{"id":3311,"date":"2011-07-14T11:02:06","date_gmt":"2011-07-14T09:02:06","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3311"},"modified":"2024-05-06T16:47:46","modified_gmt":"2024-05-06T14:47:46","slug":"bhg-5-23","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3311","title":{"rendered":"BhG 5.23"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"text-decoration: underline;\">\u015baknot\u012b<\/span>haiva <strong>ya\u1e25<\/strong> <span style=\"text-decoration: underline;\">so\u1e0dhu\u1e43<\/span> pr\u0101k \u015bar\u012bra-vimok\u1e63a\u1e47\u0101t<br \/>\n<span style=\"color: #888888;\">k\u0101ma-krodhodbhava\u1e43 vega\u1e43<\/span> <strong>sa yukta\u1e25 sa sukh\u012b nara\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.23\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.23 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3311',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3311\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>iha eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie tutaj)<\/span> <strong><em>\u015bar\u012bra-vimok\u1e63a\u1e47\u0101t pr\u0101k <\/em><\/strong><span style=\"color: #888888;\">(przed uwolnieniem z cia\u0142a)<\/span> <strong><em>k\u0101ma-krodhodbhava\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(powsta\u0142y z \u017c\u0105dzy i z\u0142o\u015bci)<\/span> <strong><em>vegam <\/em><\/strong><span style=\"color: #888888;\">(impuls)<\/span> <strong><em>so\u1e0dhum <\/em><\/strong><span style=\"color: #888888;\">(znosi\u0107)<\/span> <strong><em>\u015baknoti <\/em><\/strong><span style=\"color: #888888;\">(jest w stanie)<\/span>,<br \/>\n<strong><em>sa\u1e25 nara\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten cz\u0142owiek)<\/span> <strong><em>yukta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zaprz\u0119gni\u0119ty)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>sukh\u012b <\/em><\/strong><span style=\"color: #888888;\">(szcz\u0119\u015bliwy)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"129\"><em>\u015baknoti<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bak<\/em> (by\u0107 w stanie) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>mo\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>iha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj <\/strong>(cz\u0119sto w znaczeniu: w tym \u015bwiecie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>so\u1e0dhum<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sah<\/em> (pokonywa\u0107, znosi\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>tolerowa\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>pr\u0101k <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wcze\u015bniej, przed <\/strong>(od: <em>pra\u00f1c<\/em> \u2013 skierowany ku, b\u0119d\u0105cy z przodu, b\u0119d\u0105cy na przeciwko, wschodni; przed \u2013 wymaga ablativusu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>\u015bar\u012bra-vimok\u1e63a\u1e47\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bar\u012bra-vimok\u1e63a\u1e47a <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015bar\u012brasya vimok\u1e63a\u1e47\u0101d iti <\/em>\u2013 <strong>[przed] uwolnieniem z cia\u0142a \/ [przed] \u015bmierci\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 spoczywa\u0107 na, wspiera\u0107 si\u0119 na; lub od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u1e5d<\/em> \u2013 \u0142ama\u0107, niszczy\u0107, <em>\u015bar\u012bra<\/em> \u2013 \u0142atwe do