{"id":3315,"date":"2011-07-14T10:43:19","date_gmt":"2011-07-14T08:43:19","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3315"},"modified":"2024-05-06T16:50:15","modified_gmt":"2024-05-06T14:50:15","slug":"bhg-5-25","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3315","title":{"rendered":"BhG 5.25"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"text-decoration: underline;\">labhante<\/span> <span style=\"color: #888888;\">brahma-nirv\u0101\u1e47am<\/span> <strong>\u1e5b\u1e63aya\u1e25 k\u1e63\u012b\u1e47a-kalma\u1e63\u0101\u1e25<\/strong><br \/>\n<strong>chinna-dvaidh\u0101<\/strong> <strong>yat\u0101tm\u0101na\u1e25 <\/strong>sarva-bh\u016bta-hite <strong>rat\u0101\u1e25<\/strong><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.25\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.25 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3315',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3315\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>k\u1e63\u012b\u1e47a-kalma\u1e63\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych grzechy zosta\u0142y zniszczone)<\/span> <strong><em>chinna-dvaidh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych niepewno\u015b\u0107 zosta\u0142a przeci\u0119ta)<\/span> <strong><em>yat\u0101tm\u0101na\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych ja\u017a\u0144 jest okie\u0142znana)<\/span> <strong><em>sarva-bh\u016bta-hite<\/em> <em>rat\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rzy raduj\u0105 si\u0119 dobrem wszystkich istot)<\/span> <strong><em>\u1e5b\u1e63aya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wieszczowie)<\/span> <strong><em>brahma-nirva\u1e47a\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(wyga\u015bni\u0119cie w brahmanie)<\/span> <strong><em>labhante <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gaj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>labhante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> (osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>osi\u0105gaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-nirv\u0101\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-nirv\u0101\u1e47a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>brahma\u1e47i nirv\u0101\u1e47am iti<\/em> \u2013 <strong>wygaszenie w brahmanie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em>nir-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u0101<\/em> \u2013 zdmuchiwa\u0107, wygasza\u0107, wycisza\u0107, <em>nirv\u0101\u1e47a<\/em> \u2013 wygaszenie, spok\u00f3j, wyciszenie, \u015bmier\u0107, wyzwolenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u1e5b\u1e63aya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u1e5b\u1e63i<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u015bwi\u0119ci, wieszczowie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63\u012b\u1e47a-kalma\u1e63\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63\u012b\u1e47a-kalma\u1e63a <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 kalma\u1e63\u0101ni k\u1e63\u012b\u1e47\u0101ni santi te <\/em>\u2013 <strong>ci, kt\u00f3rych grzechy zosta\u0142y zniszczone <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 niszczy\u0107, <em>k\u1e63\u012b\u1e47a<\/em> \u2013 zniszczony, stracony, usuni\u0119ty; <em>karma+so <\/em>\u2013 niszcz\u0105cy dobre czyny,<em> kalma\u1e63a<\/em> \u2013 brud, plama, grzech);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>chinna-dvaidh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>chinna-dvaidha <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 dvaidha\u1e43 chinnam asti te <\/em>\u2013 <strong>ci, kt\u00f3rych niepewno\u015b\u0107 zosta\u0142a przeci\u0119ta<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>chid<\/em> \u2013 ci\u0105\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>chinna<\/em> \u2013 przeci\u0119te, zniszczone; <em>dvai-dha<\/em> \u2013 dwoisto\u015b\u0107, dwulicowo\u015b\u0107, w\u0105tpliwo\u015bci, niepewno\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat\u0101tm\u0101na\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat\u0101tman <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101m \u0101tm\u0101 yato \u2018sti te \u2013 <\/em><strong>ci, kt\u00f3rych ja\u017a\u0144 jest pow\u015bci\u0105gni\u0119ta<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 