{"id":3281,"date":"2011-07-14T13:16:07","date_gmt":"2011-07-14T11:16:07","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3281"},"modified":"2024-05-06T16:25:11","modified_gmt":"2024-05-06T14:25:11","slug":"bhg-5-8-9","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3281","title":{"rendered":"BhG 5.8-9"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0116.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3281\" title=\"werset 5.8-9\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0116.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>naiva <span style=\"color: #888888;\">ki\u1e43-cit<\/span> <span style=\"text-decoration: underline;\">karom\u012bt<\/span>i <strong>yukto<\/strong> <span style=\"text-decoration: underline;\">manyeta<\/span> <strong>tattva-vit<\/strong><br \/>\n<strong>pa\u015bya\u00f1 \u015b\u1e5b\u1e47van sp\u1e5b\u015ba\u00f1 jighrann a\u015bnan gacchan svapa\u00f1 \u015bvasan<\/strong><br \/>\n<\/em><strong><em>pralapan vis\u1e5bjan g\u1e5bh\u1e47ann unmi\u1e63an nimi\u1e63ann<\/em><\/strong><em> api<br \/>\n<strong>indriy\u0101\u1e47\u012b<\/strong>ndriy\u0101rthe\u1e63u <span style=\"text-decoration: underline;\">vartanta<\/span> iti <strong>dh\u0101rayan<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.8-9\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.8-9 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3281',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3281\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yukta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zaprz\u0119\u017cony)<\/span> <strong><em>tattva-vit <\/em><\/strong><span style=\"color: #888888;\">(znaj\u0105cy prawd\u0119)<\/span> <strong><em>pa\u015byan <\/em><\/strong><span style=\"color: #888888;\">(patrz\u0105cy)<\/span> <strong><em>\u015b\u1e5b\u1e47van <\/em><\/strong><span style=\"color: #888888;\">(s\u0142uchaj\u0105cy)<\/span> <strong><em>sp\u1e5b\u015ban <\/em><\/strong><span style=\"color: #888888;\">(dotykaj\u0105cy)<\/span> <strong><em>jighran <\/em><\/strong><span style=\"color: #888888;\">(w\u0105chaj\u0105cy)<\/span> <strong><em>a\u015bnan <\/em><\/strong><span style=\"color: #888888;\">(jedz\u0105cy)<\/span> <strong><em>gacchan <\/em><\/strong><span style=\"color: #888888;\">(id\u0105cy)<\/span> <strong><em>svapan <\/em><\/strong><span style=\"color: #888888;\">(\u015bpi\u0105cy)<\/span> <strong><em>\u015bvasan <\/em><\/strong><span style=\"color: #888888;\">(oddychaj\u0105cy)<\/span> <strong><em>pralapan <\/em><\/strong><span style=\"color: #888888;\">(m\u00f3wi\u0105cy)<\/span> <strong><em>vis\u1e5bjan <\/em><\/strong><span style=\"color: #888888;\">(emituj\u0105cy)<\/span> <strong><em>g\u1e5bh\u1e47an <\/em><\/strong><span style=\"color: #888888;\">(chwytaj\u0105cy)<\/span> <strong><em>unmi\u1e63an <\/em><\/strong><span style=\"color: #888888;\">(otwieraj\u0105cy oczy)<\/span> <strong><em>nimi\u1e63an api <\/em><\/strong><span style=\"color: #888888;\">(zamykaj\u0105cy oczy)<\/span>,<br \/>\n<strong><em>indriy\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(zmys\u0142y)<\/span> <strong><em>indriy\u0101rthe\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w celach zmys\u0142\u00f3w)<\/span> <strong><em>vartante iti <\/em><\/strong><span style=\"color: #888888;\">(dzia\u0142aj\u0105)<\/span> <strong><em>dh\u0101rayan <\/em><\/strong><span style=\"color: #888888;\">(rozumiej\u0105cy)<\/span>,<br \/>\n<strong>[<em>aha\u1e43<\/em>]<\/strong><span style=\"color: #888888;\"><em> <\/em>(ja)<\/span> <strong><em>ki\u1e43-cit eva <\/em><\/strong><span style=\"color: #888888;\">(zaiste cokolwiek)<\/span> <strong><em>na karomi iti <\/em><\/strong><span style=\"color: #888888;\">(nie robi\u0119)<\/span> <strong><em>manyeta <\/em><\/strong><span style=\"color: #888888;\">(oby my\u015bla\u0142)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ki\u1e43-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ki\u1e43-cit<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>cokolwiek <\/strong>(od: <em>kim<\/em> \u2013 co?