{"id":3313,"date":"2011-07-14T10:52:27","date_gmt":"2011-07-14T08:52:27","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3313"},"modified":"2024-05-06T16:49:07","modified_gmt":"2024-05-06T14:49:07","slug":"bhg-5-24","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3313","title":{"rendered":"BhG 5.24"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0124.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3313\" title=\"werset 5.24-25\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0124.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>yo <em>\u2018<\/em>nta\u1e25-sukho <em>\u2018<\/em>ntar-\u0101r\u0101mas <\/em><\/strong><em>tath<strong>\u0101ntar-jyotir<\/strong> eva <strong>ya\u1e25<\/strong><br \/>\n<strong>sa yog\u012b<\/strong> <span style=\"color: #888888;\">brahma-nirv\u0101\u1e47a\u1e43<\/span> <strong>brahma-bh\u016bto<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>dhigacchati<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.24\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.24 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3313',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3313\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kto)<\/span> <strong><em>anta\u1e25-sukha\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(maj\u0105cy szcz\u0119\u015bcie wewn\u0105trz)<\/span> <strong><em>tath\u0101<\/em><\/strong> <span style=\"color: #888888;\">(podobnie)<\/span> <strong><em>antar-\u0101r\u0101ma\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(maj\u0105cy rado\u015b\u0107 wewn\u0105trz)<\/span>,<br \/>\n<strong><em>ya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kto)<\/span> <strong><em>antar-jyoti\u1e25 eva<\/em><\/strong> <span style=\"color: #888888;\">(maj\u0105cy jedynie \u015bwiat\u0142o wewn\u0105trz)<\/span>,<br \/>\n<strong><em>sa\u1e25 yog\u012b<\/em><\/strong> <span style=\"color: #888888;\">(ten jogin)<\/span> <strong><em>brahma-bh\u016bta\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(b\u0119d\u0105cy brahmanem)<\/span> <strong><em>brahma-nirv\u0101\u1e47am<\/em><\/strong> <span style=\"color: #888888;\">(wygaszenie w brahmanie)<\/span> <strong><em>adhigacchati<\/em><\/strong> <span style=\"color: #888888;\">(osi\u0105ga)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anta\u1e25-sukha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anta\u1e25-sukha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya sukham antar asti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego szcz\u0119\u015bcie jest wewn\u0105trz<\/strong> (od: <em>anta<\/em> \u2013 koniec, limit, granica, konkluzja, wn\u0119trze, natura, <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>anta\u1e25<\/em> \u2013 wewn\u0105trz, pomi\u0119dzy; <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>antar-\u0101r\u0101ma\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anta\u1e25-\u0101r\u0101ma <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy<\/em><em>\u0101r\u0101mo<\/em><em> \u2018ntar asti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego rado\u015b\u0107 jest wewn\u0105trz<\/strong> (od: <em>anta<\/em> \u2013 koniec, limit, granica, konkluzja, wn\u0119trze, natura, <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>anta\u1e25<\/em> \u2013 wewn\u0105trz, pomi\u0119dzy; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ram<\/em> \u2013 zatrzymywa\u0107, radowa\u0107 si\u0119, <em>\u0101-r\u0101ma<\/em> \u2013 