{"id":3303,"date":"2011-07-14T11:40:43","date_gmt":"2011-07-14T09:40:43","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3303"},"modified":"2024-05-06T16:42:58","modified_gmt":"2024-05-06T14:42:58","slug":"bhg-5-19","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3303","title":{"rendered":"BhG 5.19"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>ihaiva tair <strong>jita\u1e25 sargo<\/strong> ye\u1e63\u0101\u1e43 s\u0101mye <strong>sthita\u1e43 mana\u1e25<\/strong><br \/>\n<strong>nirdo\u1e63a\u1e43<\/strong> hi <strong>sama\u1e43 brahma<\/strong> tasm\u0101d brahma\u1e47i <strong>te sthit\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.19\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.19 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3303',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3303\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ye\u1e63\u0101m <\/em><\/strong><span style=\"color: #888888;\">(ich)<\/span> <strong><em>mana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(umys\u0142)<\/span> <strong><em>s\u0101mye <\/em><\/strong><span style=\"color: #888888;\">(w jedni)<\/span> <strong><em>sthitam <\/em><\/strong><span style=\"color: #888888;\">(pozostaj\u0105cy)<\/span>,<br \/>\n<strong><em>iha eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie tutaj)<\/span> <strong><em>tai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez nich)<\/span><strong> <em>sarga\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(emanacja)<\/span> <strong><em>jita\u1e25 hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste zwyci\u0119\u017cona)<\/span>.<br \/>\n<strong><em>brahma <\/em><\/strong><span style=\"color: #888888;\">(brahman)<\/span> <strong><em>samam <\/em><\/strong><span style=\"color: #888888;\">(jednaki)<\/span><strong> <em>nirdo\u1e63am <\/em><\/strong><span style=\"color: #888888;\">(bez wad)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n<strong><em>tasm\u0101t <\/em><\/strong><span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(oni)<\/span> <strong><em>brahma\u1e47i eva <\/em><\/strong><span style=\"color: #888888;\">(jedynie w brahmanie)<\/span> <strong><em>sthit\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pozostaj\u0105cy)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj <\/strong>(cz\u0119sto w znaczeniu: w tym \u015bwiecie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez nich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zwyci\u0119\u017cony, pokonany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarga<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>emanacja, stworzenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5bj<\/em> \u2013 wypuszcza\u0107, emitowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101mye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101mya <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w jedni, w jednakowo\u015bci, w r\u00f3wno\u015bci, w to\u017csamo\u015bci<\/strong> (od: <em>sama<\/em> \u2013 r\u00f3wno\u015b\u0107, p\u0142asko\u015b\u0107, jednakowo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthitam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>stoj\u0105cy, ustalony, sta\u0142y<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nirdo\u1e63am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nirdo\u1e63a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>bez