zatrzymywa\u0107, pow\u015bci\u0105ga\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yata<\/em> \u2013 zatrzymany, pow\u015bci\u0105gni\u0119ty; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bta-hite <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta-hita <\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 hita iti <\/em>\u2013 <strong>w dobru wszelkich istot<\/strong> (od: <em>sarva<\/em> \u2013 wszystko;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 umieszcza\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>hita<\/em> \u2013 umieszczony, odpowiedni, dobry, po\u017cyteczny, przyjacielski);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>rat\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rata <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ram<\/em> &#8211; radowa\u0107 si\u0119, bawi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>raduj\u0105cy si\u0119, znajduj\u0105cy przyjemno\u015b\u0107 w<\/strong> (wymaga locativusu);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>k\u1e63\u012b\u1e47a-kalma\u1e63\u0101\u1e25<\/em><em> \u2192 k\u1e63\u012b\u1e47a-kilbi\u1e63\u0101\u1e25<\/em> (kt\u00f3rych grzech zosta\u0142 zniszczony);<br \/>\n<em>chinna-dvaidh\u0101 <\/em><em>\u2192 chinna-dvidh\u0101<\/em> (kt\u00f3rych rozdwojenie zosta\u0142o przeci\u0119te);<br \/>\n<em>yat\u0101tm\u0101na\u1e25 <\/em><em>\u2192 <\/em><em>jit\u0101tm\u0101na\u1e25<\/em> (kt\u00f3rych ja\u017a\u0144 jest zwyci\u0119\u017cona);<br \/>\n<em>chinna-dvaidh\u0101 yat\u0101tm\u0101na\u1e25<strong> <\/strong><\/em><em>\u2192 bhinnadvait\u0101 mah\u0101tm\u0101na\u1e25<\/em> (ci, kt\u00f3rych dualizm zosta\u0142 rozbity, kt\u00f3rych ja\u017a\u0144 jest pot\u0119\u017cna);<\/p>\n<p>Czwarta pada wersetu BhG 5.25 taka sama jak czwarta pada wersetu BhG 12.4.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3315',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3315\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<\/p>\n<p>labhante brahma-nirv\u0101\u1e47a\u1e43 mok\u1e63am \u1e5b\u1e63aya\u1e25 samyag-dar\u015bina\u1e25 sa\u1e43ny\u0101sina\u1e25 k\u1e63\u012b\u1e47a-kalma\u1e63\u0101\u1e25 k\u1e63\u012b\u1e47a-p\u0101p\u0101 nirdo\u1e63\u0101\u015b chinna-dvaidh\u0101\u1e25 chinna-sa\u1e43\u015bay\u0101 yat\u0101tm\u0101na\u1e25 sa\u1e43yatendriy\u0101\u1e25 sarva-bh\u016bta-hite rat\u0101\u1e25 sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 hite \u0101nuk\u016blye rat\u0101 ahi\u1e43sak\u0101 ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ncchinnadvaidh\u0101\u1e25 \u015b\u012bto\u1e63\u1e47\u0101didvandvair vimukt\u0101\u1e25, yat\u0101tm\u0101na\u1e25 \u0101tmany eva niyamitamanasa\u1e25, sarvabh\u016btahite rat\u0101\u1e25 \u0101tmavat sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 hite\u1e63v eva nirat\u0101\u1e25, \u1e5b\u1e63aya\u1e25 dra\u1e63\u1e6d\u0101ra\u1e25 \u0101tm\u0101valokanapar\u0101\u1e25, ya evambh\u016bt\u0101s te k\u1e63\u012b\u1e47\u0101\u015be\u1e63\u0101tmapr\u0101ptivirodhikalma\u1e63\u0101\u1e25 brahmanirv\u0101\u1e47a\u1e43 labhante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca labhanta iti | \u1e5b\u1e63aya\u1e25 samyag-dar\u015bina\u1e25 | k\u1e63\u012b\u1e47a\u1e43 kalma\u1e63a\u1e43 ye\u1e63\u0101m | sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 hite rat\u0101\u1e25 k\u1e5bpalava\u1e25 | te brahma-nirv\u0101\u1e47a\u1e43 mok\u1e63a\u1e43 labhante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nmukti-hetor j\u00f1\u0101nasya s\u0101dhan\u0101ntar\u0101\u1e47i viv\u1e5b\u1e47vann \u0101ha labhanta iti | prathama\u1e43 yaj\u00f1\u0101dibhi\u1e25 k\u1e63\u012b\u1e47a-kalma\u1e63\u0101\u1e25 | tato 'nta\u1e25kara\u1e47a-\u015buddhay\u0101 \u1e5b\u1e63aya\u1e25 s\u016bk\u1e63ma-vastu-vivecana-samarth\u0101\u1e25 sa\u1e43ny\u0101sina\u1e25 | tata\u1e25 \u015brava\u1e47\u0101di-parip\u0101ke\u1e47a cchinna-dvaidh\u0101 niv\u1e5btta-sarva-sa\u1e43\u015bay\u0101\u1e25 | tato nididhy\u0101sana-parip\u0101ke\u1e47a sa\u1e43yat\u0101tm\u0101na\u1e25 param\u0101tmany evaik\u0101gra-citt\u0101\u1e25 | et\u0101d\u1e5b\u015b\u0101\u015b ca dvait\u0101dar\u015bitvena sarva-bh\u016bta-hite rat\u0101 hi\u1e43s\u0101-\u015b\u016bny\u0101 brahma-vido brahma-nirv\u0101\u1e47a\u1e43 labhante |<\/p>\n<p>yasmin sarv\u0101\u1e47i bh\u016bt\u0101ni \u0101tmaiv\u0101bh\u016bd vij\u0101nata\u1e25 |<br \/>\ntatra