{"id":3299,"date":"2011-07-14T11:55:29","date_gmt":"2011-07-14T09:55:29","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3299"},"modified":"2024-05-06T16:40:18","modified_gmt":"2024-05-06T14:40:18","slug":"bhg-5-17","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3299","title":{"rendered":"BhG 5.17"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>tad-buddhayas tad-\u0101tm\u0101nas tan-ni\u1e63\u1e6dh\u0101s tat-par\u0101ya\u1e47\u0101\u1e25<\/em><\/strong><em><br \/>\n<span style=\"text-decoration: underline;\">gacchanty<\/span> <span style=\"color: #888888;\">apunar-\u0101v\u1e5btti\u1e43<\/span> <strong>j\u00f1\u0101na-nirdh\u016bta-kalma\u1e63\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.17\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.17 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3299',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3299\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong>[<em>ye<\/em>]<\/strong> <span style=\"color: #888888;\">(kt\u00f3rzy)<\/span> <strong><em>tad-buddhaya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych roztropno\u015b\u0107 jest w tym)<\/span> <strong><em>tad-\u0101tm\u0101na\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych ja\u017a\u0144 jest w tym)<\/span> <strong><em>tan-ni\u1e63\u1e6dh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych wiara jest w tym)<\/span> <strong><em>tat-par\u0101ya\u1e47\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rzy s\u0105 temu oddani)<\/span> <strong><em>j\u00f1\u0101na-nirdh\u016bta-kalma\u1e63\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych grzechy zosta\u0142y zniszczone dzi\u0119ki wiedzy)<\/span><br \/>\n<strong>[<em>te jan\u0101\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(ci ludzie)<\/span><strong><em> apunar-\u0101v\u1e5bttim<\/em><\/strong> <span style=\"color: #888888;\">(ku niepowracaniu ponownie)<\/span> <strong><em>gacchanti <\/em><\/strong><span style=\"color: #888888;\">(id\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tad-buddhaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tad-buddhi <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 buddhis tasminn asti te<\/em> \u2013 <strong>ci, kt\u00f3rych roztropno\u015b\u0107 jest w tym<\/strong> (od: <em>tat<\/em> \u2013 <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> to; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107;<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tad-\u0101tm\u0101na\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tad-\u0101tman <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101m \u0101tm\u0101 tasminn asti te<\/em> \u2013 <strong>ci, kt\u00f3rych ja\u017a\u0144 jest w tym<\/strong><em> <\/em>(od: <em>tat<\/em> \u2013 <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> to; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tan-ni\u1e63\u1e6dh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tad-ni\u1e63\u1e6dha <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 