wad<\/strong> (od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>du\u1e63<\/em> &#8211; stawa\u0107 si\u0119 z\u0142y, psu\u0107 si\u0119, gin\u0105\u0107, <em>do\u1e63a<\/em> \u2013 b\u0142\u0105d, wada, przewina);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>r\u00f3wny, p\u0142aski, jednakowy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>duch, Weda<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w<\/strong> <strong>duchu, w Wedzie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pozostaj\u0105cy, znajduj\u0105cy si\u0119<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tair jita\u1e25<\/em> \u2192 <em>nirjita\u1e25<\/em> (zdobyty);<br \/>\n<em>sargo \u2192 svargo<\/em> (niebiosa);<br \/>\n<em>s\u0101mye \u2192 s\u0101me \/ s\u0101\u1e43khyai\u1e25<\/em> (w jedni \/ przez sankhjik\u00f3w);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3303',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3303\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nnanv abhojy\u0101nn\u0101s te do\u1e63avanta\u1e25, sam\u0101sam\u0101bhy\u0101\u1e43 vi\u1e63ama-same p\u016bj\u0101ta\u1e25 [gu\u1e47autama-dharma-s\u016btra 2.8.20] iti sm\u1e5bte\u1e25 | na te do\u1e63avanta\u1e25 | katha\u1e43 ?\u2014<\/p>\n<p>ihaiva j\u012bvadbhireva tai\u1e25 samadar\u015bibhi\u1e25 pa\u1e47\u1e0ditair jito va\u012bk\u1e5bta\u1e25 sargo janma, ye\u1e63\u0101\u1e43 s\u0101mye sarva-bh\u016bte\u1e63u brahma\u1e47i samabh\u0101ve sthita\u1e43 ni cal\u012bbh\u016bta\u1e43 mano\u2019nta\u1e25kara\u1e47am | nirdo\u1e63a\u1e43 yadyapi do\u1e63avatsu vap\u0101k\u0101di\u1e63u m\u016b\u1e0dhais taddo\u1e63air do\u1e63avat iva vibh\u0101vyate, tath\u0101pi taddo\u1e63air asp\u1e5b\u1e63\u1e6d\u0101m iti nirdo\u1e63a\u1e43 do\u1e63avarjita\u1e43 hi yasm\u0101t | n\u0101pi svagu\u1e47abhedabhinnam, nirgu\u1e47atv\u0101t caitanyasya | vak\u1e63yati ca bhagav\u0101n icch\u0101d\u012bn\u0101\u1e43 k\u1e63etradharmatvam, an\u0101ditv\u0101nnirgu\u1e47atv\u0101t iti ca | n\u0101py anty\u0101 vi\u015be\u1e63\u0101\u1e25 \u0101tmano bhedak\u0101\u1e25 santi, prati\u015bar\u012bra\u1e43 te\u1e63\u0101\u1e43 sattve pram\u0101\u1e47\u0101nupapatte\u1e25 | ata\u1e25 sama\u1e43 brahma eka\u1e43 ca | tasm\u0101t brahma\u1e47i eva te sthit\u0101\u1e25 | tasm\u0101t na do\u1e63agandham\u0101tramapi t\u0101n sp\u1e5bati, deh\u0101disa\u1e43gh\u0101t\u0101tma-dar\u015ban\u0101bhim\u0101n\u0101bh\u0101v\u0101t te\u1e63\u0101m | deh\u0101disa\u1e43gh\u0101t\u0101tma-dar\u015ban\u0101bhim\u0101navadvi\u1e63aya\u1e43 tu tat s\u016btra\u1e43 sam\u0101sam\u0101bhy\u0101\u1e43 vi\u1e63amasame p\u016bj\u0101ta\u1e25 iti, p\u016bj\u0101vi\u1e63ayatvena vi\u015be\u1e63a\u1e47\u0101t | d\u1e5b\u015byate hi brahmavit \u1e63a\u1e0d\u0101\u1e45gavit caturvedavit iti p\u016bj\u0101d\u0101n\u0101dau gu\u1e47avi\u015be\u1e63asa\u1e43bandha\u1e25 k\u0101ra\u1e47am | brahma tu sarvagu\u1e47ado\u1e63asa\u1e43bandhavarjitamityatar brahma\u1e47i te sthit\u0101\u1e25 iti yuktam | karmavi\u1e63aya\u1e43 ca sam\u0101sam\u0101bhy\u0101m ity \u0101di | ida\u1e43 tu sarva-karma-sa\u1e43ny\u0101savi\u1e63aya\u1e43 prastutam, sarva-karm\u0101\u1e47i manas\u0101 ity\u0101rabhya \u0101dhy\u0101yaparisam\u0101pte\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nihaiva