{"id":3297,"date":"2011-07-14T12:05:09","date_gmt":"2011-07-14T10:05:09","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3297"},"modified":"2024-05-06T16:38:20","modified_gmt":"2024-05-06T14:38:20","slug":"bhg-5-16","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3297","title":{"rendered":"BhG 5.16"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0120.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3297\" title=\"werset 5.16-17\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0120.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>j\u00f1\u0101nena tu <strong>tad aj\u00f1\u0101na\u1e43<\/strong> ye\u1e63\u0101\u1e43 <strong>n\u0101\u015bitam<\/strong> \u0101tmana\u1e25<br \/>\nte\u1e63\u0101m \u0101dityavaj <strong>j\u00f1\u0101na\u1e43<\/strong> <span style=\"text-decoration: underline;\">prak\u0101\u015bayati<\/span> <span style=\"color: #888888;\">tat param<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.16\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.16 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3297',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3297\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ye\u1e63\u0101m tu <\/em><\/strong><span style=\"color: #888888;\">(ale kt\u00f3rych)<\/span> <strong><em>\u0101tmana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u0142asn\u0105 \/ dotycz\u0105c\u0105 ja\u017ani)<\/span> <strong><em>j\u00f1\u0101nena <\/em><\/strong><span style=\"color: #888888;\">(przez wiedz\u0119)<\/span> <strong><em>tat aj\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(owa niewiedza)<\/span> <strong><em>n\u0101\u015bitam <\/em><\/strong><span style=\"color: #888888;\">(zniszczona)<\/span> <strong>[<em>bhavet<\/em>]<\/strong> <span style=\"color: #888888;\">(by\u0142aby)<\/span>,<br \/>\n<strong><em>te\u1e63\u0101m <\/em><\/strong><span style=\"color: #888888;\">(tych)<\/span> <strong><em>j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wiedza)<\/span> <strong><em>\u0101ditya-vat <\/em><\/strong><span style=\"color: #888888;\">(niczym S\u0142o\u0144ce)<\/span> <strong><em>tat param <\/em><\/strong><span style=\"color: #888888;\">(to najwy\u017csze)<\/span> <strong><em>prak\u0101\u015bayati <\/em><\/strong><span style=\"color: #888888;\">(czyni widocznym)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na\u00a0 <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez wiedz\u0119, przez m\u0105dro\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aj\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-j\u00f1\u0101na\u00a0 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> niewiedza, g\u0142upota<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rych <\/strong>(korelatyw do: <em>te\u1e63\u0101m<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>n\u0101\u015bitam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>n\u0101\u015bita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> \u2013 