{"id":3307,"date":"2011-07-14T11:21:29","date_gmt":"2011-07-14T09:21:29","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3307"},"modified":"2024-05-06T16:45:41","modified_gmt":"2024-05-06T14:45:41","slug":"bhg-5-21","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3307","title":{"rendered":"BhG 5.21"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>b\u0101hya-spar\u015be\u1e63v <strong>asakt\u0101tm\u0101<\/strong> <span style=\"text-decoration: underline;\">vindaty<\/span> \u0101tmani <span style=\"color: #888888;\">yat sukham<\/span><br \/>\n<strong>sa brahma-yoga-yukt\u0101tm\u0101<\/strong> <span style=\"color: #888888;\">sukham ak\u1e63ayam<\/span> <span style=\"text-decoration: underline;\">a\u015bnute<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.21\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.21 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3307',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3307\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>b\u0101hya-spar\u015be\u1e63u<\/em><\/strong> <span style=\"color: #888888;\">(w zewn\u0119trznej percepcji)<\/span> <strong><em>asakt\u0101tm\u0101<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rego umys\u0142 jest nielgn\u0105cy)<\/span> <strong><em>\u0101tmani<\/em><\/strong> <span style=\"color: #888888;\">(w ja\u017ani)<\/span> <strong><em>yat sukha\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3r\u0105 rado\u015b\u0107)<\/span> <strong>[<em>tat<\/em>]<\/strong><span style=\"color: #888888;\"> (t\u0119)<\/span> <strong><em>vindati<\/em><\/strong> <span style=\"color: #888888;\">(znajduje)<\/span>.<br \/>\n<strong><em>sa\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(on)<\/span> <strong><em>brahma-yoga-yukt\u0101tm\u0101<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rego ja\u017a\u0144 zaprz\u0119\u017cona jest w jog\u0119 brahmana)<\/span> <strong><em>ak\u1e63ayam<\/em><\/strong> <span style=\"color: #888888;\">(niezniszczaln\u0105)<\/span> <strong><em>sukham<\/em><\/strong> <span style=\"color: #888888;\">(rado\u015b\u0107)<\/span> <strong><em>a\u015bnute<\/em><\/strong> <span style=\"color: #888888;\">(osi\u0105ga)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>b\u0101hya-spar\u015be\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>b\u0101hya<\/em><em>-spar\u015ba <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>b\u0101hye\u1e63u spar\u015be\u1e63v iti<\/em> \u2013 <strong>w zewn\u0119trznej percepcji <\/strong>(od: <em>bahi\u1e25 <\/em>\u2013 <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> na zewn\u0105trz, <em>b\u0101hya<\/em> \u2013 zewn\u0119trzny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sp\u1e5b\u015b<\/em> \u2013 dotyka\u0107, <em>spar\u015ba<\/em> \u2013 dotyk, percepcja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asakt\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asakta-\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya \u0101tm\u0101sakto \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 nie jest lgn\u0105ca<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j <\/em>\u2013 polega\u0107 na, by\u0107 przymocowanym do, obejmowa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>a-sakta <\/em>\u2013 nieprzywi\u0105zany, nielgn\u0105cy; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vindati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (znajdowa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013<strong> znajduje, osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmani <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ja\u017ani, w sobie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3r\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rado\u015b\u0107, komfort<\/strong><em> <\/em>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-yoga-yukt\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-yoga-yukt\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 