{"id":3305,"date":"2011-07-14T11:31:10","date_gmt":"2011-07-14T09:31:10","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3305"},"modified":"2024-05-06T16:44:22","modified_gmt":"2024-05-06T14:44:22","slug":"bhg-5-20","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3305","title":{"rendered":"BhG 5.20"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0122.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3305\" title=\"werset 5.20-21\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0122.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>na <span style=\"text-decoration: underline;\">prah\u1e5b\u1e63yet<\/span> priya\u1e43 <span style=\"text-decoration: underline;\">pr\u0101pya<\/span> n<span style=\"text-decoration: underline;\">odvijet<\/span> <span style=\"text-decoration: underline;\">pr\u0101pya<\/span> c<span style=\"color: #888888;\">\u0101priyam<\/span><br \/>\n<strong>sthira-buddhir asa\u1e43m\u016b\u1e0dho<\/strong> <strong>brahma-vid<\/strong> brahma\u1e47i <strong>sthita\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.20\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.20 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3305',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3305\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong>[<em>ya\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(kto)<\/span> <strong><em>sthira-buddhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cy stabiln\u0105 roztropno\u015b\u0107)<\/span> <strong><em>asa\u1e43m\u016b\u1e0dha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nieomroczony)<\/span> <strong><em>brahma-vit <\/em><\/strong><span style=\"color: #888888;\">(znaj\u0105cy brahmana)<\/span> <strong><em>brahma\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(w brahmanie)<\/span> <strong><em>sthita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pozostaj\u0105cy)<\/span> <strong>[<em>asti<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n<strong>[<em>sa\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(on)<\/span> <strong><em>priyam <\/em><\/strong><span style=\"color: #888888;\">(mi\u0142e)<\/span> <strong><em>pr\u0101pya <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gn\u0105wszy)<\/span> <strong><em>na prah\u1e5b\u1e63yet <\/em><\/strong><span style=\"color: #888888;\">(oby si\u0119 nie ekscytowa\u0142)<\/span>,<br \/>\n<strong><em>apriya\u1e43 ca <\/em><\/strong><span style=\"color: #888888;\">(a niemi\u0142e)<\/span> <strong><em>pr\u0101pya <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gn\u0105wszy)<\/span> <strong><em>na udvijet <\/em><\/strong><span style=\"color: #888888;\">(oby nie by\u0142 poruszony)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prah\u1e5b\u1e63yet <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b\u1e63<\/em> (ekscytowa\u0107 si\u0119) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1<\/a>; \u2013 <strong>oby si\u0119 ekscytowa\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>priyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>priya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>lubiane, kochane, mi\u0142e, przyjemne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101pya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>osi\u0105gn\u0105wszy, otrzymawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>udvijet <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vij<\/em> (by\u0107 poruszonym, przera\u017conym) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>oby by\u0142 poruszony, oby by\u0142 