{"id":3293,"date":"2011-07-14T12:21:40","date_gmt":"2011-07-14T10:21:40","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3293"},"modified":"2024-05-06T16:36:10","modified_gmt":"2024-05-06T14:36:10","slug":"bhg-5-14","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3293","title":{"rendered":"BhG 5.14"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0119.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3293\" title=\"werset 5.14-15\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0119.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>na <span style=\"color: #888888;\">kart\u1e5btva\u1e43<\/span> na <span style=\"color: #888888;\">karm\u0101\u1e47i<\/span> lokasya <span style=\"text-decoration: underline;\">s\u1e5bjati<\/span> <strong>prabhu\u1e25<\/strong><br \/>\nna <span style=\"color: #888888;\">karma-phala-sa\u1e43yoga\u1e43<\/span> <strong>sva-bh\u0101vas<\/strong> tu <span style=\"text-decoration: underline;\">pravartate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.14\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.14 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3293',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3293\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>prabhu\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(pot\u0119\u017cny) <\/span><strong><em>lokasya<\/em><\/strong> <span style=\"color: #888888;\">(\u015bwiata)<\/span> <strong><em>kart\u1e5btvam<\/em><\/strong> <span style=\"color: #888888;\">(stanu bycia sprawc\u0105)<\/span> <strong><em>na<\/em> [<em>s\u1e5bjati<\/em>]<\/strong> <span style=\"color: #888888;\">(nie emanuje)<\/span>,<br \/>\n<strong>[<em>prabhu\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(pot\u0119\u017cny)<\/span> <strong><em>karm\u0101\u1e47i<\/em><\/strong> <span style=\"color: #888888;\">(czyn\u00f3w)<\/span> <strong><em>na s\u1e5bjati<\/em><\/strong> <span style=\"color: #888888;\">(nie emanuje)<\/span>,<br \/>\n<strong>[<em>prabhu\u1e25<\/em>] <em>ca<\/em><\/strong> <span style=\"color: #888888;\">(ani pot\u0119\u017cny)<\/span> <strong><em>karma-phala-sa\u1e43yogam<\/em><\/strong> <span style=\"color: #888888;\">(zwi\u0105zku z owocem czynu)<\/span> <strong><em>na<\/em> [<em>s\u1e5bjati<\/em>]<\/strong> <span style=\"color: #888888;\">(nie emituje)<\/span>.<br \/>\n<strong><em>svabh\u0101va\u1e25 tu<\/em><\/strong> <span style=\"color: #888888;\">(ale natura)<\/span> <strong><em>pravartate<\/em><\/strong> <span style=\"color: #888888;\">(dzia\u0142a)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kart\u1e5btvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kart\u1e5btva<\/em> <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>stanu bycia sprawc\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>kart\u1e5b<\/em> \u2013 sprawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> czyn\u00f3w, dzia\u0142a\u0144<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lokasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">loka <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> nale\u017c\u0105cych do \u015bwiata<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u1e5bjati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5bj<\/em> (uwalnia\u0107, emitowa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>uwalnia, wypuszcza, stwarza, emituje, emanuje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prabhu\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-bhu<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>doskona\u0142y, pot\u0119\u017cny, bogaty, Pan, W\u0142adca<\/strong> (od: <em>pra-<\/em> \u2013 prefiks: na