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karomi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>czyni\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u0142\u0105czony, zaprz\u0119gni\u0119ty, zaj\u0119ty, w\u0142a\u015bciwy, odpowiedni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manyeta <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> (my\u015ble\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>my\u015bla\u0142by, oby uwa\u017ca\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tattva-vit<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tattva-vit <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 <\/em><em>tattva\u1e43 vetti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry zna prawd\u0119<\/strong> (od: <em>tat<\/em> \u2013 to, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>tat-tva <\/em>\u2013 to\u015b\u0107, prawda, realno\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107, <em>-vit \u2013 <\/em>sufiks: znaj\u0105cy, znawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pa\u015byant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> \u2013 widzie\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>widz\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u1e5b\u1e47van <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u1e5b\u1e47vant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bru<\/em> \u2013 s\u0142ysze\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>s\u0142ysz\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sp\u1e5b\u015ban <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sp\u1e5b\u015bant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sp\u1e5b\u015b<\/em> \u2013 dotyka\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dotykaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jighran <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jighrant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ghr\u0101 <\/em>\u2013 w\u0105cha\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>w\u0105chaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015bnan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a\u015bnant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> \u2013 je\u015b\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jedz\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gacchan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gacchant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>id\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svapan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>svapant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>svap<\/em> \u2013 spa\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u015bpi\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bvasan<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bvasant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bvas<\/em> \u2013 oddycha\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oddychaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pralapan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-lapant<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>lap<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>m\u00f3wi\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vis\u1e5bjan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vis\u1e5bjant<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5bj<\/em> \u2013 