101d\u1e5b\u015basya tattva-j\u00f1\u0101nam ava\u015bya\u1e43 bhavat\u012bty \u0101ha sarva-bh\u016bt\u0101tma-bh\u016bt\u0101tm\u0101 sarva-bh\u016bta \u0101tma-bh\u016bta\u015b c\u0101tm\u0101 svar\u016bpa\u1e43 yasya sa tath\u0101 | ja\u1e0d\u0101ja\u1e0d\u0101tmaka\u1e43 sarva \u0101tma-m\u0101tra\u1e43 pa\u015byann ity artha\u1e25 | sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101m \u0101tma-bh\u016bta \u0101tm\u0101 yasyeti vy\u0101khy\u0101ne tu sarva-bh\u016bt\u0101tmety et\u0101vataiv\u0101rtah-l\u0101bh\u0101d \u0101tma-bh\u016btety adhika\u1e43 sy\u0101t | sarv\u0101tma-padayor ja\u1e0d\u0101ja\u1e0da-paratve tu sama\u00f1jasam | et\u0101d\u1e5b\u015ba\u1e25 param\u0101rtha-dar\u015b\u012b kurvann api karm\u0101\u1e47i para-d\u1e5b\u1e63\u1e6dy\u0101 na lipyate tai\u1e25 karmabhi\u1e25 sva-d\u1e5b\u1e63\u1e6dy\u0101 tad-abh\u0101v\u0101d ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nk\u1e5bten\u0101pi karma\u1e47\u0101 j\u00f1\u0101ninas tasya na lepa ity \u0101ha yogeti | yoga-yukto j\u00f1\u0101n\u012b trividha\u1e25 &#8211; vi\u015buddh\u0101tm\u0101 vijita-buddhir eka\u1e25 | vijit\u0101tm\u0101 vi\u015buddha-citto dvit\u012bya\u1e25 | jitendriyas t\u1e5bt\u012bya iti | p\u016brva-p\u016brve\u1e63\u0101\u1e43 s\u0101dhana-t\u0101ratamy\u0101d utkar\u1e63a\u1e25 | et\u0101d\u1e5b\u015be g\u1e5bhasthe tu sarve 'pi j\u012bv\u0101 anurajyant\u012bty \u0101ha sarve\u1e63\u0101m api bh\u016bt\u0101n\u0101m \u0101tma-bh\u016bta\u1e25 prem\u0101spad\u012bbh\u016bta \u0101tm\u0101 deho yasya sa\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u012bd\u1e5b\u015b\u012b mumuk\u1e63u\u1e25 sarve\u1e63\u0101\u1e43 prey\u0101n ity \u0101ha yogeti | yoge ni\u1e63k\u0101me karma\u1e47i yukto nirata\u1e25 | ataeva vi\u015buddh\u0101tm\u0101 nirmala-buddhi\u1e25 | ataeva vijit\u0101tm\u0101 va\u015b\u012bk\u1e5bta-man\u0101\u1e25 | ataeva jitendriya\u1e25 \u015babd\u0101di-vi\u1e63aya-r\u0101ga-\u015b\u016bnya\u1e25 | ataeva sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 j\u012bv\u0101n\u0101m \u0101tma-bh\u016bta\u1e25 prem\u0101spadat\u0101m gata \u0101tm\u0101 deho yasya sa\u1e25 | na c\u0101tra p\u0101rtha-s\u0101rathin\u0101 sarv\u0101tmaikyam abhimatam &#8211; na tv ev\u0101ham ity \u0101din\u0101 sarv\u0101tman\u0101\u1e43 mitho bhedasya ten\u0101bhidh\u0101n\u0101t | tad-v\u0101din\u0101pi vij\u00f1\u0101j\u00f1\u0101bhedasya vaktum a\u015baktyatv\u0101c ca | evambh\u016bta\u1e25 kurvann api vivikt\u0101tm\u0101nusandh\u0101n\u0101d an\u0101tmany \u0101tm\u0101bhim\u0101nena na lipyate acire\u1e47\u0101tm\u0101nam adhigacchati | ata\u1e25 karma-yoga\u1e25 \u015brey\u0101n<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3279',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3279\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto jest oddany Jodze i czystego serca, kto zwyci\u0119\u017cy\u0142 siebie i pow\u015bci\u0105gn\u0105\u0142 swe zmys\u0142y, czyj Atman sta\u0142 si\u0119 Atmanem wszystkich istnie\u0144, ten chocia\u017c dzia\u0142a, zostaje bez skazy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCz\u0142owiek, oddany tym praktykom z dusz\u0105 oczyszczon\u0105, zwyci\u0119\u017cywszy siebie samego i swoje zmys\u0142y, \u017cyj\u0105c \u017cyciem