ko moha\u1e25 ka\u1e25 \u015boka ekatvam anupa\u015byata\u1e25 || iti \u015brute\u1e25 |<\/p>\n<p>bahu-vacanam, tad yo dev\u0101n\u0101\u1e43 ity \u0101di-\u015bruty-ukt\u0101niyama-pradar\u015ban\u0101rtham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\neva\u1e43 bahava eva s\u0101dhana-siddh\u0101 bhavant\u012bty \u0101ha labhanta iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 s\u0101dhana-siddh\u0101 bahava bhavant\u012bty \u0101ha labhanta iti | \u1e5b\u1e63ayas tattva-dra\u1e63\u1e6d\u0101ra\u1e25 | chinna-dvaidh\u0101 vina\u1e63\u1e6d-sa\u1e43\u015bay\u0101\u1e25 | sphu\u1e6dam anyat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3315',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3315\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nZga\u015bni\u0119cia w Brahmanie dost\u0119puj\u0105 poznawcy, kt\u00f3rych b\u0142\u0119dy zosta\u0142y zniweczone, roz\u0142am wewn\u0119trzny przeci\u0119ty, kt\u00f3rzy duch sw\u00f3j opanowali i s\u0105 przyja\u017ani szcz\u0119\u015bciu wszystkich stworze\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTak gasn\u0105 w Bogu Riszyowie, kt\u00f3rzy zmazali swoje grzechy, nie rozdzielili ducha swego, kt\u00f3rzy sami siebie ujarzmili i raduj\u0105 si\u0119 szcz\u0119\u015bciem wszystkich \u017cyj\u0105cych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWieszczowie i M\u0119drcy, od grzechu wolni i od dwoisto\u015bci poczucia, natur\u0105 sw\u0105 w pe\u0142ni w\u0142adaj\u0105cy a o dobro wszystkich dbali, osi\u0105gaj\u0105 r\u00f3wnie\u017c najwy\u017cszy Pok\u00f3j szcz\u0119\u015bcia &#8211; Nirwan\u0119 w Brahmanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nUkojenia w brahmanie doznaj\u0105 m\u0119drcy,<br \/>\nkt\u00f3rych winy uleg\u0142y zniszczeniu,<br \/>\nkt\u00f3rych nie dotycz\u0105 ju\u017c pary przeciwie\u0144stw,<br \/>\npanuj\u0105cy nad sob\u0105<br \/>\ni przychylni wszelkiemu stworzeniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nM\u0119drcy, kt\u00f3rzy s\u0142abo\u015b\u0107 odrzucili, w\u0105tpliwo\u015bci wszelkie przeci\u0119li, kt\u00f3rych umys\u0142y s\u0105 w pe\u0142ni zharmonizowane,<br \/>\nKt\u00f3rzy raduj\u0105 si\u0119 dobrem ka\u017cdej istoty, osi\u0105gaj\u0105 stan szcz\u0119\u015bliwo\u015bci brahmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGasn\u0105 w Brahmanie bezgrzeszni wieszcze, rozterek wyzbyci,<br \/>\nNad cia\u0142em swym panuj\u0105cy, \u017cyczliwi dla wszystkich istot.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nStan taki osi\u0105ga<br \/>\nTen, kto si\u0119 wzni\u00f3s\u0142 nad \u015bwiata dualizm i b\u0142\u0119dy<br \/>\nI skupiony na sobie pragnie dobra wszystkich.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Wygasaj\u0105 wi\u0119c w brahmanie<br \/>\nwieszczowie, co brud zmazali,<br \/>\nbez rozterek, samow\u0142adni,<br \/>\ndobrem wszystkich si\u0119 raduj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>labhante brahma-nirv\u0101\u1e47am \u1e5b\u1e63aya\u1e25 k\u1e63\u012b\u1e47a-kalma\u1e63\u0101\u1e25 chinna-dvaidh\u0101 yat\u0101tm\u0101na\u1e25 sarva-bh\u016bta-hite rat\u0101\u1e25 analiza analiza syntaktyczna k\u1e63\u012b\u1e47a-kalma\u1e63\u0101\u1e25 (kt\u00f3rych grzechy zosta\u0142y zniszczone) chinna-dvaidh\u0101\u1e25 (kt\u00f3rych niepewno\u015b\u0107 zosta\u0142a przeci\u0119ta) yat\u0101tm\u0101na\u1e25 (kt\u00f3rych ja\u017a\u0144 jest okie\u0142znana) sarva-bh\u016bta-hite rat\u0101\u1e25 (kt\u00f3rzy raduj\u0105 si\u0119 dobrem wszystkich istot) \u1e5b\u1e63aya\u1e25 (wieszczowie) brahma-nirva\u1e47a\u1e43 (wyga\u015bni\u0119cie w brahmanie) labhante (osi\u0105gaj\u0105). &nbsp;analiza gramatyczna labhante \u2013 \u221a labh (osi\u0105ga\u0107) Praes. \u0100 1c.3 \u2013 osi\u0105gaj\u0105; brahma-nirv\u0101\u1e47am [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3315","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3315","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3315"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3315\/revisions"}],"predecessor-version":[{"id":9086,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3315\/revisions\/9086"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3315"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3315"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3315"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}