{"id":3291,"date":"2011-07-14T12:39:14","date_gmt":"2011-07-14T10:39:14","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3291"},"modified":"2024-05-06T16:35:01","modified_gmt":"2024-05-06T14:35:01","slug":"bhg-5-13","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3291","title":{"rendered":"BhG 5.13"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">sarva-karm\u0101\u1e47i<\/span> manas\u0101 <span style=\"text-decoration: underline;\">sa\u1e43nyasy\u0101ste<\/span> sukha\u1e43 <strong>va\u015b\u012b<\/strong><br \/>\nnava-dv\u0101re pure <strong>deh\u012b <\/strong>naiva <strong>kurvan<\/strong> na <strong>k\u0101rayan<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.13\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.13 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3291',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3291\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>va\u015b\u012b <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cy [\u017c\u0105dze] pod kontrol\u0105)<\/span> <strong><em>deh\u012b <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cy cia\u0142o)<\/span> <strong><em>manas\u0101 <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki umys\u0142owi)<\/span> <strong><em>sarva-karm\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(wszystkie czyny)<\/span> <strong><em>sannyasya <\/em><\/strong><span style=\"color: #888888;\">(odrzuciwszy)<\/span><br \/>\n<strong><em>na eva kurvan <\/em><\/strong><span style=\"color: #888888;\">(zaiste nie czyni\u0105cy)<\/span> <strong><em>na <\/em>[<em>eva<\/em>]<em> k\u0101rayan <\/em><\/strong><span style=\"color: #888888;\">(zaiste nie sprawiaj\u0105cy dzia\u0142ania)<\/span><br \/>\n<strong><em>nava-dv\u0101re<\/em> <em>pure <\/em><\/strong><span style=\"color: #888888;\">(w mie\u015bcie o dziewi\u0119ciu bramach)<\/span> <strong><em>sukham <\/em><\/strong><span style=\"color: #888888;\">(szcz\u0119\u015bliwie)<\/span> <strong><em>\u0101ste <\/em><\/strong><span style=\"color: #888888;\">(pozostaje)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-karman<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>sarv\u0101\u1e47i karm\u0101\u1e47\u012bti<\/em> \u2013 <strong>wszystkie czyny <\/strong>\u00a0(od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manas\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142em<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43nyasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013<strong>odrzuciwszy, zrezygnowawszy, z\u0142o\u017cywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101ste <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> (siedzie\u0107, istnie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>siedzi, znajduje si\u0119, pozostaje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>szcz\u0119\u015bliwie<\/strong><em> <\/em>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>va\u015b\u012b<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>va\u015bin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105cy we w\u0142adzy <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>va\u015b<\/em> \u2013 pragn\u0105\u0107, mie\u0107 we w\u0142adzy, <em>va\u015ba<\/em> \u2013 pragnienie, moc, kontrola, dominacja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nava-dv\u0101re <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nava-dv\u0101ra<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya nava dv\u0101r\u0101\u1e47i santi tasmin<\/em> \u2013 <strong>w tym, kt\u00f3ry ma dziewi\u0119\u0107 bram<\/strong> (od: <em>nava<\/em> \u2013 dziewi\u0119\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dv\u1e5b<\/em> \u2013 przeszkadza\u0107, okrywa\u0107, <em>dv\u0101ra<\/em> \u2013 brama, wej\u015bcie, droga);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pure <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pura<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w mie\u015bcie, w forcie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deh\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dehin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105cy cia\u0142o <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o; <em>dehin = dehavant = deh\u0101bhim\u0101nin<\/em> \u2013 posiadacz cia\u0142a, my\u015bl\u0105cy [o sobie jako] o ciele);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kurvan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kurvant<\/em> (<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b <em>\u2013 <\/em>robi\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>czyni\u0105cy, robi\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101rayan<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101rayant<\/em> (<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b <em>\u2013 <\/em>robi\u0107) <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sprawiaj\u0105cy czynienie<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sarva-karm\u0101\u1e47i manas\u0101<\/em><em> \u2192 <\/em><em>sarva-dv\u0101r\u0101\u1e47i manas\u0101<\/em> (umys\u0142em wszystkie bramy);<br \/>\n<em>nava-dv\u0101re pure<\/em><em> \u2192 <\/em><em>nava-dv\u0101ra-pure<\/em> (w mie\u015bcie o dziewi\u0119ciu bramach);<br \/>\n<em>deh\u012b<\/em><em> \u2192 dehe \/ gehe \/ \u2018deh\u012b<\/em>\u00a0 (w ciele \/ w domu \/ nie maj\u0105cy cia\u0142a);<br \/>\n<em>k\u0101rayan<\/em><em> \u2192 k\u0101rayet<\/em> (oby czyni\u0142);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3291',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3291\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyas tu param\u0101rtha-dar\u015b\u012b sa\u1e25\u2014<\/p>\n<p>sarv\u0101\u1e47i karm\u0101\u1e47i sarva-karm\u0101\u1e47i sa\u1e43nyasya parityajya nitya\u1e43 naimittika\u1e43 k\u0101mya\u1e43 prati\u1e63iddha\u1e43 ca | t\u0101ni sarv\u0101\u1e47i karm\u0101\u1e47i manas\u0101 viveka-buddhy\u0101, karm\u0101d\u0101v akarma-sandar\u015banena sa\u1e43tyajyety artha\u1e25 | \u0101ste ti\u1e63\u1e6dhati sukham | tyakta-v\u0101\u1e45-mana\u1e25-k\u0101ya-ce\u1e63\u1e6do nir\u0101y\u0101sa\u1e25 prasanna-citta \u0101tmano\u2019nyatra niv\u1e5btta-sarva-b\u0101hya-prayojana