{"id":3295,"date":"2011-07-14T12:11:17","date_gmt":"2011-07-14T10:11:17","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3295"},"modified":"2024-05-06T16:37:10","modified_gmt":"2024-05-06T14:37:10","slug":"bhg-5-15","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3295","title":{"rendered":"BhG 5.15"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>n<span style=\"text-decoration: underline;\">\u0101datte<\/span> kasya-cit <span style=\"color: #888888;\">p\u0101pa\u1e43<\/span> na caiva <span style=\"color: #888888;\">suk\u1e5bta\u1e43<\/span> <strong>vibhu\u1e25<\/strong><br \/>\naj\u00f1\u0101nen<span style=\"color: #888888;\">\u0101v\u1e5bta\u1e43 j\u00f1\u0101na\u1e43<\/span> tena <span style=\"text-decoration: underline;\">muhyanti<\/span> <strong>jantava\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.15\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.15 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3295',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3295\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>vibhu\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(w\u0142adny)<\/span> <strong><em>kasya-cit<\/em><\/strong> <span style=\"color: #888888;\">(niczyjego)<\/span> <strong><em>p\u0101pam<\/em><\/strong> <span style=\"color: #888888;\">(grzechu)<\/span> <strong><em>suk\u1e5btam v\u0101<\/em><\/strong> <span style=\"color: #888888;\">(ani zas\u0142ugi)<\/span> <strong><em>na eva \u0101datte<\/em><\/strong> <span style=\"color: #888888;\">(zaiste nie zabiera)<\/span>.<br \/>\n<strong><em>aj\u00f1\u0101nena<\/em><\/strong> <span style=\"color: #888888;\">(przez niewiedz\u0119)<\/span> <strong><em>j\u00f1\u0101nam<\/em><\/strong> <span style=\"color: #888888;\">(wiedza)<\/span> <strong><em>\u0101v\u1e5btam<\/em><\/strong> <span style=\"color: #888888;\">(okryta)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n<strong><em>tena<\/em><\/strong> <span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>jantava\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(ludzie)<\/span> <strong><em>muhyanti <\/em><\/strong><span style=\"color: #888888;\">(s\u0105 omroczeni)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101datte <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> (bra\u0107, odbiera\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>bierze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kasya-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim-cit<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kogo\u015b, czyjego\u015b <\/strong>(od: <em>kim<\/em> \u2013 co?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101pam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101pa<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>grzechu, z\u0142a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>suk\u1e5btam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>suk\u1e5bta <\/em>\u00a0<a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dobrze uczynione, korzy\u015b\u0107, zas\u0142ug\u0119, nagrod\u0119, pomy\u015blno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>k\u1e5bta <\/em>\u2013 uczyniony; <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vibhu\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-bhu<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wybitny, pot\u0119\u017cny, w\u0142adny, Pan, W\u0142adca<\/strong> (od: <em>vi-<\/em> \u2013 prefiks: rozdziela\u0107, w r\u00f3\u017cne strony, na zewn\u0105trz; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aj\u00f1\u0101nena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-j\u00f1\u0101na\u00a0 <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez niewiedz\u0119, przez g\u0142upot\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101v\u1e5btam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-v\u1e5bta<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> \u2013 okrywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>okryta<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedza, m\u0105dro\u015b\u0107, inteligencja<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tym, przez to, z tego powodu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>muhyanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> (myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>s\u0105 oszo\u0142omieni, ulegaj\u0105 z\u0142udzeniu, s\u0105 og\u0142upiali, myl\u0105 si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jantava\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jantu <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>stworzenia, ludzie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>na caiva<\/em><em> \u2192 <\/em><em>na caiva\u1e43<\/em> (i nie w ten spos\u00f3b);<br \/>\n<em>vibhu\u1e25 \u2192 prabhu\u1e25 \/ vibho<\/em> (pot\u0119\u017cny \/ o w\u0142adny);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3295',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3295\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nparam\u0101rthatas tu\u2014<\/p>\n<p>n\u0101datte na ca g\u1e5bh\u1e47\u0101ti bhaktasy\u0101pi kasyacit p\u0101pam | na caiv\u0101datte suk\u1e5bta\u1e43 bhaktai\u1e25 prayukta\u1e43 vibhu\u1e25 | kim-artha\u1e43 tarhi bhaktai\u1e25 p\u016bj\u0101di-lak\u1e63a\u1e47a\u1e43 y\u0101ga-d\u0101na-hom\u0101dika\u1e43 ca suk\u1e5bta\u1e43 prayujyate ity \u0101ha\u2014aj\u00f1\u0101nen\u0101v\u1e5bta\u1e43 j\u00f1\u0101na\u1e43 viveka-vij\u00f1\u0101nam, tena muhyanti karomi k\u0101ray\u0101mi bhok\u1e63ye bhojay\u0101m\u012bty eva\u1e43 moha\u1e43 gacchanty avivekina\u1e25 sa\u1e43s\u0101ri\u1e47o jantava\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkasyacit svasa\u1e43bandhitay\u0101bhimatasya putr\u0101de\u1e25 p\u0101pa\u1e43 du\u1e25kha\u1e43 n\u0101datte n\u0101panudati \/ kasyacit pratik\u016blatay\u0101bhimatasya suk\u1e5bta\u1e43 sukha\u1e43 ca n\u0101datte n\u0101panudati \/ yato 'ya\u1e43 vibhu\u1e25; na kv\u0101citka\u1e25, na dev\u0101dideh\u0101dyas\u0101dh\u0101ra\u1e47ade\u015ba\u1e25, ata eva na kasyacit sa\u1e43bandh\u012b, na kasyacit pratik\u016bla\u015b ca \/ sarvam ida\u1e43 v\u0101san\u0101k\u1e5btam \/ eva\u1e43svabh\u0101vasya katham iya\u1e43 vipar\u012btav\u0101san\u0101 utpadyate? aj\u00f1\u0101nen\u0101v\u1e5bta\u1e43 j\u00f1\u0101nam j\u00f1\u0101navirodhin\u0101 p\u016brvap\u016brvakarma\u1e47\u0101 svaphal\u0101nubhavayogyatv\u0101ya asya j\u00f1\u0101nam \u0101v\u1e5bta\u1e43 sa\u1e43kucitam \/ tena j\u00f1\u0101n\u0101vara\u1e47ar\u016bpe\u1e47a karma\u1e47\u0101 dev\u0101didehasa\u1e43yogas tattad\u0101tm\u0101bhim\u0101nar\u016bpamoha\u015b ca j\u0101yate \/ tata\u015b ca tath\u0101vidh\u0101tm\u0101bhim\u0101nav\u0101san\u0101, taducitakarmav\u0101san\u0101 