brahma\u1e47o yoge yukto \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 zaprz\u0119\u017cona jest w jog\u0119 brahmana<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119\u017cony;<em> \u0101tman<\/em> \u2013 ja\u017a\u0144);<br \/>\nlub: <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 brahma\u1e47i yogena yukto \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 dzi\u0119ki jodze po\u0142\u0105czona jest z brahmanem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rado\u015b\u0107, komfort<\/strong><em> <\/em>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u1e63ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-k\u1e63aya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>niezniszczalne <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 zmniejsza\u0107 si\u0119, <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\">PF<\/a> <em>k\u1e63aya<\/em> \u2013 zmniejszenie, zniszczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015bnute<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> (osi\u0105ga\u0107, radowa\u0107 si\u0119, przenika\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>b\u0101hya-spar\u015be\u1e63v<\/em> \u2192 <em>br\u0101hma-spar\u015be\u1e63v \/ b\u0101hu-spar\u015be\u1e63v<\/em> (w percepcjach brahmana \/ w licznych percepcjach);<br \/>\n<em>yat \u2192 ya\u1e25<\/em> (kto);<br \/>\n<em>brahma-yoga-yukt\u0101tm\u0101<\/em> \u2192 <em>brahma-loka-yukt\u0101tm\u0101<\/em> (kt\u00f3rego ja\u017a\u0144 po\u0142\u0105czona jest ze \u015bwiatem brahmana);<br \/>\n<em>ak\u1e63ayam<\/em> \u2192 <em>avyayam \/ ak\u1e63ayyam<\/em> (nieprzemijaj\u0105ce \/ niezniszczalne);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3307',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3307\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca, brahma\u1e47i sthita\u1e25\u2014<\/p>\n<p>b\u0101hya-spar\u015be\u1e63u b\u0101hy\u0101 ca te spar\u015b\u0101\u015b ca b\u0101hya-spar\u015b\u0101\u1e25 | sp\u1e5b\u015byante iti spar\u015b\u0101\u1e25 \u015babd\u0101dayo vi\u1e63ay\u0101s te\u1e63u b\u0101hya-spar\u015be\u1e63u | asakta \u0101tm\u0101 anta\u1e25-kara\u1e47a\u1e43 yasya so\u2019yam asakt\u0101tm\u0101 vi\u1e63aye\u1e63u pr\u012bti-varjita\u1e25 san vindati labhate | \u0101tmani yat sukha\u1e43 tad vindat\u012bty etat | sa brahma-yoga-yukt\u0101tm\u0101 brahma\u1e47i yoga\u1e25 sam\u0101dhir brahma-yogas tena brahma-yogena yukta\u1e25 sam\u0101hitas tasmin vy\u0101p\u1e5bta \u0101tm\u0101 anta\u1e25-kara\u1e47a\u1e43 yasya sa brahma-yoga-yukt\u0101tm\u0101 | sukham ak\u1e63ayam a\u015bnute vy\u0101pnoti | tasm\u0101d b\u0101hya-vi\u1e63aya-pr\u012bte\u1e25 k\u1e63a\u1e47ik\u0101y\u0101 indriy\u0101\u1e47i nivartayed \u0101tmany ak\u1e63aya-sukh\u0101rth\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nevamuktena prak\u0101re\u1e47a b\u0101hyaspar\u015be\u1e63u \u0101tmavyatiriktavi\u1e63ay\u0101nubhave\u1e63u, asakt\u0101tm\u0101 asaktaman\u0101\u1e25 antar\u0101tmany eva ya\u1e25 sukha\u1e43 vindati labhate, sa prak\u1e5btyabhy\u0101sa\u1e43 vih\u0101ya brahmayogayukt\u0101tm\u0101 brahm\u0101bhy\u0101sayuktaman\u0101\u1e25 brahm\u0101nubhavar\u016bpam ak\u1e63aya\u1e43 sukha\u1e43 pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nmoha-niv\u1e5btty\u0101 buddhi-sthairye hetum \u0101ha b\u0101hya-spar\u015be\u1e63v iti | indriyai\u1e25 sp\u1e5b\u015byanta iti spar\u015b\u0101 vi\u1e63ay\u0101\u1e25 | b\u0101hyendriya-vi\u1e63aye\u1e63v asakt\u0101tm\u0101n\u0101sakta-citta\u1e25 | \u0101tmani anta\u1e25-kara\u1e47e yad upa\u015bam\u0101tmaka\u1e43 s\u0101ttvika\u1e43 sukham tad vindati labhate | sa copa\u015bama\u1e43 sukha\u1e43 labdhv\u0101 