{"id":3289,"date":"2011-07-14T12:49:27","date_gmt":"2011-07-14T10:49:27","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3289"},"modified":"2024-05-06T16:33:33","modified_gmt":"2024-05-06T14:33:33","slug":"bhg-5-12","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3289","title":{"rendered":"BhG 5.12"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0118.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3289\" title=\"werset 5.12-13\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0118.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>yukta\u1e25<\/em><\/strong><em><span style=\"color: #888888;\"> karma-phala\u1e43<\/span> <span style=\"text-decoration: underline;\">tyaktv\u0101<\/span> <span style=\"color: #888888;\">\u015b\u0101ntim<\/span> <span style=\"text-decoration: underline;\">\u0101pnoti<\/span> <span style=\"color: #888888;\">nai\u1e63\u1e6dhik\u012bm<\/span><br \/>\n<strong>ayukta\u1e25<\/strong> k\u0101ma-k\u0101re\u1e47a phale <strong>sakto<\/strong> <span style=\"text-decoration: underline;\">nibadhyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.12\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.12 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3289',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3289\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yukta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zaprz\u0119\u017cony)<\/span> <strong><em>karma-phalam <\/em><\/strong><span style=\"color: #888888;\">(owoc czynu)<\/span> <strong><em>tyaktv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(porzuciwszy)<\/span>,<br \/>\n<strong><em>nai\u1e63\u1e6dhik\u012bm <\/em><\/strong><span style=\"color: #888888;\">(ostateczny)<\/span> <strong><em>\u015b\u0101ntim <\/em><\/strong><span style=\"color: #888888;\">(spok\u00f3j)<\/span> <strong><em>\u0101pnoti <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>. <\/em><br \/>\n<strong>[<em>ki\u1e43tu<\/em>]<\/strong> <span style=\"color: #888888;\">(ale) <\/span><strong><em>ayukta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(niezaprz\u0119\u017cony)<\/span> <strong><em>k\u0101ma-k\u0101re\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(przez moc \u017c\u0105dzy)<\/span> <strong><em>phale <\/em><\/strong><span style=\"color: #888888;\">(do owocu)<\/span> <strong><em>sakta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(lgn\u0105cy)<\/span> <strong><em>nibadhyate <\/em><\/strong><span style=\"color: #888888;\">(jest wi\u0105zany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u0142\u0105czony, zaprz\u0119gni\u0119ty, zaj\u0119ty, w\u0142a\u015bciwy, odpowiedni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-phalam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-phala <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47\u0101\u1e43 phalam iti<\/em> \u2013<strong> owoc czyn\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107;<em> phala <\/em>\u2013 owoc, rezultat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyaktv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> (porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>porzuciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101ntim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101nti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>spok\u00f3j, wyciszenie, zadowolenie, zako\u0144czenie, \u015bmier\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101pnoti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga, zdobywa<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nai\u1e63\u1e6dhik\u012bm<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nai\u1e63\u1e6dhik\u012b <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>ostateczny, sta\u0142y, najwy\u017cszy<\/strong> (od: <em>ni\u1e63\u1e6dh\u0101<\/em> \u2013 sta\u0142o\u015b\u0107, wiara);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-yukta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie<\/strong><strong>po\u0142\u0105czony, niezaprz\u0119gni\u0119ty, niezaj\u0119ty, nieodpowiedni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ma-k\u0101re\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma-k\u0101ra<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>:<em> k\u0101masya k\u0101re\u1e47eti <\/em>\u00a0\u2013 <strong>moc\u0105 \u017c\u0105dzy <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, mi\u0142o\u015b\u0107, przyjemno\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>k\u0101ra<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: czynienie, tw\u00f3rca, moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>phale <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>phala<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w owocu, w rezultacie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sakta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sakta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j <\/em>\u2013 polega\u0107 na, by\u0107 przymocowanym do, obejmowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przywi\u0105zany, lgn\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nibadhyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> (wi\u0105za\u0107, p\u0119ta\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\">pass.<\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest p\u0119tany;<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>k\u0101ma-k\u0101re\u1e47a<\/em><em> \u2192 <\/em><em>k\u0101ma-c\u0101re\u1e47a \/ karma-k\u0101re\u1e47a<\/em> (ruchem \u017c\u0105dzy \/ moc\u0105 czynu);<br \/>\n<em>nibadhyate<\/em><em> \u2192 nib\u0101dhyate<\/em> (jest wi\u0105zany);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3289',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3289\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyasm\u0101c ca\u2014<\/p>\n<p>yukta \u012b\u015bvar\u0101ya karma\u1e47i karomi na mama phal\u0101ya ity eva\u1e43 sam\u0101hita\u1e25 san karma-phala\u1e43 tyaktv\u0101 parityajya \u015b\u0101nti\u1e43 mok\u1e63\u0101khy\u0101m \u0101pnoti nai\u1e63\u1e6dhik\u012b\u1e43 ni\u1e63\u1e6dh\u0101y\u0101\u1e43 bhav\u0101\u1e43 sattva-\u015buddhi-j\u00f1\u0101na-pr\u0101pti-sarva-karma-sa\u1e43ny\u0101sa-j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-krame\u1e47eti v\u0101kya-\u015be\u1e63a\u1e25 | yas tu punar ayukto\u2019sam\u0101hita\u1e25 k\u0101ma-k\u0101re\u1e47a | kara\u1e47a\u1e43 k\u0101ra\u1e25 k\u0101masya k\u0101ra\u1e25 k\u0101ma-k\u0101ra\u1e25 | tena k\u0101ma-k\u0101re\u1e47a k\u0101ma-preritatayety artha\u1e25 | mama phal\u0101ya ida\u1e43 karomi karma ity eva\u1e43 phale sakto nibadhyate | atas tva\u1e43 yukto bhava ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyukta\u1e25 \u0101tmavyatiriktaphale\u1e63v acapala\u1e25 \u0101tmaikaprava\u1e47a\u1e25, karmaphala\u1e43 tyaktv\u0101 kevalam \u0101tma\u015buddhaye karm\u0101nu\u1e63\u1e6dh\u0101ya nai\u1e63\u1e6dhik\u012b\u1e43 \u015b\u0101ntim \u0101pnoti sthir\u0101m \u0101tm\u0101nubhavar\u016bp\u0101\u1e43 nirv\u1e5btim \u0101pnoti \/ ayukta\u1e25 \u0101tmavyatiriktaphale\u1e63u capala\u1e25 \u0101tm\u0101valokanavimukha\u1e25 k\u0101mak\u0101re\u1e47a phale sakta\u1e25 karm\u0101\u1e47i kurvan nitya\u1e43 karmabhir badhyate nityasa\u1e43s\u0101r\u012b bhavati \/ ata\u1e25 phalasa\u1e45garahita\u1e25 indriy\u0101k\u0101re\u1e47a pari\u1e47at\u0101y\u0101\u1e43 prak\u1e5btau karm\u0101\u1e47i sa\u1e43nyasya \u0101tmano bandhamocan\u0101yaiva karm\u0101\u1e47i kurv\u012btetyukta\u1e43 bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu katha\u1e43 tenaiva karma\u1e47\u0101 ka\u015bcin mucyate ka\u015bcid badhyate iti vyavasth\u0101 ? ata \u0101ha yukta iti | yukta\u1e25 parame\u015bvaraika-ni\u1e63\u1e6dha\u1e25 san karma\u1e47a\u1e25 phala\u1e43 tyaktv\u0101 karma\u1e47i kurvann \u0101tyantik\u012b\u1e43 \u015b\u0101nti\u1e43 mok\u1e63a\u1e43 pr\u0101pnoti | ayuktas tu bahirmukha\u1e25 k\u0101ma-k\u0101re\u1e47a k\u0101mata\u1e25 prav\u1e5btty\u0101 phala \u0101sakto nitar\u0101\u1e43 bandha\u1e43 pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nkart\u1e5btv\u0101bhim\u0101na-s\u0101mye 'pi tenaiva karma\u1e47\u0101 ka\u015bcin mucyate ka\u015bcit tu badhyata iti vai\u1e63amye ko hetur iti tatr\u0101ha yukta iti | yukta \u012b\u015bvar\u0101yaivait\u0101ni karm\u0101\u1e47i na mama phal\u0101yety evam abhipr\u0101yav\u0101n karma-phala\u1e43 tyaktv\u0101 karm\u0101\u1e47i kurvan \u015b\u0101ntim mok\u1e63\u0101khy\u0101m \u0101pnoti nai\u1e63\u1e6dhik\u012b\u1e43 sattva-\u015buddhi-nitya-vastu-viveka-sa\u1e43ny\u0101sa-j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-krame\u1e47a j\u0101t\u0101m iti y\u0101vat | yas tu punar ayukta \u012b\u015bvar\u0101yaivait\u0101ni karm\u0101\u1e47i na mama phal\u0101yety abhipr\u0101ya-\u015b\u016bnya\u1e25 sa k\u0101ma-k\u0101re\u1e47a k\u0101mata\u1e25 prav\u1e5btty\u0101 mama phal\u0101yaiveda\u1e43 karma karom\u012bti phale sakto nibadhyate karmabhir nitar\u0101\u1e43 sa\u1e43s\u0101ra-bandha\u1e43 pr\u0101pnoti | yasm\u0101d eva\u1e43 tasm\u0101t tvam api yukta\u1e25 san karm\u0101\u1e47i kurv iti