niszcze\u0107, zanika\u0107) <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jest zniszczona<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017ani, swoj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101ditya-vat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>niczym S\u0142o\u0144ce<\/strong> (od: <em>\u0101ditya<\/em> \u2013 potomek <em>Aditi<\/em>, S\u0142o\u0144ce; <em>-vat<\/em> \u2013 sufiks: taki jak, podobny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedza, m\u0105dro\u015b\u0107, inteligencja<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u0101\u015bayati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ka\u015b<\/em> (by\u0107 widocznym, ja\u015bnie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>czyni widocznym; sprawia, \u017ce ja\u015bnieje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dalekie, odleg\u0142e, poza, wcze\u015bniejsze, staro\u017cytne, ostateczne, najwy\u017csze, najlepsze<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>j\u00f1\u0101nena tu<\/em><em> \u2192 a<\/em><em>j\u00f1\u0101nen\u0101-<\/em>;<br \/>\n<em>tad aj\u00f1\u0101na\u1e43<\/em><em> \u2192 <\/em><em>tad\u0101j\u00f1\u0101na\u1e43<\/em> (w\u00f3wczas niewiedza);<br \/>\n<em>ye\u1e63\u0101\u1e43 \u2192 e\u1e63\u0101\u1e43<\/em> (ich);<br \/>\n<em>n\u0101\u015bitam<\/em><em> \u2192 n\u0101\u015bitum<\/em> (zniszczy\u0107);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3297',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3297\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nj\u00f1\u0101nena tu yena aj\u00f1\u0101nena \u0101v\u1e5bt\u0101\u1e25 muhyanti jantavas tat aj\u00f1\u0101na\u1e43 ye\u1e63\u0101\u1e43 jant\u016bn\u0101\u1e43 viveka-j\u00f1\u0101nena \u0101tma-vi\u1e63aye\u1e47a n\u0101\u015bitam \u0101tmano bhavati, te\u1e63\u0101\u1e43 jant\u016bn\u0101m \u0101dityavat yath\u0101ditya\u1e25 samasta\u1e43 r\u016bpa-j\u0101tam avabh\u0101sayati tadvat j\u00f1\u0101na\u1e43 j\u00f1eya\u1e43 vastu sarva\u1e43 prak\u0101\u015bayati tat para\u1e43 param\u0101rtha-tattvam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n&#8222;sarva\u1e43 j\u00f1\u0101naplavenaiva v\u1e5bjina\u1e43 sa\u1e43tari\u1e63yati \/&#8221;, &#8222;j\u00f1\u0101n\u0101gni\u1e25 sarvakarm\u0101\u1e47i bhasmas\u0101tkurute tath\u0101&#8221;, &#8222;na hi j\u00f1\u0101nena sad\u1e5b\u015ba\u1e43 pavitram&#8221; iti p\u016brvokta\u1e43 svak\u0101le sa\u1e43gamayati<\/p>\n<p>eva\u1e43 vartam\u0101ne\u1e63u sarve\u1e63v \u0101tmasu ye\u1e63\u0101m \u0101tman\u0101m uktalak\u1e63a\u1e47ena \u0101tmay\u0101th\u0101tmyopade\u015bajanitena \u0101tmavi\u1e63aye\u1e47a aharaharabhy\u0101s\u0101dhey\u0101ti\u015bayena nirati\u015bayapavitre\u1e47a j\u00f1\u0101nena tat j\u00f1\u0101n\u0101vara\u1e47am an\u0101dik\u0101laprav\u1e5btt\u0101nantakarmasa\u1e43cayar\u016bpam aj\u00f1\u0101na\u1e43 