iti sukham \u0101ste ity ucyate | va\u015b\u012b jitendriya ity artha\u1e25 | kva katham \u0101ste ? ity \u0101ha\u2014nava-dv\u0101re pure | sapta \u015b\u012br\u1e63\u0101\u1e47y\u0101ny \u0101tmana upalabdhi-dv\u0101r\u0101\u1e47i, arv\u0101k dve m\u016btra-pur\u012b\u1e63a-visarg\u0101rthe, tair dv\u0101rair nava-dv\u0101ra\u1e43 puram ucyate \u015bar\u012bra\u1e43 puram iva puram | \u0101tmaika-sv\u0101mikam, tad-artha-prayojanai\u015b ca indriya-mano-buddhi-vi\u1e63ayair aneka-phala-vij\u00f1\u0101nasyotp\u0101dakai\u1e25 paurair iv\u0101dhi\u1e63\u1e6dhitam | tasmin nava-dv\u0101re pure deh\u012b sarva\u1e43 karma sa\u1e43nyasy\u0101ste |<\/p>\n<p>ki\u1e43 vi\u015be\u1e63a\u1e47ena ? sarvo hi deh\u012b sa\u1e43ny\u0101sy asa\u1e43ny\u0101s\u012b v\u0101 dehe ev\u0101ste | tatr\u0101narthaka\u1e43 vi\u015be\u1e63a\u1e47am iti | ucyate\u2014yas tv aj\u00f1o deh\u012b dehendriya-sa\u1e43gh\u0101ta-m\u0101tr\u0101tma-dar\u015b\u012b sa sarvo\u2019pi gehe bh\u016bm\u0101v \u0101sane v\u0101\u2019\u2019sa iti manyate | na hi deha-m\u0101tr\u0101tma-dar\u015bino geha iva dehe \u0101sa iti pratyaya\u1e25 sa\u1e43bhavati | deh\u0101di-sa\u1e43gh\u0101ta-vyatirikt\u0101tma-dar\u015binas tu dehe \u0101se iti pratyaya upapadyate | para-karma\u1e47\u0101\u1e43 ca parasminn \u0101tmany avidyayay\u0101dhy\u0101ropit\u0101n\u0101\u1e43 vidyay\u0101 viveka-j\u00f1\u0101nena manas\u0101 sa\u1e43ny\u0101sa upapadyate | utpanna-viveka-j\u00f1\u0101nasya sarva-karma-sa\u1e43ny\u0101sino\u2019pi geha iva deha eva nava-dv\u0101re pura \u0101sanam | pr\u0101rabdha-phala-karma-sa\u1e43sk\u0101ra-\u015be\u1e63\u0101nuv\u1e5btty\u0101 deha eva vi\u015be\u1e63a-vij\u00f1\u0101notpatte\u1e25 | dehe ev\u0101sta ity asty eva vi\u015be\u1e63a\u1e47a-phala\u1e43 vidvad-avidvat-pratyaya-bhed\u0101pek\u1e63atv\u0101t |<\/p>\n<p>yadyapi k\u0101rya-kara\u1e47a-karm\u0101\u1e47y avidyay\u0101tmany adhy\u0101ropit\u0101ni sa\u1e43nyasy\u0101ste ity uktam, tath\u0101pi \u0101tmasamav\u0101yi tu kart\u1e5btva\u1e43 k\u0101rayit\u1e5btva\u1e43 ca sy\u0101t ity \u0101\u015ba\u1e45ky\u0101ha\u2014naiva kurvan svaya\u1e43 na k\u0101rya-kara\u1e47\u0101ni k\u0101rayan kriy\u0101su pravartayan | ki\u1e43 ? yat tat kart\u1e5btva\u1e43 k\u0101rayit\u1e5btva\u1e43 ca dehina\u1e25 sv\u0101tma-samav\u0101yi sat sa\u1e43ny\u0101s\u0101n na sa\u1e43bhavati ? yath\u0101 gacchato gatir gamana-vy\u0101p\u0101ra-parity\u0101ge na sy\u0101t tadvat ? ki\u1e43 v\u0101 svata eva \u0101tmano n\u0101sti iti ? atrocyate\u2014n\u0101sty \u0101tmana\u1e25 svata\u1e25 kart\u1e5btva\u1e43 k\u0101rayit\u1e5btva\u1e43 ca | ukta\u1e43 hi \u2014avik\u0101ryo\u2019yam ucyate [g\u012bt\u0101 2.55], \u015bar\u012bra-stho\u2019pi kaunteya na karoti na lipyate [g\u012bt\u0101 3.26] iti | dhy\u0101yat\u012bva lel\u0101yat\u012bva [bh\u0101v\u0101tmautta\u1e43 4.3.7] iti ca \u015brute\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natha deh\u0101k\u0101re\u1e47a pari\u1e47at\u0101y\u0101\u1e43 prak\u1e5btau kart\u1e5btvasa\u1e43ny\u0101sa ucyate<\/p>\n<p>\u0101tmana\u1e25 pr\u0101c\u012bnakarmam\u016bladehasa\u1e43bandhaprayuktam