przyjemno\u015b\u0107, rado\u015b\u0107, zadowolenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>antar-jyoti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anta\u1e25-jyoti\u1e25 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya jyotir antar asti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego \u015bwiat\u0142o jest wewn\u0105trz<\/strong> (od: <em>anta<\/em> \u2013 koniec, limit, granica, konkluzja, wn\u0119trze, natura, <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>anta\u1e25<\/em> \u2013 wewn\u0105trz, pomi\u0119dzy; <em>jyoti\u1e25 <\/em>\u2013 \u015bwiat\u0142o, jasno\u015b\u0107, ogie\u0144, oko);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yog\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogin, po\u0142\u0105czony <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-nirv\u0101\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-nirv\u0101\u1e47a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>brahma\u1e47i nirv\u0101\u1e47am iti<\/em> \u2013 <strong>wygaszenie w brahmanie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em>nir-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u0101<\/em> \u2013 zdmuchiwa\u0107, wygasza\u0107, wycisza\u0107, <em>nirv\u0101\u1e47a<\/em> \u2013 wygaszenie, spok\u00f3j, wyciszenie, \u015bmier\u0107, wyzwolenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-bh\u016bta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-bh\u016bta<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>brahma\u1e47i bh\u016bta iti<\/em> \u2013 <strong>b\u0119d\u0105cy w brahmanie<\/strong> <strong>\/ b\u0119d\u0105cy brahmanem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhigacchati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (przekracza\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yo <em>\u2018<\/em>nta\u1e25-sukho<\/em><em> \u2192 <\/em><em>anta\u1e25-sukho \/ yukta\u1e25 sukho \/ yo \u2018ta\u1e25 sukho<\/em> (kt\u00f3rego jest wewn\u0105trz \/ zaprz\u0119\u017cony i szcz\u0119\u015bliwy \/ kto dzi\u0119ki temu szcz\u0119\u015bliwy);<br \/>\n<em>sa yog\u012b brahma-nirv\u0101\u1e47a\u1e43<\/em><em> \u2192 sa p\u0101rtha parama\u1e43 yoga\u1e43<\/em> (Prythowicu, ten najwy\u017csz\u0105 jog\u0119);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3313',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3313\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkatha\u1e43-bh\u016bta\u015b ca brahma\u1e47i sthito brahma pr\u0101pnoti ? ity \u0101ha bhagav\u0101n\u2014<\/p>\n<p>yo\u2019nta\u1e25-sukho\u2019ntar \u0101tmani sukha\u1e43 yasya so\u2019nta\u1e25-sukha\u1e25, tath\u0101ntar ev\u0101tmany \u0101r\u0101ma \u0101rama\u1e47am \u0101kr\u012b\u1e0d\u0101 yasya so\u2019ntar-\u0101r\u0101ma\u1e25 | tathaiv\u0101ntar eva \u0101tmany eva jyoti\u1e25 prak\u0101\u015bo yasya so\u2019ntar-jyotir eva, ya \u012bd\u1e5b\u015ba\u1e25 so yog\u012b brahma-nirv\u0101\u1e47a\u1e43 brahma\u1e47i nirv\u1e5bti\u1e43 mok\u1e63am iha j\u012bvann eva brahma-bh\u016bta\u1e25 sann adhigacchati pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyo b\u0101hyavi\u1e63ay\u0101nubhava\u1e43 sarva\u1e43 vih\u0101ya antassukha\u1e25 \u0101tm\u0101nubhavaikasukha\u1e25, antar\u0101r\u0101ma\u1e25 \u0101tmaikody\u0101na\u1e25 svagu\u1e47air \u0101tmaiva sukhavardhako yasya sa tathokta\u1e25, tath\u0101ntarjyoti\u1e25 \u0101tmaikaj\u00f1\u0101no yo vartate, sa brahmabh\u016bto yog\u012b brahmanirv\u0101\u1e47am \u0101tm\u0101nubhavasukha\u1e43 pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nna kevala\u1e43 k\u0101ma-krodha-vega-sa\u1e43hara\u1e47a-m\u0101tre\u1e47a mok\u1e63a\u1e43 