brahma\u1e47i yogena sam\u0101dhin\u0101 yuktas tadaikya\u1e43 pr\u0101pta \u0101tm\u0101 yasya so 'k\u1e63aya\u1e43 sukham a\u015bnute pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu b\u0101hya-vi\u1e63aya-pr\u012bter aneka-janm\u0101nubh\u016btatven\u0101tipracalatv\u0101t tad-\u0101sakta-cittasya katham alaukike brahma\u1e47i d\u1e5b\u1e63\u1e6da-sarva-sukha-rahite sthiti\u1e25 sy\u0101t | param\u0101nanda-r\u016bpatv\u0101d iti cet, na | tad-\u0101nandasy\u0101nanubh\u016bta-caratvena citta-sthiti-hetutv\u0101bh\u0101v\u0101t | tad ukta\u1e43 v\u0101rttike &#8211;<\/p>\n<p>apy \u0101nanda\u1e25 \u015bruta\u1e25 s\u0101k\u1e63\u0101n m\u0101nen\u0101vi\u1e63ay\u012bk\u1e5bta\u1e25 |<br \/>\nd\u1e5b\u1e63\u1e6d\u0101nand\u0101bhil\u0101\u1e63a\u1e43 sa na mand\u012bkartum apy alam || iti |<\/p>\n<p>tatr\u0101ha b\u0101hyeti | indriyai\u1e25 sp\u1e5b\u015byanta iti spar\u015b\u0101\u1e25 \u015babd\u0101daya\u1e25 | te ca b\u0101hy\u0101 an\u0101tma-dharmatv\u0101t | te\u1e63v asakt\u0101tm\u0101n\u0101sakta-cittas t\u1e5b\u1e63\u1e47\u0101-\u015b\u016bnyatay\u0101 virakta\u1e25 sann \u0101tmani anta\u1e25-kara\u1e47a eva b\u0101hya-vi\u1e63aya-nirapek\u1e63a\u1e43 yad upa\u015bam\u0101tmaka\u1e43 sukha\u1e43 tad vindati labhate nirmala-sattva-v\u1e5btty\u0101 | tad ukta\u1e43 bh\u0101rate &#8211;<\/p>\n<p>yac ca k\u0101ma-sukha\u1e43 loke yac ca divya\u1e43 mahat sukham |<br \/>\nt\u1e5b\u1e63\u1e47\u0101k\u1e63aya-sukhasyaite n\u0101rhata\u1e25 \u1e63o\u1e0da\u015b\u012b\u1e43 kal\u0101m || iti |<\/p>\n<p>athav\u0101 pratyag-\u0101tmani tva\u1e43-pad\u0101rthe yat sukha\u1e43 svar\u016bpa-bh\u016bta\u1e43 su\u1e63upt\u0101v anubh\u016byam\u0101na\u1e43 b\u0101hya-vi\u1e63ay\u0101sakti-pratibandh\u0101d alambham\u0101na\u1e43 tad eva tad-abh\u0101v\u0101l labhate |<\/p>\n<p>na kevala\u1e43 tva\u1e43-pad\u0101rtha-sukham eva labhate kintu tat-pad\u0101rthaiky\u0101nubhavena p\u016br\u1e47a-sukham ap\u012bty \u0101ha sa t\u1e5b\u1e63\u1e47\u0101-\u015b\u016bnyo brahma\u1e47i param\u0101tmani yoga\u1e25 sam\u0101dhis tena yuktas tasmin vy\u0101p\u1e5bta \u0101tm\u0101nta\u1e25-kara\u1e47a\u1e43 yasya sa brahma-yoga-yukt\u0101tm\u0101 | athav\u0101 brahma\u1e47i tat-pad\u0101rthe yogena v\u0101ky\u0101rth\u0101nubhava-r\u016bpe\u1e47a sam\u0101dhin\u0101 yukta aikya\u1e43 pr\u0101pta \u0101tm\u0101 tva\u1e43-pad\u0101rtha-svar\u016bpa\u1e43 yasya sa tath\u0101 | sukham ak\u1e63ayam ananta\u1e43 sva-svar\u016bpa-bh\u016btam a\u015bnute vy\u0101pnoti sukh\u0101nubhava-r\u016bpa eva sarvad\u0101 bhavat\u012bty artha\u1e25 | nitye 'pi vastuny avidy\u0101niv\u1e5btty-abhipr\u0101ye\u1e47a dh\u0101tv-artha-yoga aupac\u0101rika\u1e25 | tasm\u0101d \u0101tmany ak\u1e63aya-sukh\u0101nubhav\u0101rth\u012b san b\u0101hya-vi\u1e63aya-pr\u012bte\u1e25 k\u1e63a\u1e47ik\u0101y\u0101 mah\u0101-narak\u0101nubandhiny\u0101\u1e25 sak\u0101\u015b\u0101d indriy\u0101\u1e47i nivartayet t\u0101vataiva ca brahma\u1e47i sthitir bhavat\u012bty abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsa ca b\u0101hya-spar\u015be\u1e63u vi\u1e63aya-sukhe\u1e63v asakt\u0101tm\u0101 an\u0101sakta-man\u0101\u1e25 | tatra hetur \u0101tmani j\u012bv\u0101tmani param\u0101tm\u0101na\u1e43 vindati sati pr\u0101pte yat sukha\u1e43 tad ak\u1e63aya\u1e43 sukham | sa ev\u0101\u015bnute pr\u0101pnoti, na hi nirantaram am\u1e5bt\u0101sv\u0101dine m\u1e5bttik\u0101 rocata iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\npaurvauttarye\u1e47a sva-par\u0101tm\u0101n\u0101v anubhavat\u012bty \u0101ha b\u0101hyeti | b\u0101hya-spar\u015be\u1e63u \u015babd\u0101di-vi\u1e63ay\u0101nubhave\u1e63u asakt\u0101tm\u0101 san yad\u0101tmani sva-svar\u016bpe 'nubh\u016byam\u0101ne sukham tad\u0101dau vindati, tad uttara\u1e43 brahma\u1e47i param\u0101tmani yoga\u1e25 sam\u0101dhis