ca; v\u0101san\u0101to vipar\u012bt\u0101tm\u0101bhim\u0101na\u1e25, karm\u0101rambha\u015b copapadyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101t n\u0101datta iti | prayojako 'pi san prabhu\u1e25 kasyacit p\u0101pa\u1e43 suk\u1e5bta\u1e43 ca naiv\u0101datte na bhajate | tatra hetu\u1e25 &#8211; vibhu\u1e25 parip\u016br\u1e47a\u1e25 | \u0101pta-k\u0101ma ity artha\u1e25 | yadi hi sv\u0101rtha-k\u0101manay\u0101 k\u0101rayet tarhi tath\u0101 sy\u0101t | na tv etad asti | \u0101pta-k\u0101masyaiv\u0101cintya-nija-m\u0101yay\u0101 tat-tat-p\u016brva-karm\u0101nus\u0101re\u1e47a pravartakatv\u0101t |<\/p>\n<p>nanu bhakt\u0101n anug\u1e5bh\u1e47ato 'bhakt\u0101n nig\u1e5bh\u1e47ata\u015b ca vai\u1e63amyopalambh\u0101t katham \u0101pta-k\u0101matvam iti ? ata \u0101ha aj\u00f1\u0101neneti | nigraho 'pi da\u1e47\u1e0da-r\u016bpo 'nugraha eveti | evam aj\u00f1\u0101nena sarvatra sama\u1e25 parame\u015bvara ity eva\u1e43bh\u016bta\u1e43 j\u00f1\u0101nam \u0101v\u1e5btam | tena hetun\u0101 jantavo j\u012bv\u0101 muhyanti | bhagavati vai\u1e63amya\u1e43 manyanta ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanv \u012b\u015bvara\u1e25 k\u0101rayit\u0101 j\u012bva\u1e25 kart\u0101, tath\u0101 ca \u015bruti\u1e25 &#8211; e\u1e63a u hy eva s\u0101dhu karma k\u0101rayati ta\u1e43 yam unnin\u012byate | e\u1e63a u ev\u0101s\u0101dhu karma k\u0101rayati ta\u1e43 yam adho nin\u012b\u1e63ate ity \u0101di\u1e25 | sm\u1e5bti\u015b ca &#8211;<\/p>\n<p>aj\u00f1o jantur an\u012b\u015bo 'yam \u0101tmana\u1e25 sukha-du\u1e25khayo\u1e25 |<br \/>\n\u012b\u015bvara-prerito gacchet svarga\u1e43 v\u0101\u015bvabhram eva ca || iti |<\/p>\n<p>tath\u0101 ca j\u012bve\u015bvarayo\u1e25 kart\u1e5btva-k\u0101rayit\u1e5btv\u0101bhy\u0101\u1e43 bhokt\u1e5btva-bhojayit\u1e5btv\u0101bhy\u0101\u1e43 ca p\u0101pa-pu\u1e47ya-lepa-sambhav\u0101t katham ukta\u1e43 svabh\u0101vas tu pravartata iti tatr\u0101ha n\u0101datta iti | param\u0101rthata\u1e25 vibhu\u1e25 parame\u015bvara\u1e25 kasyacit j\u012bvasya p\u0101pa\u1e43 suk\u1e5bta\u1e43 ca naiv\u0101datte param\u0101rthato j\u012bvasya kart\u1e5btv\u0101bh\u0101v\u0101t parame\u015bvarasya ca k\u0101rayit\u1e5btv\u0101bh\u0101v\u0101t | katha\u1e43 tarhi \u015bruti\u1e25 sm\u1e5btir loka-vyavah\u0101ra\u015b ca tatr\u0101ha aj\u00f1\u0101nen\u0101vara\u1e47a-vik\u1e63ep\u0101-\u015baktimat\u0101 m\u0101y\u0101khyen\u0101n\u1e5btena tamas\u0101v\u1e5btam \u0101cch\u0101dita\u1e43 j\u00f1\u0101na\u1e43 j\u012bve\u015bvara-jagad-bheda-bhram\u0101dhi\u1e63\u1e6dh\u0101na-bh\u016bta\u1e43 nitya\u1e43 sva-prak\u0101\u015ba\u1e43 sac-cid-\u0101nanda-r\u016bpam advit\u012bya\u1e43 param\u0101rtha-satya\u1e43, tena svar\u016bp\u0101vara\u1e47ena muhyanti pram\u0101t\u1e5b-prameya-pram\u0101\u1e47a-kart\u1e5b-karma-kara\u1e47a-bhokt\u1e5b-bhogya-bhog\u0101khya-nava-vidha-sa\u1e43s\u0101ra-r\u016bpa\u1e43 moham atasmi\u1e43s tad-avabh\u0101sa-r\u016bpa\u1e43 vik\u1e63epa\u1e43 gacchanti jantavo janana-\u015b\u012bl\u0101\u1e25 sa\u1e43s\u0101ri\u1e47o vastu-svar\u016bp\u0101dar\u015bina\u1e25 | akartr-abhokt\u1e5b-param\u0101nand\u0101dvit\u012by\u0101tma-svar\u016bp\u0101dar\u015bana-nibandhano 'ya\u1e43 j\u012bve\u015bvara-jagad-bheda-bhrama\u1e25 prat\u012byam\u0101no vartate m\u016b\u1e0dh\u0101n\u0101m | tasy\u0101\u1e43 c\u0101vasth\u0101y\u0101\u1e43 