{"id":3287,"date":"2011-07-14T12:58:37","date_gmt":"2011-07-14T10:58:37","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3287"},"modified":"2024-05-06T16:32:27","modified_gmt":"2024-05-06T14:32:27","slug":"bhg-5-11","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3287","title":{"rendered":"BhG 5.11"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>k\u0101yena manas\u0101 buddhy\u0101 kevalair indriyair api<br \/>\n<strong>yogina\u1e25<\/strong> <span style=\"color: #888888;\">karma<\/span> <span style=\"text-decoration: underline;\">kurvanti<\/span> <span style=\"color: #888888;\">sa\u1e45ga\u1e43<\/span> <span style=\"text-decoration: underline;\">tyaktv\u0101<\/span>tma-\u015buddhaye<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.11\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.11 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3287',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3287\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yogina\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(jogini)<\/span> <strong><em>sa\u1e45ga\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(lgni\u0119cie)<\/span> <strong><em>tyaktv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(porzuciwszy)<\/span><br \/>\n<strong><em>k\u0101yena <\/em><\/strong><span style=\"color: #888888;\">(s\u0142owem)<\/span> <strong><em>manas\u0101 <\/em><\/strong><span style=\"color: #888888;\">(umys\u0142em)<\/span> <strong><em>buddhy\u0101 <\/em><\/strong><span style=\"color: #888888;\">(roztropno\u015bci\u0105)<\/span> <strong><em>kevalai\u1e25 indriyai\u1e25 api <\/em><\/strong><span style=\"color: #888888;\">(a nawet wszystkimi zmys\u0142ami)<\/span> <strong><em>\u0101tma-\u015buddhaye <\/em><\/strong><span style=\"color: #888888;\">(dla oczyszczenia ja\u017ani)<\/span> <strong><em>karma <\/em><\/strong><span style=\"color: #888888;\">(czyn)<\/span> <strong><em>kurvanti <\/em><\/strong><span style=\"color: #888888;\">(czyni\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101yena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ya<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cia\u0142em<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manas\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142em<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhy\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> roztropno\u015bci\u0105, rozumem, my\u015bl\u0105<\/strong>, <strong>rozs\u0105dkiem, intelektem, percepcj\u0105, poznaniem, ide\u0105, pogl\u0105dem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kevalai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kevala<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez czyste, przez wszystkie<\/strong> (od: <em>kevala<\/em> \u2013 pojedynczy, prosty, ca\u0142kowity, czysty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriyai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez <\/strong><strong>zmys\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogina\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogini, po\u0142\u0105czeni <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kurvanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>czyni\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e45gam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e45ga <\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyaktv\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> (porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>porzuciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tma-\u015buddhaye<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-\u015buddhi<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>w celu oczyszczenia ja\u017ani<\/strong> (od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015budh<\/em> \u2013 stawa\u0107 si\u0119 czystym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>\u015buddha<\/em> \u2013 oczyszczony, zmyty; <em>\u015buddhi<\/em> \u2013 czyszczenie, czysto\u015b\u0107, u\u015bwi\u0119cony);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u0101tma-\u015buddhaye <\/em><em>\u2192 \u0101tma-siddhaye<\/em> (w celu doskona\u0142o\u015bci ja\u017ani);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3287',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3287\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkevala\u1e43 sattva-\u015buddhi-m\u0101tram eva phala\u1e43 tasya karma\u1e47a\u1e25 sy\u0101t, yasm\u0101t\u2014<\/p>\n<p>k\u0101yena dehena manas\u0101 buddhy\u0101 ca kevalair mamatva-varjitai\u1e25 \u012b\u015bvar\u0101yaiva karma karomi, na mama phal\u0101ya iti mamatva-buddhi-\u015b\u016bnyair indriyair api\u2014kevala-\u015babda\u1e25 k\u0101y\u0101dibhir api pratyeka\u1e43 sa\u1e43badhyate, sarva-vy\u0101p\u0101re\u1e63u mamat\u0101-varjan\u0101ya | yogina\u1e25 karmi\u1e47a\u1e25 karma kurvanti sa\u1e45ga\u1e43 tyaktv\u0101 phala-vi\u1e63ayam \u0101tma-\u015buddhaye sattva-\u015buddhaya ity artha\u1e25 | tasm\u0101t tatraiva tav\u0101dhik\u0101ra iti kuru karmaiva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nk\u0101yamanobuddh\u012bndriyas\u0101dhya\u1e43 karma svarg\u0101diphalasa\u1e45ga\u1e43 tyaktv\u0101 