ida\u1e43 karma\u1e47\u0101\u1e43 kart\u1e5btvam; na svar\u016bpaprayuktam iti vivekavi\u1e63aye\u1e47a manas\u0101 sarv\u0101\u1e47i karm\u0101\u1e47i navadv\u0101re pure sa\u1e43nyasya deh\u012b svaya\u1e43 va\u015b\u012b deh\u0101dhi\u1e63\u1e6dh\u0101naprayatnam akurvan deha\u1e43 ca naiva k\u0101rayan sukham \u0101ste<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43 t\u0101vac citta-\u015buddhi-\u015b\u016bnyasya sa\u1e43ny\u0101s\u0101t karma-yogo vi\u015bi\u1e63yate ity etat prapa\u00f1citam | id\u0101n\u012b\u1e43 \u015buddha-cittasya sa\u1e43ny\u0101sa\u1e25 \u015bre\u1e63\u1e6dha ity \u0101ha sarva-karm\u0101\u1e47\u012bti | va\u015b\u012b yata-citta\u1e25 | sarv\u0101\u1e47i karm\u0101\u1e47i vik\u1e63epak\u0101ni manas\u0101 viveka-yuktena sa\u1e43nyasya sukha\u1e43 yath\u0101 bhavaty eva\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dha\u1e25 sann \u0101ste | kv\u0101sta iti ? ata \u0101ha nava-dv\u0101ra iti | netre n\u0101sike kar\u1e47au mukha\u1e43 ceti sapta \u015biro-gat\u0101ni | adhogate dve p\u0101y\u016bpastha-r\u016bpe iti | eva\u1e43 nava-dv\u0101r\u0101\u1e47i yasmi\u1e43s tasmin pure puravad aha\u1e45k\u0101ra-\u015b\u016bnye dehe dehy avati\u1e63\u1e6dhate | aha\u1e45k\u0101r\u0101bh\u0101v\u0101d eva svya\u1e43 tena dehena naiva kurvan mama-k\u0101r\u0101bh\u0101v\u0101c ca na k\u0101rayan ity avi\u015buddha-citt\u0101d vyav\u1e5bttir ukt\u0101 | a\u015buddha-citto hi sa\u1e43nyasya puna\u1e25 karoti k\u0101rayati ca | na tv aya\u1e43 tath\u0101 | anta\u1e25 sukha\u1e43 \u0101sta ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\na\u015buddha-cittasya keval\u0101t sa\u1e43ny\u0101s\u0101t karma-yoga\u1e25 \u015brey\u0101n iti p\u016brvokta\u1e43 prapa\u00f1cy\u0101dhun\u0101 \u015buddha-cittasya sarva-karma-sa\u1e43ny\u0101sa eva \u015brey\u0101n ity \u0101ha sarva-karm\u0101\u1e47\u012bti | nitya\u1e43 naimittika\u1e43 k\u0101mya\u1e43 prati\u1e63iddha\u1e43 ceti sarv\u0101\u1e47i karm\u0101\u1e47i manas\u0101 karma\u1e47y akarma ya\u1e25 pa\u015byed ity atrokten\u0101kartr\u0101tma-svar\u016bpa-samyag-dar\u015banena sa\u1e43nyasya parityajya pr\u0101rabdha-karma-va\u015b\u0101d \u0101ste ti\u1e63\u1e6dhaty eva | ki\u1e43 du\u1e25khena nety \u0101ha sukham an\u0101y\u0101sena | \u0101y\u0101sa-hetu-k\u0101ya-v\u0101\u1e45-mano-vy\u0101p\u0101ra-\u015b\u016bnyatv\u0101t | k\u0101ya-v\u0101\u1e45-man\u0101\u1e43si svacchand\u0101ni kuto na vy\u0101priyante tatr\u0101ha va\u015b\u012b sva-va\u015b\u012bk\u1e5bta-k\u0101rya-kara\u1e47a-sa\u1e45gh\u0101ta\u1e25 | kv\u0101ste ? nava-dv\u0101re pure dve \u015brotre dve cak\u1e63u\u1e63\u012b dve n\u0101sike v\u0101g eketi \u015birasi sapta | dve p\u0101y\u016bpasth\u0101khye adha iti nava-dv\u0101ra-vi\u015bi\u1e63\u1e6de dehe | deh\u012b deha-bhinn\u0101tma-dar\u015b\u012b prav\u0101s\u012bva para-gehe tat-p\u016bj\u0101-paribhav\u0101dibhir aprah\u1e5b\u1e63yann avi\u1e63\u012bdann aha\u1e45k\u0101ra-mamak\u0101ra-\u015b\u016bnyas ti\u1e63\u1e6dhati | aj\u00f1o hi dehat\u0101d\u0101tmy\u0101bhim\u0101n\u0101d deha eva na tu