{"id":3317,"date":"2011-07-14T10:33:41","date_gmt":"2011-07-14T08:33:41","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=3317"},"modified":"2024-05-06T16:51:21","modified_gmt":"2024-05-06T14:51:21","slug":"bhg-5-26","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=3317","title":{"rendered":"BhG 5.26"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0125.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-3317\" title=\"werset 5.26-27\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0125.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>k\u0101ma-krodha-viyukt\u0101n\u0101\u1e43 yat\u012bn\u0101\u1e43 yata-cetas\u0101m<br \/>\nabhito <strong>brahma-nirv\u0101\u1e47a\u1e43<\/strong> <span style=\"text-decoration: underline;\">vartate<\/span> vidit\u0101tman\u0101m<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 5.26\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 5\/BhG 5.26 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p3317',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p3317\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>k\u0101ma-krodha-viyukt\u0101n\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(wyzbytych \u017c\u0105dzy i gniewu)<\/span> <strong><em>yata-cetas\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(maj\u0105cych pow\u015bci\u0105gni\u0119ty umys\u0142)<\/span> <strong><em>vidit\u0101tman\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rych ja\u017a\u0144 jest wiedz\u0105ca)<\/span> <strong><em>yat\u012bn\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(ascet\u00f3w)<\/span> <strong><em>abhita\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(blisko)<\/span> <strong><em>brahma-nirv\u0101\u1e47am<\/em><\/strong> <span style=\"color: #888888;\">(wyga\u015bni\u0119cie w brahmanie)<\/span> <strong><em>vartate<\/em><\/strong> <span style=\"color: #888888;\">(jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ma-krodha-viyukt\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma-krodha-viyukta <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>\/<a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>k\u0101mena ca krodhena ca viyukt\u0101n\u0101m iti <\/em>\u2013 <strong>oddzielonych od \u017c\u0105dzy i gniewu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, mi\u0142o\u015b\u0107, przyjemno\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>krudh<\/em> \u2013 gniewa\u0107 si\u0119, <em>krodha<\/em> \u2013 z\u0142o\u015b\u0107, gniew; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 rozdziela\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>viyukta<\/em> \u2013 oddzielony, wyprz\u0119\u017cony, nieprzywi\u0105zany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat\u012bn\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yati<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>trudz\u0105cych si\u0119, ascet\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yat<\/em> \u2013 porz\u0105dkowa\u0107, trudzi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yata-cetas\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yata-cetas <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 ceto yatam asti te\u1e63\u0101m <\/em>\u2013 <strong>tych, kt\u00f3rych umys\u0142 jest pow\u015bci\u0105gni\u0119ty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 zatrzymywa\u0107, pow\u015bci\u0105ga\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yata<\/em> \u2013 zatrzymany, pow\u015bci\u0105gni\u0119ty; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, poznawa\u0107, <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhitas <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w pobli\u017cu, ca\u0142kowicie, szybko<\/strong> (od: <em>abhi<\/em> \u2013 w kierunku, ku; ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-nirv\u0101\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-nirv\u0101\u1e47a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>brahma\u1e47i nirv\u0101\u1e47am iti<\/em> \u2013 <strong>wygaszenie w brahmanie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em>nir-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u0101<\/em> \u2013 