{"id":3301,"date":"2011-07-14T11:50:20","date_gmt":"2011-07-14T09:50:20","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3301"},"modified":"2024-05-06T16:41:44","modified_gmt":"2024-05-06T14:41:44","slug":"bhg-5-18","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3301","title":{"rendered":"BhG 5.18"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0121.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3301\" title=\"werset 5.18-19\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0121.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>vidy\u0101-vinaya-sa\u1e43panne br\u0101hma\u1e47e gavi hastini<br \/>\n\u015buni caiva \u015bvap\u0101ke ca <strong>pa\u1e47\u1e0dit\u0101\u1e25 sama-dar\u015bina\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.18\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.18 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3301',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3301\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>vidy\u0101-vinaya-sampanne <\/em><\/strong><span style=\"color: #888888;\">(w obdarzonym wiedz\u0105 i w\u0142a\u015bciwym post\u0119powaniem)<\/span><strong><em> br\u0101hma\u1e47e <\/em><\/strong><span style=\"color: #888888;\">(w braminie)<\/span><em>, <strong>gavi <\/strong><\/em><span style=\"color: #888888;\">(w krowie)<\/span><em>, <strong>hastini <\/strong><\/em><span style=\"color: #888888;\">(w s\u0142oniu)<\/span><em>, <strong>\u015buni ca eva <\/strong><\/em><span style=\"color: #888888;\">(a nawet w psie)<\/span><em>, <strong>\u015bva-p\u0101ke ca <\/strong><\/em><span style=\"color: #888888;\">(i w gotuj\u0105cym psy)<\/span> <strong><em>sama-dar\u015bina\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(widz\u0105cy jednakowo)<\/span> <strong><em>pa\u1e47\u1e0dit\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(m\u0119drcy)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidy\u0101-vinaya-sa\u1e43panne <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vidy\u0101-vinaya-sa\u1e43panna <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>vidyay\u0101 ca vinayena ca sampanne iti \u2013 <\/em><strong>w obdarzonym wiedz\u0105 i w\u0142a\u015bciwym post\u0119powaniem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107, <em>vidy\u0101<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>n\u012b<\/em> \u2013 prowadzi\u0107, <em>vinaya<\/em> \u2013 w\u0142a\u015bciwe post\u0119powanie, trening, \u0142agodno\u015b\u0107; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad<\/em> \u2013 osi\u0105ga\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sa\u1e43panna<\/em> \u2013 obdarzony, posiadaj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>br\u0101hma\u1e47e <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>br\u0101hma\u1e47a <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w braminie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107,<em> brahman<\/em> \u2013 duch, Weda);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gavi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>go<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>w krowie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hastini<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>hastin<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w s\u0142oniu, w maj\u0105cym r\u0119k\u0119<\/strong> (od: <em>hasta<\/em> \u2013 