emitowa\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>emituj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>g\u1e5bh\u1e47an<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>g\u1e5bh\u1e47ant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>chwytaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>unmi\u1e63an <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>un-mi\u1e63ant<\/em> (<em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mi\u1e63<\/em> \u2013 otwiera\u0107 oczy) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>otwieraj\u0105cy oczy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nimi\u1e63an<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-mi\u1e63ant<\/em> (<em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mi\u1e63<\/em> \u2013 zamyka\u0107 oczy) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zamykaj\u0105cy oczy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriy\u0101\u1e47i<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zmys\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriy\u0101rthe\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya-artha <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>indriy\u0101\u1e47\u0101m arthe\u1e63v iti<\/em> \u2013 <strong>w celach zmys\u0142\u00f3w <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, chcie\u0107 zdoby\u0107, <em>artha<\/em> \u2013 cel, zamiar, motyw, u\u017cycie, rzecz, obiekt, bogactwo, posiad\u0142o\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vartante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (toczy\u0107 si\u0119, porusza\u0107, pozostawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>poruszaj\u0105 si\u0119, dzia\u0142aj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u0101rayan<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u0101rayant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107) <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>trzymaj\u0105cy, zapoznany z<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>svapa\u00f1 \u015bvasan<\/em><em> \u2192 <\/em><em>\u015bvasan svapan \/ svapa\u00f1 japan <\/em>(oddychaj\u0105cy, \u015bpi\u0105cy \/ \u015bpi\u0105cy, szepcz\u0105cy);<br \/>\n<em>a\u015bnan gacchan svapa\u00f1 \u015bvasan<\/em><em> \u2192 bhu\u1e43jan gaccha\u00f1 \u015bvasan smayan<\/em> (jedz\u0105cy, chodz\u0105cy, oddychaj\u0105cy, \u015bmiej\u0105cy si\u0119);<br \/>\n<em>vis\u1e5bjan<\/em><em> \u2192 vilapan<\/em> (lamentuj\u0105cy);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3281',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3281\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nna c\u0101sau param\u0101rthata\u1e25 karot\u012bty ata\u1e25\u2014<\/p>\n<p>yukta\u1e25 sam\u0101hita\u1e25 san manyeta cintayet | tattvavid \u0101tmano y\u0101th\u0101tmya\u1e43 tattva\u1e43 vett\u012bti tattva-vit param\u0101rtha-dar\u015b\u012bty artha\u1e25 | kad\u0101 katha\u1e43 v\u0101 tattvam avadh\u0101rayan manyeta ? ity ucyate | manyeteti p\u016brve\u1e47a sa\u1e43bandha\u1e25 | yasyaiva\u1e43 tattva-vida\u1e25 sarva-k\u0101rya-kara\u1e47a-ce\u1e63\u1e6d\u0101su karmasv akarmaiva pa\u015byata\u1e25 samyag-dar\u015binas tasya sarva-karma-sa\u1e43ny\u0101sa ev\u0101dhik\u0101ra\u1e25 karma\u1e47o\u2019bh\u0101va-dar\u015ban\u0101t | na hi m\u1e5bga-t\u1e5b\u1e63\u1e47ik\u0101y\u0101m udaka-buddhy\u0101 p\u0101n\u0101ya prav\u1e5btta udak\u0101bh\u0101va-j\u00f1\u0101ne\u2019pi tatraiva p\u0101na-prayojan\u0101ya pravartate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyata\u1e25 saukary\u0101c chaighry\u0101c ca karmayoga eva \u015brey\u0101n, atas tadapek\u1e63ita\u1e43 \u015b\u1e5b\u1e47u<\/p>\n<p>evam \u0101tmatattvavic \u015brotr\u0101d\u012bni j\u00f1\u0101nendriy\u0101\u1e47i, v\u0101g\u0101d\u012bni ca karmendriy\u0101\u1e47i, pra\u1e47\u0101\u015b ca svavi\u1e63aye\u1e63u vartanta iti dh\u0101rayan anusandh\u0101na\u1e25 n\u0101ha\u1e43 ki\u1e43cit karom\u012bti manyeta j\u00f1\u0101naikasvabh\u0101vasya mama karmam\u016blendriyapr\u0101\u1e47asa\u1e43bandhak\u1e5btam \u012bd\u1e5b\u015ba\u1e43 kart\u1e5btvam; na svar\u016bpaprayuktam iti manyetetyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkarma kurvann api na lipyata ity etad viruddham ity \u0101\u015ba\u1e45kya kart\u1e5btv\u0101bhim\u0101n\u0101bh\u0101v\u0101n na viruddham ity \u0101ha naiveti dv\u0101bhy\u0101m | karma-yogena yukta\u1e25 krame\u1e47a tattvavid bh\u016btv\u0101 dar\u015bana-\u015brava\u1e47\u0101d\u012bni kurvann ap\u012bndriy\u0101\u1e47\u012bndriy\u0101rthe\u1e63u vartanta iti dh\u0101rayan buddhy\u0101 ni\u015bcinvan ki\u1e43cid apy aha\u1e43 na karom\u012bti manyeta manyate | tatra dar\u015bana-\u015brava\u1e47a-spar\u015ban\u0101ghr\u0101n\u0101\u015ban\u0101ni cak\u1e63ur-\u0101di-j\u00f1\u0101nendriya-vy\u0101p\u0101r\u0101\u1e25 | gati\u1e25 p\u0101dayo\u1e25 | sv\u0101po buddhe\u1e25 | \u015bv\u0101sa\u1e25 pr\u0101\u1e47asya | pralapana\u1e43 v\u0101g-indriyasya | visarga\u1e25 p\u0101y\u016bpasthayo\u1e25 | graha\u1e47a\u1e43 hastayo\u1e25 | unme\u1e63a\u1e47a-nime\u1e63a\u1e47e k\u016brm\u0101khya-pr\u0101\u1e47asyeti viveka\u1e25 | et\u0101ni karm\u0101\u1e47i kurvann api abhim\u0101n\u0101bh\u0101v\u0101d brahma-vin na lipyate | tath\u0101 ca par\u0101mar\u1e63a\u1e43 s\u016btram &#8211; tad-adhigama uttara-p\u016brv\u0101ghayor a\u015ble\u1e63a-vin\u0101\u015bau tad-vyapade\u015b\u0101d iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\netad eva viv\u1e5b\u1e47oti naiveti dv\u0101bhy\u0101m | cak\u1e63ur-\u0101di-j\u00f1\u0101nendriyair v\u0101g-\u0101di-karmendriyai\u1e25 pr\u0101\u1e47\u0101\u0306di-v\u0101yu-bhedair anta\u1e25-kara\u1e47a-catu\u1e63\u1e6dayena ca tat-tac-ce\u1e63\u1e6d\u0101su kriyam\u0101\u1e47\u0101su indriy\u0101\u1e47\u012bndriy\u0101d\u012bny evendriy\u0101rthe\u1e63u sva-sva-vi\u1e63aye\u1e63u vartante pravartante na tv aham iti dh\u0101rayann avadh\u0101rayann naiva ki\u1e43cit karom\u012bti manyeta manyate tattvavit param\u0101rtha-dar\u015b\u012b yukta\u1e25 sam\u0101hita-citta\u1e25 | athav\u0101dau yukta\u1e25 karma-yogena pa\u015bc\u0101d anta\u1e25kara\u1e47a-\u015buddhi-dv\u0101re\u1e47a tattvavid bh\u016btv\u0101 naiva ki\u1e43cit karom\u012bti manyata iti sambandha\u1e25 |<\/p>\n<p>tatra dar\u015bana-\u015brava\u1e47a-spar\u015bana-ghr\u0101\u1e47\u0101\u015ban\u0101ni cak\u1e63u\u1e25-\u015brotra-tvag-ghr\u0101\u1e47a-rasan\u0101n\u0101\u1e43 pa\u00f1ca-j\u00f1\u0101nendriy\u0101\u1e47\u0101\u1e43 vy\u0101p\u0101r\u0101\u1e25 pa\u015byan \u015b\u1e5b\u1e47van sp\u1e5b\u015ba\u00f1 jighrann a\u015bnann ity ukt\u0101\u1e25 | gati\u1e25 p\u0101dayo\u1e25 | pral\u0101po v\u0101ca\u1e25 | visarga\u1e25 p\u0101y\u016bpasthayo\u1e25 | graha\u1e47a\u1e43 hastayor iti pa\u00f1ca karmendriya-vy\u0101p\u0101r\u0101 gacchan pralapan vis\u1e5bjan g\u1e5bh\u1e47ann ity ukt\u0101\u1e25 | \u015bvasann iti pr\u0101\u1e47\u0101di-pa\u00f1cakasya vy\u0101p\u0101ropalak\u1e63a\u1e47am | unmi\u1e63an nimi\u1e63ann iti n\u0101ga-k\u016brm\u0101di-pa\u00f1cakasya | svapann ity anta\u1e25-kara\u1e47a-catu\u1e63\u1e6dayasya | artha-krama-va\u015b\u0101t p\u0101\u1e6dha-krama\u1e43 bha\u1e45ktv\u0101 vy\u0101khy\u0101t\u0101v imau \u015blokau | yasm\u0101t sarva-vy\u0101p\u0101re\u1e63v apy \u0101tmano 'kart\u1e5btvam eva pa\u015byati | ata\u1e25 kurvann api na lipyata iti yuktam evoktam iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyena karma\u1e47\u0101lepas