{"id":3285,"date":"2011-07-14T13:04:49","date_gmt":"2011-07-14T11:04:49","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3285"},"modified":"2024-05-06T16:26:54","modified_gmt":"2024-05-06T14:26:54","slug":"bhg-5-10","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3285","title":{"rendered":"BhG 5.10"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0117.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3285\" title=\"werset 5.10-11\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0117.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>brahma\u1e47y <span style=\"text-decoration: underline;\">\u0101dh\u0101ya<\/span> <span style=\"color: #888888;\">karm\u0101\u1e47i sa\u1e45ga\u1e43<\/span> <span style=\"text-decoration: underline;\">tyaktv\u0101<\/span> <span style=\"text-decoration: underline;\">karoti<\/span> <strong>ya\u1e25<\/strong><br \/>\n<span style=\"text-decoration: underline;\">lipyate<\/span> na <strong>sa<\/strong> p\u0101pena <strong>padma-patram<\/strong> iv\u0101mbhas\u0101<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.10\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.10 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3285',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3285\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>brahma\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(w brahmanie)<\/span> <strong><em>karm\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(czyny)<\/span> <strong><em>\u0101dh\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(z\u0142o\u017cy\u0142)<\/span> <em>\u00a0<\/em><br \/>\n<strong><em>sa\u1e45gam <\/em><\/strong><span style=\"color: #888888;\">(lgni\u0119cie)<\/span> <strong><em>tyaktv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(porzuci\u0142)<\/span><br \/>\n<strong>[<em>karm\u0101\u1e47i<\/em>]<\/strong><span style=\"color: #888888;\"><em> <\/em>(czyny)<\/span> <strong><em>karoti <\/em><\/strong><span style=\"color: #888888;\">(czyni)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>p\u0101pena <\/em><\/strong><span style=\"color: #888888;\">(przez grzech)<\/span> <strong><em>na lipyate <\/em><\/strong><span style=\"color: #888888;\">(nie jest plamiony)<\/span><br \/>\n<strong><em>padma-patram iva <\/em><\/strong><span style=\"color: #888888;\">(niczym li\u015b\u0107 lotosu)<\/span> <strong><em>ambhas\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez wod\u0119)<\/span> <strong>[<em>na lipyate<\/em>]<\/strong><span style=\"color: #888888;\">(nie jest plamiony)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w <\/strong><strong>duchu <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101dh\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> (umieszcza\u0107, naprawia\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>umie\u015bciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyny, dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e45gam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e45ga <\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyaktv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> (porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>porzuciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karoti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>czyni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lipyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>lip<\/em> (namaszcza\u0107, smarowa\u0107, plami\u0107, klei\u0107, pokrywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest obsmarowany, jest plamiony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101pena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101pa<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez <\/strong><strong>grzech, przez z\u0142o<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>padma-patram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>padma-patra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>padmasya patram iti<\/em> \u2013 <strong>li\u015b\u0107 lotosu<\/strong> (od: <em>padma<\/em> \u2013 lotos; <em>patra \/ pattra<\/em> \u2013 