deh\u012b | sa ca deh\u0101dhikara\u1e47am ev\u0101tmano 'dhikara\u1e47a\u1e43 manyam\u0101no g\u1e5bhe bh\u016bm\u0101vas\u0101ne v\u0101ham \u0101sa ity abhimanyate na tu dehe 'ham \u0101sa iti bheda-dar\u015ban\u0101bh\u0101v\u0101t | sa\u1e43gh\u0101ta-vyatirikt\u0101tma-dar\u015b\u012b tu sarva-karma-sa\u1e43ny\u0101s\u012b bheda-dar\u015ban\u0101d dehe 'ham \u0101sa iti pratipadyate | ataeva deh\u0101di-vy\u0101p\u0101r\u0101\u1e47\u0101m avidyay\u0101tmany akriye sam\u0101ropit\u0101n\u0101\u1e43 vidyay\u0101 b\u0101dha eva sarva-karma-sa\u1e43ny\u0101sa ity ucyate | etasm\u0101d ev\u0101j\u00f1a-vailak\u1e63a\u1e47y\u0101dy-ukta\u1e43 vi\u015be\u1e63a\u1e47a\u1e43 nava-dv\u0101re pure \u0101sta iti |<\/p>\n<p>nanu deh\u0101di-vy\u0101p\u0101r\u0101\u1e47\u0101m \u0101tmany \u0101ropit\u0101n\u0101\u1e43 nau-vy\u0101p\u0101r\u0101\u1e47\u0101\u1e43 t\u012brastha-v\u1e5bk\u1e63a iva vidyay\u0101 b\u0101dhe 'pi sva-vy\u0101p\u0101re\u1e47\u0101tmana\u1e25 kart\u1e5btva\u1e43 deh\u0101di-vy\u0101p\u0101re\u1e63u k\u0101rayit\u1e5btva\u1e43 ca sy\u0101d iti nety \u0101ha naiva kurvan na k\u0101rayan | \u0101sta iti sambandha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nato 'n\u0101sakta\u1e25 karm\u0101\u1e47i kurvann api j\u00f1eya\u1e25 sa nitya-sa\u1e43ny\u0101s\u012b iti p\u016brvoktavad vastuta\u1e25 sa\u1e43ny\u0101s\u012b evocyate tatr\u0101ha sarva-karm\u0101\u1e47i manas\u0101 sa\u1e43nyasya k\u0101y\u0101di-vy\u0101p\u0101re\u1e47a bahi\u1e25 kurvann api va\u015b\u012b jitendriya\u1e25 sukham \u0101ste | kutra ? nava-dv\u0101re pure aha\u1e43-bh\u0101va-\u015b\u016bnye dehe dehy utpanna-j\u00f1\u0101no j\u012bvo naiva kurvann iti karma-sukhasya vastuta\u1e25 kart\u1e5btva\u1e43 naiv\u0101st\u012bti j\u0101nan, na k\u0101rayann iti n\u0101pi te\u1e63u prayojana-kart\u1e5btvam ity api j\u0101nann ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsarveti | vivekat\u0101 manas\u0101 t\u0101d\u1e5b\u015bi pradh\u0101ne sarva-karm\u0101\u1e47i sa\u1e43nyasy\u0101rpayitv\u0101 deh\u0101din\u0101 bahis t\u0101ni kurvann api va\u015b\u012b jitendriya\u1e25 sukha\u1e43 \u0101ste | nava-dv\u0101re pure puravad aha\u1e43-bh\u0101va-varjite dehe dve netre dve n\u0101sike dve \u015brotre mukha\u1e43 ceti \u015birasi sapta dv\u0101r\u0101\u1e47i adhast\u0101t tu p\u0101y\u016bpasth\u0101khye dve iti nava-dv\u0101r\u0101\u1e47i deh\u012b labdha-j\u00f1\u0101noj\u012bva\u1e25 | naiveti deh\u0101di-viviktasy\u0101tmana\u1e25 karmasu kart\u1e5btva\u1e43 k\u0101rayit\u1e5btva\u1e43 ca n\u0101st\u012bti vij\u0101nann ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3291',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3291\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nGdy serce oderwie si\u0119 od wszystkich dzia\u0142a\u0144, duch trwa szcz\u0119\u015bliwie, w\u0142adaj\u0105c w dziewi\u0119ciowrotnym mie\u015bcie, nie czyni\u0105c nic i nie powoduj\u0105c czyn\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\n\u015amiertelnik, kt\u00f3ry moc\u0105 swego ducha z samozaparciem spe\u0142nia wszystkie swoje czyny, mieszka