ta\u1e43 prak\u0101ra\u1e43 \u015bik\u1e63ayati naiveti | yukta\u1e25 karma-yog\u012b dar\u015ban\u0101d\u012bni kurvann ap\u012bndriy\u0101\u1e47\u012bndriy\u0101rthe\u1e63u vartanta iti dh\u0101rayan buddhy\u0101 ni\u015bcinvan nirabhim\u0101na\u1e25 ki\u1e43cid apy aha\u1e43 naiva karom\u012bti manyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u015buddhasy\u0101tmano 'dhi\u1e63\u1e6dh\u0101n\u0101di-pa\u00f1c\u0101pek\u1e63ita-karma-kart\u1e5btva\u1e43 n\u0101st\u012bty upadi\u015bati naiveti | yukto ni\u1e63k\u0101ma-karm\u012b pr\u0101dh\u0101nika-dehendriy\u0101di-sa\u1e43sarg\u0101d dar\u015ban\u0101d\u012bni karm\u0101\u1e47i kurvann api tattva-vit viviktam \u0101tma-tattvam anubhavan indriy\u0101rthe\u1e63u r\u016bp\u0101di\u1e63u indriy\u0101\u1e47i cak\u1e63ur-\u0101d\u012bni mad-v\u0101san\u0101nugu\u1e47a-param\u0101tma-prerit\u0101ni vartanta iti dh\u0101rayan ni\u015bcinvann aha\u1e43 ki\u1e43cid api na karom\u012bti manyate | pa\u015bya\u00f1 \u015b\u1e5b\u1e47van sp\u1e5b\u015ba\u00f1 jighrann a\u015bnann iti cak\u1e63u\u1e25-\u015brotra-tvag-ghr\u0101\u1e47a-rasan\u0101n\u0101\u1e43 j\u00f1\u0101nendriy\u0101\u1e47\u0101\u1e43 dar\u015bana-\u015brava\u1e47a-spar\u015ban\u0101ghr\u0101n\u0101\u015ban\u0101ni vy\u0101p\u0101r\u0101\u1e25 | tatra gamana\u1e43 p\u0101dayo\u1e25 | pral\u0101po v\u0101ca\u1e25 | visarg\u0101nanda\u1e25 p\u0101y\u016bpasthayo\u1e25 | graha\u1e47a\u1e43 hastayor iti bodhyam | \u015bvasann iti pr\u0101\u1e47\u0101d\u012bn\u0101m unmi\u1e63an nimi\u1e63ann iti n\u0101g\u0101d\u012bn\u0101\u1e43 pr\u0101\u1e47a-bhed\u0101n\u0101m | svapann ity anta\u1e25kara\u1e47\u0101n\u0101m ity artha\u1e25 kram\u0101d vy\u0101khyeyam | vij\u00f1\u0101na-sukhaika-rasasya mam\u0101n\u0101di-v\u0101san\u0101-hetuka-pr\u0101dh\u0101nika-deh\u0101di-sambandha-nimitta\u1e43 tad\u012bd\u1e5b\u015ba-karma-kart\u1e5btvam, na tu svar\u016bpaika-nimittam iti manyata ity artha\u1e25 | na svar\u016bpa-prayuktam \u0101tmana\u1e25 kart\u1e5btva\u1e43 ki\u1e43cid api n\u0101st\u012bti \u015bakyam abhidh\u0101tu\u1e43 nirdh\u0101ra\u1e47e manane ca tasy\u0101bhidh\u0101n\u0101t | tat tac ca j\u00f1\u0101nam eva tac c\u0101tmano nityam | na hi vij\u00f1\u0101tur vij\u00f1\u0101ter viparil\u0101po vidyate iti \u015brute\u1e25 | tat-siddhi\u015b ca hari\u1e47\u0101 dharma-bh\u016btena j\u00f1\u0101nena ca ity \u0101hu\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3281',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3281\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\n\u201eJa wcale nie dzia\u0142am, chocia\u017c patrz\u0119, s\u0142ucham, dotykam, w\u0105cham, jem, \u015bpi\u0119, oddycham&#8221;, \u2013 tak powinien my\u015ble\u0107 cz\u0142owiek oddany, jasnowidz prawdy,<br \/>\n\u201echocia\u017c m\u00f3wi\u0119, wydzielam, chwytam, otwieram i zamykam oczy&#8221;. \u201eTo tylko zmys\u0142y moje wi\u0105\u017c\u0105 si\u0119 z rzeczami zmys\u0142owemi&#8221;, \u2013 on tak to b\u0119dzie okre\u015bla\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\n\u00bbTo nie ja dzia\u0142am\u00ab tak niechaj my\u015bli Yogi znaj\u0105cy prawd\u0119, kiedy widzi, s\u0142yszy, dotyka, w\u0105cha, je, chodzi, \u015bpi, oddycha;<br \/>\nm\u00f3wi, porzuca lub bierze co\u015bkolwiek, otwiera lub zamyka oczy; i niech sobie powiada: \u00bbZmys\u0142y s\u0105 stworzone dla rzeczy zmys\u0142owych\u00ab.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\npogr\u0105\u017cony w jodze, znaj\u0105cy istot\u0119 i rdze\u0144 rzeczy wszelkiej, powinien my\u015ble\u0107 o sobie: &#8222;ja sam nie dzia\u0142am wcale&#8221;, gdy patrzy, s\u0142ucha, dotyka, w\u0105cha, porusza si\u0119, je, \u015bpi, oddycha;<br \/>\ngdy m\u00f3wi, daje, bierze lub trzyma, gdy otwiera i zamyka oczy; bowiem rozumie i\u017c &#8211; &#8222;to jeno zmys\u0142y dzia\u0142aj\u0105 po\u015br\u00f3d przedmiot\u00f3w zmys\u0142owych&#8221;.