skrzyd\u0142o, li\u015b\u0107, p\u0142atek, kartka);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jakby, w taki sam spos\u00f3b, niczym, prawie, dok\u0142adnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ambhas\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ambhas<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez wod\u0119<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u0101dh\u0101ya<\/em><em> \u2192 \u0101d\u0101ya<\/em> (wzi\u0105wszy);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3285',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3285\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyas tu punar atattva-vit prav\u1e5btta\u015b ca karma-yoge\u2014<\/p>\n<p>brahma\u1e47\u012b\u015bvara \u0101dh\u0101ya nik\u1e63ipya tad-artha\u1e43 karma karom\u012bti bh\u1e5btya iva sv\u0101my-artha\u1e43 sarv\u0101\u1e47i karm\u0101\u1e47i | mok\u1e63e\u2019pi phale sa\u1e45ga\u1e43 tyaktv\u0101 karoti ya\u1e25 sarva-karm\u0101\u1e47i, lipyate na sa p\u0101pena na sa\u1e43badhyate padma-patram iv\u0101mbhasodakena<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nbrahma\u015babdena prak\u1e5btir ihocyate \/ &#8222;mama yonir mahad brahma&#8221; iti hi vak\u1e63yate \/ indriy\u0101\u1e47\u0101\u1e43 prak\u1e5btipari\u1e47\u0101mavi\u015be\u1e63ar\u016bpatvena indriy\u0101k\u0101re\u1e47\u0101vasthit\u0101y\u0101\u1e43 prak\u1e5btau &#8222;pa\u015bya\u00f1 ch\u1e5b\u1e47van&#8221; ity\u0101dyuktaprak\u0101re\u1e47a karm\u0101\u1e47y \u0101dh\u0101ya, phalasa\u1e45ga\u1e43 tyaktv\u0101, naiva ki\u1e43cit karom\u012bti ya\u1e25 karm\u0101\u1e47i karoti, sa prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6datay\u0101 vartam\u0101no 'pi prak\u1e5bty\u0101tm\u0101bhim\u0101nar\u016bpe\u1e47a bandhahetun\u0101 p\u0101pena na lipyate \/ padmapatram iv\u0101mbhas\u0101 yath\u0101 padmapatram ambhas\u0101 sa\u1e43s\u1e5b\u1e63\u1e6dam api na lipyate, tath\u0101 na lipyata ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntarhi yasya karom\u012bti abhim\u0101no 'sti tasya karma-lepo durv\u0101ra\u1e25 | tath\u0101vi\u015buddha-cittatv\u0101t sa\u1e43ny\u0101so 'pi n\u0101sti iti mahat sa\u1e45ka\u1e6dam \u0101pannam ity \u0101\u015ba\u1e45ky\u0101ha brahma\u1e47\u012bti | brahma\u1e47y \u0101dh\u0101ya parame\u015bvare samarpya | tat-phale ca sa\u1e45ga\u1e43 tyaktv\u0101 | ya\u1e25 karm\u0101\u1e47i karoti asau p\u0101pena bandhu-hetutay\u0101 p\u0101pi\u1e63\u1e6dhena pu\u1e47ya-p\u0101p\u0101tmakena karma\u1e47\u0101 na lipyate yath\u0101 padma-patram ambhasi sthitam api ten\u0101mbhas\u0101 na lipyate tadvat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntarhy avidv\u0101n kart\u1e5btv\u0101bhim\u0101n\u0101l lipyetaiva tath\u0101 ca kartha\u1e43 tasya sa\u1e43ny\u0101sa-p\u016brvik\u0101 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 sy\u0101d iti tatr\u0101ha brahma\u1e47\u012bti | brahma\u1e47i parame\u015bvara \u0101dh\u0101ya samarpya sa\u1e45ga\u1e43 phal\u0101bhil\u0101\u1e63a\u1e43 tyaktve\u015bvar\u0101rtha\u1e43 bh\u1e5btya iva sv\u0101my-artha\u1e43 sva-phala-nirapek\u1e63atay\u0101 karom\u012bty abhipr\u0101ye\u1e47a karm\u0101\u1e47i laukik\u0101ni vaidik\u0101ni ca karoti yo lipyate na sa p\u0101pena p\u0101pa-pu\u1e47y\u0101tmakena karma\u1e47eti y\u0101vat | yath\u0101 padma-patram upari prak\u1e63ipten\u0101mbhas\u0101 na lipyate tadvat | bhagavad-arpa\u1e47a-buddhy\u0101nu\u1e63\u1e6dhita\u1e43 karma buddhi-\u015buddhi-phalam eva sy\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nki\u1e43 ca brahma\u1e47i parame\u015bvare mayi samarpya sa\u1e45ga\u1e43 tyaktv\u0101 s\u0101bhim\u0101no 'pi karm\u0101sakti\u1e43 vih\u0101ya ya\u1e25 karm\u0101\u1e47i karoti | p\u0101penety upalak\u1e63a\u1e47am | so 'pi karma-m\u0101tre\u1e47aiva na lipyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nukta\u1e43 vi\u015badayann \u0101ha brahma\u1e47\u012bti | brahma-\u015babden\u0101tra trigu\u1e47\u0101vastha\u1e43 pradh\u0101nam uktam | tasm\u0101d etad brahma-n\u0101ma-r\u016bpam anna\u1e43 ca j\u00f1\u0101yata iti \u015brava\u1e47\u0101t | mama yonir mahad brahma iti vak\u1e63yam\u0101\u1e47\u0101c ca | dehendriy\u0101d\u012bni