przera\u017cony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101pya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>osi\u0105gn\u0105wszy, otrzymawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apriyam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-priya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nielubiane, niemi\u0142e, nieprzyjemne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthira-buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthira-buddhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya buddi\u1e25 sthir\u0101sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego roztropno\u015b\u0107 jest sta\u0142a<\/strong> (od:<em> <\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>sthira<\/em> \u2013 twardy, solidny, sta\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107,<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asa\u1e43m\u016b\u1e0dha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sa\u1e43-m<em>\u016b<\/em>\u1e0dha<\/em> (<em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nieog\u0142upia\u0142y, nieomroczony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-vit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma<\/em><em>-vit <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo <\/em><em>brahma vetti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry zna brahmana<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107, <em>-vit \u2013 <\/em>sufiks: znaj\u0105cy, znawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w<\/strong> <strong>duchu, w Wedzie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pozostaj\u0105cy, znajduj\u0105cy si\u0119<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>nodvijet<\/em> \u2192 <em>na dve\u1e63ti<\/em> (nie nienawidzi);<br \/>\n<em>c\u0101priyam<\/em> \u2192 <em>vipriyam<\/em> (niemi\u0142e);<br \/>\n<em>nodvijet pr\u0101pya c\u0101priyam<\/em> \u2192 <em>n\u0101priya\u1e43 pr\u0101pya codvijet<\/em> (oby nie by\u0142 poruszony osi\u0105gaj\u0105c niemi\u0142e);<br \/>\n<em>sthita\u1e25<\/em> \u2192 <em>sthiti\u1e25 \/ sthit\u0101\u1e25<\/em> (pozycja \/ pozostaj\u0105cy);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3305',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3305\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyasm\u0101t nirdo\u1e63a\u1e43 sama\u1e43 brahm\u0101tm\u0101, tasm\u0101t\u2014<\/p>\n<p>na prah\u1e5b\u1e63eyet prahar\u1e63a\u1e43 na kury\u0101t priyam i\u1e63\u1e6d\u0101\u1e43 pr\u0101pya labdhv\u0101 | nodvijet pr\u0101pya c\u0101priyam ani\u1e63\u1e6d\u0101\u1e43 labdhv\u0101 | deha-m\u0101tr\u0101tma-dar\u015bin\u0101\u1e43 hi priy\u0101priya-pr\u0101pt\u012b har\u1e63a-vi\u1e63\u0101dau kurv\u0101te, na keval\u0101tma-dar\u015bina\u1e25, tasya priy\u0101priya-pr\u0101pty-asa\u1e43bhav\u0101t | ki\u1e43 ca\u2014sarva-bh\u016bte\u1e63v eka\u1e25 samo nirdo\u1e63a \u0101tmeti sthir\u0101 nirvicikits\u0101 buddhir yasya sa sthira-buddhir asa\u1e43m\u016b\u1e0dha\u1e25 sa\u1e43moha-varjita\u015b ca sy\u0101t yathokta-brahmavid brahma\u1e47i sthito\u2019karma-k\u1e5bt sarva-karma-sa\u1e43ny\u0101s\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyena prak\u0101re\u1e47\u0101vathitasya karmayogina\u1e25 samadar\u015banar\u016bpo j\u00f1anavip\u0101ko bhavati, ta\u1e43 prak\u0101ram upadi\u015bati<\/p>\n<p>y\u0101d\u1e5b\u015badehasthasya yadavasthasya pr\u0101c\u012bnakarmav\u0101sanay\u0101 yat priya\u1e43 bhavati, yac c\u0101priyam, tadubhaya\u1e43 pr\u0101pya har\u1e63odvegau na kury\u0101t \/ katham? sthirabuddhi\u1e25 sthire \u0101tmani buddhir yasya sa\u1e25 sthirabuddhi\u1e25, asa\u1e43m\u016b\u1e0dho asthie\u1e47a \u015bar\u012bre\u1e47a sthiram \u0101tm\u0101nam ek\u012bk\u1e5btya moha\u1e25 sa\u1e43moha\u1e25; tadrahita\u1e25 \/ tac ca katham? brahmavid brahma\u1e47i sthita\u1e25 \/ upade\u015bena brahmavit san tasmin brahma\u1e47y abhy\u0101sayukta\u1e25 \/ etad ukta\u1e43 bhavati tattvavid\u0101m upade\u015bena \u0101tmay\u0101th\u0101tmyavid bh\u016btv\u0101 tatraiva yatam\u0101no deh\u0101tm\u0101bhim\u0101na\u1e43 parityajya sthirar\u016bp\u0101tm\u0101valokanapriy\u0101nubhave vyavasthita\u1e25 asthire pr\u0101k\u1e5bte priy\u0101priye pr\u0101pya har\u1e63odevegau na kury\u0101d iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nbrahma-pr\u0101ptasya lak\u1e63a\u1e47am \u0101ha na prah\u1e5b\u1e63yed iti | brahma-vid bh\u016btv\u0101 brahma\u1e47y eva ya\u1e25 sthita\u1e25 sa priya\u1e43 pr\u0101pya na prah\u1e5b\u1e63yet prak\u1e5b\u1e63\u1e6da-har\u1e63av\u0101n sy\u0101t | apriyam pr\u0101pya ca nodvijet na vi\u1e63\u012bdat\u012bty artha\u1e25 | yata\u1e25 sthira-buddhir sthir\u0101 ni\u015bcal\u0101 buddhir yasya | tat kuta\u1e25 ? yato 'sa\u1e43m\u016b\u1e0dho niv\u1e5btta-moha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyasm\u0101n nirdo\u1e63a\u1e43 sama\u1e43 brahma tasm\u0101t tad-r\u016bpam \u0101tm\u0101na\u1e43 s\u0101k\u1e63\u0101tkurvann \u0101ha na prah\u1e5b\u1e63yed iti | du\u1e25khe\u1e63v anudvigna-man\u0101\u1e25 sukhe\u1e63u vigata-sp\u1e5bha\u1e25 ity atra vy\u0101khy\u0101ta\u1e43 p\u016brv\u0101rdham | j\u012bvan-mukt\u0101n\u0101\u1e43 sv\u0101bh\u0101vika\u1e43 caritam eva mumuk\u1e63ubhi\u1e25 prayatna-p\u016brvakam anu\u1e63\u1e6dheyam iti vaditu\u1e43 li\u1e45ga-pratyayau | advit\u012by\u0101tma-dar\u015bana-\u015b\u012blasya vyatirikta-priy\u0101priya-pr\u0101pty-ayogy\u0101c ca tan-nimittau har\u1e63a-vi\u1e63\u0101d\u0101v ity artha\u1e25 |<\/p>\n<p>advit\u012by\u0101tma-dar\u015banam eva viv\u1e5b\u1e47oti &#8211; sthira-buddhi\u1e25 sthir\u0101 ni\u015bcal\u0101 sa\u1e43ny\u0101sa-p\u016brvaka-ved\u0101nta-v\u0101kya-vic\u0101ra-parip\u0101ke\u1e47a sarva-sa\u1e43\u015baya-\u015b\u016bnyatvena nirvicikits\u0101 ni\u015bcit\u0101 brahma\u1e47i buddhir yasya sa tath\u0101 labdha-\u015brava\u1e47a-manana-phala iti y\u0101vat | et\u0101d\u1e5b\u015basya sarv\u0101sa\u1e43bh\u0101van\u0101-\u015b\u016bnyatve 'pi vipar\u012bta-bh\u0101va-pratibandh\u0101t s\u0101k\u1e63\u0101tk\u0101ro nodet\u012bti nididhy\u0101sanam \u0101ha &#8211; asa\u1e43m\u016b\u1e0dha\u1e25 | nididhy\u0101sanasya vij\u0101t\u012bya-pratyay\u0101nantarita-saj\u0101t\u012bya-pratyaya-prav\u0101hasya parip\u0101ke\u1e47a vipar\u012bta-bh\u0101van\u0101khya-sa\u1e43moha-rahita\u1e25 | tata\u1e25 sarva-pratibandh\u0101pagam\u0101d brahmavid brahma-s\u0101k\u1e63\u0101tk\u0101rav\u0101n | tata\u015b ca sam\u0101dhi-parip\u0101ke\u1e47a nirdo\u1e63e same brahma\u1e47y eva sthito n\u0101nyatreti brahma\u1e47i sthito j\u012bvan-mukta\u1e25 sthita-praj\u00f1a ity artha\u1e25 | et\u0101d\u1e5b\u015basya dvaita-dar\u015ban\u0101bh\u0101v\u0101t prahar\u1e63odvegau na bhavata ity ucitam eva | s\u0101dhakena tu dvaita-dar\u015bane vidyam\u0101ne 'pi vi\u1e63aya-do\u1e63a-dar\u015ban\u0101din\u0101 prahar\u1e63a-vi\u1e63\u0101dau ty\u0101jy\u0101v ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\neva\u1e43 laukika-priy\u0101priy\u0101di\u1e63v api te\u1e63\u0101\u1e43 s\u0101myam \u0101ha na prah\u1e5b\u1e63yed iti | na prah\u1e5b\u1e63yet na prah\u1e5b\u1e63yati | nodvijet nodvijate | s\u0101dhana-da\u015b\u0101y\u0101m evam abhyased iti vivak\u1e63ay\u0101 v\u0101 li\u1e45 | asa\u1e43m\u016b\u1e0dho har\u1e63a-\u015bok\u0101d\u012bn\u0101m abhim\u0101na-nibandhanatvena sa\u1e43moha-m\u0101tratv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nbrahma\u1e47i sthitasya lak\u1e63a\u1e47am \u0101ha neti | vartam\u0101ne dehe sthita\u1e25 pr\u0101rabdh\u0101k\u1e5b\u1e63\u1e6da\u1e43 priyam apriya\u1e43 ca