m\u016b\u1e0dha-pratyay\u0101nuv\u0101diny\u0101v ete \u015bruti-sm\u1e5bt\u012b v\u0101stav\u0101dvaita-bodhi-v\u0101kya-\u015be\u1e63a-bh\u016bte iti na do\u1e63a\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyasm\u0101d as\u0101dhu-s\u0101dhu-karma\u1e47\u0101m \u012b\u015bvaro na k\u0101rayit\u0101, tasm\u0101d eva na tasya p\u0101pa-pu\u1e47ya-bh\u0101gitvam ity \u0101ha n\u0101datta iti | n\u0101datte na g\u1e5bh\u1e47\u0101ti | kintu tad\u012by\u0101 khalu y\u0101 \u015baktir avidy\u0101 saiva j\u012bva-j\u00f1\u0101nam \u0101v\u1e5b\u1e47oti ity \u0101ha aj\u00f1\u0101nen\u0101vidyay\u0101 | j\u00f1\u0101na\u1e43 j\u012bvasya sv\u0101bh\u0101vikam | tena hetun\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu yadi vi\u015buddhasya j\u012bvasya t\u0101d\u1e5b\u015ba-karma-kart\u1e5btv\u0101di n\u0101st\u012bti br\u016b\u1e63e, tarhi kautuk\u0101kr\u0101nta\u1e25 param\u0101tm\u0101 pradh\u0101na\u1e43 tad-gale nip\u0101tya tat-pari\u1e47\u0101ma-dehendriy\u0101di-matas tasya tad-racitav\u0101n ity \u0101padyate | yukta\u1e43 caitat | anyath\u0101 e\u1e63a u hy eva s\u0101dhu karma k\u0101rayati ta\u1e43 yam ebhyo lokebhya unnin\u012b\u1e63ate | e\u1e63a u ev\u0101s\u0101dhu karma k\u0101rayati ta\u1e43 yam adho nin\u012b\u1e63ate iti \u015bruti\u1e25 |<\/p>\n<p>aj\u00f1o jantur an\u012b\u015bo 'yam \u0101tmana\u1e25 sukha-du\u1e25khayo\u1e25 |<br \/>\n\u012b\u015bvara-prerito gacchet svarga\u1e43 v\u0101\u015bv abhram eva ca ||<\/p>\n<p>iti sm\u1e5bti\u015b ca vy\u0101kupyet | tath\u0101 ca p\u0101pa-pu\u1e47ya-may\u012bm avasth\u0101\u1e43 nayati | prayojake tasmin vai\u1e63amy\u0101dika\u1e43 p\u0101p\u0101di-bh\u0101gitva\u1e43 ca sy\u0101d iti cet tatr\u0101ha n\u0101datta iti |<\/p>\n<p>vibhur aparimita-vij\u00f1\u0101n\u0101nando 'nanta-\u015bakti-p\u016br\u1e47a\u1e25 sv\u0101nandaika-rasikas tato 'nyatrod\u0101s\u012bna\u1e25 param\u0101tm\u0101n\u0101di-pradh\u0101na-v\u0101san\u0101-nibandha\u1e43 bubhuk\u1e63u\u1e43 sva-sannidhi-m\u0101tra-pari\u1e47ata-pradh\u0101na-maya-deh\u0101dimanta\u1e43 j\u012bva\u1e43 tad-v\u0101san\u0101nus\u0101re\u1e47a karm\u0101\u1e47i k\u0101rayan kasyacij j\u012bvasya p\u0101pa\u1e43 suk\u1e5bta\u1e43 ca n\u0101datte na g\u1e5bh\u1e47\u0101ti | evam ukta\u1e43 \u015br\u012b-vai\u1e63\u1e47ave &#8211;<\/p>\n<p>yath\u0101 sannidhi-m\u0101tre\u1e47a gandha\u1e25 k\u1e63obh\u0101ya j\u0101yate |<br \/>\nmanaso nopakart\u1e5btv\u0101t tath\u0101sau parame\u015bvara\u1e25 ||<br \/>\nsannidh\u0101n\u0101d yath\u0101k\u0101\u015ba-k\u0101l\u0101dy\u0101\u1e25 k\u0101ra\u1e47a\u1e43 taro\u1e25 |<br \/>\ntathaiv\u0101pari\u1e47\u0101mena vi\u015bvasya bhagav\u0101n hari\u1e25 || [ViP 1.2.30-1] iti |<\/p>\n<p>aud\u0101s\u012bnya-m\u0101tre 'ya\u1e43 gandh\u0101di-d\u1e5b\u1e63\u1e6d\u0101nto na tv icch\u0101y\u0101 abh\u0101ve tasy\u0101\u1e25 | so 'k\u0101mayata iti \u015brutatv\u0101t | tarhi j\u012bv\u0101s ta\u1e43 vi\u1e63ama\u1e43 kuto vadanti, tatr\u0101ha aj\u00f1\u0101neneti | an\u0101di-tad-vaimukhyen\u0101j\u00f1\u0101nena j\u012bv\u0101n\u0101\u1e43 nityam api j\u00f1\u0101nam \u0101v\u1e5bta\u1e43 tirohitam | tena hetun\u0101 jantavo j\u012bv\u0101 muhyanti | samam api ta\u1e43 vim\u016b\u1e0dh\u0101 vi\u1e63ama\u1e43 vadanti na vij\u00f1\u0101 ity artha\u1e25 | \u0101ha caiva\u1e43 s\u016btrak\u0101ra\u1e25 &#8211; vai\u1e63amya-nairgh\u1e5b\u1e47ye