przedzie, bardzo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-phala-sa\u1e43yogam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-phala-sa\u1e43yoga <\/em>\u00a0<a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47\u0101\u1e43 phalena sa\u1e43yogam iti <\/em>\u00a0\u2013 <strong>zwi\u0105zek z owocem czyn\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107; <em>phala<\/em> \u2013 owoc, rezultat; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>sa\u1e43<\/em><em>yoga<\/em>\u00a0 \u2013 zwi\u0105zek, po\u0142\u0105czenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-bh\u0101va\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-bh\u0101va<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>svasya bh\u0101va<\/em> \u2013 <strong>w\u0142asna natura, naturalny stan <\/strong>(od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em>bh\u0101va<\/em> \u2013 byty, stany, natury);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pravartate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (toczy\u0107 si\u0119, porusza\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>porusza si\u0119, dzia\u0142a<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>na kart\u1e5btva\u1e43<\/em><em> \u2192 <\/em><em>n\u0101kart\u1e5btva\u1e43<\/em><em> <\/em>(ani niesprawczo\u015bci);<br \/>\n<em>karma-phala-sa\u1e43yoga\u1e43<\/em><em> \u2192 karma-phala-sa\u1e43yoga\u1e25<\/em> (zwi\u0105zek z owocem czynu [dzia\u0142a]);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3293',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3293\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<\/p>\n<p>na kart\u1e5btva\u1e43 svata\u1e25 kurv iti n\u0101pi karm\u0101\u1e47i ratha-gha\u1e6da-pr\u0101s\u0101d\u0101d\u012bn\u012bpsitatam\u0101ni lokasya s\u1e5bjaty utp\u0101dayati prabhur \u0101tm\u0101 | n\u0101pi rath\u0101di k\u1e5btavatas tat-phalena sa\u1e43yoga\u1e43 na karma-phala-sa\u1e43yogam | yadi ki\u1e43cid api svato na karoti na k\u0101rayati ca deh\u012b, kas tarhi kurvan k\u0101rayan ca pravartata iti, ucyate\u2014svabh\u0101vas tu svo bh\u0101va\u1e25 svabh\u0101vo\u2019vidy\u0101-lak\u1e63a\u1e47\u0101 prak\u1e5btir m\u0101y\u0101 pravartate daiv\u012b hi [g\u012bt\u0101 7.14] ity \u0101din\u0101 vak\u1e63yam\u0101\u1e47\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ns\u0101k\u1e63\u0101d \u0101tmana\u1e25 sv\u0101bh\u0101vika\u1e43 r\u016bpam \u0101ha<\/p>\n<p>asya devatirya\u1e45manu\u1e63yasth\u0101var\u0101tman\u0101 prak\u1e5btisa\u1e43sarge\u1e47a vartam\u0101nasya lokasya dev\u0101dyas\u0101dh\u0101ra\u1e47a\u1e43 kart\u1e5btva\u1e43 tattadas\u0101dh\u0101ra\u1e47\u0101ni karm\u0101\u1e47i tattatkarmajanyadev\u0101diphalasa\u1e43yoga\u1e43 ca, aya\u1e43 prabhu\u1e25 akarmava\u015bya\u1e25 sv\u0101bh\u0101vikasvar\u016bpe\u1e47\u0101vasthita \u0101tm\u0101 na s\u1e5bjati notp\u0101dayati \/ kas tarhi? svabh\u0101vas tu pravartate \/ svabh\u0101va\u1e25 prak\u1e5btiv\u0101san\u0101 \/ an\u0101dik\u0101laprav\u1e5bttap\u016brvap\u016brvakarmajanitadev\u0101dy\u0101k\u0101raprak\u1e5btisa\u1e43sargak\u1e5btatattad\u0101tm\u0101bhim\u0101najanitav\u0101san\u0101k\u1e5btam \u012bd\u1e5b\u015ba\u1e43 kart\u1e5btv\u0101dika\u1e43 sarvam; na svar\u016bpaprayuktam ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu e\u1e63a hy evaina\u1e43 s\u0101dhu karma k\u0101rayati ta\u1e43 yam ebhyo lokebhya unnin\u012b\u1e63ate | e\u1e63a as\u0101dhu karma k\u0101rayati ta\u1e43 yam adho nin\u012b\u1e63ate ity-\u0101di-\u015brute\u1e25 parame\u015bvare\u1e47aiva \u015bubh\u0101\u015bubha-phale\u1e63u karmasu kart\u1e5btvena prayujyam\u0101no 'svatantra\u1e25 puru\u1e63a\u1e25 katha\u1e43 t\u0101ni