r\u0119ka);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015buni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bvan <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w psie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bva-p\u0101ke <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bva-p\u0101ka<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <em>ya\u1e25 \u015buna\u1e25 pacati tasmin<\/em> \u2013 <strong>w tym, kt\u00f3ry gotuje psy<\/strong> (od: <em>\u015bvan<\/em> \u2013 pies; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pa\u0107<\/em> \u2013 gotowa\u0107, <em>p\u0101ka<\/em> \u2013 gotowanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u1e47\u1e0dit\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pa\u1e47\u1e0dita<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>uczeni, m\u0105drzy, inteligentni<\/strong> (<em>pa\u1e47\u1e0d\u0101<\/em> <em>\u2013<\/em> m\u0105dro\u015b\u0107, wiedza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sama-dar\u015bina\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama-dar\u015bin <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <em>ye sama\u1e43 pa\u015byanti te <\/em>\u2013 <strong>ci, kt\u00f3rzy widz\u0105 jednakowo\u015b\u0107<\/strong> (od: <em>sama<\/em> \u2013 r\u00f3wno\u015b\u0107, p\u0142asko\u015b\u0107, jednakowo\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b <\/em>\u2013 widzie\u0107, <em>dar\u015ba<\/em> \u2013 widok, wygl\u0105d, <em>dar\u015bin<\/em> \u2013 maj\u0105cy widzenie, widz\u0105cy);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3301',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3301\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nye\u1e63\u0101\u1e43 j\u00f1\u0101nena n\u0101\u015bitam \u0101tmano\u2019j\u00f1\u0101na\u1e43 te pa\u1e47\u1e0dit\u0101\u1e25 katha\u1e43 tattva\u1e43 payant\u012bty ucyate\u2014<\/p>\n<p>vidy\u0101-vinaya-sa\u1e43panne vidy\u0101 ca vinaya\u015b ca vidy\u0101-vinayau, vinaya up\u0101ma\u1e25, t\u0101bhy\u0101\u1e43 vidy\u0101-vinay\u0101bhy\u0101\u1e43 sa\u1e43panno vidy\u0101-vinaya-sa\u1e43panno vidv\u0101n vin\u012bta\u015b ca yo br\u0101hma\u1e47as tasmin br\u0101hma\u1e47e gavi hastini \u015buni caiva \u015bvap\u0101ke ca pa\u1e47\u1e0dit\u0101\u1e25 sama-dar\u015bina\u1e25 | vidy\u0101-vinaya-sa\u1e43panne uttama-sa\u1e43sk\u0101ravati br\u0101hma\u1e47e s\u0101ttvike, madhyam\u0101y\u0101\u1e43 ca r\u0101jasy\u0101\u1e43 gavi, sa\u1e43sk\u0101ra-h\u012bn\u0101y\u0101m atyantam eva kevala-t\u0101mase hasty-\u0101dau ca, sattv\u0101di-gu\u1e47ais taj-jai\u015b ca sa\u1e43sk\u0101rais tath\u0101 r\u0101jasais tath\u0101 t\u0101masai\u015b ca sa\u1e43sk\u0101rair atyantam ev\u0101sp\u1e5b\u1e63\u1e6d\u0101\u1e43 samam ekam avikriya\u1e43 tad brahma dra\u1e63\u1e6du\u1e43 \u015b\u012bla\u1e43 ye\u1e63\u0101\u1e43 te pa\u1e47\u1e0dit\u0101\u1e25 sama-dar\u015bina\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nvidy\u0101vinayasa\u1e43panne, kevalabr\u0101hma\u1e47e, gohasti\u015bva\u015bvapac\u0101di\u1e63u atyantavi\u1e63am\u0101k\u0101ratay\u0101 prat\u012byam\u0101ne\u1e63u \u0101tmasu pa\u1e47\u1e0dit\u0101\u1e25 \u0101tmay\u0101th\u0101tmyavida\u1e25, j\u00f1\u0101naik\u0101k\u0101ratay\u0101 sarvatra samadar\u015bina\u1e25 vi\u1e63am\u0101k\u0101ras tu prak\u1e5bte\u1e25, n\u0101tmana\u1e25; \u0101tm\u0101 tu sarvatra j\u00f1\u0101naik\u0101k\u0101ratay\u0101 