s\u0101dhan\u0101nu\u1e63\u1e6dh\u0101nada\u015b\u0101y\u0101m eva tai\u1e25 sargo jita\u1e25 sa\u1e43s\u0101ro jita\u1e25; ye\u1e63\u0101m uktar\u012bty\u0101 sarve\u1e63v \u0101tmasu s\u0101mye sthita\u1e43 mana\u1e25 \/ nirdo\u1e63a\u1e43 hi sama\u1e43 brahma \/ prak\u1e5btisa\u1e43sargado\u1e63aviyuktatay\u0101 samam \u0101tmavastu hi bramha \/ \u0101tmas\u0101mye sthit\u0101\u015b ced brahma\u1e47i sthit\u0101 eva te; brahma\u1e47i sthitir eva hi s\u1e43s\u0101rajaya\u1e25 \/ \u0101tmasu j\u00f1\u0101naik\u0101k\u0101ratay\u0101 s\u0101myam ev\u0101nusandh\u0101n\u0101 mukt\u0101 evetyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu vi\u1e63amesu sama-dar\u015bana\u1e43 ni\u1e63iddha\u1e43 kurvanto 'pi katha\u1e43 te pa\u1e47\u1e0dit\u0101\u1e25 ? yath\u0101ha gautama\u1e25 sam\u0101sam \u0101bhy\u0101\u1e43 vi\u1e63ama-same p\u016bj\u0101ta\u1e25 iti | asy\u0101rtha\u1e25 sam\u0101ya p\u016bjay\u0101 vi\u1e63ame prak\u0101re k\u1e5bte sati vi\u1e63am\u0101ya ca same prak\u0101re k\u1e5bte sati sa p\u016bjaka iha lok\u0101t para-lok\u0101c ca h\u012byata iti | tatr\u0101ha ihaiveti | ihaiva j\u012bvadbhir eva tai\u1e25 | s\u1e5bjyate iti sarga\u1e25 sa\u1e43s\u0101ra\u1e25 | jito nirasta\u1e25 | kai\u1e25 ? ye\u1e63\u0101\u1e43 mana\u1e25 s\u0101mye samatve sthita\u1e43 | tatra hetu\u1e25 &#8212; hi yasm\u0101d brahma sama\u1e43 nirdo\u1e63a\u1e43 ca tasm\u0101t te sama-dar\u015bino brahma\u1e47y eva sthit\u0101\u1e25 | brahma-bh\u0101va\u1e43 pr\u0101pt\u0101 ity artha\u1e25 | gautamoktas tu do\u1e63o brahma-bh\u0101va-pr\u0101pte\u1e25 p\u016brvam eva | p\u016bj\u0101ta iti p\u016bjak\u0101vasth\u0101\u015brava\u1e47\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu s\u0101ttvika-r\u0101jasa-t\u0101mase\u1e63u svabh\u0101va-vi\u1e63ame\u1e63u pr\u0101\u1e47i\u1e63u samatva-dar\u015bana\u1e43 dharma-\u015b\u0101stra-ni\u1e63iddham | tath\u0101 ca tasy\u0101nnam abhojyam ity upakramya gautama\u1e25 smarati sam\u0101sam \u0101bhy\u0101\u1e43 vi\u1e63ama-same p\u016bj\u0101ta iti | sam\u0101sam \u0101bhy\u0101m iti caturth\u012b-dvi-vacanam | vi\u1e63ama-sama iti dvandvaikavad bh\u0101vena saptamy-eka-vacanam | catur-veda-p\u0101rag\u0101\u1e47\u0101m atyanta-sad\u0101c\u0101r\u0101\u1e47\u0101\u1e43 y\u0101d\u1e5b\u015bo vastr\u0101la\u1e45k\u0101r\u0101nn\u0101di-d\u0101na-pura\u1e25sara\u1e25 p\u016bj\u0101-vi\u015besa\u1e25 kriyate tat-sam\u0101yaiv\u0101nyasmai caturveda-p\u0101rag\u0101ya sad-\u0101c\u0101r\u0101ya vi\u1e63ame tad-apek\u1e63ay\u0101 ny\u016bne p\u016bj\u0101-prak\u0101re k\u1e5bte | tath\u0101lpa-ved\u0101n\u0101\u1e43 h\u012bn\u0101c\u0101r\u0101\u1e47\u0101\u1e43 y\u0101d\u1e5b\u015bo h\u012bna-s\u0101dhana\u1e25 p\u016bj\u0101-prak\u0101ra\u1e25 kriyate t\u0101d\u1e5b\u015b\u0101yaiv\u0101sam\u0101ya p\u016brvokta-veda-p\u0101raga-sad-\u0101c\u0101ra-br\u0101hma\u1e47\u0101pek\u1e63ay\u0101 h\u012bn\u0101ya t\u0101d\u1e5b\u015ba-h\u012bna-p\u016bj\u0101dhike mukhya-p\u016bj\u0101-same p\u016bj\u0101-prak\u0101re k\u1e5bte, uttamasya h\u012bnatay\u0101 h\u012bnasyottamatay\u0101 p\u016bj\u0101to hetos tasya p\u016bjayitur annam abhojya\u1e43 bhavat\u012bty artha\u1e25 | p\u016bjayit\u0101 pratipatti-vi\u015besam akurvan dhan\u0101d dharm\u0101c ca h\u012byata iti ca do\u1e63\u0101ntaram | yadyapi yat\u012bn\u0101\u1e43 ni\u1e63parigrah\u0101\u1e47\u0101\u1e43 p\u0101k\u0101bh\u0101v\u0101d