spokojny i wszechmocny w ogrodzie o dziewi\u0119ciu wrotach<br \/>\n(tj. w ciele, kt\u00f3re ma dziewi\u0119\u0107 otwor\u00f3w), nie dzia\u0142aj\u0105c i nie b\u0119d\u0105c przyczyn\u0105 \u017cadnego dzia\u0142ania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWyrzek\u0142szy si\u0119 wewn\u0119trznie czyn\u00f3w wszelkich, W\u0142adca cia\u0142a trwa w spokoju swym dziewi\u0119ciobramnym grodzie, nic nie czyni\u0105c, ani te\u017c czyny powoduj\u0105c.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nUciele\u015bniony,<br \/>\n\u015bwiadomie porzuciwszy wszelkie uczynki,<br \/>\ntrwa szcz\u0119\u015bliwie,<br \/>\njako w\u0142adca w dziewi\u0119ciobramnej twierdzy,<br \/>\nnie czyni\u0105c i nie wywo\u0142uj\u0105c czyn\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCz\u0142owiek, kt\u00f3ry wszelkie uczynki w umy\u015ble powstrzyma\u0142, z \u0142atwo\u015bci\u0105 panuje w tym mie\u015bcie o dziewi\u0119ciu bramach,<br \/>\nNic nie czyni\u0105c, ani \u017cadnych czyn\u00f3w nie b\u0119d\u0105c przyczyn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWyrzek\u0142szy si\u0119 w my\u015bli czyn\u00f3w, opanowany, trwa w szcz\u0119\u015bciu<br \/>\nW grodzie o bramach dziewi\u0119ciu, nie czyni\u0105c, nie ka\u017c\u0105c czyni\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPorzuciwszy w umy\u015ble pragnienie dzia\u0142ania,<br \/>\nMieszkaniec swego cia\u0142a mo\u017ce \u017cy\u0107 szcz\u0119\u015bliwie<br \/>\nW twierdzy, co ma bram dziewi\u0119\u0107, nie czyni\u0105c niczego<br \/>\nNi powodem nie b\u0119d\u0105c uczynku \u017cadnego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>W my\u015blach wyrzek\u0142 si\u0119 dzia\u0142ania<br \/>\ni w\u0142adaj\u0105c, w szcz\u0119\u015bciu mieszka<br \/>\nw mie\u015bcie o dziewi\u0119ciu bramach,<br \/>\nnic nie czyni, nic nie sprawia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sarva-karm\u0101\u1e47i manas\u0101 sa\u1e43nyasy\u0101ste sukha\u1e43 va\u015b\u012b nava-dv\u0101re pure deh\u012b naiva kurvan na k\u0101rayan analiza analiza syntaktyczna va\u015b\u012b (maj\u0105cy [\u017c\u0105dze] pod kontrol\u0105) deh\u012b (maj\u0105cy cia\u0142o) manas\u0101 (dzi\u0119ki umys\u0142owi) sarva-karm\u0101\u1e47i (wszystkie czyny) sannyasya (odrzuciwszy) na eva kurvan (zaiste nie czyni\u0105cy) na [eva] k\u0101rayan (zaiste nie sprawiaj\u0105cy dzia\u0142ania) nava-dv\u0101re pure (w mie\u015bcie o dziewi\u0119ciu bramach) sukham (szcz\u0119\u015bliwie) \u0101ste (pozostaje). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3291","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3291","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3291"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3291\/revisions"}],"predecessor-version":[{"id":9071,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3291\/revisions\/9071"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3291"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3291"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3291"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}