pradh\u0101na-pari\u1e47\u0101ma-vi\u015be\u1e63\u0101\u1e47i bhavanti tad-r\u016bpatay\u0101 pari\u1e47ate pradh\u0101ne dar\u015ban\u0101d\u012bni karm\u0101\u1e47y \u0101dh\u0101ya tasyaivait\u0101ni | na tu tad-viviktasya \u015buddhasya mameti nirdh\u0101ryety artha\u1e25 | sa\u1e45ga\u1e43 tat-phal\u0101bhil\u0101\u1e63a\u1e43 tat-kart\u1e5btv\u0101bhinive\u015ba\u1e43 ca tyaktv\u0101 | yas t\u0101ni karoti sa t\u0101d\u1e5bg deh\u0101dimattay\u0101 sann api deh\u0101dy-\u0101tm\u0101bhim\u0101nena p\u0101pena na lipyate | tathoparinik\u1e63ipten\u0101mbhas\u0101 sp\u1e5b\u1e63\u1e6dam api padma-patra\u1e43 tadvat | na ca mayi sa\u1e43nyasya karm\u0101\u1e47i iti p\u016brva-sv\u0101rasy\u0101d brahma\u1e47i param\u0101tman\u012bti vy\u0101khyeyam | pr\u0101dh\u0101nika-deh\u0101di-sa\u1e43s\u1e5b\u1e63\u1e6dasyaiva j\u012bvasya dar\u015ban\u0101di-karma-kart\u1e5btva\u1e43, na tu tad-viviktasyety arthasya prak\u1e5btatv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3285',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3285\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto, wolny od sk\u0142onno\u015bci, spe\u0142nia czyn, po\u015bwi\u0119ciwszy go Brahmanowi, ten nie splami si\u0119 grzechem, jak li\u015b\u0107 lotusu nie splami woda.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto, wyp\u0119dziwszy \u017c\u0105dze, spe\u0142nia czyny z my\u015bl\u0105 o Bogu, ten nie wi\u0119cej kala si\u0119 grzechem, ni\u017c kwiat lotosu wod\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTego, kt\u00f3ry bez osobistych dzia\u0142a pobudek, czyn sw\u00f3j ka\u017cdy Brahmanowi oddaj\u0105c, \u017caden nie ima si\u0119 grzech, jak woda lotosowych nie ima si\u0119 p\u0142atk\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKto sk\u0142ada swe uczynki w brahmanie<br \/>\ni dzia\u0142a bez przywi\u0105zania,<br \/>\nna tym z\u0142o nie pozostawia \u015bladu,<br \/>\ntak jak woda na li\u015bciu lotosu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kt\u00f3ry wszelkie uczynki brahmanowi powierza i przywi\u0105zania do nich si\u0119 wyrzekaj\u0105c dzia\u0142a,<br \/>\nTen jest przez grzech nie tkni\u0119ty, niby li\u015b\u0107 lotosu przez wod\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto czyny w Brahmanie z\u0142o\u017cy\u0142 i dzia\u0142a bezosobi\u015bcie,<br \/>\nGrzechem si\u0119 \u017cadnym nie plami, jak wod\u0105 \u2013 lotosu li\u015bcie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto z my\u015bl\u0105 o Najwy\u017cszym po\u015bwi\u0119ca si\u0119 pracy,<br \/>\nNie oczekuj\u0105c zysku, ten nigdy nie grzeszy.<br \/>\nJest jak nietkni\u0119ty wod\u0105 li\u015b\u0107 kwiatu lotosu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kto w brahmanie z\u0142o\u017cy\u0142 czyny,<br \/>\ncho\u0107 porzuci\u0142 zwi\u0105zki, dzia\u0142a,<br \/>\ntego grzech ju\u017c nie dotyka<br \/>\njak lotosu li\u015bcia woda.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>brahma\u1e47y \u0101dh\u0101ya karm\u0101\u1e47i sa\u1e45ga\u1e43 tyaktv\u0101 karoti ya\u1e25 lipyate na sa p\u0101pena padma-patram iv\u0101mbhas\u0101 analiza analiza syntaktyczna ya\u1e25 (kto) brahma\u1e47i (w brahmanie) karm\u0101\u1e47i (czyny) \u0101dh\u0101ya (z\u0142o\u017cy\u0142) \u00a0 sa\u1e45gam (lgni\u0119cie) tyaktv\u0101 (porzuci\u0142) [karm\u0101\u1e47i] (czyny) karoti (czyni), sa\u1e25 (on) p\u0101pena (przez grzech) na lipyate (nie jest plamiony) padma-patram iva (niczym li\u015b\u0107 lotosu) ambhas\u0101 (przez wod\u0119) [na lipyate](nie jest [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3285","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3285","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3285"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3285\/revisions"}],"predecessor-version":[{"id":9067,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3285\/revisions\/9067"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3285"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3285"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3285"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}