dhan\u0101bh\u0101v\u0101c c\u0101bhojy\u0101nnatva\u1e43 dhana-h\u012bnatva\u1e43 ca svata eva vidyate tath\u0101pi dharma-h\u0101nir doso bhavaty eva | abhojy\u0101nnatva\u1e43 c\u0101\u015bucitvena p\u0101ptpatty-upalak\u1e63a\u1e47am | tapo-dhan\u0101n\u0101\u1e43 ca tapa eva dhanam iti tad-dh\u0101nir api d\u016b\u1e63a\u1e47a\u1e43 bhavaty eveti katha\u1e43 sama-dar\u015bina\u1e25 pa\u1e47\u1e0dit\u0101 j\u012bvan-mukt\u0101 iti pr\u0101pte pariharati ihaiveti |<\/p>\n<p>tai\u1e25 sama-dar\u015bibhi\u1e25 pa\u1e47\u1e0ditair ihaiva j\u012bvana-da\u015b\u0101y\u0101m eva jito 'tikr\u0101nta\u1e25 sarga\u1e25 s\u1e5bjyata iti vyutpatty\u0101 dvaita-prapa\u00f1ca\u1e25 | deha-p\u0101t\u0101d \u016brdhvam atikramitavya iti kim u vaktavyam ? kai\u1e25 ? ye\u1e63\u0101\u1e43 s\u0101mye sarva-bh\u016bte\u1e63u vi\u1e63ame\u1e63v api vartam\u0101nasya brahma\u1e47a\u1e25 sama-bh\u0101ve sthita\u1e43 ni\u015bcala\u1e43 mana\u1e25 | hi yasm\u0101n nirdo\u1e63a\u1e43 sama\u1e43 sarva-vik\u0101ra-\u015b\u016bnya\u1e43 k\u016b\u1e6dastha-nityam eka\u1e43 ca brahma tasm\u0101t te brahma\u1e47y eva sthit\u0101\u1e25 |<\/p>\n<p>aya\u1e43 bh\u0101va\u1e25 | du\u1e63\u1e6datvam hi dvedh\u0101 bhavati adu\u1e63\u1e6dasy\u0101pi du\u1e63\u1e6da-sambandh\u0101t svato du\u1e63\u1e6datv\u0101d v\u0101 | yath\u0101 ga\u1e45godakasya m\u016btra-garta-p\u0101t\u0101t | svata eva v\u0101 yath\u0101 m\u016btr\u0101de\u1e25 | tatra do\u1e63avatsu \u015bvap\u0101k\u0101di\u1e63u sthita\u1e43 do\u1e63air du\u1e63yati brahmeti m\u016b\u1e0dhair vibh\u0101vyam\u0101nam api sarva-do\u1e63\u0101sa\u1e43s\u1e5b\u1e63\u1e6dam eva brahma vyomavad asa\u1e45gatv\u0101t | asa\u1e45go hy aya\u1e43 puru\u1e63a\u1e25 |<\/p>\n<p>s\u016bryo yath\u0101 sarva-lokasya cak\u1e63ur<br \/>\nna lipyate c\u0101k\u1e63u\u1e63air b\u0101hya-do\u1e63ai\u1e25 |<br \/>\nekas tath\u0101 sarva-bh\u016bt\u0101ntar\u0101tm\u0101<br \/>\nna lipyate loka-du\u1e25khena b\u0101hya\u1e25 || iti \u015brute\u1e25 |<\/p>\n<p>n\u0101pi k\u0101m\u0101di-dharmavattay\u0101 svata eva kalu\u1e63ita\u1e43 k\u0101m\u0101der anta\u1e25kara\u1e47a-dharmatvasya \u015bruti-sm\u1e5bti-siddhatv\u0101t | tasm\u0101n nirdo\u1e63a-brahma-r\u016bp\u0101 yatayo j\u012bvan-mukt\u0101 abhojy\u0101nn\u0101di-do\u1e63a-du\u1e63\u1e6d\u0101\u015b ceti vy\u0101h\u1e5btam | sm\u1e5btis tv avidvad-g\u1e5bhastha-vi\u1e63ayaiva | tasy\u0101nna-bhojyam ity upakram\u0101t | p\u016bj\u0101ta iti madhye nirde\u015b\u0101t | dhan\u0101d dharm\u0101c ca h\u012byata ity upasa\u1e43h\u0101r\u0101c ceti dra\u1e63\u1e6davyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsama-d\u1e5b\u1e63\u1e6ditva\u1e43 stauti | ihaiva iha loka eva s\u1e5bjyata iti sarga\u1e25 sa\u1e43s\u0101ro jita\u1e25 par\u0101bh\u016bta\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\niheti | iha s\u0101dhana-da\u015b\u0101y\u0101m eva tai\u1e25 sarga\u1e25 sa\u1e43s\u0101ro jita\u1e25 par\u0101bh\u016bta\u1e25 | kai\u1e25 ? ye\u1e63\u0101\u1e43 mana\u1e25 s\u0101mye 'vai\u1e63amy\u0101khye brahma-dharme sthita\u1e43 nivi\u1e63\u1e6dam | kuto brahm\u0101vi\u1e63amam ? tatr\u0101ha nirdo\u1e63a\u1e43 h\u012bti | hi yato brahma\u1e47y avai\u1e63amy\u0101dika\u1e43 ni\u015bcikyus tasm\u0101t prapa\u00f1ce ti\u1e63\u1e6dhanto 'pi te brahma\u1e47y eva sthit\u0101\u1e25 muktis te\u1e63\u0101\u1e43 