n\u0101\u015bitam, te\u1e63\u0101\u1e43 tat sv\u0101bh\u0101vika\u1e43 para\u1e43 j\u00f1\u0101nam aparimitam asa\u1e43kucitam \u0101dityavat sarva\u1e43 yath\u0101vasthita\u1e43 prak\u0101\u015bayati \/ te\u1e63\u0101m iti vina\u1e63\u1e6d\u0101j\u00f1\u0101n\u0101n\u0101\u1e43 bahutv\u0101bhim\u0101n\u0101d \u0101tmasvar\u016bpabahutvam, &#8222;na tv ev\u0101ha\u1e43 j\u0101tu n\u0101sam&#8221; ityupakram\u0101vagatam atra spa\u1e63\u1e6dataram uktam \/ na ceda\u1e43 bahutvam up\u0101dhik\u1e5btam; vina\u1e63\u1e6d\u0101j\u00f1\u0101n\u0101n\u0101m up\u0101dhigandh\u0101bh\u0101v\u0101t \/ &#8222;te\u1e63\u0101m \u0101dityavaj j\u00f1\u0101nam&#8221; iti vyatirekanirde\u015b\u0101j j\u00f1\u0101nasya svar\u016bp\u0101nubandhidharmatvam uktam \/ \u0101dityad\u1e5b\u1e63\u1e6d\u0101ntena ca j\u00f1\u0101t\u1e5bj\u00f1\u0101nayo\u1e25 prabh\u0101prabh\u0101vator iv\u0101vasth\u0101na\u1e43 ca \/ tata eva sa\u1e43s\u0101rada\u015b\u0101y\u0101\u1e43 j\u00f1\u0101nasya karma\u1e47\u0101 sa\u1e43koco mok\u1e63ada\u015b\u0101y\u0101\u1e43 vik\u0101sa\u015b copapanna\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nj\u00f1\u0101ninas tu na muhyant\u012bty \u0101ha j\u00f1\u0101neneti | bhagavato j\u00f1\u0101nena ye\u1e63\u0101\u1e43 tad-vai\u1e63amyopalambhakam aj\u00f1\u0101na\u1e43 n\u0101\u015bitam taj j\u00f1\u0101na\u1e43 te\u1e63\u0101m aj\u00f1\u0101na\u1e43 n\u0101\u015bayitv\u0101 tat para\u1e43 parip\u016br\u1e47am \u012b\u015bvara-svar\u016bpa\u1e43 prak\u0101\u015bayati | yath\u0101dityas tamo nirasya samasta\u1e43 vastu-j\u0101ta\u1e43 prak\u0101\u015bayati tadvat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntarhi sarve\u1e63\u0101m and\u0101dy-aj\u00f1\u0101n\u0101v\u1e5btatv\u0101t katha\u1e43 sa\u1e43s\u0101ra-niv\u1e5btti\u1e25 sy\u0101d ? ata \u0101ha j\u00f1\u0101neneti | tad-\u0101vara\u1e47a-vik\u1e63epa-\u015bakti-madan\u0101dy-anirv\u0101cyam an\u1e5btam anarthav\u0101ta-m\u016blam aj\u00f1\u0101nam \u0101tm\u0101\u015braya-vi\u1e63ayam avidy\u0101-m\u0101y\u0101di-\u015babda-v\u0101cyam \u0101tmano j\u00f1\u0101nena gur\u016bpadi\u1e63\u1e6da-ved\u0101nta-mah\u0101-v\u0101kya-janyena \u015bravana-manana-nididhy\u0101sana-parip\u0101ka-nirmal\u0101nta\u1e25kara\u1e47a-v\u1e5btti-r\u016bpe\u1e47a nirvikalpaka-s\u0101k\u1e63\u0101tk\u0101re\u1e47a \u015bodhita-tat-tva\u1e43-pad\u0101rth\u0101bheda-r\u016bpa-\u015buddha-sac-cid-\u0101nand\u0101kha\u1e47\u1e0daika-rasa-vastu-m\u0101tra-vi\u1e63aye\u1e47a n\u0101\u015bita\u1e43 b\u0101dhita\u1e43 k\u0101la-traye 'py asad ev\u0101sattay\u0101 j\u00f1\u0101tam adhi\u1e63\u1e6dh\u0101na-caitanya-m\u0101trat\u0101\u1e43 pr\u0101pita\u1e43 \u015bukt\u0101v iva rajata\u1e43 \u015bukti-j\u00f1\u0101nena \u015bravana-manana-nididhy\u0101san\u0101di-s\u0101dhana-sampann\u0101n\u0101\u1e43 bhagavad-anug\u1e5bh\u012bt\u0101n\u0101\u1e43 mumuk\u1e63\u016b\u1e47\u0101\u1e43 