zdmuchiwa\u0107, wygasza\u0107, wycisza\u0107, <em>nirv\u0101\u1e47a<\/em> \u2013 wygaszenie, spok\u00f3j, wyciszenie, \u015bmier\u0107, wyzwolenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vartate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (kr\u0119ci\u0107 si\u0119, porusza\u0107, istnie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>porusza si\u0119, istnieje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidit\u0101tman\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vidita-\u0101tman<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101m \u0101tm\u0101 vidito \u2018sti te\u1e63\u0101m<\/em> \u2013 <strong>tych, kt\u00f3rych ja\u017a\u0144 jest wiedz\u0105ca<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vidita<\/em> \u2013 wiedz\u0105cy; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>k\u0101ma-krodha-viyukt\u0101n\u0101\u1e43<\/em><em> \u2192 <\/em><em>k\u0101ma-krodha-vimukt\u0101n\u0101\u1e43<\/em> (wyzwolonych od \u017c\u0105dzy i gniewu);<br \/>\n<em>abhito <\/em><em>\u2192 sarvato<\/em> (zewsz\u0105d);<br \/>\n<em>vidit\u0101tman\u0101m<\/em><em> \u2192 vidit\u0101tmav\u0101n \/ vijit\u0101tman\u0101m<\/em> (posiadaj\u0105cych wiedz\u0105c\u0105 ja\u017a\u0144 \/ tych, kt\u00f3rych ja\u017a\u0144 jest pokonana);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p3317',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p3317\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<\/p>\n<p>k\u0101ma-krodha-viyukt\u0101n\u0101\u1e43 k\u0101ma\u015b ca krodha\u015b ca k\u0101ma-krodhau t\u0101bhy\u0101\u1e43 viyukt\u0101n\u0101\u1e43 yat\u012bn\u0101\u1e43 sa\u1e43ny\u0101sin\u0101\u1e43 yata-cetas\u0101\u1e43 sa\u1e43yat\u0101nta\u1e25-kara\u1e47\u0101n\u0101m abhita ubhayato j\u012bvat\u0101\u1e43 m\u1e5bt\u0101n\u0101\u1e43 ca brahma-nirv\u0101\u1e47a\u1e43 mok\u1e63o vartate vidit\u0101tman\u0101\u1e43 vidito j\u00f1\u0101ta \u0101tm\u0101 ye\u1e63\u0101\u1e43 te vidit\u0101tman\u0101\u1e43 te\u1e63\u0101\u1e43 vidit\u0101tman\u0101\u1e43 samyag-dar\u015bin\u0101m ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nuktalak\u1e63a\u1e47\u0101n\u0101\u1e43 brahma atyantasulabham ity \u0101ha<\/p>\n<p>k\u0101makrodhviyukt\u0101n\u0101\u1e43 yat\u012bn\u0101\u1e43 yatana\u015b\u012bl\u0101n\u0101\u1e43 yatacetas\u0101\u1e43 niyamitamanas\u0101\u1e43 vijit\u0101tman\u0101\u1e43 vijitamanas\u0101\u1e43, brahmanirv\u0101\u1e47am abhito vartate \/ eva\u1e43bh\u016bt\u0101n\u0101\u1e43 hastastha\u1e43 brahmanirv\u0101\u1e47am ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca k\u0101mety \u0101di | k\u0101ma-krodh\u0101bhy\u0101\u1e43 viyukt\u0101n\u0101m | yat\u012bn\u0101\u1e43 sa\u1e43ny\u0101sin\u0101m | sa\u1e43yata-citt\u0101n\u0101\u1e43 j\u00f1\u0101t\u0101tma-tattv\u0101n\u0101m abhita ubhayato j\u012bvat\u0101\u1e43 m\u1e5bt\u0101n\u0101\u1e43 ca | na deh\u0101nta eva te\u1e63\u0101\u1e43 brahma\u1e47i laya\u1e25, api tu j\u012bvat\u0101m api vartata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\np\u016brva\u1e43 k\u0101ma-krodhayor utpannayor api vega\u1e25 so\u1e0dhavya ity uktam adhun\u0101 tu tayor utpatti-pratibandha eva kartavya ity \u0101ha k\u0101meti | k\u0101ma-krodhayor viyogas tad-anutpattir eva tad-yukt\u0101n\u0101\u1e43 k\u0101ma-krodha-viyukt\u0101n\u0101m | ataeva yata-cetas\u0101\u1e43 sa\u1e43yata-citt\u0101n\u0101\u1e43 yat\u012bn\u0101\u1e43 yatna-\u015b\u012bl\u0101n\u0101\u1e43 sa\u1e43ny\u0101sin\u0101\u1e43 vidit\u0101tman\u0101\u1e43 s\u0101k\u1e63\u0101t-k\u1e5bta-param\u0101tman\u0101m abhita ubhayato j\u012bvat\u0101\u1e43 m\u1e5bt\u0101n\u0101\u1e43 ca te\u1e63\u0101\u1e43 brahma-nirv\u0101\u1e47a\u1e43 mok\u1e63o vartate nityatv\u0101t, na tu bhavi\u1e63yati s\u0101dhyatv\u0101bh\u0101v\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nj\u00f1\u0101tas tva\u1e43-pad\u0101rtha-n\u0101ma-pr\u0101pta-param\u0101tma-j\u00f1\u0101n\u0101n\u0101\u1e43 kiyat\u0101 k\u0101lena brahma-nirv\u0101\u1e47a-sukha\u1e43 sy\u0101d ity apek\u1e63\u0101y\u0101m \u0101ha k\u0101meti | yata-cetas\u0101m uparata-manas\u0101\u1e43 k\u1e63\u012b\u1e47a-li\u1e45ga-\u015bar\u012br\u0101\u1e47\u0101m iti y\u0101vat, abhita\u1e25 