pr\u0101pnoti | api tu yo 'nta\u1e25-sukha iti | antar\u0101tmany eva sukha\u1e43 yasya | na vi\u1e63aye\u1e63u | antar ev\u0101r\u0101ma \u0101kr\u012b\u1e0d\u0101 yasya na bahi\u1e25 | antar eva jyotir d\u1e5b\u1e63\u1e6dir yasya | na g\u012bta-n\u1e5bty\u0101di\u1e63u | sa eva\u1e43 brahma\u1e47i bh\u016bta\u1e25 sthita\u1e25 san brahma\u1e47i nirv\u0101\u1e47a\u1e43 layam adhigacchati pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nk\u0101ma-krodha-vega-sahana-m\u0101tre\u1e47aiva mucyante iti na, kintu yo 'ntar iti |<br \/>\nantar-b\u0101hya-vi\u1e63aya-nirapek\u1e63am eva svar\u016bpa-bh\u016bta\u1e43 sukha\u1e43 yasya so 'nta\u1e25-sukho b\u0101hya-vi\u1e63aya-janita-sukha-\u015b\u016bnya ity artha\u1e25 | kuto b\u0101hya-sukh\u0101bh\u0101vas tatr\u0101ha antar \u0101tmany eva na tu stry-\u0101di-vi\u1e63aye b\u0101hya-sukha-s\u0101dhana \u0101r\u0101ma \u0101rama\u1e47a\u1e43 kr\u012b\u1e0d\u0101 yasya so 'ntar-\u0101r\u0101mas tyakta-sarva-parigrahatvena b\u0101hya-sukha-s\u0101dhana-\u015b\u016bnya ity artha\u1e25 |<\/p>\n<p>nanu tyakta-sarva-parigrahasy\u0101pi yater yad\u1e5bcchopanatai\u1e25 kokil\u0101di-madhura-\u015babda-\u015brava\u1e47a-manda-pavana-spar\u015bana-candrodaya-may\u016bra-n\u1e5bty\u0101di-dar\u015ban\u0101ti-madhura-\u015b\u012btala-ga\u1e45godaka-p\u0101na-ketak\u012b-kusuma-saurabh\u0101dy-avaghr\u0101\u1e47\u0101dibhir gr\u0101myai\u1e25 sukhotpatti-sambhav\u0101t katha\u1e43 b\u0101hya-sukha-tat-s\u0101dhana-\u015b\u016bnyatvam iti tatr\u0101ha tath\u0101ntar-jyotir eva ya\u1e25 | yath\u0101ntar eva sukha\u1e43 na b\u0101hyair vi\u1e63ayais tath\u0101ntar ev\u0101tmani jyotir vij\u00f1\u0101na\u1e43 na b\u0101hyair indriyair yasya so 'ntar-jyoti\u1e25 \u015brotr\u0101di-janya-\u015babd\u0101di-vi\u1e63aya-vij\u00f1\u0101na-rahita\u1e25 | eva-k\u0101ro vi\u015be\u1e63a\u1e47a-traye 'pi sambadhyate | sam\u0101dhi-k\u0101le \u015babd\u0101di-pratibh\u0101s\u0101bh\u0101v\u0101d vyutth\u0101na-k\u0101le tat-pratibh\u0101se 'pi mithy\u0101tva-ni\u015bcay\u0101n na b\u0101hya-vi\u1e63ayais tasya sukhotpatti-sambhava ity artha\u1e25 |<\/p>\n<p>ya eva\u1e43 yathokta-vi\u015be\u1e63a\u1e47a-sampanna\u1e25 sa yog\u012b sam\u0101hito brahma-nirv\u0101\u1e47a\u1e43 brahma param\u0101nanda-r\u016bpa\u1e43 kalpita-dvaitopa\u015bama-r\u016bpatvena nirv\u0101\u1e47a\u1e43 tad eva, kalpita-bh\u0101vasy\u0101dhi\u1e63\u1e6dh\u0101n\u0101tmakatv\u0101t | avidy\u0101vara\u1e47a-niv\u1e5btty\u0101dhigacchati nitya-pr\u0101ptam eva pr\u0101pnoti | yata\u1e25 sarvadaiva brahma-bh\u016bto n\u0101nya\u1e25 | brahmaiva san brahm\u0101py eti iti \u015brute\u1e25 | avasthiter iti k\u0101\u015ba-k\u1e5btsna\u1e25 iti ny\u0101y\u0101c ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyas tu sa\u1e43s\u0101r\u0101t\u012btas tasya tu brahm\u0101nubhava eva sukham ity \u0101ha ya iti | antar\u0101tmany eva sukha\u1e43 yasya sa\u1e25 | yato 'ntar\u0101tmany eva ramate, ato 'ntar\u0101tmany eva jyotir d\u1e5b\u1e63\u1e6dir yasya sa\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyat pr\u012bty\u0101 ta\u1e43 so\u1e0dhu\u1e43 \u015baktas tad \u0101ha yo 'ntar iti | antarvartin\u0101nubh\u016bten\u0101tman\u0101 sukha\u1e43 yasya sa\u1e25, tenaiv\u0101r\u0101ma\u1e25 kr\u012b\u1e0d\u0101 yasya sa\u1e25 | tasminn eva jyotir d\u1e5b\u1e63\u1e6dir yasya sa\u1e25 | \u012bd\u1e5b\u015bo yog\u012b ni\u1e63k\u0101ma-karm\u012b brahma-bh\u016bto labdha-\u015buddha-jaiva-svar\u016bpo brahm\u0101dhigacchati param\u0101tm\u0101na\u1e43 labhate | nirv\u0101\u1e47a\u1e43 mok\u1e63a-r\u016bpa\u1e43 