wszystkich ludzi; nie kala si\u0119 swoim czynem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCz\u0142owiek utwierdzony w Jodze, o czystym sercu, opanowanych zmys\u0142ach, a my\u015bli i ca\u0142ej ni\u017cszej naturze zharmonizowanej, kt\u00f3rego duch sta\u0142 si\u0119 jednym z Duchem wszechstworzenia, cho\u0107 dzia\u0142a, nie jest skalany i od skutk\u00f3w skalania jest wolny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto post\u0119puje \u015bcie\u017ck\u0105 jogi,<br \/>\nkto dozna\u0142 wewn\u0119trznego oczyszczenia,<br \/>\nzwyci\u0119\u017cy\u0142 samego siebie<br \/>\ni zapanowa\u0142 nad swymi zmys\u0142ami,<br \/>\nten, czyj atman<br \/>\nsta\u0142 si\u0119 atmanem wszystkich stworze\u0144,<br \/>\nnawet je\u015bli spe\u0142nia czyn,<br \/>\nnie doznaje jego skutk\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kto jest jodze oddany, umys\u0142 sw\u00f3j oczy\u015bci\u0142, nad natur\u0105 sw\u0105 panuje, zmys\u0142y swe przezwyci\u0119\u017cy\u0142,<br \/>\nA natura jego staje si\u0119 natur\u0105 wszystkich istot, cho\u0107 dzia\u0142a, nie jest czynem zwi\u0105zany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSkupiony w jodze, o sercu czystym, pan zmys\u0142\u00f3w i cia\u0142a,<br \/>\nWszelki stw\u00f3r w Sobie widz\u0105cy, nie plami si\u0119, chocia\u017c dzia\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto praktykuje jog\u0119 ze szczero\u015bci\u0105, umys\u0142<br \/>\nW spokoju utrzymuj\u0105c, kto pokona\u0142 zmys\u0142y,<br \/>\nA losem innych istot trapi si\u0119 jak w\u0142asnym,<br \/>\nTen mimo ci\u0119\u017ckiej pracy pozostaje wolny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Zaprz\u0119\u017cony w jog\u0119, czysty,<br \/>\nja\u017a\u0144 i zmys\u0142y ma zd\u0142awione,<br \/>\nsta\u0142 si\u0119 ja\u017ani\u0105 wszystkich ja\u017ani \u2013<br \/>\nten cho\u0107 dzia\u0142a, si\u0119 nie kala.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yoga-yukto vi\u015buddh\u0101tm\u0101 vijit\u0101tm\u0101 jitendriya\u1e25 sarva-bh\u016bt\u0101tma-bh\u016bt\u0101tm\u0101 kurvann api na lipyate analiza analiza syntaktyczna yoga-yukta\u1e25 (zaprz\u0119\u017cony dzi\u0119ki jodze) vi\u015buddh\u0101tm\u0101 (kt\u00f3rego ja\u017a\u0144 sta\u0142a si\u0119 czysta) vijit\u0101tm\u0101 (kto okie\u0142zna\u0142 ja\u017a\u0144) jitendriya\u1e25 (kto okie\u0142zna\u0142 zmys\u0142y) sarva-bh\u016bt\u0101tma-bh\u016bt\u0101tm\u0101 (kogo ja\u017a\u0144 sta\u0142a si\u0119 ja\u017ani\u0105 wszystkich istot) [sa\u1e25 puru\u1e63a\u1e25] (taki cz\u0142owiek) kurvan api (cho\u0107 dzia\u0142aj\u0105cy) na lipyate (nie jest plamiony). &nbsp;analiza gramatyczna yoga-yukta\u1e25 \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3279","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3279","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3279"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3279\/revisions"}],"predecessor-version":[{"id":9063,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3279\/revisions\/9063"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3279"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3279"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3279"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}