ni\u1e63\u1e6dh\u0101 tasminn asti te<\/em> \u2013 <strong>ci, kt\u00f3rych wiara jest w tym<\/strong><em> <\/em>(od: <em>tat<\/em> \u2013 <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> to; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>sth\u0101<\/em> \u2013 sta\u0107, istnie\u0107,<em> ni\u1e63\u1e6dh\u0101<\/em> \u2013 stan, sta\u0142o\u015b\u0107, pewno\u015b\u0107, oddanie, wiara, przekonanie, doskona\u0142o\u015b\u0107, konkluzja, \u015bmier\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat-par\u0101ya\u1e47\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tad-par\u0101ya\u1e47a <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 tat par\u0101ya\u1e47am asti te<\/em> \u2013 <strong>ci, dla kt\u00f3rych to jest najwy\u017cszym celem<\/strong> (od: <em>tat<\/em> \u2013 <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> to; <em>para <\/em>\u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najlepszy; <em>ayana<\/em> \u2013 droga; <em>par\u0101ya\u1e47a<\/em> \u2013 najwy\u017csza droga, ostateczny cel; w z\u0142o\u017ceniach \u2013 ca\u0142kowicie po\u015bwi\u0119cony czemu\u015b, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gacchanti<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (i\u015b\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013<em> <\/em><strong>id\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apunar-\u0101v\u1e5bttim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-punar-\u0101v\u1e5btti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>w ponowne<\/strong> <strong>niepowracanie <\/strong>(od: <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>puna\u1e25<\/em> \u2013 ponownie, jeszcze raz, z powrotem, <em>a-puna\u1e25<\/em> \u2013 nigdy wi\u0119cej, nie ponownie; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 zawraca\u0107, obraca\u0107 si\u0119; <em>\u0101v\u1e5btti<\/em> \u2013 zawr\u00f3cenie, powr\u00f3t, powt\u00f3rzenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-nirdh\u016bta-kalma\u1e63\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-nirdh\u016bta-kalma\u1e63a <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43<\/em> <em>kalma\u1e63\u0101\u1e47i j\u00f1\u0101nena nirdh\u016bt\u0101ni santi te<\/em> \u2013 <strong>ci kt\u00f3rych grzechy zniszczone s\u0105 dzi\u0119ki wiedzy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em>nir-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u016b<\/em> \u2013 trz\u0105\u015b\u0107, niszczy\u0107; <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>nir-dh\u016bta <\/em>\u2013 uderzone, zniszczone; <em>karma+so <\/em>\u2013 niszcz\u0105cy dobre czyny,<em> kalma\u1e63a <\/em>\u2013 brud, plama, grzech);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>j\u00f1\u0101na-nirdh\u016bta-kalma\u1e63\u0101\u1e25<\/em><em> \u2192 j\u00f1\u0101na-nirdhauta-kalma\u1e63\u0101\u1e25<\/em> (kt\u00f3rych grzechy zmyte s\u0105 dzi\u0119ki wiedzy);<\/p>\n<p><strong>\u2026 \u2192 werset spoza wydania krytycznego po wersecie 5.17:<\/strong><br \/>\n<em>smaranto 'pi muhus tv etat sp\u1e5b\u015banto 'pi svakarma\u1e47i<br \/>\nsakt\u0101 api na sajjanti pa\u1e45ke ravikar\u0101 iva<\/em><br \/>\nChocia\u017c wci\u0105\u017c rozpami\u0119tuj\u0105, cho\u0107 tego dotykaj\u0105, cho\u0107 do w\u0142asnych czyn\u00f3w<br \/>\nprzylgni\u0119ci, to nie lgn\u0105 tak jak promienie S\u0142o\u0144ca do b\u0142ota.