na s\u0101pek\u1e63atv\u0101t tath\u0101 hi dar\u015bayati [Vs 2.1.35], na karm\u0101vibh\u0101g\u0101d iti cen n\u0101n\u0101ditv\u0101t [Vs 2.1.36] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3295',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3295\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTen w\u0142adca nie uznaje niczyjej winy, niczyjej zas\u0142ugi za swoj\u0105. Wiedza jest zasnuta niewiedz\u0105, \u2013 dlatego b\u0142\u0105dz\u0105 stworzenia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPan nie zajmuje si\u0119 ani grzechami ani dobrymi: uczynkami cz\u0142owieka. Nie\u015bwiadomo\u015b\u0107 pokrywa nauk\u0119, dlatego b\u0142\u0105dz\u0105 ludzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nOn &#8211; wszechprzenikaj\u0105cy Duch, nie bierze udzia\u0142u w z\u0142em, ani w dobrem, kt\u00f3re si\u0119 dzieje; m\u0105dro\u015b\u0107 jest niewiedz\u0105 spowita, st\u0105d z\u0142udzenia ludzkie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWszechobecny nie przyjmuje niczyjego wyst\u0119pku,<br \/>\nani dobrego uczynku.<br \/>\nLudzie b\u0142\u0105dz\u0105 dlatego tylko,<br \/>\n\u017ce niewiedza przes\u0142oni\u0142a ich wiedz\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\n\u00d3w Wszystko Przenikaj\u0105cy, ani grzesznych, ani dobrych uczynk\u00f3w nie rozdziela; Kiedy m\u0105dro\u015b\u0107 jest zas\u0142oni\u0119ta przez niewiedz\u0119, w\u00f3wczas ludzie b\u0142\u0105dz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNie zbiera Wszechprzenikliwy niczyich grzech\u00f3w ni zas\u0142ug \u2013<br \/>\nNiewiedza skrywa poznanie i ka\u017ce b\u0142\u0105dzi\u0107 \u017cyj\u0105cym!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPan nie odpowiada<br \/>\nZa niczyje wyst\u0119pki ani za zas\u0142ugi.<br \/>\nMrok niewiedzy przes\u0142oni\u0142 wiedz\u0119 i dlatego<br \/>\nWszyscy \u017cyj\u0105 w z\u0142udzeniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Wszechpot\u0119\u017cny nie zabiera<br \/>\ngrzechu, zas\u0142ug te\u017c nikomu.<br \/>\nNiewiedza zakrywa wiedz\u0119 \u2013<br \/>\nprzez ni\u0105 ludzie omroczeni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>n\u0101datte kasya-cit p\u0101pa\u1e43 na caiva suk\u1e5bta\u1e43 vibhu\u1e25 aj\u00f1\u0101nen\u0101v\u1e5bta\u1e43 j\u00f1\u0101na\u1e43 tena muhyanti jantava\u1e25 analiza analiza syntaktyczna vibhu\u1e25 (w\u0142adny) kasya-cit (niczyjego) p\u0101pam (grzechu) suk\u1e5btam v\u0101 (ani zas\u0142ugi) na eva \u0101datte (zaiste nie zabiera). aj\u00f1\u0101nena (przez niewiedz\u0119) j\u00f1\u0101nam (wiedza) \u0101v\u1e5btam (okryta) [asti] (jest), tena (dlatego) jantava\u1e25 (ludzie) muhyanti (s\u0105 omroczeni). &nbsp;analiza gramatyczna na \u2013 av. \u2013 nie; \u0101datte [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3295","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3295","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3295"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3295\/revisions"}],"predecessor-version":[{"id":9073,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3295\/revisions\/9073"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3295"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3295"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3295"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}