sarvato-bh\u0101venaiva vartata eveti brahma-nirv\u0101\u1e47e tasya naiv\u0101tivilambam iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u012bd\u1e5b\u015b\u0101n param\u0101tm\u0101py anuvartata ity \u0101ha k\u0101meti | yat\u012bn\u0101\u1e43 prayatnavat\u0101\u1e43 t\u0101n abhito brahma vartata ity artha\u1e25 | yad ukta\u1e43 &#8211;<\/p>\n<p>dar\u015bana-dhy\u0101na-sa\u1e43spar\u015bair matsya-k\u016brma-viha\u1e45gam\u0101\u1e25 |<br \/>\nsv\u0101ny apaty\u0101ni pu\u1e63\u1e47anti tath\u0101ham api padmaja || iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p3317',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p3317\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nUmorze\u0144cy, wyzbyci \u017c\u0105dzy i gniewu, co my\u015bli swoje ujarzmili, co rozpoznali Atmana, oni dost\u0105pi\u0105 \u2013 z tej lub tamtej strony \u015bmierci, \u2013 nirwany, zga\u015bni\u0119cia w Brahmanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKiedy cz\u0142owiek wyzwoli\u0142 si\u0119 z mi\u0142o\u015bci i nienawi\u015bci, zwyci\u0119\u017cywszy je i siebie samego i my\u015bl swoj\u0105, kiedy zna siebie, wtedy jest bliskim za\u015bni\u0119cia w Bogu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\njogi, kt\u00f3ry my\u015bl i ca\u0142\u0105 sw\u0105 opanowa\u0142 natur\u0119, a wszelki \u0142\u0105cznik z \u017c\u0105dz\u0105 i gniewem raz na zawsze przeci\u0105\u0142 i Samo poznanie osi\u0105gn\u0105\u0142, jest r\u00f3wnie bliski najwy\u017cszej Ciszy w Brahmanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nUkojenia w brahmanie dost\u0105pi\u0105 te\u017c wkr\u00f3tce<br \/>\nm\u0119\u017cowie wolni od po\u017c\u0105dania i gniewu,<br \/>\npanuj\u0105cy nad swym umys\u0142em,<br \/>\nci, kt\u00f3rzy poznali samych siebie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTym joginom, kt\u00f3rzy wolni od \u017c\u0105dzy i gniewu umys\u0142y swe opanowali,<br \/>\nKt\u00f3rzy siebie samych poznali, stan szcz\u0119\u015bliwo\u015bci boskiej jest bliski.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nU wolnych od \u017c\u0105dz i gniewu, gorliwych, opanowanych,<br \/>\nZnaj\u0105cych Siebie, najg\u0142\u0119bsza nastaje cisza Brahmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto gniew i po\u017c\u0105danie pokona\u0142 na zawsze,<br \/>\nKto my\u015bli opanowa\u0142, pozna\u0142 sw\u0105 natur\u0119,<br \/>\nJest bliski wyzwolenia w \u015awiat\u0142o\u015bci najwy\u017cszej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Gniewu, z\u0142o\u015bci si\u0119 wyzbyli<br \/>\ni sw\u00f3j umys\u0142 pow\u015bci\u0105gn\u0119li,<br \/>\nwyrzecze\u0144c\u00f3w o\u015bwieconych<br \/>\nzga\u015bni\u0119cie w brahmanie bliskie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>k\u0101ma-krodha-viyukt\u0101n\u0101\u1e43 yat\u012bn\u0101\u1e43 yata-cetas\u0101m abhito brahma-nirv\u0101\u1e47a\u1e43 vartate vidit\u0101tman\u0101m analiza analiza syntaktyczna k\u0101ma-krodha-viyukt\u0101n\u0101m (wyzbytych \u017c\u0105dzy i gniewu) yata-cetas\u0101m (maj\u0105cych pow\u015bci\u0105gni\u0119ty umys\u0142) vidit\u0101tman\u0101m (kt\u00f3rych ja\u017a\u0144 jest wiedz\u0105ca) yat\u012bn\u0101m (ascet\u00f3w) abhita\u1e25 (blisko) brahma-nirv\u0101\u1e47am (wyga\u015bni\u0119cie w brahmanie) vartate (jest). &nbsp;analiza gramatyczna k\u0101ma-krodha-viyukt\u0101n\u0101m \u2013 k\u0101ma-krodha-viyukta 6i.3 m. ; TP \/ DV : k\u0101mena ca krodhena ca viyukt\u0101n\u0101m iti \u2013 oddzielonych od [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-3317","post","type-post","status-publish","format-standard","hentry","category-rozdzial-05"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3317","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3317"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3317\/revisions"}],"predecessor-version":[{"id":9087,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/3317\/revisions\/9087"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3317"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3317"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3317"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}