zniszczenia, cia\u0142o; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 wyzwala\u0107, <em>vimok\u1e63a\u1e47a<\/em> \u2013 uwolnienie, wyzwolenie, porzucenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>k\u0101ma-krodhodbhavam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma-krodha-udbhava <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>\/<a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya <\/em><em>k\u0101m\u0101t krodh\u0101c codbhavo \u2018sti tam<\/em> \u2013 <strong>tego, kt\u00f3ry powsta\u0142 z \u017c\u0105dzy i gniewu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, mi\u0142o\u015b\u0107, przyjemno\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>krudh<\/em> \u2013 gniewa\u0107 si\u0119, <em>krodha<\/em> \u2013 z\u0142o\u015b\u0107, gniew; <em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, wy\u0142ania\u0107 si\u0119, <em>udbhava<\/em> \u2013 wy\u0142onienie si\u0119, powstanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>vegam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vega<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>impuls, si\u0142\u0119, p\u0119d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vij<\/em> \u2013 spieszy\u0107 si\u0119, zawraca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u0142\u0105czony, zaprz\u0119gni\u0119ty, zaj\u0119ty, w\u0142a\u015bciwy, odpowiedni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>sukh\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukhin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>szcz\u0119\u015bliwy, maj\u0105cy szcz\u0119\u015bcie<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"129\"><em>nara\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiek <\/strong>(od: <em>n\u1e5b<\/em> <em>\u2013<\/em> cz\u0142owiek, ludzko\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u015bar\u012bra-vimok\u1e63a\u1e47\u0101t<\/em><em> \u2192 <\/em><em>\u015bar\u012bra-vimocan\u0101t<\/em> ([przed] uwolnieniem si\u0119 od cia\u0142a);<br \/>\n<em>k\u0101ma-krodhodbhava\u1e43 vega\u1e43<\/em><em> \u2192 <\/em><em>k\u0101mottha-veg\u0101nuroddha\u1e25<\/em> (ten, kt\u00f3ry zatrzyma\u0142 impuls powsta\u0142y z \u017c\u0105dzy);<br \/>\n<em>sa yukta\u1e25<strong> <\/strong><\/em><em>\u2192 sa yog\u012b \/ sa\u1e43yukta\u1e25<\/em> (taki jogin \/ dobrze zaprz\u0119\u017cony);<br \/>\n<em>sa sukh\u012b<strong> <\/strong><\/em><em>\u2192 parmo \/ susukh\u012b <\/em>(najwy\u017cszy \/ najszcz\u0119\u015bliwszy);<br \/>\n<em>nara\u1e25 \u2192 mata\u1e25<\/em> (jest uwa\u017cany);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3311',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3311\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\naya\u1e43 ca \u015breyo-m\u0101rga-pratipak\u1e63\u012b ka\u1e63\u1e6datamo do\u1e63a\u1e25 sarv\u0101nartha-pr\u0101pti-hetur durniv\u0101ra\u015b ceti tat-parih\u0101re yatn\u0101dhikya\u1e43 kartavyam ity \u0101ha bhagav\u0101n\u2014<\/p>\n<p>\u015baknoty utsahata ihaiva j\u012bvann eva ya\u1e25 so\u1e0dhu\u1e43 prasahitu\u1e43 pr\u0101k p\u016brva\u1e43 \u015bar\u012bravimok\u1e63a\u1e47\u0101t \u0101 mara\u1e47\u0101t ity artha\u1e25 | mara\u1e47a-s\u012bm\u0101-kara\u1e47a\u1e43 j\u012bvato\u2019vaya\u1e43bh\u0101vi hi k\u0101ma-krodhodbhavo vega\u1e25, anantanimittav\u0101n hi sa\u1e25 iti y\u0101vat mara\u1e47a\u1e43 t\u0101vat na visr\u0101mbha\u1e47\u012bya ity artha\u1e25 | k\u0101ma\u1e25 indriyagocarapr\u0101pte i\u1e63\u1e6do vi\u1e63aye \u015br\u016byam\u0101\u1e47e smaryam\u0101\u1e47e