v\u0101kya-\u015be\u1e63a\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkarma-kara\u1e47e an\u0101sakty-\u0101sakt\u012b eva mok\u1e63a-bandha-het\u016b ity \u0101ha yukto yog\u012b ni\u1e63k\u0101ma-karm\u012btity artha\u1e25 | nai\u1e63\u1e6dhik\u012bm ni\u1e63\u1e6dh\u0101-pr\u0101pt\u0101\u1e43 \u015b\u0101nti\u1e43 mok\u1e63am ity artha\u1e25 | ayukta\u1e25 sa-k\u0101ma-karm\u012bty artha\u1e25 | k\u0101ma-k\u0101re\u1e47a k\u0101ma-prav\u1e5btty\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyukta \u0101tm\u0101rpita-man\u0101\u1e25 karma-phala\u1e43 tyaktv\u0101 kurvann nai\u1e63\u1e6dhik\u012bm sthir\u0101\u1e43 \u015b\u0101ntim \u0101tm\u0101valoka-lak\u1e63a\u1e47\u0101m \u0101pnoti | ayukta \u0101tm\u0101narpita-man\u0101\u1e25 karma-phale sakta\u1e25 k\u0101ma-k\u0101re\u1e47a k\u0101mata\u1e25 karma\u1e47i prav\u1e5btty\u0101 nibadhyate sa\u1e43sarati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3289',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3289\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCz\u0142owiek oddany, nie zwa\u017caj\u0105cy na owoce czynu, osi\u0105ga zupe\u0142ny spok\u00f3j, cz\u0142owiek nieoddany, przywi\u0105zany do owoc\u00f3w dzia\u0142ania, wi\u0105\u017ce si\u0119 swym po\u017c\u0105dliwym czynem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nI przez to samozaparcie osi\u0119gaj\u0105 stan szcz\u0119\u015bliwo\u015bci najwy\u017cszej. Lecz cz\u0142owiek, kt\u00f3ry nie \u0107wiczy si\u0119 w \u015bwi\u0119tej Jedno\u015bci i goni za owocem czyn\u00f3w swoich, jest skuty pot\u0119g\u0105 po\u017c\u0105dliwo\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto trwa w harmonii zjednoczenia i nie dba o czyn\u00f3w swych plony, ten nieprzemijaj\u0105cy posi\u0105dzie Pok\u00f3j; lecz ten, kto nie zna harmonii zjednoczenia, powodowany pragnieniem, \u017c\u0105dny owoc\u00f3w swych prac, w wi\u0119zach pozostania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nDoskona\u0142ej ciszy zaznaje ten,<br \/>\nkto post\u0119puje \u015bcie\u017ck\u0105 jogi<br \/>\ni nie pragnie owocu swego czynu.<br \/>\nTen za\u015b, kto nie post\u0119puje \u015bcie\u017ck\u0105 jogi<br \/>\ni kto garnie si\u0119 ku owocom [czynu],<br \/>\nwik\u0142a si\u0119 w p\u0119ta swych pragnie\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kto jog\u0119 czyn\u00f3w wype\u0142nia wyrzekaj\u0105c si\u0119 owoc\u00f3w swego dzia\u0142ania,<br \/>\nten doskona\u0142y spok\u00f3j osi\u0105ga;<br \/>\nLecz cz\u0142owiek, kt\u00f3ry nie jest opanowany, z powodu swych nami\u0119tno\u015bci owocem czynu si\u0119 wi\u0105\u017ce.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSkupiony, zrzek\u0142szy si\u0119 plonu, cisz\u0119 wieczyst\u0105 osi\u0105ga,<br \/>\nZa\u015b nieskupiony, owocu z\u0142akniony, wi\u0105\u017ce si\u0119 czynem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nSpok\u00f3j tym sposobem<br \/>\nOsi\u0105gn\u0105 ca\u0142kowity. Kto pragnie si\u0119 cieszy\u0107<br \/>\nOwocami swej pracy, popada w niewol\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Zaprz\u0119\u017cony rzuca owoc<br \/>\ni osi\u0105ga spok\u00f3j wieczny.<br \/>\nNiezaprz\u0119\u017con jest wi\u0105zany,<br \/>\npo\u017c\u0105dliwie lgnie do plonu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yukta\u1e25 karma-phala\u1e43 tyaktv\u0101 \u015b\u0101ntim \u0101pnoti nai\u1e63\u1e6dhik\u012bm ayukta\u1e25 k\u0101ma-k\u0101re\u1e47a phale sakto nibadhyate analiza analiza syntaktyczna yukta\u1e25 (zaprz\u0119\u017cony) karma-phalam (owoc czynu) tyaktv\u0101 (porzuciwszy), nai\u1e63\u1e6dhik\u012bm (ostateczny) \u015b\u0101ntim (spok\u00f3j) \u0101pnoti (osi\u0105ga). [ki\u1e43tu] (ale) ayukta\u1e25 (niezaprz\u0119\u017cony) k\u0101ma-k\u0101re\u1e47a (przez moc \u017c\u0105dzy) phale (do owocu) sakta\u1e25 (lgn\u0105cy) nibadhyate (jest wi\u0105zany). &nbsp;analiza gramatyczna yukta\u1e25 \u2013 yukta ( \u221a yuj \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) PP [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3289","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3289","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3289"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3289\/revisions"}],"predecessor-version":[{"id":9069,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3289\/revisions\/9069"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3289"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3289"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3289"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}