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto pozna\u0142 prawd\u0119 i kto st\u0105pa \u015bcie\u017ck\u0105 jogi,<br \/>\nwinien s\u0105dzi\u0107, \u017ce niczego nie czyni,<br \/>\nkiedy widzi, s\u0142yszy, odczuwa dotyk lub zapach,<br \/>\njada, chodzi, sypia i oddycha.<br \/>\nI kiedy odzywa si\u0119, przyjmuje lub wydala,<br \/>\notwiera lub zamyka oczy,<br \/>\nwie, \u017ce to tylko zmys\u0142y<br \/>\nczynne s\u0105 w \u015bwiecie zmys\u0142\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJogin, kt\u00f3ry prawd\u0119 pozna\u0142, tak oto my\u015bli: \u201eto nie ja dzia\u0142am&#8221;,<br \/>\nCzy to patrz\u0105c, czy s\u0142uchaj\u0105c, dotykaj\u0105c, w\u0105chaj\u0105c, jedz\u0105c, id\u0105c, \u015bpi\u0105c czy oddychaj\u0105c.<br \/>\nI powiada, \u017ce gdy odrzuca co\u015b czy chwyta, gdy zamyka oczy lub je otwiera,<br \/>\nTo jedynie jego zmys\u0142y pod\u0105\u017caj\u0105 za swymi przedmiotami.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\n\u201eJa nic nie robi\u0119\u201d &#8211; niech my\u015bli skupiony, znaj\u0105cy Prawd\u0119.<br \/>\nCho\u0107 patrzy, s\u0142ucha, dotyka, w\u0105cha, je, \u015bpi, chodzi, m\u00f3wi,<br \/>\nOddycha, chwyta, wydala, otwiera oczy, zamyka,<br \/>\nWierzy g\u0142\u0119boko: \u201eTo zmys\u0142y w swoich przedmiotach dzia\u0142aj\u0105&#8221;.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u2018To nie ja jestem sprawc\u0105\u2019 \u2013 tak uwa\u017ca jogin,<br \/>\nGdy patrzy, s\u0142ucha, czuje, w\u0105cha, je lub chodzi,<br \/>\n\u015api, oddycha, rozmawia, odrzuca, przyjmuje,<br \/>\nOtwiera i zamyka oczy. Jest \u015bwiadomy,<br \/>\n\u017be zmys\u0142y s\u0105 stworzone dla rzeczy zmys\u0142owych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Zaprz\u0119\u017cony znawca prawdy<br \/>\nniechaj my\u015bli: \u201enic nie robi\u0119\u201d,<br \/>\nchocia\u017c patrzy, s\u0142ucha, w\u0105cha,<br \/>\nje, dotyka, chodzi, m\u00f3wi,<br \/>\n\u015bpi, oddycha, ka\u0142 wydala,<br \/>\nchwyta czy oczyma mruga,<br \/>\nniech rozumie: \u201eoto zmys\u0142y<br \/>\nwchodz\u0105 w kontakt z przedmiotami\u201d.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>naiva ki\u1e43-cit karom\u012bti yukto manyeta tattva-vit pa\u015bya\u00f1 \u015b\u1e5b\u1e47van sp\u1e5b\u015ba\u00f1 jighrann a\u015bnan gacchan svapa\u00f1 \u015bvasan pralapan vis\u1e5bjan g\u1e5bh\u1e47ann unmi\u1e63an nimi\u1e63ann api indriy\u0101\u1e47\u012bndriy\u0101rthe\u1e63u vartanta iti dh\u0101rayan analiza analiza syntaktyczna yukta\u1e25 (zaprz\u0119\u017cony) tattva-vit (znaj\u0105cy prawd\u0119) pa\u015byan (patrz\u0105cy) \u015b\u1e5b\u1e47van (s\u0142uchaj\u0105cy) sp\u1e5b\u015ban (dotykaj\u0105cy) jighran (w\u0105chaj\u0105cy) a\u015bnan (jedz\u0105cy) gacchan (id\u0105cy) svapan (\u015bpi\u0105cy) \u015bvasan (oddychaj\u0105cy) pralapan (m\u00f3wi\u0105cy) vis\u1e5bjan (emituj\u0105cy) g\u1e5bh\u1e47an (chwytaj\u0105cy) unmi\u1e63an [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3281","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3281","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3281"}],"version-history":[{"count":13,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3281\/revisions"}],"predecessor-version":[{"id":9065,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3281\/revisions\/9065"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3281"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3281"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3281"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}