v\u0101 anubh\u016bte sukhahetau y\u0101 gaj\u00f1\u0101\u1e43dhas t\u1e5b\u1e63\u1e47\u0101 sa k\u0101ma\u1e25 | krodha\u015b c\u0101tmana\u1e25 pratik\u016ble\u1e63u du\u1e25kha-hetu\u1e63u d\u1e5byam\u0101ne\u1e63u \u015br\u016byam\u0101\u1e47e\u1e63u smaryam\u0101\u1e47e\u1e63u v\u0101 yo dve\u1e63a\u1e25 sa krodha\u1e25 | tau k\u0101ma-krodh\u0101v udbhavo yasya vegasya sa k\u0101ma-krodhodbhavo vega\u1e25 | rom\u0101\u00f1cana-prah\u1e5b\u1e63\u1e6da-netra-vadan\u0101di-li\u1e45go\u2019nta\u1e25-kara\u1e47a-prak\u1e63obha-r\u016bpa\u1e25 k\u0101modbhavo vega\u1e25 | g\u0101tra-prakampa-prasveda-sa\u1e43da\u1e63\u1e6dau\u1e63\u1e6dha-pu\u1e6da-rakta-netr\u0101di-li\u1e45ga\u1e25 krodhodbhavo vega\u1e25 | ta\u1e43 k\u0101ma-krodhodbhava\u1e43 vega\u1e43 ya utsahate prasahate so\u1e0dhu\u1e43 prasahitum, so yukto yog\u012b sukh\u012b ceha loke nara\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u015bar\u012bravimok\u1e63a\u1e47\u0101t pr\u0101k ih+eva s\u0101dhan\u0101nu\u1e63\u1e6dh\u0101nada\u015b\u0101yam eva \u0101tm\u0101nubhavapr\u012bty\u0101 k\u0101makrodhodbhava\u1e43 vega\u1e43 so\u1e0dhu\u1e43 niroddhu\u1e43 ya\u1e25 \u015baknoti, sa yukta\u1e25 \u0101tm\u0101nubhav\u0101y\u0101rha\u1e25 \/ sa eva \u015bar\u012bravimok\u1e63ottarak\u0101lam \u0101tm\u0101nubhavaikasukhas sa\u1e43patsyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyasm\u0101n mok\u1e63a eva parama\u1e25 puru\u1e63\u0101rtha\u1e25 | tasya ca k\u0101ma-krodha-vego 'tipratipak\u1e63a\u1e25 | atas tat-sahana-samartha eva mok\u1e63a-bh\u0101g ity \u0101ha \u015baknot\u012bti | k\u0101m\u0101t kordh\u0101c codbhavati yo vego mano-netr\u0101di-k\u1e63obh\u0101di-lak\u1e63a\u1e47a\u1e25 | tam ihaiva tad-uttara-samaya eva yo nara\u1e25 so\u1e0dhu\u1e43 pratiroddhu\u1e43 \u015baknoti, tad api na k\u1e63a\u1e47a-m\u0101tram | kintu \u015bar\u012bra-vimok\u1e63a\u1e47\u0101t pr\u0101k, y\u0101vad-deha-p\u0101tam ity artha\u1e25 | ya eva\u1e43bh\u016bta\u1e25 sa eva yukta\u1e25 sam\u0101hita\u1e25 sukh\u012b ca bhavati | n\u0101nya\u1e25 | yad v\u0101 mara\u1e47\u0101d \u016brdhva\u1e43 vilapant\u012bbhir yuvat\u012bbhir \u0101li\u1e45gyam\u0101no 'pi putr\u0101dibhir dahyam\u0101no 'pi yath\u0101 pr\u0101\u1e47a-\u015b\u016bnya\u1e25 k\u0101ma-krodha-vega\u1e43 sahate tath\u0101 mara\u1e47\u0101t pr\u0101g api j\u012bvann eva ya\u1e25 sahate sa eva yukta\u1e25 sukh\u012b cety artha\u1e25 | tad ukta\u1e43 va\u015bi\u1e63\u1e6dhena &#8211;<\/p>\n<p>pr\u0101\u1e47e gate yath\u0101 deha\u1e25 sukha\u1e43 du\u1e25kha\u1e43 na vindati |<br \/>\ntath\u0101 cet pr\u0101\u1e47a-yukto 'pi sa kaivaly\u0101\u015brayo bhavet || iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nsarv\u0101nartha-pr\u0101pti-hetur durniv\u0101ro 'ya\u1e43 \u015breyo-m\u0101rga-pratipak\u1e63a\u1e25 ka\u1e63\u1e6datamo do\u1e63o mahat\u0101 yatnena mumuk\u1e63u\u1e47\u0101 niv\u0101ra\u1e47\u012bya iti yatn\u0101dhikya-vidh\u0101n\u0101ya punar \u0101ha \u015baknot\u012bti | \u0101tmano 'nuk\u016ble\u1e63u sukha-hetu\u1e63u d\u1e5b\u015byam\u0101ne\u1e63u smaryam\u0101\u1e47e\u1e63u v\u0101 tad-gu\u1e47\u0101nusandh\u0101n\u0101bhy\u0101sena yo raty-\u0101tmako gardho 'bhil\u0101\u1e63as t\u1e5b\u1e63\u1e47\u0101 lobha\u1e25 sa k\u0101ma\u1e25 | str\u012b-pu\u1e43sayo\u1e25 paraspara-vyatikar\u0101bhil\u0101\u1e63e tv atyanta-nir\u016b\u1e0dha\u1e25 k\u0101ma-\u015babda\u1e25 | etad-abhil\u0101\u1e63e\u1e47a k\u0101ma\u1e25 krodhas tath\u0101 lobha ity atra dhana-t\u1e5b\u1e63\u1e47\u0101 lobha\u1e25 