karm\u0101\u1e47i tyajet ? \u012b\u015bvare\u1e47aiva j\u00f1\u0101na-m\u0101rge prayujyam\u0101\u1e47a\u1e25 \u015bubh\u0101\u015bubhani ca tyak\u1e63yat\u012bti cet ? eva\u1e43 sati vai\u1e63amya-nairgh\u1e5b\u1e47y\u0101bhy\u0101m \u012b\u015bvarasy\u0101pi prayojaka-kart\u1e5btv\u0101t pu\u1e47ya-p\u0101pa-sambandha\u1e25 sy\u0101d ity \u0101\u015ba\u1e45ky\u0101ha na kart\u1e5btvam iti dv\u0101bhy\u0101m | prabhur \u012b\u015bvaro j\u012bva-lokasya kart\u1e5btv\u0101dika\u1e43 na s\u1e5bjati, kintu j\u012bvasya svabh\u0101vo 'vidyaiva kart\u1e5btv\u0101di-r\u016bpe\u1e47a pravartate | an\u0101dy-avidy\u0101-k\u0101ma-va\u015b\u0101t prav\u1e5btti-svabh\u0101va\u1e43 j\u012bva-lokam \u012b\u015bvara\u1e25 karmasu niyu\u1e45kte | na tu svayam eva kart\u1e5btv\u0101dikam utp\u0101dayat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ndevadattasya svagataiva gatir yath\u0101 sthitau saty\u0101\u1e43 na bhavati evam \u0101tmano 'pi kart\u1e5btva\u1e43 k\u0101rayit\u1e5btvam na svagatam eva sat-sa\u1e43ny\u0101se sati na bhavati, athav\u0101 nabhasi tala-malinat\u0101divad vastu-v\u1e5btty\u0101 tatra n\u0101sty eveti sandeh\u0101poh\u0101y\u0101ha na kart\u1e5btvam iti | lokasya deh\u0101de\u1e25 kart\u1e5btva\u1e43 prabhur \u0101tm\u0101 sv\u0101m\u012b na s\u1e5bjati tva\u1e43 kurv iti niyogena tasya k\u0101rayit\u0101 na bhavat\u012bty artha\u1e25 | n\u0101pi lokasya karm\u0101\u1e47\u012bpsitatam\u0101ni gha\u1e6d\u0101d\u012bni svaya\u1e43 s\u1e5bjati kart\u0101pi na bhavat\u012bty artha\u1e25 | n\u0101pi lokasya karma k\u1e5btavatas tat-phala-sambandha\u1e43 s\u1e5bjati bhojayit\u0101pi bhokt\u0101pi na bhavat\u012bty artha\u1e25 | na sam\u0101na\u1e25 sann ubhau lok\u0101v anusa\u1e43carati dhy\u0101yat\u012bva lel\u0101yat\u012bva sadh\u012b\u1e25 ity \u0101di \u015brute\u1e25 | atr\u0101pi \u015bar\u012brastho 'pi kaunteya na karoti na lipyate [G\u012bt\u0101 13.31] ity ukte\u1e25 |<\/p>\n<p>yadi ki\u1e43cid api svato na k\u0101rayati na karoti c\u0101tm\u0101 kas tarhi k\u0101rayan kurva\u1e43\u015b ca pravartata iti tatr\u0101ha svabh\u0101vas tv iti | aj\u00f1\u0101n\u0101tmik\u0101 daiv\u012b m\u0101y\u0101 prak\u1e5bti\u1e25 pravartate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu ca yadi j\u012bvasya vastuta\u1e25 kart\u1e5btv\u0101dika\u1e43 naiv\u0101sti, tarhi parame\u015bvara-s\u1e5b\u1e63\u1e6de jagati sarvatra j\u012bvasya kart\u1e5btva-bhok\u1e5btv\u0101di-dar\u015ban\u0101n manye parame\u015bare\u1e47aiva bal\u0101t tasya kart\u1e5btv\u0101dika\u1e43 s\u1e5b\u1e63\u1e6dam | tath\u0101 sati tasmin vai\u1e63amya-nairgh\u1e5b\u1e47ye prasakte, tatra na hi nah\u012bty \u0101ha na kart\u1e5btvam iti | n\u0101pi tat-kart\u1e5btvena karm\u0101\u1e47y api, na ca karma-phalair bhogai\u1e25 sa\u1e43yogam api, kintu j\u012bvasya svabh\u0101vo 'n\u0101dy-avidyaiva pravartate | ta\u1e43 j\u012bva\u1e43 kart\u1e5btv\u0101dy-abhim\u0101nam \u0101rohayitum iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\netad dvaya\u1e43 \u015buddhasya n\u0101st\u012bti vi\u015badayati neti | prabhur dehendriy\u0101d\u012bn\u0101\u1e43 sv\u0101m\u012b j\u012bvo lokasya janasya kart\u1e5btva\u1e43 na s\u1e5bjat\u012bti tva\u1e43 kurv iti k\u0101rayit\u0101 na bhavati | n\u0101pi tasyepsitatam\u0101ni karm\u0101\u1e47i m\u0101ly\u0101mbar\u0101d\u012bni s\u1e5bjat\u012bti svaya\u1e43 kart\u0101pi na bhavati | na ca karma-phalena sukhena du\u1e25khena ca sa\u1e43yoga\u1e43 sambandha\u1e43 s\u1e5bjat\u012bti bhojayit\u0101 bhokt\u0101 ca na bhavat\u012bty artha\u1e25 | yady eva\u1e43, tarhi ka\u1e25 k\u0101rayan kurva\u1e43\u015b ca prat\u012byate ? tatr\u0101ha svabh\u0101vas tv iti | an\u0101di-prav\u1e5btt\u0101 pradh\u0101na-v\u0101san\u0101tra svabh\u0101va-\u015babdenokta-pr\u0101dh\u0101nika-deh\u0101dim\u0101n j\u012bva\u1e25 k\u0101rayit\u0101 kart\u0101 ceti na viviktasya tattvam iti | \u015buddhe 'pi ki\u1e43cit kart\u1e5btvam asty eva p\u016brvatra sukh\u0101sane tattvasyokte\u1e25 bh\u0101n\u0101d\u0101v ivaitad bodhya\u1e43, dh\u0101tv-artha\u1e25 khalu kriy\u0101, tan-mukhyatva\u1e43 hi kart\u1e5btvam uktam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3293',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3293\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOn, w\u0142adca, nie tworzy ani dzia\u0142alno\u015bci, ani czyn\u00f3w na \u015bwiecie, ani te\u017c zwi\u0105zku pomi\u0119dzy czynem i jego owocem. Jedynie rozsnowa tu dzia\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPan \u015bwiata nie stwarza ani czyn\u00f3w, ani dzia\u0142ania, ani d\u0105\u017cno\u015bci do za\u017cywania owoc\u00f3w dziel; one s\u0105 rezultatem natury indywidualnej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTw\u00f3rc\u0105 dzia\u0142ania, jak i ludzkich do czynu sk\u0142onno\u015bci i \u015bcis\u0142ego pomi\u0119dzy czynem a jego skutkiem zwi\u0105zku, nie jest wszechstworzenia Pan; Przyrody s\u0105 one dzie\u0142em.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWszechmocny nie tworzy zdolno\u015bci \u015bwiata do czynu,<br \/>\nani czynu, ani te\u017c przywi\u0105zania do owoc\u00f3w czynu.<br \/>\nDzia\u0142a tu tylko natura.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPan Pot\u0119\u017cny nie jest czyn\u00f3w sprawc\u0105 ani przyczyn\u0105 ludzkich uczynk\u00f3w,<br \/>\nNie \u0142\u0105czy dzia\u0142ania z owocem przez nie wytworzonym, to wszystko wyp\u0142ywa z ich w\u0142asnej natury.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nAni sprawczo\u015bci, ni czyn\u00f3w nie stwarza w \u015bwiecie Pan \u015awiata,<br \/>\nNi po\u0142\u0105czenia z owocem &#8211; lecz dzia\u0142a tutaj natura.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nSk\u0142onno\u015bci do dzia\u0142ania ani ludzkie czyny,<br \/>\nCzy skutki z nich p\u0142yn\u0105ce, nie s\u0105 dzie\u0142em Pana.<br \/>\nWynikaj\u0105 z natury.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Wszechmocny nie stworzy\u0142 w \u015bwiecie<br \/>\nni sprawczo\u015bci, ani czyn\u00f3w,<br \/>\nni z ich skutkiem po\u0142\u0105czenia \u2013<br \/>\nto natura rzeczy dzia\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na kart\u1e5btva\u1e43 na karm\u0101\u1e47i lokasya s\u1e5bjati prabhu\u1e25 na karma-phala-sa\u1e43yoga\u1e43 sva-bh\u0101vas tu pravartate analiza analiza syntaktyczna prabhu\u1e25 (pot\u0119\u017cny) lokasya (\u015bwiata) kart\u1e5btvam (stanu bycia sprawc\u0105) na [s\u1e5bjati] (nie emanuje), [prabhu\u1e25] (pot\u0119\u017cny) karm\u0101\u1e47i (czyn\u00f3w) na s\u1e5bjati (nie emanuje), [prabhu\u1e25] ca (ani pot\u0119\u017cny) karma-phala-sa\u1e43yogam (zwi\u0105zku z owocem czynu) na [s\u1e5bjati] (nie emituje). svabh\u0101va\u1e25 tu (ale natura) pravartate (dzia\u0142a). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3293","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3293","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3293"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3293\/revisions"}],"predecessor-version":[{"id":9072,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3293\/revisions\/9072"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3293"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3293"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3293"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}