yogina \u0101tmavi\u015buddhaye kuranti; \u0101tmagatapr\u0101c\u012bnakarmabandhavin\u0101\u015b\u0101ya kurvant\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkevala\u1e43 sattva-\u015buddhi-m\u0101tra-phalam eva tasya karma\u1e47a\u1e25 sy\u0101t yasm\u0101t k\u0101yeneti | k\u0101yena dehena manas\u0101 buddhy\u0101 ca | yogina\u1e25 sa\u1e45ga\u1e43 tyaktv\u0101 k\u0101yena manas\u0101 buddhy\u0101 kevalair indriyair api | kevala-\u015babda\u1e25 k\u0101y\u0101dibhir api pratyeka\u1e43 sambadhyate | sarva-vy\u0101p\u0101re\u1e63u mamat\u0101-varjan\u0101ya yogina\u1e25 karmi\u1e47a\u1e25 karma kurvanti | sa\u1e45ga\u1e43 tyaktv\u0101 phala-vi\u1e63ayam | \u0101tma-\u015buddhaye sattva-\u015buddhaya ity artha\u1e25 | tasm\u0101t tatraiva tav\u0101dhik\u0101ra iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad eva viv\u1e5b\u1e47oti k\u0101yeneti | k\u0101yena manas\u0101 buddhyendriyair api yogina\u1e25 karmi\u1e47a\u1e25 phala-sa\u1e45ga\u1e43 tyaktv\u0101 karma kurvanti k\u0101y\u0101d\u012bn\u0101\u1e43 sarve\u1e63\u0101\u1e43 vi\u015be\u1e63a\u1e47a\u1e43 kevalair iti | \u012b\u015bvar\u0101yaiva karomi na mama phal\u0101yeti mamat\u0101-\u015b\u016bnyair ity artha\u1e25 | \u0101tma-\u015buddhaye citta-\u015buddhy-artham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkevalair indriyair iti | indr\u0101ya sv\u0101h\u0101 ity \u0101din\u0101 havir-\u0101dy-arpa\u1e47a-k\u0101le yadyapi mana\u1e25 kv\u0101py anyatra tad ap\u012bty artha\u1e25 | \u0101tma-vi\u015buddhaye mana\u1e25-\u015buddhy-artham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsad-\u0101c\u0101ra\u1e43 pram\u0101\u1e47ayann etad viv\u1e5b\u1e47oti k\u0101yeneti | k\u0101y\u0101dibhi\u1e25 s\u0101dhya\u1e43 karma k\u0101y\u0101dy-aha\u1e43bh\u0101va-\u015b\u016bny\u0101 yogina\u1e25 kurvanti | kevalair vi\u015buddhai\u1e25 | sa\u1e45ga\u1e43 tyaktveti pr\u0101gvad \u0101tma-\u015buddhaye an\u0101di-deh\u0101tm\u0101bhim\u0101na-niv\u1e5bttaye<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3287',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3287\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nBy ducha swego oczy\u015bci\u0107, joginowie, wyzbyci sk\u0142onno\u015bci, spe\u0142niaj\u0105 tu swe dzie\u0142o \u2013 cia\u0142em swym, sercem, rozumem, zmys\u0142ami odci\u0119temi od duszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCia\u0142em swojem, duchem swoim, swoim rozumem Yoginowie spe\u0142niaj\u0105 czyny, nie po\u017c\u0105daj\u0105c ich owoc\u00f3w, dla swego w\u0142asnego oczyszczenia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTote\u017c Jogowie dzia\u0142aj\u0105 &#8211; cia\u0142em, umys\u0142em, albo te\u017c rozumem, a nawet samymi tylko czynu organami &#8211; bezosobi\u015bcie, jeno ku natury swej oczyszczeniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCia\u0142em, umys\u0142em, rozumem oraz ka\u017cdym ze zmys\u0142\u00f3w<br \/>\nspe\u0142niaj\u0105 czyn joginowie<br \/>\nbez przywi\u0105zania [do owocu swego trudu],<br \/>\ndla wewn\u0119trznego oczyszczenia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJogini prac\u0119 wykonuj\u0105 tylko cia\u0142em, umys\u0142em, rozumem, zmys\u0142ami;<br \/>\nLecz wszelkiego przywi\u0105zania si\u0119 do nich wyrzekaj\u0105c, za cel oczyszczenie swego ducha maj\u0105 jedynie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJedynie cia\u0142em, umys\u0142em, rozumem oraz zmys\u0142ami<br \/>\nJogini czyny spe\u0142niaj\u0105, nic nie chc\u0105c, dla oczyszczenia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCia\u0142em, sercem, rozumem, czystymi zmys\u0142ami<br \/>\nJogini czyn spe\u0142niaj\u0105, nie pragn\u0105c nagrody<br \/>\nInnej ni\u017c oczyszczenie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Cia\u0142em, my\u015bl\u0105 i rozumem,<br \/>\ni zmys\u0142ami ju\u017c czystymi,<br \/>\njogin spe\u0142nia czyn bez lgni\u0119cia<br \/>\ndla w\u0142asnego oczyszczenia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>k\u0101yena manas\u0101 buddhy\u0101 kevalair indriyair api yogina\u1e25 karma kurvanti sa\u1e45ga\u1e43 tyaktv\u0101tma-\u015buddhaye analiza analiza syntaktyczna yogina\u1e25 (jogini) sa\u1e45ga\u1e43 (lgni\u0119cie) tyaktv\u0101 (porzuciwszy) k\u0101yena (s\u0142owem) manas\u0101 (umys\u0142em) buddhy\u0101 (roztropno\u015bci\u0105) kevalai\u1e25 indriyai\u1e25 api (a nawet wszystkimi zmys\u0142ami) \u0101tma-\u015buddhaye (dla oczyszczenia ja\u017ani) karma (czyn) kurvanti (czyni\u0105). &nbsp;analiza gramatyczna k\u0101yena \u2013 k\u0101ya 3i.1 m. \u2013 cia\u0142em; manas\u0101 \u2013 manas 3i.1 n. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3287","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3287","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3287"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3287\/revisions"}],"predecessor-version":[{"id":9068,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3287\/revisions\/9068"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3287"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3287"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3287"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}