str\u012b-vyatikara-t\u1e5b\u1e63\u1e47\u0101 k\u0101ma iti k\u0101ma-lobhau p\u1e5bthag uktau | iha tu t\u1e5b\u1e63\u1e47\u0101-s\u0101m\u0101ny\u0101bhipr\u0101ye\u1e47a k\u0101ma-\u015babda\u1e25 prayukta iti lobha\u1e25 p\u1e5btha\u1e45 nokta\u1e25 | evam \u0101tmana\u1e25 pratik\u016ble\u1e63u du\u1e25kha-hetu\u1e63u d\u1e5b\u015byam\u0101ne\u1e63u \u015br\u016byam\u0101\u1e47e\u1e63u v\u0101 tad-do\u1e63\u0101nusandh\u0101n\u0101bhy\u0101sena ya\u1e25prajvalan\u0101tmako dve\u1e63o manyu\u1e25 sa krodha\u1e25 | tayor utka\u1e6d\u0101vasth\u0101 loka-veda-virodha-pratisandh\u0101na-pratibandhakatay\u0101 loka-veda-viruddha-prav\u1e5btty-unmukhatva-r\u016bp\u0101 nad\u012b-vega-s\u0101myena vega ity ucyate | yath\u0101 hi nady\u0101 vego var\u1e63\u0101sv atiprabalatay\u0101 loka-veda-virodha-pratisandh\u0101nen\u0101nicchantam api garte p\u0101tayitv\u0101 majjayati c\u0101dho nayati ca, tath\u0101 k\u0101ma-krodhayor vego vi\u1e63ay\u0101bhidhy\u0101n\u0101bhy\u0101sena var\u1e63\u0101-k\u0101la-sth\u0101n\u012byen\u0101tiprabalo loka-veda-virodha-pratisandh\u0101nen\u0101nicchantam api vi\u1e63aya-garte p\u0101tayitv\u0101 sa\u1e43s\u0101ra-samudre majjayati c\u0101dho mah\u0101-narak\u0101n nayati ceti vega-pada-prayoge\u1e47a s\u016bcitam | etac c\u0101tha kena prayukto 'yam ity atra niv\u1e5bttam |<\/p>\n<p>tam et\u0101d\u1e5b\u015ba\u1e43 k\u0101ma-krodhodbhava\u1e43 vegam anta\u1e25kara\u1e47a-prak\u1e63obha-r\u016bpa\u1e43 stambha-sved\u0101dy-aneka-b\u0101hya-vik\u0101ra-li\u1e45gam \u0101-\u015bar\u012bra-vimok\u1e63a\u1e47\u0101c char\u012bra-vimok\u1e63a\u1e47a-paryantam aneka-nimitta-va\u015b\u0101t sarvad\u0101 sambh\u0101vyam\u0101natven\u0101visrambha\u1e47\u012byam antar utpanna-do\u1e63a-dar\u015ban\u0101bhy\u0101sajena va\u015b\u012bk\u0101ra-sa\u1e43j\u00f1aka-vair\u0101gye\u1e47a so\u1e0dhu\u1e43 tad-anur\u016bpa-k\u0101ry\u0101samp\u0101danen\u0101narthaka\u1e43 kartu\u1e43 \u015baknoti samartho bhavati, sa eva yukto yog\u012b, sa eva sukh\u012b, sa eva nara\u1e25 pum\u0101n puru\u1e63\u0101rtha-samp\u0101dan\u0101t | tad-itaras tv \u0101h\u0101ra-nidr\u0101-bhaya-maithun\u0101di-pa\u015bu-dharma-m\u0101tra-ratatvena manu\u1e63y\u0101k\u0101ra\u1e25 pa\u015bur eveti bh\u0101va\u1e25 |<\/p>\n<p>\u0101-\u015bar\u012bra-vimok\u1e63a\u1e47\u0101d ity atr\u0101nyad vy\u0101khy\u0101nam &#8211; yath\u0101 mara\u1e47\u0101d \u016brdhva\u1e43 vilapant\u012bbhir yuvat\u012bbhir \u0101li\u1e45gyam\u0101no 'pi putr\u0101dibhir dahyam\u0101no 'pi pr\u0101\u1e47a-\u015b\u016bnyatv\u0101t k\u0101ma-krodha-vega\u1e43 sahate, tath\u0101 mara\u1e47\u0101t pr\u0101g api j\u012bvann eva ya\u1e25 sahate sa yukta ity \u0101di | atra yadi mara\u1e47avaj j\u012bvane 'pi k\u0101ma-krodh\u0101nutpatti-m\u0101tra\u1e43 br\u016by\u0101t tadaitad yujyate | yathokta\u1e43 va\u015bi\u1e63\u1e6dhena &#8211;<\/p>\n<p>pr\u0101\u1e47e gate yath\u0101 deha\u1e25 sukha\u1e43 du\u1e25kha\u1e43 na vindati |<br \/>\ntath\u0101 cet pr\u0101\u1e47a-yukto 'pi sa kaivaly\u0101\u015brame vaset || iti |<\/p>\n<p>iha t\u016bpannayo\u1e25 k\u0101ma-krodhayor vega-sahane prastute tayor anutpatti-m\u0101tra\u1e43 na d\u0101r\u1e63\u1e6d\u0101nta iti kim atinirbandhena<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsa\u1e43s\u0101ra-sindhau patito 'py e\u1e63a eva yog\u012b e\u1e63a eva sukh\u012bty \u0101ha \u015baknot\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u015baknot\u012bhaiva ya\u1e25 so\u1e0dhu\u1e43 pr\u0101k \u015bar\u012bra-vimok\u1e63a\u1e47\u0101t | k\u0101ma-krodhodbhava\u1e43 vega\u1e43 sa yukta\u1e25 sa sukh\u012b nara\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3311',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3311\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto przezwyci\u0119\u017cy tu natarcia z\u0142o\u015bci i \u017c\u0105dzy, jeszcze zanim si\u0119 z cia\u0142a wyzwoli, ten jest prawdziwie oddany, ten jest szcz\u0119\u015bliwy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCz\u0142owiek, kt\u00f3ry zanim wyzwoli si\u0119 z cia\u0142a, mo\u017ce wstrzyma\u0107 natarcia \u017c\u0105dz i nami\u0119tno\u015bci, jest zjednoczony duchowo, jest szcz\u0119\u015bliwy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTen, kt\u00f3ry umie, jeszcze tu na ziemi w fizycznym przebywaj\u0105c ciele, nie poddawa\u0107 si\u0119 gniewu i \u017c\u0105dz naporom, ten posiad\u0142 harmoni\u0119 Jogi i jest cz\u0142owiekiem szcz\u0119\u015bliwym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto tu, jeszcze przed wyzwoleniem si\u0119 z cia\u0142a,<br \/>\nmo\u017ce pokona\u0107 gwa\u0142towno\u015b\u0107<br \/>\np\u0142yn\u0105c\u0105 z po\u017c\u0105dania i gniewu,<br \/>\nten jest na \u015bcie\u017cce jogi,<br \/>\nten jest cz\u0142owiekiem szcz\u0119\u015bliwym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kto potrafi tu na ziemi, zanim swe cia\u0142o porzuci, wybuchy nami\u0119tno\u015bci i gniewu powstrzyma\u0107,<br \/>\nJest szcz\u0119\u015bliwym cz\u0142owiekiem, on jest naprawd\u0119 joginem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto tu, nim cia\u0142o opu\u015bci, potrafi znie\u015b\u0107 poryw \u017c\u0105dzy<br \/>\nI gniewu, ten jest skupiony, ten jest szcz\u0119\u015bliwym cz\u0142owiekiem!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto opanowa\u0142 \u017c\u0105dz\u0119 i porywy gniewu,<br \/>\nZanim si\u0119 jeszcze z cia\u0142a uwolni\u0142 ziemskiego,<br \/>\nTen jest prawdziwie wolnym, szcz\u0119\u015bliwym cz\u0142owiekiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Cz\u0142ek, co zdolnym tutaj znosi\u0107,<br \/>\njeszcze przed zrzuceniem cia\u0142a,<br \/>\nporyw \u017c\u0105dzy oraz z\u0142o\u015bci \u2013<br \/>\nten zaprz\u0119\u017con, ten szcz\u0119\u015bliwy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015baknot\u012bhaiva ya\u1e25 so\u1e0dhu\u1e43 pr\u0101k \u015bar\u012bra-vimok\u1e63a\u1e47\u0101t k\u0101ma-krodhodbhava\u1e43 vega\u1e43 sa yukta\u1e25 sa sukh\u012b nara\u1e25 analiza analiza syntaktyczna ya\u1e25 (kto) iha eva (w\u0142a\u015bnie tutaj) \u015bar\u012bra-vimok\u1e63a\u1e47\u0101t pr\u0101k (przed uwolnieniem z cia\u0142a) k\u0101ma-krodhodbhava\u1e43 (powsta\u0142y z \u017c\u0105dzy i z\u0142o\u015bci) vegam (impuls) so\u1e0dhum (znosi\u0107) \u015baknoti (jest w stanie), sa\u1e25 nara\u1e25 (ten cz\u0142owiek) yukta\u1e25 (zaprz\u0119gni\u0119ty) [asti] (jest), sa\u1e25 (ten) sukh\u012b (szcz\u0119\u015bliwy) [asti] (jest). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3311","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3311","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3311"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3311\/revisions"}],"predecessor-version":[{"id":9083,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3311\/revisions\/9083"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3311"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3311"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3311"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}