sama iti pa\u015byant\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nk\u012bd\u1e5b\u015b\u0101s te j\u00f1\u0101nino ye 'punar-\u0101v\u1e5btti\u1e43 gacchant\u012bty apek\u1e63\u0101y\u0101m \u0101ha vidy\u0101-vinaya-sa\u1e43panna iti | vi\u1e63ame\u1e63v api sama\u1e43 brahmaiva dra\u1e63\u1e6du\u1e43 \u015b\u012bla\u1e43 ye\u1e63\u0101\u1e43 te pa\u1e47\u1e0dit\u0101\u1e25 | j\u00f1\u0101nina ity artha\u1e25 | atra vidy\u0101-vinay\u0101bhy\u0101\u1e43 yukte br\u0101hma\u1e47e ca | \u015buno ya\u1e25 pacati tasmin \u015bvap\u0101ke ca iti karma\u1e47\u0101 vai\u1e63amyam | gavi hastini \u015buni ceti j\u0101tito vai\u1e63amya\u1e43 dar\u015bitam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ndeha-p\u0101t\u0101d \u016brdhva\u1e43 videha-kaivalya-r\u016bpa\u1e43 j\u00f1\u0101na-phalam uktv\u0101 pr\u0101rabdha-karma-va\u015b\u0101t saty api dehe j\u012bvan-mukti-r\u016bpa\u1e43 tat-phalam \u0101ha vidyeti | vidy\u0101 ved\u0101rtha-parij\u00f1\u0101na\u1e43 brahma-vidy\u0101 v\u0101 | vinayo niraha\u1e45k\u0101ratvam anauddhatyam iti y\u0101vat | t\u0101bhy\u0101\u1e43 sa\u1e43panne brahma-vidi vin\u012bte ca br\u0101hma\u1e47e s\u0101ttvike sarvottame | tath\u0101 gavi sa\u1e43sk\u0101ra-h\u012bn\u0101y\u0101\u1e43 r\u0101jasy\u0101\u1e43 madhyam\u0101y\u0101\u1e43 | tath\u0101 hastini \u015buni \u015bvap\u0101ke c\u0101tyanta t\u0101mase sarv\u0101dhame 'pi | sattv\u0101di-gu\u1e47ais taj-jai\u015b ca sa\u1e43sk\u0101rair asp\u1e5b\u1e63\u1e6dam eva sama\u1e43 brahma dra\u1e63\u1e6du\u1e43 \u015b\u012bla\u1e43 ye\u1e63\u0101\u1e43 te sama-dar\u015bina\u1e25 | pa\u1e47\u1e0dit\u0101 j\u00f1\u0101nina\u1e25 | yath\u0101 ga\u1e45g\u0101-toye ta\u1e0d\u0101ge sur\u0101y\u0101\u1e43 m\u016btre v\u0101 pratibimbitasy\u0101dityasya na tad-gu\u1e47a-do\u1e63a-sambandhas tath\u0101 brahma\u1e47o 'pi cid-\u0101bh\u0101sa-dv\u0101r\u0101 pratibimbitasya nop\u0101dhi-gata-gu\u1e47a-do\u1e63a-sambandha iti pratisandadh\u0101n\u0101\u1e25 sarvatra sama-d\u1e5b\u1e63\u1e6dyaiva r\u0101ga-dve\u1e63a-r\u0101hityena param\u0101nanda-sph\u016brty\u0101 j\u012bvan-muktim anubhavant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntata\u015b ca gu\u1e47\u0101t\u012bt\u0101n\u0101\u1e43 te\u1e63\u0101\u1e43 gu\u1e47a-maye vastu-m\u0101tra eva t\u0101ratamya-maya\u1e43 vi\u015be\u1e63am ajigh\u1e5bk\u1e63\u016b\u1e47\u0101\u1e43 sama-buddhir eva sy\u0101d ity \u0101ha vidyeti | br\u0101hma\u1e47e gav\u012bti s\u0101ttvika-j\u0101titv\u0101t | hastini madhyame | \u015buni ca \u015bvap\u0101ke ceti t\u0101mas-j\u0101titv\u0101d adhame 'pi tat-tad-vi\u015be\u1e63\u0101graha\u1e47\u0101t sama-dar\u015bina\u1e25 pa\u1e47\u1e0dit\u0101 gu\u1e47\u0101t\u012bt\u0101\u1e25 | vi\u015be\u1e63\u0101graha\u1e47am eva sama\u1e43 gu\u1e47\u0101t\u012bta\u1e43 brahma | tad dra\u1e63\u1e6du\u1e43 \u015b\u012bla\u1e43 ye\u1e63\u0101\u1e43 te<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nt\u0101n stauti vidyeti | t\u0101d\u1e5b\u015be br\u0101hma\u1e47e \u015bvap\u0101ke ceti karma\u1e47aitau vi\u1e63amau gavi hastini \u015buni ceti j\u0101tyaite vi\u1e63am\u0101\u1e25 | eva\u1e43 vi\u1e63amatay\u0101 s\u1e5b\u1e63\u1e6de\u1e63u br\u0101hma\u1e47\u0101di\u1e63u ye param\u0101tm\u0101na\u1e43 sama\u1e43 pa\u015byanti, ta eva pa\u1e47\u1e0dit\u0101\u1e25 | tat-karm\u0101nus\u0101ri\u1e47\u012b tena te\u1e63\u0101\u1e43 tath\u0101 tath\u0101 s\u1e5b\u1e63\u1e6di\u1e25, na tu r\u0101ga-dve\u1e63\u0101nus\u0101ri\u1e47\u012bti parjanyavat sarvatra sama\u1e25 param\u0101tmeti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3301',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3301\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCzy to w pe\u0142nym wiedzy i pokory brahmanie, czy w wole, s\u0142oniu, psie, czy w cz\u0142owieku, co si\u0119 \u017cywi psim mi\u0119sem, m\u0119drcy widz\u0105 jedno i to samo.