tenaiva tal-l\u0101bh\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3313',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3313\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto wewn\u0105trz siebie szuka rozkoszy, kto wewn\u0105trz siebie widzi rado\u015b\u0107 i \u015bwiat\u0142o, ten jest joginem, \u2013 staje si\u0119 Brahmanem i osi\u0105ga zga\u015bniecie, nirwan\u0119 w Brahmanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto znajduje w sobie samym szcz\u0119\u015bcie, rado\u015b\u0107 i tako\u017c w sobie \u015bwiat\u0142o swoje, jest Yoginem, kt\u00f3ry zga\u015bnie w Bogu i zjednoczy si\u0119 z istot\u0105 Boga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto z g\u0142\u0119bi w\u0142asnej pok\u00f3j czerpie i rado\u015b\u0107, kto wszystk\u0105 \u015bwiat\u0142o\u015b\u0107 w sobie samym znajduje, ten, Jog\u0105 zharmonizowany, w Cisz\u0119 Brahmana wchodzi i wyzwolenie w Brahmanie zdobywa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto w g\u0142\u0119bi siebie znajduje szcz\u0119\u015bcie,<br \/>\nkto w g\u0142\u0119bi siebie znajduje rado\u015b\u0107<br \/>\ni w g\u0142\u0119bi siebie dostrzega \u015bwiat\u0142o,<br \/>\nten, jako jogin, dochodzi do ukojenia w brahmanie,<br \/>\nalbowiem sam staje si\u0119 brahmanem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kto wewn\u0119trznie pogodny, wewn\u0105trz radosny i roz\u015bwietlony,<br \/>\nTen jest joginem, on osi\u0105ga stan brahmana i brahmana szcz\u0119\u015bliwo\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto wewn\u0105trz trwa w szcz\u0119\u015bciu, wewn\u0105trz si\u0119 cieszy, wewn\u0105trz ogl\u0105da,<br \/>\nTen jogin, b\u0119d\u0105c Brahmanem, w Brahmanie kres sw\u00f3j osi\u0105ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto z wewn\u0105trz czerpie szcz\u0119\u015bcie, wewn\u0105trz czuje rado\u015b\u0107<br \/>\nI wewn\u0105trz szuka wiedzy, ten jest wyzwolony,<br \/>\nZ Najwy\u017cszym po\u0142\u0105czony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>A kto szcz\u0119\u015bcie, rado\u015b\u0107, \u015bwiat\u0142o<br \/>\ntylko w wn\u0119trzu swym znajduje,<br \/>\njogin ten brahmanem b\u0119d\u0105c,<br \/>\nwnet wyga\u015bnie sam w brahmanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yo \u2018nta\u1e25-sukho \u2018ntar-\u0101r\u0101mas tath\u0101ntar-jyotir eva ya\u1e25 sa yog\u012b brahma-nirv\u0101\u1e47a\u1e43 brahma-bh\u016bto \u2018dhigacchati analiza analiza syntaktyczna ya\u1e25 (kto) anta\u1e25-sukha\u1e25 (maj\u0105cy szcz\u0119\u015bcie wewn\u0105trz) tath\u0101 (podobnie) antar-\u0101r\u0101ma\u1e25 (maj\u0105cy rado\u015b\u0107 wewn\u0105trz), ya\u1e25 (kto) antar-jyoti\u1e25 eva (maj\u0105cy jedynie \u015bwiat\u0142o wewn\u0105trz), sa\u1e25 yog\u012b (ten jogin) brahma-bh\u016bta\u1e25 (b\u0119d\u0105cy brahmanem) brahma-nirv\u0101\u1e47am (wygaszenie w brahmanie) adhigacchati (osi\u0105ga). &nbsp;analiza gramatyczna ya\u1e25 \u2013 yat sn. 1i.1 m. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3313","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3313","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3313"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3313\/revisions"}],"predecessor-version":[{"id":9085,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3313\/revisions\/9085"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3313"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3313"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3313"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}