tad-yukt\u0101tm\u0101 san yad ak\u1e63aya\u1e43 mahad-anubhava-lak\u1e63a\u1e47a\u1e43 sukham tad a\u015bnute labhate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3307',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3307\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCzyja dusza nie lgnie do zetkni\u0119\u0107 ze \u015bwiatem zewn\u0119trznym, kto w samym sobie znajduje zadowolenie, ten ca\u0142kowicie pogr\u0105\u017cony w oddaniu si\u0119 Brahmanowi, osiaga nieprzemijaj\u0105ce szcz\u0119\u015bcie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nwolny od zetkni\u0119\u0107 zewn\u0119trznych, w sobie samym znajduje szcz\u0119\u015bcie; przeto ten, kogo Jedno\u015b\u0107 mistyczna z Bogiem \u0142\u0105czy, za\u017cywa szcz\u0119\u015bliwo\u015bci niezniszczalnej,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto z niczym zewn\u0119trznym nie jest zwi\u0105zany, a w duchu rado\u015b\u0107 sw\u0105 wszystk\u0105 znajduje; kto przez Jog\u0119 z Brahmanem w sta\u0142\u0105 jedno\u015b\u0107 wchodzi, ten nieprzemijaj\u0105ce osi\u0105ga szcz\u0119\u015bcie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCz\u0142owiek,<br \/>\nkt\u00f3rego serce nie lgnie ku \u015bwiatu zewn\u0119trznemu,<br \/>\nw samym sobie znajduje to, co jest szcz\u0119\u015bciem.<br \/>\nSercem zespolony z brahmanem<br \/>\nosi\u0105ga niezniszczalne szcz\u0119\u015bcie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJe\u017celi ducha nie wi\u0105\u017ce \u017caden kontakt z przedmiotem zewn\u0119trznym, to rado\u015b\u0107 w sobie znajduje,<br \/>\nA dzi\u0119ki jodze ten duch w pe\u0142ni z brahmanem zharmonizowany osi\u0105ga szcz\u0119\u015bcie wieczyste.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto nie lgnie do \u015bwiata z zewn\u0105trz, szcz\u0119\u015bcie w swym wn\u0119trzu znajduje,<br \/>\nI po\u0142\u0105czony z Brahmanem, cieszy si\u0119 szcz\u0119\u015bciem bez ko\u0144ca!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPorzuciwszy rado\u015b\u0107<br \/>\nP\u0142yn\u0105c\u0105 z zewn\u0105trz, w sobie cieszy si\u0119, w skupieniu<br \/>\nJednoczy si\u0119 z Najwy\u017cszym w niesko\u0144czonym szcz\u0119\u015bciu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>A kto sob\u0105 nie przylega<br \/>\ndo zewn\u0119trznych dla\u0144 do\u015bwiadcze\u0144,<br \/>\nten to szcz\u0119\u015bcie znajdzie w sobie.<br \/>\nZaj\u0119ty brahmana jog\u0105<br \/>\nwiecznym szcz\u0119\u015bciem si\u0119 raduje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>b\u0101hya-spar\u015be\u1e63v asakt\u0101tm\u0101 vindaty \u0101tmani yat sukham sa brahma-yoga-yukt\u0101tm\u0101 sukham ak\u1e63ayam a\u015bnute analiza analiza syntaktyczna b\u0101hya-spar\u015be\u1e63u (w zewn\u0119trznej percepcji) asakt\u0101tm\u0101 (kt\u00f3rego umys\u0142 jest nielgn\u0105cy) \u0101tmani (w ja\u017ani) yat sukha\u1e43 (kt\u00f3r\u0105 rado\u015b\u0107) [tat] (t\u0119) vindati (znajduje). sa\u1e25 (on) brahma-yoga-yukt\u0101tm\u0101 (kt\u00f3rego ja\u017a\u0144 zaprz\u0119\u017cona jest w jog\u0119 brahmana) ak\u1e63ayam (niezniszczaln\u0105) sukham (rado\u015b\u0107) a\u015bnute (osi\u0105ga). &nbsp;analiza gramatyczna b\u0101hya-spar\u015be\u1e63u \u2013 b\u0101hya-spar\u015ba [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3307","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3307","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3307"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3307\/revisions"}],"predecessor-version":[{"id":9081,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3307\/revisions\/9081"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3307"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3307"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3307"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}