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nW braminie, posiadaj\u0105cym wiedz\u0119 i pokor\u0119, w byku i w s\u0142oniu, w psie nawet i w tym, co psa zjada, m\u0119drcy widz\u0105 To\u017csamo\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA ten kto posiad\u0142 m\u0105dro\u015b\u0107, tak samo patrzy na uczonego bramina, kt\u00f3rego wiedza i pokora zdobi, na s\u0142onia, krow\u0119 psa, a nawet tego co si\u0119 psami \u017cywi gdy\u017c jedno\u015b\u0107 widzi wsz\u0119dzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nW wykszta\u0142conym i pogr\u0105\u017conym w ciszy braminie,<br \/>\nw krowie, s\u0142oniu, psie<br \/>\ni [cz\u0142owieku] przygotowuj\u0105cym posi\u0142ki z psiego mi\u0119sa,<br \/>\n\u015bwiatli m\u0119\u017cowie dostrzegaj\u0105 ten sam [pierwiastek].<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nM\u0119drzec tak samo patrzy na uczonego, pokornego bramina,<br \/>\nNa krow\u0119, psa, s\u0142onia, a nawet tego, kt\u00f3ry mi\u0119sem ps\u00f3w si\u0119 od\u017cywia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNa wiedz\u0105 oraz skromno\u015bci\u0105 obdarzonego bramina,<br \/>\nNa krow\u0119, s\u0142onia, psa, hycla jednako patrz\u0105 wiedz\u0105cy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTen, kto wiedz\u0119 ju\u017c posiad\u0142, nie widzi r\u00f3\u017cnicy<br \/>\nMi\u0119dzy m\u0119drcem pokornym a najni\u017cszym z ludzi,<br \/>\nKrow\u0105, psem czy te\u017c s\u0142oniem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>M\u0119drzec widzi jednakowo<br \/>\nbramina, co zacny, m\u0105dry,<br \/>\nkrow\u0119, s\u0142onia, a i kundla,<br \/>\nczy te\u017c tego, co psy zjada.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>vidy\u0101-vinaya-sa\u1e43panne br\u0101hma\u1e47e gavi hastini \u015buni caiva \u015bvap\u0101ke ca pa\u1e47\u1e0dit\u0101\u1e25 sama-dar\u015bina\u1e25 analiza analiza syntaktyczna vidy\u0101-vinaya-sampanne (w obdarzonym wiedz\u0105 i w\u0142a\u015bciwym post\u0119powaniem) br\u0101hma\u1e47e (w braminie), gavi (w krowie), hastini (w s\u0142oniu), \u015buni ca eva (a nawet w psie), \u015bva-p\u0101ke ca (i w gotuj\u0105cym psy) sama-dar\u015bina\u1e25 (widz\u0105cy jednakowo) pa\u1e47\u1e0dit\u0101\u1e25 (m\u0119drcy). &nbsp;analiza gramatyczna vidy\u0101-vinaya-sa\u1e43panne \u2013 vidy\u0101-vinaya-sa\u1e43panna 7i.1 m. ; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3301","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3301","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3301"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3301\/revisions"}],"predecessor-version":[{"id":9077,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3301\/revisions\/9077"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3301"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3301"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3301"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}