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3299',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3299\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyat para\u1e43 j\u00f1\u0101na\u1e43 prak\u0101\u015bita\u1e43\u2014<\/p>\n<p>tasmin brahma\u1e47i gat\u0101 buddhir ye\u1e63\u0101\u1e43 te tad-buddhaya\u1e25, tad-\u0101tm\u0101nas tad eva para\u1e43 brahma \u0101tm\u0101 ye\u1e63\u0101\u1e43 te tad-\u0101tman\u0101\u1e25, tan-ni\u1e63\u1e6dh\u0101\u1e25 ni\u1e63\u1e6dh\u0101 abhinive\u015bas t\u0101tparya\u1e43 sarv\u0101\u1e47i karm\u0101\u1e47i sa\u1e43nyasya tasmin brahma\u1e47y eva avasth\u0101na\u1e43 ye\u1e63\u0101\u1e43 te tan-ni\u1e63\u1e6dh\u0101\u1e25, tat-par\u0101ya\u1e47\u0101 ca tad eva param ayana\u1e43 par\u0101 gatir ye\u1e63\u0101\u1e43 bhavati te tat-par\u0101ya\u1e47\u0101\u1e25 keval\u0101tma-rataya ity artha\u1e25 | ye\u1e63\u0101\u1e43 j\u00f1\u0101nena n\u0101\u015bitam \u0101tmano\u2019j\u00f1\u0101na\u1e43 te gacchanti eva\u1e43-vidy\u0101\u1e25 apunar-\u0101v\u1e5bttim apunar-deha-sa\u1e43bandha\u1e43 j\u00f1\u0101na-nirdh\u016bta-kalma\u1e63\u0101 yathoktena j\u00f1\u0101nena nirdh\u016bto n\u0101\u015bita\u1e25 kalma\u1e63a\u1e25 p\u0101p\u0101di-sa\u1e43s\u0101ra-k\u0101ra\u1e47a-do\u1e63o ye\u1e63\u0101\u1e43 te j\u00f1\u0101na-nirdh\u016bta-kalma\u1e63\u0101 yataya\u1e25 ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntadbuddhaya\u1e25 tath\u0101vidh\u0101tmadar\u015ban\u0101dhyavas\u0101y\u0101\u1e25, tad\u0101tm\u0101na\u1e25 tadvi\u1e63ayamanasa\u1e25, tanni\u1e63\u1e6dh\u0101\u1e25 tadabhy\u0101sanirat\u0101\u1e25, tatpar\u0101ya\u1e47\u0101\u1e25 tad eva paramaprayojanam iti manv\u0101n\u0101\u1e25, evam abhyasyam\u0101nena j\u00f1\u0101nena nirdh\u016btapr\u0101c\u012bnakalma\u1e63\u0101\u1e25 tath\u0101vidham \u0101tmanam apunar\u0101v\u1e5btti\u1e43 gacchanti \/ yad avasth\u0101d \u0101tmana\u1e25 punar\u0101v\u1e5bttir na vidyate, sa \u0101tm\u0101 apunar\u0101v\u1e5btti\u1e25 \/ svena r\u016bpe\u1e47\u0101vasthitam \u0101tm\u0101na\u1e43 gacchant\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43bh\u016bte\u015bvarop\u0101sak\u0101n\u0101\u1e43 phalam \u0101ha tad-buddhaya iti | tasminn eva buddhir ni\u015bcay\u0101tmik\u0101 ye\u1e63\u0101m | tasminn et\u0101tm\u0101 mano ye\u1e63\u0101m | tasminn eva ni\u1e63\u1e6dh\u0101 t\u0101tparya\u1e43 ye\u1e63\u0101m | tad eva param ayamam \u0101\u015brayo ye\u1e63\u0101m | tata\u015b ca tat-pras\u0101da-labdhen\u0101tma-j\u00f1\u0101nena nirdh\u016bta\u1e43 nirasta\u1e43 kalma\u1e63a\u1e43 ye\u1e63\u0101m | te 'punar-\u0101v\u1e5btti\u1e43 mukti\u1e43 y\u0101nti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nj\u00f1\u0101nena