te\u1e63\u0101\u1e43 taj j\u00f1\u0101na\u1e43 kart\u1e5b | \u0101dityavad yath\u0101ditya\u1e25 svodaya-m\u0101tre\u1e47aiva tamo nirava\u015be\u1e63a\u1e43 nivartayati na tu ka\u1e43cit sah\u0101yam apek\u1e63ate tath\u0101 brahma-j\u00f1\u0101nam api \u015buddha-sattva-pari\u1e47\u0101matv\u0101d vy\u0101paka-prak\u0101\u015ba-r\u016bpa\u1e43 svotpatti-m\u0101tre\u1e47aiva sahak\u0101ryantara-nirapek\u1e63atay\u0101 sa-k\u0101ryam aj\u00f1\u0101na\u1e43 nivartayat param satya-j\u00f1\u0101na\u0101nant\u0101nanda-r\u016bpam ekam ev\u0101dvit\u012bya\u1e43 param\u0101tma-tattva\u1e43 prak\u0101\u015bayati praticch\u0101y\u0101-graha\u1e47a-m\u0101tre\u1e47aiva karmat\u0101m antare\u1e47\u0101bhivyanakti |<\/p>\n<p>atr\u0101j\u00f1\u0101nen\u0101v\u1e5bta\u1e43 j\u00f1\u0101nena n\u0101\u015bitam ity aj\u00f1\u0101nansy\u0101vara\u1e47atva-j\u00f1\u0101na-n\u0101\u015byatv\u0101bhy\u0101\u1e43 j\u00f1\u0101n\u0101bh\u0101va-r\u016bpatva\u1e43 vy\u0101vartitam | nahy abh\u0101va\u1e25 ki\u1e43cid \u0101v\u1e5b\u1e47oti na v\u0101 j\u00f1\u0101n\u0101bh\u0101vo j\u00f1\u0101nena n\u0101\u015byate svabh\u0101vato n\u0101\u015ba-r\u016bpatv\u0101t tasya | tasm\u0101d aham aj\u00f1o m\u0101m anya\u1e43 ca na j\u0101n\u0101m\u012bty \u0101di-s\u0101k\u1e63i-pratyak\u1e63a-siddha\u1e43 bh\u0101va-r\u016bpam ev\u0101j\u00f1\u0101nam iti bhagavato matam | vistaras tv advaita-siddhau dra\u1e63\u1e6davya\u1e25 |<\/p>\n<p>ye\u1e63\u0101m iti bahu-vacanen\u0101niyamo dar\u015bita\u1e25 | tath\u0101 ca \u015bruti\u1e25 &#8211; tad yo yo dev\u0101n\u0101\u1e43 pratyabudhyata sa eva tad abhavat tatha r\u1e63\u012b\u1e47\u0101\u1e43 tath\u0101 manu\u1e63y\u0101\u1e47\u0101\u1e43 tad idam apy etarhi ya eva\u1e43 ved\u0101ha\u1e43 brahm\u0101sm\u012bti sa ida\u1e43 sarva\u1e43 bhavati ity \u0101dir yad vi\u1e63aya\u1e43 yad-\u0101\u015brayam aj\u00f1\u0101na\u1e43 tad-vi\u1e63aya-tad-\u0101\u015braya-pram\u0101\u1e47a-j\u00f1\u0101n\u0101t tan-niv\u1e5bttir iti ny\u0101ya-pr\u0101ptam aniyama\u1e43 dar\u015bayati | tatr\u0101j\u00f1\u0101na-gatam \u0101vara\u1e47a\u1e43 dvividham &#8211; eka\u1e43 sato 'py asattv\u0101p\u0101dakam anyat tu bh\u0101to 'py abh\u0101n\u0101p\u0101dakam | tatr\u0101dya\u1e43 parok\u1e63\u0101parok\u1e63a-s\u0101dh\u0101ra\u1e47a-pram\u0101\u1e47a-j\u00f1\u0101na-m\u0101tr\u0101n nivartate | anumite 'pi vahny-\u0101dau parvate vahnir n\u0101st\u012bty \u0101di-bhram\u0101dar\u015ban\u0101t | tath\u0101 satya\u1e43 j\u00f1\u0101nam ananta\u1e43 brahm\u0101sti iti v\u0101ky\u0101t parok\u1e63a-ni\u015bcaye 'pi brahma n\u0101st\u012bti bhramo nivartata eva | asty eva brahma kintu mama na bh\u0101t\u012bty eka\u1e43 bhrama-janaka\u1e43 dvit\u012byam abh\u0101n\u0101vara\u1e47a\u1e43 s\u0101k\u1e63\u0101tk\u0101r\u0101d eva nivartate | sa ca s\u0101k\u1e63\u0101tk\u0101ro ved\u0101nta-v\u0101kyenaiva janyate nirvikalpaka ity \u0101dy advaita-siddh\u0101v anusandheyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyath\u0101vidy\u0101 tasya j\u00f1\u0101nam \u0101v\u1e5b\u1e47oti, tathaiv\u0101par\u0101 tasya vidy\u0101-\u015baktir avidy\u0101\u1e43 vin\u0101\u015bya j\u00f1\u0101na\u1e43 prak\u0101\u015bayat\u012bty artha\u1e25 | j\u00f1\u0101nena vidy\u0101-\u015bakty\u0101 | aj\u00f1\u0101nam avidy\u0101m | te\u1e63\u0101\u1e43 j\u012bv\u0101n\u0101\u1e43 j\u00f1\u0101nam eva kart\u1e5b \u0101dityavad ity-\u0101ditya-prabh\u0101 yath\u0101ndhak\u0101ra\u1e43 vin\u0101\u015bya gha\u1e6da-pa\u1e6d\u0101dika\u1e43 prak\u0101\u015bayati, tathaiva vidyayaiv\u0101vidy\u0101\u1e43 vin\u0101\u015bya taj-j\u012bva-ni\u1e63\u1e6dha\u1e43 j\u00f1\u0101na\u1e43 param apr\u0101k\u1e5bta\u1e43 prak\u0101\u015bayati | tena parame\u015bvaro na kam api badhn\u0101ti, n\u0101pi kam api mocayati | kintv aj\u00f1\u0101na-j\u00f1\u0101ne prak\u1e5bter eva dharma\u1e25 krame\u1e47a badhn\u0101ti mocayati ca | kart\u1e5btva-bhokt\u1e5btva-tat-prayojakatv\u0101dayor bandhak\u0101\u1e25 | an\u0101sakti-\u015b\u0101nty\u0101dayo mocak\u0101\u015b ca prak\u1e5bter eva dharm\u0101\u1e25 | kintu parame\u015bvarasy\u0101ntary\u0101mitva eva prak\u1e5btes te te dharm\u0101 udbudhyanta ity etad-a\u1e43\u015benaiva tasya prayojakatvam iti na tasya vai\u1e63amya-nairgh\u1e5b\u1e47ye<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nvij\u00f1\u0101 na muhyant\u012bty etad \u0101ha j\u00f1\u0101neneti | sarva\u1e43 j\u00f1\u0101na-plavenaiva [G\u012bt\u0101 4.36] iti | j\u00f1\u0101n\u0101gni\u1e25 sarva-karm\u0101\u1e47i [G\u012bt\u0101 4.37], na hi j\u00f1\u0101nena sad\u1e5b\u015ba\u1e43 [G\u012bt\u0101 4.38] iti cokta-mahimn\u0101 sad-guru-pras\u0101da-labdhena sva-par\u0101tma-vi\u1e63ayakena j\u00f1\u0101nena ye\u1e63\u0101\u1e43 sat-prasa\u1e45gin\u0101\u1e43 tad-vaimukhyam aj\u00f1\u0101na\u1e43 n\u0101\u015bita\u1e43 pradhva\u1e43sita\u1e43 te\u1e63\u0101\u1e43 taj-j\u00f1\u0101na\u1e43 kart\u1e5b para\u1e43 prak\u0101\u015bayati | deh\u0101de\u1e25 para\u1e43 j\u012bva\u1e43 vai\u1e63amy\u0101di-do\u1e63\u0101t param \u012b\u015bvara\u1e43 ca bodhayati | \u0101dityavat yath\u0101 ravir udita eva tamo nirasyan yath\u0101vad vastu pradar\u015bayati, tath\u0101 sad-gur\u016bpade\u015ba-labdham \u0101tma-j\u00f1\u0101na\u1e43 yath\u0101vad \u0101tma-vastv iti | atra vina\u1e63\u1e6d\u0101j\u00f1\u0101n\u0101n\u0101\u1e43 j\u012bv\u0101n\u0101\u1e43 bahutva\u1e43 nigadat\u0101 p\u0101rtha-s\u0101rathin\u0101 mok\u1e63e te\u1e63\u0101\u1e43 tad-dar\u015bita\u1e43 aup\u0101dhikatva\u1e43 tasya praty ukta\u1e43 neme jan\u0101dhip\u0101\u1e25 ity upakramokta\u1e43 ca tat sopapattikam abh\u016bt<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3297',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3297\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nAle tym, kt\u00f3rzy przez wiedz\u0119 Atmana pokonali niewiedz\u0119, tym, jak