sulabhety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3303',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3303\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCi, kt\u00f3rych duch opiera si\u0119 na tej jedno\u015bci, ci zwyci\u0119\u017cyli tu rozsnow\u0119. Brahman jest bez skazy, jednaki, \u2013 dlatego oni s\u0105 w Brahmanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nNa tym \u015bwiecie ci zwyci\u0119\u017cyli natur\u0119, kt\u00f3rych duch jest mocny w To\u017csamo\u015bci, albowiem To\u017csamo\u015bciowy B\u00f3g jest bez grzechu; dlatego wi\u0119c s\u0105 oni mocni w Bogu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNawet tu na ziemi, ludzie o niewzruszonej r\u00f3wnowadze my\u015bli, wszystko mog\u0105 zdoby\u0107. Niewzruszonym, nieskalanym spokojem jest Brahman, przeto trwaj\u0105 w Brahmanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCi, kt\u00f3rych umys\u0142<br \/>\nutwierdzi\u0142 si\u0119 w tym przekonaniu o r\u00f3wno\u015bci,<br \/>\nju\u017c tu, na tej ziemi<br \/>\nprzezwyci\u0119\u017cyli konieczno\u015b\u0107 dalszych wciele\u0144.<br \/>\nAlbowiem brahman jest nieskalany,<br \/>\nten sam [we wszystkim].<br \/>\nDlatego oni s\u0105 w brahmanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNawet tu na tym \u015bwiecie wszystko, co stworzone, mo\u017ce by\u0107 przezwyci\u0119\u017cone przez ludzi o niewzruszonych umys\u0142ach;<br \/>\nBrahman jest bez skazy i taki sam we wszystkim, dlatego wszystko trwa stale w brahmanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZa \u017cycia \u015bwiat pokonali ci, kt\u00f3rych my\u015bl trwa w r\u00f3wno\u015bci,<br \/>\nJednaki, bez skaz jest Brahman \u2013 przeto mieszkaj\u0105 w Brahmanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNawet tu, na ziemi,<br \/>\nTen, kto w swoim umy\u015ble jedno\u015b\u0107 t\u0119 dostrzega,<br \/>\nPokona\u0142 ju\u017c natur\u0119 i osi\u0105gn\u0105\u0142 \u015awiat\u0142o\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Tutaj \u015bwiat przezwyci\u0119\u017cyli<br \/>\nci, co umys\u0142 w jedni maj\u0105.<br \/>\nBez skazy, jednaki brahman \u2013<br \/>\nwi\u0119c w brahmanie oni trwaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ihaiva tair jita\u1e25 sargo ye\u1e63\u0101\u1e43 s\u0101mye sthita\u1e43 mana\u1e25 nirdo\u1e63a\u1e43 hi sama\u1e43 brahma tasm\u0101d brahma\u1e47i te sthit\u0101\u1e25 analiza analiza syntaktyczna ye\u1e63\u0101m (ich) mana\u1e25 (umys\u0142) s\u0101mye (w jedni) sthitam (pozostaj\u0105cy), iha eva (w\u0142a\u015bnie tutaj) tai\u1e25 (przez nich) sarga\u1e25 (emanacja) jita\u1e25 hi (zaiste zwyci\u0119\u017cona). brahma (brahman) samam (jednaki) nirdo\u1e63am (bez wad) [asti] (jest), tasm\u0101t (dlatego) te (oni) brahma\u1e47i [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3303","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3303","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3303"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3303\/revisions"}],"predecessor-version":[{"id":9078,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3303\/revisions\/9078"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3303"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3303"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3303"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}