param\u0101tma-tattva-prak\u0101\u015be sati tad-buddhaya iti | tasmin j\u00f1\u0101na-prak\u0101\u015bite param\u0101tma-tattve sac-cid-\u0101nanda-ghana eva b\u0101hya-sarva-vi\u1e63aya-parity\u0101gena s\u0101dhana-parip\u0101k\u0101t paryavasit\u0101 buddhir anta\u1e25kara\u1e47a-v\u1e5btti\u1e25 s\u0101k\u1e63\u0101tk\u0101ra-lak\u1e63a\u1e47\u0101 ye\u1e63\u0101\u1e43 te tad-buddhaya\u1e25 sarvad\u0101 nirb\u012bja-sam\u0101dhi-bh\u0101ja ity artha\u1e25 | tat ki\u1e43 boddh\u0101ro j\u012bv\u0101 boddhavya\u1e43 brahma-tattvam iti boddh\u1e5b-boddhavya-bh\u0101vo hi m\u0101y\u0101-vij\u1e5bmbhito na v\u0101stav\u0101bheda-virodh\u012bti bh\u0101va\u1e25 |<\/p>\n<p>nanu tad-\u0101tm\u0101na iti vi\u015be\u1e63a\u1e47a\u1e43 vyartham | avidvad-vyavartaka\u1e43 hi vidvad-vi\u015be\u1e63a\u1e47am | aj\u00f1\u0101 api hi vastu-gaty\u0101 tad-\u0101tm\u0101na iti katha\u1e43 tad-vy\u0101v\u1e5bttir iti cet, na | itar\u0101tmatva-vy\u0101v\u1e5bttau t\u0101tpary\u0101t | aj\u00f1\u0101 hi an\u0101tma-bh\u016bte deh\u0101d\u0101v \u0101tm\u0101bhim\u0101nina iti na tad-\u0101tm\u0101na iti vyapadi\u015byante | vij\u00f1\u0101s tu niv\u1e5btta-deh\u0101dy-abhim\u0101n\u0101 iti virodhi-niv\u1e5btty\u0101 tad-\u0101tm\u0101na iti vyapadi\u015byanta iti yukta\u1e43 vi\u015be\u1e63a\u1e47am |<\/p>\n<p>nanu karm\u0101nu\u1e63\u1e6dh\u0101na-vik\u1e63epe sati katha\u1e43 deh\u0101dy-abhim\u0101na-niv\u1e5bttir iti tatr\u0101ha tan-ni\u1e63\u1e6dh\u0101 iti | tasminn eva brahma\u1e47i sarva-karm\u0101nu\u1e63\u1e6dh\u0101na-vik\u1e63epa-niv\u1e5btty\u0101 ni\u1e63\u1e6dh\u0101 sthitir ye\u1e63\u0101\u1e43 te tan-ni\u1e63\u1e6dh\u0101\u1e25 | sarva-karma-sa\u1e43ny\u0101sena tad-eka-vic\u0101ra-par\u0101 ity artha\u1e25 | phala-r\u0101ge sati katha\u1e43 tat-s\u0101dhana-bh\u016bta-karma-ty\u0101ga iti tatr\u0101ha tat-par\u0101ya\u1e47\u0101\u1e25 | tad eva param ayana\u1e43 pr\u0101ptavya\u1e43 ye\u1e63\u0101\u1e43 te tat-par\u0101ya\u1e47\u0101\u1e25 | sarvato virakt\u0101 ity artha\u1e25 |<\/p>\n<p>atra tad-buddhaya ity anena s\u0101k\u1e63\u0101tk\u0101ra ukta\u1e25 | tad-\u0101tm\u0101na ity an\u0101tm\u0101bhim\u0101-r\u016bpa-vipar\u012bta-bh\u0101va-niv\u1e5btti-phalako ved\u0101nta-vic\u0101ra\u1e25 \u015brava\u1e47a-manana-parip\u0101ka-r\u016bpa\u1e25 | tat-par\u0101ya\u1e47\u0101 ity anena vair\u0101gya-prakar\u1e63a\u1e43 ity uttarottarasya p\u016brva-p\u016brva-hetutva\u1e43 dra\u1e63\u1e6davyam | ukta-vi\u015be\u1e63a\u1e47\u0101 yatayo gacchanty apunar-\u0101v\u1e5btti\u1e43 punar-deha-sambandh\u0101bh\u0101va-r\u016bp\u0101\u1e43 mukti\u1e43 pr\u0101pnuvanti | sak\u1e5bn mukt\u0101n\u0101m api punar deha-sambandha\u1e25 kuto na sy\u0101d iti tatr\u0101ha j\u00f1\u0101na-nirdh\u016bta-kalma\u1e63\u0101\u1e25 j\u00f1\u0101nena nirdh\u016bta\u1e43 sam\u016blam unm\u016blita\u1e43 punar-deha-sambandha-k\u0101ra\u1e47a\u1e43 kalma\u1e63a\u1e43 pu\u1e47ya-p\u0101p\u0101tmaka\u1e43 karma ye\u1e63\u0101\u1e43 te tath\u0101 | j\u00f1\u0101nen\u0101n\u0101dy-aj\u00f1\u0101na-niv\u1e5btty\u0101 tat-k\u0101rya-karma-k\u1e63aye tan-m\u016blaka\u1e43 punar deha-graha\u1e47a\u1e43 katha\u1e43 bhaved iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkintu vidy\u0101 j\u012bv\u0101tma-j\u00f1\u0101nam eva prak\u0101\u015bayati, na tu param\u0101tma-j\u00f1\u0101na\u1e43 bhakty\u0101ham ekay\u0101 gr\u0101hya\u1e25 iti bhagavad-ukte\u1e25 | tasm\u0101t param\u0101tma-j\u00f1\u0101n\u0101rtha\u1e43 j\u00f1\u0101nibhir api punar vi\u015be\u1e63ato bhakti\u1e25 k\u0101ry\u0101 ity ata \u0101ha tad-buddhaya iti | tat-padena p\u016brvam upakr\u0101nto vibhu\u1e25 par\u0101m\u1e5b\u015byate | tasmin parame\u015bvara eva buddhir ye\u1e63\u0101m te tam-manana-par\u0101 ity artha\u1e25 | tad-\u0101tm\u0101nas tan-manask\u0101s tam eva dhy\u0101yanta ity artha\u1e25 | tan-ni\u1e63\u1e6dh\u0101\u1e25 j\u00f1\u0101na\u1e43 mayi sa\u1e43nyaset iti bhagavad-ukte\u1e25 | deh\u0101dy-atirikt\u0101tmma-j\u00f1\u0101ne 'pi s\u0101ttvike ni\u1e63\u1e6dh\u0101\u1e43 parityajya tad-eka-ni\u1e63\u1e6dh\u0101\u1e25 | tat-par\u0101ya\u1e47\u0101s tad\u012bya-\u015brava\u1e47a-k\u012brtana-par\u0101\u1e25 | yad vak\u1e63yate &#8211;<\/p>\n<p>bhakty\u0101 m\u0101m abhij\u0101n\u0101ti y\u0101v\u0101n ya\u015b c\u0101smi tattvata\u1e25 |<br \/>\ntato m\u0101\u1e43 tattvato j\u00f1\u0101tv\u0101 vi\u015bate tad-anantaram || [G\u012bt\u0101 18.55] iti |<\/p>\n<p>j\u00f1\u0101na-nirdh\u016bta-kalma\u1e63\u0101 j\u00f1\u0101nena vidy\u0101yaiva p\u016brvam eva dhvasta-samast\u0101vidy\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nparam\u0101tmany avai\u1e63amy\u0101di-dhy\u0101yat\u0101\u1e43 phalam \u0101ha tad iti | tasmi\u1e43s tad-avai\u1e63amy\u0101dike gu\u1e47a-ga\u1e47e buddhir ni\u015bcay\u0101tmik\u0101 ye\u1e63\u0101\u1e43 te | tad-\u0101tm\u0101nas tasmin nivi\u1e63\u1e6da-manasa\u1e25 tan-ni\u1e63\u1e6dh\u0101s tat-t\u0101tparyavantas tat-par\u0101ya\u1e47\u0101s tat-sam\u0101\u015bray\u0101\u1e25 | evam abhyastena tad-vai\u1e63amy\u0101di-gu\u1e47a-j\u00f1\u0101nena nirdh\u016bta-kalma\u1e63\u0101 vina\u1e63\u1e6da-tad-vaimukhy\u0101\u1e25 santa apunar-\u0101v\u1e5btti\u1e43 mukti\u1e43 gacchant\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3299',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3299\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nI ci, co poznali Najwy\u017csze, co w Niem ujrzeli swego Atmana, oparli si\u0119 na Niem, maj\u0105 Je za cel jedyny, \u2013 ci, ugasiwszy b\u0142\u0119dy swe przez wiedz\u0119, id\u0105 tam, sk\u0105d niema ju\u017c nawrotu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nMy\u015bl\u0105c o Niej, dziel\u0105c Jej jestestwo, przebywaj\u0105c w Niej, Jej ca\u0142kowicie oddani, m\u0119drcy krocz\u0105 drog\u0105, sk\u0105d si\u0119 nie wraca, przez nauk\u0119 wyzwoleni z grzech\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA gdy ku NIEMU zwraca si\u0119 ca\u0142\u0105 sw\u0105 my\u015bl i bezgraniczne a wy\u0142\u0105czne samooddanie, w NIM pogr\u0105\u017caj\u0105c si\u0119 