gdyby s\u0142o\u0144ce, wiedza o\u015bwieca Najwy\u017csze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz tym ludziom, w kt\u00f3rych duszy wiedza zburzy\u0142a nie\u015bwiadomo\u015b\u0107, ona, jako s\u0142o\u0144ce, roz\u015bwieca poj\u0119cie tej Istoty najwy\u017cszej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA w kim wiedza Ducha niewiedz\u0119 rozproszy, w tym m\u0105dro\u015b\u0107, jako s\u0142o\u0144ce ja\u015bniej\u0105c, objawia przenajwy\u017csze TO.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA je\u015bli poznanie samych siebie<br \/>\nprzezwyci\u0119\u017cy t\u0119 ich niewiedz\u0119,<br \/>\nw\u00f3wczas [nowa] wiedza<br \/>\nniczym s\u0142o\u0144ce o\u015bwietli byt najwy\u017cszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCz\u0142owiekowi, kt\u00f3remu m\u0105dro\u015b\u0107 niewiedz\u0119 rozprasza,<br \/>\nM\u0105dro\u015b\u0107 niby s\u0142o\u0144ce to, co najwy\u017csze, rozja\u015bnia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nLecz tym, co ow\u0105 niewiedz\u0119 zniszczyli poznaniem Siebie,<br \/>\nPoznanie to niczym s\u0142o\u0144ce o\u015bwietla prawd\u0119 najwy\u017csz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWiedza niczym s\u0142o\u0144ce<br \/>\nRozprasza w\u0105tpliwo\u015bci \u015bwiadomej istoty<br \/>\nI pozwala jej dostrzec to, co jest najwy\u017csze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kt\u00f3rzy jednak sw\u0105 niewiedz\u0119<br \/>\ndzi\u0119ki wiedzy pokonali,<br \/>\nim to wiedza, niczym s\u0142o\u0144ce,<br \/>\nto najwy\u017csze ukazuje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>j\u00f1\u0101nena tu tad aj\u00f1\u0101na\u1e43 ye\u1e63\u0101\u1e43 n\u0101\u015bitam \u0101tmana\u1e25 te\u1e63\u0101m \u0101dityavaj j\u00f1\u0101na\u1e43 prak\u0101\u015bayati tat param analiza analiza syntaktyczna ye\u1e63\u0101m tu (ale kt\u00f3rych) \u0101tmana\u1e25 (w\u0142asn\u0105 \/ dotycz\u0105c\u0105 ja\u017ani) j\u00f1\u0101nena (przez wiedz\u0119) tat aj\u00f1\u0101nam (owa niewiedza) n\u0101\u015bitam (zniszczona) [bhavet] (by\u0142aby), te\u1e63\u0101m (tych) j\u00f1\u0101nam (wiedza) \u0101ditya-vat (niczym S\u0142o\u0144ce) tat param (to najwy\u017csze) prak\u0101\u015bayati (czyni widocznym). &nbsp;analiza gramatyczna j\u00f1\u0101nena \u2013 j\u00f1\u0101na\u00a0 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3297","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3297","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3297"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3297\/revisions"}],"predecessor-version":[{"id":9074,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3297\/revisions\/9074"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3297"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3297"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3297"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}