pr\u0101pya na prah\u1e5b\u1e63yen na codvijet | kuta\u1e25 ? sthir\u0101 sv\u0101tmani buddhir yasya sa\u1e25 | asa\u1e43m\u016b\u1e0dho 'nityena dehena nityam \u0101tm\u0101nam ek\u012bk\u1e5btya moha\u1e43 na labdha\u1e25 | brahmavit t\u0101d\u1e5b\u015ba\u1e43 brahm\u0101nubhavan | eva\u1e43lak\u1e63a\u1e47o brahma\u1e47i sthito bodhya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3305',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3305\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto mocny duchem, nie do zb\u0142\u0105kania, kto pozna\u0142 Brahmana, kto w Nim spoczywa; \u2013 niech si\u0119 nie cieszy, gdy nadejdzie rado\u015b\u0107, niech si\u0119 nie wzruszy, gdy przyjdzie niedola.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTaki cz\u0142owiek nie raduje si\u0119 z przyjemnych wydarze\u0144, nie smuci si\u0119 wydarzeniem przykrem. Z my\u015bl\u0105 sta\u0142\u0105, niezachwian\u0105, marz\u0105c o Bogu, ku niemu ca\u0142kowicie si\u0119 zwr\u00f3ciwszy,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNiechaj si\u0119 Jogi nie unosi rado\u015bci\u0105, otrzymuj\u0105c najmilsze; ani si\u0119 smuci gdy niemi\u0142e otrzyma; o jasnym s\u0105dzie, niezm\u0105conym rozumie, Brahmana znaj\u0105c, niech w Brahmanie przebywa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCz\u0142owiek o niezachwianym rozumie,<br \/>\nnie daj\u0105cy si\u0119 zwie\u015b\u0107 z\u0142udzeniom,<br \/>\nten, kto zna brahmana i jest w brahmanie,<br \/>\nnie powinien si\u0119 cieszy\u0107, gdy spotyka go szcz\u0119\u015bcie,<br \/>\nani smuci\u0107, gdy spotyka go nieszcz\u0119\u015bcie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNie powiniene\u015b cieszy\u0107 si\u0119 z osi\u0105gni\u0119cia przyjemno\u015bci ani si\u0119 smuci\u0107, gdy dotknie ci\u0119 co\u015b niemi\u0142ego;<br \/>\nCz\u0142owiek, kt\u00f3rego umys\u0142 jest sta\u0142y i nigdzie ju\u017c nie b\u0142\u0105dzi, kt\u00f3ry brahmana pozna\u0142, trwa w brahmanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNiech si\u0119 nie cieszy z mi\u0142ego, nie martwi tym, co niemi\u0142e,<br \/>\nPewny, bez waha\u0144, trwaj\u0105cy w Brahmanie, znawca Brahmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNie unosz\u0105c si\u0119 szcz\u0119\u015bciem, nie smuc\u0105c w niedoli,<br \/>\nNieporuszony m\u0119drzec, kt\u00f3ry pozna\u0142 \u015awiat\u0142o\u015b\u0107,<br \/>\nW \u015awiat\u0142o\u015bci pozostanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kto rozumny, zna brahmana<br \/>\ni w nim trwa nieomroczony,<br \/>\nniech si\u0119 mi\u0142ym nie raduje<br \/>\ni nie wzdryga przed niemi\u0142ym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na prah\u1e5b\u1e63yet priya\u1e43 pr\u0101pya nodvijet pr\u0101pya c\u0101priyam sthira-buddhir asa\u1e43m\u016b\u1e0dho brahma-vid brahma\u1e47i sthita\u1e25 analiza analiza syntaktyczna [ya\u1e25] (kto) sthira-buddhi\u1e25 (maj\u0105cy stabiln\u0105 roztropno\u015b\u0107) asa\u1e43m\u016b\u1e0dha\u1e25 (nieomroczony) brahma-vit (znaj\u0105cy brahmana) brahma\u1e47i (w brahmanie) sthita\u1e25 (pozostaj\u0105cy) [asti] (jest), [sa\u1e25] (on) priyam (mi\u0142e) pr\u0101pya (osi\u0105gn\u0105wszy) na prah\u1e5b\u1e63yet (oby si\u0119 nie ekscytowa\u0142), apriya\u1e43 ca (a niemi\u0142e) pr\u0101pya (osi\u0105gn\u0105wszy) na udvijet (oby nie [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3305","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3305"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3305\/revisions"}],"predecessor-version":[{"id":9079,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3305\/revisions\/9079"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}