ca\u0142\u0105 sw\u0105 istno\u015bci\u0105, JEGO za ostateczny maj\u0105c cel, idzie tam sk\u0105d si\u0119 na ziemi\u0119 nie wraca, grzech wszelki zniweczywszy m\u0105dro\u015bci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJe\u015bli nim zaj\u0119ty b\u0119dzie ich rozum,<br \/>\nje\u015bli on stanie si\u0119 ich istot\u0105,<br \/>\non b\u0119dzie podstaw\u0105<br \/>\ni on b\u0119dzie ich najwy\u017cszym przeznaczeniem,<br \/>\nw\u00f3wczas dojd\u0105 do stanu,<br \/>\nw kt\u00f3rym nie b\u0119d\u0105 musieli podlega\u0107 dalszym wcieleniom,<br \/>\nalbowiem dzi\u0119ki wiedzy<br \/>\notrz\u0105sn\u0105 si\u0119 z wszelkiej winy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nI gdy w tym pok\u0142ada ca\u0142\u0105 sw\u0105 my\u015bl, siebie samego i zupe\u0142ne oddanie, jedynie to za cel maj\u0105c,<br \/>\nOsi\u0105ga stan, z kt\u00f3rego nie ma powrotu, gdy\u017c wszelki grzech dzi\u0119ki m\u0105dro\u015bci porzuci\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSkupieni w Tym, Tym b\u0119d\u0105cy, trwaj\u0105cy w Tym, w To wpatrzeni,<br \/>\nNigdy ju\u017c wi\u0119cej nie wr\u00f3c\u0105, poznaniem z\u0142a pozbawieni!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNa tym rozum skupiaj\u0105c, czuj\u0105c w g\u0142\u0119bi serca<br \/>\nWiar\u0119 i zaufanie, oczyszczona wiedz\u0105<br \/>\nOsi\u0105ga wyzwolenie, porzuca obawy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>W niej ich rozum, ja\u017a\u0144 i wiara,<br \/>\nto jej ca\u0142kiem s\u0105 oddani,<br \/>\na gdy wiedza z\u0142o ich zniszczy,<br \/>\nid\u0105 tam, sk\u0105d si\u0119 nie wraca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tad-buddhayas tad-\u0101tm\u0101nas tan-ni\u1e63\u1e6dh\u0101s tat-par\u0101ya\u1e47\u0101\u1e25 gacchanty apunar-\u0101v\u1e5btti\u1e43 j\u00f1\u0101na-nirdh\u016bta-kalma\u1e63\u0101\u1e25 analiza analiza syntaktyczna [ye] (kt\u00f3rzy) tad-buddhaya\u1e25 (kt\u00f3rych roztropno\u015b\u0107 jest w tym) tad-\u0101tm\u0101na\u1e25 (kt\u00f3rych ja\u017a\u0144 jest w tym) tan-ni\u1e63\u1e6dh\u0101\u1e25 (kt\u00f3rych wiara jest w tym) tat-par\u0101ya\u1e47\u0101\u1e25 (kt\u00f3rzy s\u0105 temu oddani) j\u00f1\u0101na-nirdh\u016bta-kalma\u1e63\u0101\u1e25 (kt\u00f3rych grzechy zosta\u0142y zniszczone dzi\u0119ki wiedzy) [te jan\u0101\u1e25] (ci ludzie) apunar-\u0101v\u1e5bttim (ku niepowracaniu ponownie) gacchanti (id\u0105). &nbsp;analiza gramatyczna tad-buddhaya\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3299","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3299","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3299"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3299\/revisions"}],"predecessor-version":[{"id":9076,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3299\/revisions\/9076"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3299"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3299"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3299"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}